Tag: Emily Contois

Travel Films Week: ‘Sex and the City 2’: Hardcore Orientalism in the Desert of Abu Dhabi

The story of Carrie, Miranda, Charlotte, and Samantha continued in Sex and the City 2 (2010)

This is a guest post by Emily Contois.

I’m not embarrassed to admit it. I totally own the complete series of Sex and the City—the copious collection of DVDs nestled inside a bright pink binder-of-sorts, soft and textured to the touch. In college, I forged real-life friendships over watching episodes of the show, giggling together on the floor of dorm rooms and tiny apartments. Through years of watching these episodes over and over again, and as sad as it may sound, I came to view Carrie, Miranda, Charlotte, and Samantha like friends—not really real, but only a click of the play button away.

On opening night in a packed theater house with two of my friends, I went to see the first Sex and the City movie in 2008. Was the story perfect? No. But it effectively and enjoyably continued the story arc of these four friends, and it made some sort of sense. Fast forward to 2010 when Sex and the City 2 came to theaters. I had seen the trailer. I’ll admit, I was a bit bemused. The girls are going to Abu Dhabi? Um, okay. Sex and the City had taken us to international locales before. In the final season, Carrie joins Petrovsky in Paris and in this land of mythical romance, Mr. Big finds her and sets everything right. When their wedding goes awry in the first movie, the girls jet to Mexico, taking Carrie and Big’s honeymoon as a female foursome. But the vast majority of this story takes place in New York City. It’s called Sex and the City. The city is not only a setting, but also a character unto itself and plays a major role in the narrative. So, it seemed a little odd that the majority of the second movie would take place on the sands of Abu Dhabi.

In Sex and the City 2, the leading ladies travel to Abu Dhabi

Before the girls settle in to those first-class suites on the flight to the United Arab Emirates, however, we as viewers must suffer through Stanford and Anthony’s wedding. From these opening scenes, there’s no question why this dismal film swept the 2011 Razzie Awards, where the four leading ladies shared the Worst Actress Award and the Worst Screen Ensemble. How did this happen?? These four ladies were once believable to fans as soul mates—four women sharing a friendship closer than a marriage. And yet they end up in these opening scenes interacting like a blind group date—awkward, forced, and cringe-worthy.

As our once favorite characters slowly warm up to one another, Michael Patrick King’s weak screenplay lays some groundwork for the film’s plot, all of which establish that these women are not traveling to an exotic locale for fun and adventure. They’re escaping—and from decidedly white people problems at that. Carrie from a hot marriage settling all too quickly into a routine of couch, TV, and takeout. Miranda from the stresses of a job she just quit. Charlotte from an always-crying-terrible-two-baby-girl and a worrisomely, buxom nanny. And Samantha, well, isn’t escaping anything. Her entire life has been reduced even further to beating menopause with an army of all natural pharmaceuticals, which fuel full-volume sexual interludes. As such, this all-expense-paid vacation to the Middle East serves as an escape filled with a little girl time and a lot of bold, overt, and luxurious consumption.

From the moment our Sex and the City stars have decided to take this trip together, however, Abu Dhabi is viewed through a lens of Orientalism, demonstrating a Western patronization of the Middle East. Starting on the first day in the city, Abu Dhabi is framed derisively as the polar opposite of sexy and modern New York City. It’s also stereotypically portrayed as the world of Disney’s Jasmine and Aladdin, magic carpets, camels, and desert dunes—”but with cocktails,” Carrie adds. This borderline racist trope plays out vividly through the women’s vacation attire of patterned head wraps, flowing skirts, and breezy cropped pants. Take for example their over-the-top fashion statement as they explore the desert on camelback, only after they have dramatically walked across the sand directly toward the camera of course.

Samantha, Charlotte, Carrie, and Miranda explore the desert, dressed in a ridiculous ode to the Middle East via fashion

The exotic is also framed as dangerous and tempting, embodied in Aidan, Carrie’s once fiancé, who sweeps her off her feet in Abu Dhabi and nearly derails her fidelity. This plays out metaphorically as they meet at Aidan’s hotel, both of them dressed in black and cloaked in the dim lighting of the restaurant.

Carrie “plays with fire” when she meets old flam, Aidan, for dinner in Abu Dhabi

Sex and the City 2 also comments upon gender roles and sex in the Middle East. For example, in a nightclub full of belly dancers and karaoke, our New Yorkers choose to sing “I Am Woman,” a tune that served as a theme song of sorts for second wave feminism. As our once fab four belt out the lyrics, young Arabic women sing along as well. And yet the main tenant of the film appears to be an ode to perceived sexual repression rather than women’s rights.

The ladies of Sex and the City 2 sing “I Am Woman” at karaoke in an Abu Dhabi nightclut

Abu Dhabi is a place where these four women—defined in American culture not only by their longstanding friendship, but also by their bodies, fashionable wardrobes, and sexual exploits—must tone it down a bit. For example, Miranda reads from a guidebook that women are required to dress in a way that doesn’t attract sexual attention. Instead of providing any context in which to understand the customs of another culture, Samantha instead repeatedly whines about having to cover up her body. Our four Americans watch a Muslim woman eating fries while wearing a veil over her face, as if observing an animal in a zoo. The girls poke fun at the women floating in the hotel pool covered from head to ankle in burkinins, which Carrie jokingly comments are for sale in the hotel gift shop. In this way, Arab culture is both commodified and ridiculed. And rather than finding a place of common understanding, the American characters are only able to relate to Arab women by finding them to be exactly like them, secretly wearing couture beneath their burkas. While fashion is the common thread linking these American and Arab women, the four leading ladies don’t really come to understand the role and meaning of the burka. Instead, after Samantha causes a raucous in the market, the girls don burkas as a comedic disguise in order to escape.

At this point in the film, the main narrative conflict is again a very white problem—if the ladies are late to the airport, they’ll (gasp!) be bumped from first class. Struggling to get a cab to stop and pick them up, the women have to get creative. In a bizarre twist that references a scene from the first twenty minutes of the film, Carrie hails a cab by exposing her leg, as made famous in the classic film, It Happened One Night. While she gets a cab to stop, one is struck by the inconsistency. The women were just run out of town for Samantha’s overt sexuality and yet exposing a culturally forbidden view of a woman’s leg is what saves the day? Or is the moral of the story that a car will always stop for a sexy woman, irrespective of culture? Either way, our leading ladies make it to the airport, fly home in first-class luxury, and arrive home to better appreciate their lives. No real conflict has been resolved—though a 60-second montage provides sound bites of what each character has learned.

In homage to It Happened One Night, Carrie bares her leg to get a cab to stop in Abu Dhabi

Throughout the course of Sex and the City 2, the United Arab Emirates doesn’t fair well, but neither does the United States, as the land of the free and home of the brave is reduced to a place where Samantha Jones can have sex in public without getting arrested. Sex and the City 2 stands out as a horrendous example of American entitlement abroad, a terrible travel flick, and a truly saddening chapter for those of us who actually liked Sex and the City up to this point.


Emily Contois works in the field of worksite wellness and is a graduate student in the MLA in Gastronomy Program at Boston University that was founded by Julia Child and Jacques Pépin. She is currently researching the marketing of diet programs to men and blogs on food studies, nutrition, and public health at emilycontois.com.

Foreign Film Week: Gender, Family and Globalization in ‘Eat Drink Man Woman’

Chef Chu and his “middle daughter” Jia-Chien in Eat Drink Man Woman

Guest post written by Emily Contois. A version of this post previously appeared at her blog.
In Eat Drink Man Woman (1994), director and co-writer Ang Lee expertly tells the story of changing family dynamics in Taipei, Taiwan during a time of rapid modernization, employing a universal medium — food. Through Chef Chu who has lost his sense of taste and his three adult daughters, this film addresses many themes, chief among them gender roles, family, and globalization, which each progress forward in divergent, but equally valid and flexible ways.
Starting from its dichotomous title, gender and authority come to the fore in this film, issues that also greatly shape the roles of women in the public world of food where men in general are more likely to hold positions of power. Such is the case for Chef Chu. While he no longer works full time at The Grand Hotel, he acts with assured confidence when he is called in one evening to help the all male staff to rectify a dish that is being served at an important dinner.

Chef Chu presenting the “saved” shark fin soup, transformed into a lucky dragon
The traditional, powerful, masculine role of “The Chef” is complicated in the film, however, as Chef Chu’s authority is not well recognized by his daughters. Furthermore, as he parents alone, Chef Chu serves as both mother and father and performs many conventionally feminine duties, such as feeding his daughters, folding their laundry—even waking them up in the morning. Throughout the film, Chef Chu prepares elaborate family dinners, which his daughters attend, but half-heartedly and with a degree of frustration, irritability, and irreverence.

Chef Chu serving dinner to his three daughters early on in the film
Further complicating Chef Chu’s authority, his “middle daughter” (Jia-Chien) aspires to be a master chef like her father. Chef Chu dissuaded her from following a culinary career, however, encouraging her to attend university instead. Jia-Chien had assumed her father did this based upon conventional views that women do not make good chefs, but that proves to not be the case. A close family friend reveals that what Chef Chu wants for his daughter is an easier and better life away from the kitchen. Interestingly, it is Jia-Chien’s return to the home kitchen and cooking for her father that brings back Chef Chu’s lost sense of taste. This act can be read as either thwarting or promoting feminist views, as her cooking can be interpreted as the provision of conventionally feminine nourishment or as a demonstration of female culinary power.
Jia-Chien cooks for her father, causing the return of his lost sense of taste

Beyond transforming gender roles, Eat Drink Man Woman also discusses family, again focusing on transition. Though he is unable for much of the film to communicate with his own daughters—through food or otherwise—Chef Chu is able to connect with his (somewhat secret) fiancé’s daughter. For her, he prepares lunches so elaborate that they elevate her status at school, nourishing her both emotionally and physically. In this way, these special noontime meals are similar to obento in that they aid a child as she makes a transition that could be difficult, not from the home to school, but from a single-parent family to a new one that includes Chef Chu. Six family meals around the table punctuate the film, as the changing participants and their relationships to one another demonstrate the transition within this family, as well as in Taiwan as a whole.

As the Chu family evolves, the contrasts from scene to scene also depict the theme of generational gaps, conflict, negotiation, and change. Busy streets scenes filled with the mechanical hum of cars and motorcycles represent the growing and changing nature of Taiwan; these visuals are juxtaposed with the pastoral, traditional, and idyllic entrance to the Chu home, where Chef Chu prepares meals in the traditional style—scenes aptly termed “culinary pastoral.”

While Eat Drink Man Woman discusses transitions in gender roles and family structure through food, the film’s overarching theme is not food itself, but rather the forces of modernization and globalization that bring on these changes. For example, Chef Chu’s elaborate traditional family meals, the luxurious cuisine of The Grand Hotel, and the fast food restaurant where his youngest daughter works all coexist, representing the contemporary state of globalized Taiwan. The film also portrays a variety of new, “non-traditional” relationships and family structures. For example, Chef Chu’s youngest daughter gets pregnant while still a student and subsequently marries her boyfriend, leaving her father’s home sooner than expected. Chef Chu also negotiates a new familial structure when he marries a younger woman and moves out of the family home, charting a new future.

The transformed Chu family eating a meal near the end of the film

Perhaps Jia-Chien best embodies these forces of change, however, as she has achieved the career her father hoped for her — she works in a highly globalized field, holding a managerial position with an international airline. At the same time, she aspires to cook professionally. In this way, Jia-Chien most fully expresses the complexity and ongoing negotiation of these global transformations. Through her — not coincidentally the “middle” daughter — Lee’s film portrays a character caught between the fluid states of tradition and modernization, family obligation and independence, who eventually finds balance and solace in food. In this way, food—so oft considered a conventionally domestic, maternal, feminine concern — emerges as a powerful and dynamic symbol of change in all its complexity, and ushers in evolving gender roles, family structures, and global life.

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Emily Contois works in the field of worksite wellness and is a graduate student in the MLA in Gastronomy Program at Boston University that was founded by Julia Child and Jacques Pépin. She is currently researching the marketing of diet programs to men, and blogs on food studies, nutrition, and public health at emilycontois.com.

Gender and Food Week: Trophy Kitchens in Two Nancy Meyers’ Films, ‘Something’s Gotta Give’ and ‘It’s Complicated’

Diane Keaton in Something’s Gotta Give
Guest post written by Emily Contois, originally published at her blog. Cross-posted with permission.
Nancy Meyers’ “older bird” chick flicks, Something’s Gotta Give (2003) and It’s Complicated (2009), provide both escape and hope to middle-aged female audiences, whose views on love, sex, and relationships are both informed and complicated by life experience — including marriage, motherhood, and divorce — and the stereotypes that accompany being middle-aged.
Something’s Gotta Give is the story of fifty-three-year-old Erica (Diane Keaton), the successful, divorced playwright who in the setting of her luxurious Hampton beach house falls in love with both her daughter’s sixty-three year old boyfriend, Harry (Jack Nicholson) and a handsome thirty-something doctor, Julian, (Keanu Reeves). It’s Complicated also tells the story of an accomplished, divorced woman in her fifties, Jane (Meryl Streep), but in this version of the story, she is caught not between a man her own age and a younger man, but between her ex-husband, Jake (Alec Baldwin), and her new boyfriend, Adam (Steve Martin), the architect she has hired to build her dream home.
Food and cooking serve as symbols and narrative devices in these two films, representing and communicating the multidimensional nature of middle-aged women in not only the traditionally feminine roles of mother and housewife, but also the pro-feminist roles of career woman and lover. These different roles need not be in conflict within Meyer’s leading women, however. The “older bird” genre tells stories of sexual reawakening, a process that thus shifts the balance and requires ongoing negotiation of the self within the characters’ heretofore established identities.

Meryl Streep in It’s Complicated
In a delightfully palatable twist, this process is played out through the sub-text of food. In scene after scene, food, cooking, eating, feeding, and food-centered settings progress each film’s narrative and provide depth to the exploration of middle-aged female identity. Kitchens in particular serve as both symbols of identity transformation and meaningful settings for significant narrative action, specifically as spaces for romantic relationships to progress. The kitchen in each film personifies the female lead, transcends the screen to capture the aspirational hearts of viewers — and the professional eye of designers and bloggers — and finally, embodies Meyers own life experience and trademark visual style.
Kitchens that Personify Female Leads 
When surveying sets for Something’s Gotta Give, Meyers noted that homes in the Hamptons all featured “blowout kitchens” — large kitchens equipped with commercial appliances, custom cabinetry, granite countertops, and other high-end, expensive features. Thus, Erica’s magnificent kitchen is realistic for her character. Beyond fact-checking realism, however, Meyers also says, “The house had to reflect Diane’s character, who is a very successful, accomplished New York playwright in her mid-50s” (Collins 2003). Meyers describes the kitchen itself, saying, “It was a cook’s kitchen, a bountiful kitchen” (Green and Baldwin 2006) and “a little too big” (Collins 2003).
Kitchen from Something’s Gotta Give
Just as Meyers herself finished her dream home following her divorce from Charles Shyer, Meyers outfits both Erica in Something’s Gotta Give and Jane in It’s Complicated with their own “blowout kitchens” that serve as self-gifts for achieving professional success and surviving divorce. In addition, while some individuals furnish lavish kitchens for show, both Erica and Jane love to cook, making the kitchen a space where what is a domestic chore for some women, is elevated as a hobby and creative endeavor for Erica and Jane.
Beyond markers of status and functional spaces for cooking, Scott Rudin, a producer of It’s Complicated, suggests that Meyers’ sets also reveal meaning and further develop characters. He says, “Everything — the silverware, the food in the fridge — is part of the narrative” (quoted in Merkin 2009). Indeed, Meyers represents and negotiates character identity within kitchen spaces. For example, while Erica’s preference for all white clothing and white stones are construed as part of her controlling personality, her gleaming white kitchen bursting with sunlight is an ideal representation of who she is. As she negotiates her newfound sexual self, she is always comfortable and in control within her kitchen.
Rudin also discusses the set design for It’s Complicated, saying, “We had a lot of conversation about the size of Jane’s house. Her bedroom is a small bedroom and her kitchen is a small kitchen that’s falling apart. She’s saved for 10 years to change it. Nancy’s worked hard to [create a kitchen that would] justify the plot” (Merkin 2009). Jane takes a longer road than Erica to establish her identity and develop self-worth after her divorce. This state of prolonged negotiation and struggle is personified in her “small kitchen that’s falling apart.”
Kitchen from It’s Complicated
Kitchens that Transcend Film: Viewer and Blog Attention 
These two set kitchens not only progress the narrative and support character development, but also provide fecund fodder for design enthusiasts and aspirational viewers. The kitchens in both films garnered significant attention from viewers, home décor magazines, blogs, and designers alike. The attention garnered by the It’s Complicated kitchen reveals that Meyers may have missed the mark creating Jane’s “before kitchen,” which many viewers actually enjoy and aspired to as it appears. For example, the design website, Remodelista, highlighted the kitchen in its “Steal This Look” feature, applauding it for its attention to detail. Following the blog entry are 122 comments that have been posted since it was published on December 22, 2009 that share a desire to copy the look and feel of Jane’s kitchen, which Meyers tries to portray as too small and requiring renovation.
While some viewers desired Jane’s “before” kitchen, the gleaming white English Colonial kitchen in Something’s Gotta Give all but revolutionized kitchen design. The Fran Jacoberger blog describes it as, “flooded with milky white hues, soft finishes and subtle detailing, its clean design packs universal appeal.” Erica’s kitchen is called the “most copied kitchen of all time” (Killam 2010) and Lee J. Stahl, president of the Renovated Home, a design-and-build company serving Manhattan’s most posh ZIP codes, confirms, “It’s the No. 1 requested style” (quoted in Green and Baldwin 2006). “Julia” the blogger responsible for Hooked on Houses, agrees, saying, “I copied as much of it as I could! I later found out I wasn’t the only one inspired by it. Every home show I went to the following year seemed to have its own version of this look.”
The set home, including the kitchen, was even featured in an issue of Architectural Digest, after which the set’s kitchen became one of the most searched features on ArchitecturalDigest.com (Friends of the Kitchen…). Meyers claims to have been annoyed by this set-centric press, saying:
“It got to the point where I started to resent the whole house. It seemed like people were giving it more attention than the movie (quoted in Green and Baldwin, 2006).”

Unpacking the Meyers Mark 
But perhaps Meyers ought not to have been surprised by this attention. In her New York Times cover story, Daphne Merkin chronicles the evolution of Meyers’ “trademark aspirational interiors,” which take center stage in both of these films. This Meyers mark has also been termed “architecture porn,” the “gracious home aesthetic,” and “the cashmere world of Nancy Meyers” (Merkin 2009). Merkin concludes that Meyers “prefers for her movies — for life itself — to have a rosy, unconflicted presentation. My sense is that whatever warts exist, she airbrushes out, the better to come away with a happy ending” (2009).
Living room in Something’s Gotta Give
And this is indeed part of the fantasy that Meyers creates within the “older bird” chick flick genre in which she is building a monopoly. Meyers creates not only romantic fantasies, but also magazine-worthy dream homes in which these fantasies unfurl. Even Harry utters, “Wow, it’s the perfect beach house,” when he first arrives at Erica’s home in Something’s Gotta Give. Merkin’s word choice is interesting, however, as she attempts to pin point what it is about Meyers’ films that appeal to “older bird” audiences, saying:
“But in the end she’s dipping deep into the bourgeois mainstream, with its longing for Oprah-like ‘closure,’ its peculiarly American belief in personality makeovers and its abiding love for granite kitchen counters (2009).”
The symbol of the trophy kitchen and the luxe life that Meyers incorporates into her films are certainly part of the equation.
Conclusion
As Meyers creates fantasies in which older women have it all — including career, family, financial success, love, and sexual fulfillment — this state of fantastical bliss is manifested within the film sets, particularly within the kitchens, which her viewers love as much, if not more so, than the films themselves. With so much emphasis placed on the kitchens, these two films function as food films where food is far more than a prop, but rather an element of characterization, plot development, and social critique. Through food — and juxtaposed with food — socio-cultural beliefs about middle-aged love and sexuality are explored in new ways. While Nancy Meyers’ packaging of middle-aged love includes considerable fantasy, it also reveals and affirms the very real conditions, desires, and hopes of a growing demographic of American women. As foodie culture and food films also continue to garner increasing attention, food-centered narratives provide unique sub-text to explore the multidimensionality of women of a certain age.
References
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Emily Contois works in the field of worksite wellness and is a graduate student in the MLA in Gastronomy Program at Boston University. She researches all things food in popular culture and blogs on food studies, nutrition, and public health at emilycontois.com.