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Chef Chu and his “middle daughter” Jia-Chien in Eat Drink Man Woman |
In
Eat Drink Man Woman (1994), director and co-writer Ang Lee expertly tells the story of changing family dynamics in Taipei, Taiwan during a time of rapid modernization, employing a universal medium
— food. Through Chef Chu who has lost his sense of taste and his three adult daughters, this film addresses many themes, chief among them gender roles, family, and globalization, which each progress forward in divergent, but equally valid and flexible ways.
Starting from its dichotomous title, gender and authority come to the fore in this film, issues that also greatly shape the roles of women in the public world of food where
men in general are more likely to hold positions of power. Such is the case for Chef Chu. While he no longer works full time at The Grand Hotel, he acts with assured confidence when he is called in one evening to help the all male staff to rectify a dish that is being served at an important dinner.
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Chef Chu presenting the “saved” shark fin soup, transformed into a lucky dragon |
The traditional, powerful, masculine role of “The Chef” is complicated in the film, however, as Chef Chu’s authority is not well recognized by his daughters. Furthermore, as he parents alone, Chef Chu serves as both mother and father and performs many conventionally feminine duties, such as feeding his daughters, folding their laundry—even waking them up in the morning. Throughout the film, Chef Chu prepares elaborate family dinners, which his daughters attend, but half-heartedly and with a degree of frustration, irritability, and irreverence.
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Chef Chu serving dinner to his three daughters early on in the film |
Further complicating Chef Chu’s authority, his “middle daughter” (Jia-Chien) aspires to be a master chef like her father. Chef Chu dissuaded her from following a culinary career, however, encouraging her to attend university instead. Jia-Chien had assumed her father did this based upon conventional views that women do not make good chefs, but that proves to not be the case. A close family friend reveals that what Chef Chu wants for his daughter is an easier and better life away from the kitchen. Interestingly, it is Jia-Chien’s return to the home kitchen and cooking for her father that brings back Chef Chu’s lost sense of taste. This act can be read as either thwarting or promoting feminist views, as her cooking can be interpreted as the provision of conventionally feminine nourishment or as a demonstration of female culinary power.
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Jia-Chien cooks for her father, causing the return of his lost sense of taste |
Beyond transforming gender roles,
Eat Drink Man Woman also discusses family, again focusing on transition. Though he is unable for much of the film to communicate with his own daughters—through food or otherwise—Chef Chu is able to connect with his (somewhat secret) fiancé’s daughter. For her, he prepares lunches so elaborate that they elevate her status at school, nourishing her both emotionally and physically. In this way, these special noontime meals are similar to
obento in that they aid a child as she makes a transition that could be difficult, not from the home to school, but from a single-parent family to a new one that includes Chef Chu. Six family meals around the table punctuate the film, as the changing participants and their relationships to one another demonstrate the transition within this family, as well as in Taiwan as a whole.
As the Chu family evolves, the contrasts from scene to scene also depict the theme of generational gaps, conflict, negotiation, and change. Busy streets scenes filled with the mechanical hum of cars and motorcycles represent the growing and changing nature of Taiwan; these visuals are juxtaposed with the pastoral, traditional, and idyllic entrance to the Chu home, where Chef Chu prepares meals in the traditional style—scenes aptly termed “culinary pastoral.”
While Eat Drink Man Woman discusses transitions in gender roles and family structure through food, the film’s overarching theme is not food itself, but rather the forces of modernization and globalization that bring on these changes. For example, Chef Chu’s elaborate traditional family meals, the luxurious cuisine of The Grand Hotel, and the fast food restaurant where his youngest daughter works all coexist, representing the contemporary state of globalized Taiwan. The film also portrays a variety of new, “non-traditional” relationships and family structures. For example, Chef Chu’s youngest daughter gets pregnant while still a student and subsequently marries her boyfriend, leaving her father’s home sooner than expected. Chef Chu also negotiates a new familial structure when he marries a younger woman and moves out of the family home, charting a new future.
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The transformed Chu family eating a meal near the end of the film |
Perhaps Jia-Chien best embodies these forces of change, however, as she has achieved the career her father hoped for her — she works in a highly globalized field, holding a managerial position with an international airline. At the same time, she aspires to cook professionally. In this way, Jia-Chien most fully expresses the complexity and ongoing negotiation of these global transformations. Through her — not coincidentally the “middle” daughter — Lee’s film portrays a character caught between the fluid states of tradition and modernization, family obligation and independence, who eventually finds balance and solace in food. In this way, food—so oft considered a conventionally domestic, maternal, feminine concern — emerges as a powerful and dynamic symbol of change in all its complexity, and ushers in evolving gender roles, family structures, and global life.
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Emily Contois works in the field of worksite wellness and is a graduate student in the MLA in Gastronomy Program at Boston University that was founded by Julia Child and Jacques Pépin. She is currently researching the marketing of diet programs to men, and blogs on food studies, nutrition, and public health at emilycontois.com.
YAAAAY FOREIGN FILMS! Thanks for this!