Miss Piggy Turned Me Gay

Miss Piggy taught me that femininity and glamour are constructs. They are costumes anyone can wear providing you have the right attitude. I was a slightly effeminate little boy who collected My Little Ponies and owned a pair of Jelly sandals. Miss Piggy showed it was okay to be girly, that there was even power in being feminine.

The Muppet Movie
The Muppet Movie

 

This is a guest post by Maximilian Mosher.

I’m sorry to disappoint you but Bert and Ernie are not gay. They’re not. When Jim Henson and Frank Oz created them for Sesame Street they were intended as a tribute to the grand tradition of mix-matched comic duos—Laurel and Hardy, Abbot and Costello, Felix and Oscar of The Odd Couple. The fact that in the decades since people have come to view them as a gay couple says more about the normalization of homosexuality and the decline of the comic duo than anything intended by the Children’s Television Workshop.

“They’re puppets,” explained Steve Whitmore, who’s performed Ernie since Henson’s death. “They don’t exist below the waist.” But denials have only added fuel to the fire. With a smirk, gay men enjoy “outing” these symbols of childhood with the same relish they used to reserve for “outing” Hollywood actors. With a continued dearth of same-sex role models in popular culture, Bert and Ernie have been enlisted as gay marriage symbols, appearing on placards, buttons, and t-shirts. Men dressed in Bert and Ernie costumes have even been married at gay pride parades. When it came to celebrating the Supreme Court’s ruling on the Defense of Marriage Act last June The New Yorker chose not an image of a flesh and blood couple but an illustration of the two Muppets cuddling.

It’s not just allies who suspect same-sex shenanigans at 123 Sesame Street.

“Bert and Ernie are two grown men sharing a house and a bedroom,” claimed the Reverend Joseph Chambers on his radio show. “They share clothes, eat and cook together and have blatantly effeminate characteristics… If this isn’t meant to represent a homosexual union, I can’t imagine what it’s supposed to represent.”

The Reverend clearly knows nothing of the show or, for that matter, fashion. Ernie has only ever worn horizontal stripes. Bert, being the more practical one, wears vertical, along with a very 1970’s turtleneck. As for being effeminate, Ernie is a disorganized mess while no stylish gay men would allow the caterpillar that stretches across Bert’s forehead to go un-tweezed.

Bert and Ernie sleep in separate beds, are rarely physical with each other, and never say lovey-dovey things. In fact, they seem ready to murder each other most of the time. (“Sounds like a lot of couples I know,” I can hear you saying.)

But everyone has it wrong. Bert and Ernie are meant to teach children they can be friends with people different from themselves. There’s nothing “gay” about them, save for Ernie’s love of bubble baths. If Reverend Chambers is really worried about kids being introduced to queer culture he needs to move past Bert and Ernie. He should condemn an entirely different show and an entirely different Muppet.

It was Miss Piggy who turned me gay.

The Great Muppet Caper
The Great Muppet Caper

 

Despite the celebrity cameos and pop culture spoofs, Sesame Street was always meant for children, but Jim Henson was wary of being seen as a kids’ entertainer. It took years for him to get it on the air but The Muppet Show, which ran from 1976 to 1981, was meant to correct this misconception. Henson sought to prove a show with puppets could have universal appeal.

Like Walt Disney and the creators of the Warner Brothers’ cartoons before them, Henson and his Muppet Workshop forgot to create female characters. (When a girl was needed on Sam and Friends, Henson’s first TV show, he’d throw a blonde wig on Kermit. If only Reverend Chambers had seen that!) There was the odd exception, such as a purple Muppet named Mildred who, with a perm and cat’s eye glasses, resembled a Fraggle librarian. But at the beginning The Muppet Show was an overwhelmingly male affair with male characters performed by male puppeteers. Like a true star Miss Piggy would have to invent herself.

The Muppet performers had used a homely lady-pig puppet in a few TV specials but she lacked a name and distinctive personality. Before the first season of The Muppet Show, Muppet designer Bonnie Erickson replaced the puppet’s beady black eyes with large blue ones and dressed her in a silk dress with lilac gloves. A permanently attached handkerchief was used to conceal the puppet’s arm rod. Paying tribute to Peggy Lee, Erickson named the puppet Miss Piggy Lee, but the “Lee” was swiftly dropped to avoid offending the singer.

Initially Miss Piggy lacked a distinctive voice. Frank Oz and Richard Hunt shared the responsibility of performing her, with the latter giving her a flouncy British accent and a stuffy, Margaret Dumont-ish character. But as Oz gradually took over, Miss Piggy’s personality asserted itself.

During one rehearsal, Henson and Oz were working on a scene in which Piggy slapped Kermit. Oz thought a karate chop was funnier, paired with a dramatic “hiii-yah!”

“Suddenly, that hit crystallized her character for me,” Oz told the New York Times. “The coyness hiding the aggression; the conflict of that love with her desire for a career; her hunger for a glamour image; her tremendous out-and-out ego…” As they say, a star was born.

Miss Piggy in prison
Miss Piggy in prison

 

Befitting a diva who stepped out of the chorus, Miss Piggy soon took over. With practically no other females to compete with (other than the androgynous guitarist Janice, originally designed as a big-lipped tribute to Mick Jagger) Piggy would grow in stature to become the only woman the Muppets needed. Her costumes multiplied. Her production numbers became more elaborate. She peppered her speech with ridiculous bastardizations of French, a habit perhaps inspired by the legendary Hollywood agent Sue Mengers. Miss Piggy thought nothing of throwing herself at male guest stars, or stealing scenes from great beauties like Raquel Welch.

Pigs, despite their documented intelligence, are thought of as dirty, rotund, and as far away from showbiz glamour as possible. But as a little kid I never took Miss Piggy as a joke. I accepted her beauty and elegance sincerely. For me, she was the star she believed herself to be. This was perfect training for my eventual love of drag queens, who also don sequined gowns, feather boas, and demand you take their star personae seriously.

Miss Piggy taught me that femininity and glamour are constructs. They are costumes anyone can wear providing you have the right attitude. I was a slightly effeminate little boy who collected My Little Ponies and owned a pair of Jelly sandals. Miss Piggy showed it was okay to be girly, that there was even power in being feminine.

Of course, simmering just below her fuzzy peach surface, Miss Piggy had a well of anger and aggression that busted out in karate chops, punches, and kicks. When she got mad, Frank Oz lowered her voice from its regular high-pitched coo to a low, gruff, streetwise snarl. Being a lady is all well and good, but when the going gets tough, the pig gets rough. A lilac glove can sometimes conceal a fist.

Miss Piggy is a pushy, bullying, manipulative, insecure, egoist. There’s more Diana Ross in her than Peggy Lee. She should be unlikeable.

But she has one trait that humanizes her. She loves Kermit. He’s her Achilles Hoof. Her love for him is pure, passionate, and pathetic. She humiliates herself over and over just to get his attention. As Frank Oz said, quoted in Brian Jay Johnson’s new biography of Jim Henson, “She wants that little green body so badly.” And Kermit, for the most part, brushes her off and ignores her. Loving someone incapable of reciprocating is a tragedy every queer person who’s fallen for a heterosexual can understand.

Miss Piggy and Joan Rivers
Miss Piggy and Joan Rivers

 

Miss Piggy eventually snagged Kermit via a surprise wedding at the end of The Muppets Take Manhattan (1984). The ceremony was performed by an actual New York City minister, and in the years since, puppets and performers alike have enjoyed teasing fans about whether the characters are “actually married” or not. Either way, the union of frog and pig and the nullification of their romantic tension brought a symbolic close to the Muppets’ Golden Age.

I love Miss Piggy, but I realize her characteristics as I’ve listed them aren’t exactly those of a role model. With her diva behavior and camp aesthetic, Miss Piggy is a throwback to the closeted gay world before the Stonewall Riots, when queer men worshipped Mae West and a sharp, sardonic tongue was their only weapon. By the time The Muppet Show was at its height, gay men had already moved on to body-building and Donna Summer. Perhaps this is why Pride Parades feature Bert and Ernie and not Miss Piggy. Miss Piggy, with her exaggerated femininity, barely concealed aggression, and pining love of a “straight” man, reminds gays of their past. Bert and Ernie as a committed couple is a more useful symbol for gay activists still fighting for same-sex marriage, even if it is a projection of fans. Puppeteers aren’t the only ones who can pull the strings.

 


Max Mosher is a freelance writer who has written for the Toronto Standard, WORN Fashion Journal, the Utne Reader, and Hello Mr. magazine. He tweets under @max_mosher_. Despite his best efforts, he’s more Kermit than Miss Piggy.

 

LGBTQI Week: Swoon

Daniel Schlachet and Craig Chester in Swoon

This is a guest review by Eli Lewy.

Richard Loeb (Daniel Schlachet) and Nathan Leopold (Craig Chester) are enamored with each other. Yet their life is complicated. For one thing, they are two men engaging in a homosexual libidinous relationship in the 1920s, and secondly, they are burgeoning sociopaths. Richard and Nathan desire to commit the perfect crime together and murder an innocent young boy in cold blood for sheer unadulterated thrills.
Tom Kalin’s Swoon is based on a true event, a case that has been adapted by Hitchcock in Rope and Richard Fliescher in Compulsion. However, these two films focus on the psychological makeup of the couple and the court proceedings while purposefully omitting the couple’s homosexuality. Swoon is heralded as one of New Queer Cinema’s triumphs, a film movement that arose in the early 1990s and was lead by openly gay filmmakers like Todd Haynes, Gus Van Sant, and Greg Araki. The transgressive subgenre sought to question heteronormative notions and address queer issues in an explicit way. Kalin chooses to focus on the pathologizing nature of legal and medical institutions and the anti-gay sentiments that were pervasive in the past. Swoon makes use of the transcription of the actual court case, in which it was argued that Richard and Nathan committed the heinous crime because they were deranged perverts filled with unnatural lusts. This is Kalin’s focus, and he proceeds to deconstruct society’s deeply ingrained attitudes.
Swoon’s first scene is a visual whirlwind, a collection of historical footage, gender-bending narrators, and destructive behavior. Richard and Nathan’s romance is invigorated by their petty crimes, but their goal is to take a life, an act they believe will bind them forever. The two privileged men, clearly influenced by Nietzche’s Superman theory, (which in hindsight is most troubling because the pair was Jewish) believe they are above the law and the morals which society is built on. They are constantly in search of something beyond intelligence, something they claim is more pure. Viewers spend a lot of time with the couple, both in their intimate and their despicable moments; so much so that their actions seem uncomfortably real and close.
Swoon reassesses history and the demonization of minorities by dissecting the identity politics of the 1920s, juxtaposing it with anachronistic elements belonging to a different era, like dial up telephones and remote controls. The point of this cinematic device is clear, though Swoon is set in crime-ridden Chicago of the 1920s in crisp black and white, the issues at hand are timeless. Gayness is still seen as something abnormal, an intrinsic default, by many. However, the modern-day parallel is too on the nose at times. The interspersed appearance of several drag queens falls flat, for example. In the 1920s it was unclear what was worse, being a murderer or a homosexual, and Kalin delves into this social frame of mind in a chillingly astute way.

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Eli Lewy is a third culture kid and Masters student studying US Studies. She currently resides in Berlin. She is a movie addict and has a film blog which you can find under www.film-nut.tumblr.com

 

‘The Birdcage’: Where You Can Come As You Are

Dianne Weist as Louise, Hank Azaria as Agador, Christine Baranski as Katherine, and Gene Hackman as Senator Kevin Keely in The Birdcage

This is a guest review by Candice Frederick.

There’s a particularly memorable scene in director Mike Nichols’ big screen adaptation of the 1978 French comedy La Cage Aux Folles that few people talk about. Probably because, like much of 1996’s The Birdcage, the comedy is colorfully nuanced when you least expect it.

The setup: Robin Williams plays gay cabaret owner Armand Goldman, whose life partner is Albert (Nathan Lane), one of the must-see acts down at their drag queen hot spot in Miami, The Birdcage. Armand’s 20-year-old son Val (Dan Futterman) has announced that he’s engaged to be married to his teenage sweetheart, Barbara (Calista Flockhart), and must introduce his dad to her conservative parents, right-wing Senator Kevin Keeley (Gene Hackman) and his wife, Louise (Dianne Wiest). The politician and his wife would be in for an unwelcomed shock, if Armand and Albert hadn’t finally come up with the fool-proof plan to have Albert pose as Armand’s wife (in drag).

The scene: Val is with his dad Armand, fretting over having Albert involved in the farce at all as Albert is apparently far too flamboyant to pull off anything other than the performance du jour over at The Birdcage. As Val continues to fret over it, and exchange a few worries with his father, his insecurities begin to show and some of his comments come off unintentionally insensitive. And Albert just so happens to come in on the tail end of Val’s tantrum:

Oh yes, another jibe, another joke at my expense. You were probably laughing at me with Katherine, too. Well, why not? I’m not young, I’m not new, and everyone laughs at me. I’m quite aware of how ridiculous I am. I’ve been thinking that the only solution is to go where no one is ridiculous and everyone is equal. Goodbye, Armand.

Nathan Lane as Albert and Robin Williams as Armand in The Birdcage
That’s the thing with The Birdcage. It’s more absurd to disguise yourself as someone else rather than to unveil your true self—gay, straight, or otherwise. In other words, Armand and Albert are quite “normal,” despite other people’s projections of them. They are well-off business owners of the hottest spot around, and virtual celebrities in their glamorous hometown. Their swanky penthouse apartment would be the envy of anyone who was lucky enough to visit. They have lover’s quarrels just like anyone in any normal relationship have.

Their abnormality, so to speak, lies in the fact that they are two of the more modern gay male characters, whose sole purpose isn’t simply to enter the scene as the punch line in a mostly straight guy-focused film. Sure, they’re hilarious, their dance moves are enough to make both Beyoncé and Britney Spears blush, and you need a scalpel to remove the amount of makeup Armand has on his face (as Val points out in the movie). But, most importantly, you know their stories. They’re not just the gag.

You do an eclectic celebration of the dance! You do Fosse, Fosse, Fosse! You do Martha Graham, Martha Graham, Martha Graham! Or Twyla, Twyla, Twyla! Or Michael Kidd, Michael Kidd, Michael Kidd, Michael Kidd! Or Madonna, Madonna, Madonna!… but you keep it all inside.
Nathan Lane as Albert in The Birdcage
Interestingly enough, the ‘90s offered a hodgepodge of films like this that showed a fully realized story of gay men. In 1993 we saw Tom Hanks as a gay man suffering from AIDS in Philadelphia. And who could forget 1995’s To Wong Foo, Thanks for Everything, Julie Newmar, where Patrick Swayze, Wesley Snipes and John Leguizamo play three drag queens on a road trip to nowhere town USA, where they discover a certain sense of self? Even on the small screen on Will & Grace (which debuted in 1998), we got to watch a gay male lawyer living large in New York City going through the same ridiculous scenarios we all have to endure.
They are a few exceptions, though we still have far to go, where the bridge between gay, straight or otherwise is just a wee bit narrower. And they serve as launching pads to some of the more impressive gay-themed films we see today.

It shouldn’t come as much of a surprise to learn that The Birdcage held the highest weekend opening gross with an openly gay male lead for thirteen years until 2009’s Brüno. It’s entertaining, tongue-and-cheek, smart, and fully aware of itself.

Hank Azaria as Agador, Dan Futterman as Val, and Robin Williams as Armand in The Birdcage
Williams fits very snugly into the role of Armand, who’s the atypical gay male character we tend to see on the big screen. As indicated in the quote earlier, he keeps his sexuality a little closer to the heart, unlike Albert. Armand shows an interesting blend of church and state, and Williams balances those traits quite well, without robbing the character. But once he’s challenged, you really get to see his heart become more profound:
Yes, I wear foundation. Yes, I live with a man. Yes, I’m a middle- aged f*g. But I know who I am, Val. It took me twenty years to get here, and I’m not gonna let some idiot senator destroy that. F&*k the senator, I don’t give a damn what he thinks.

It’s simple, and straight to the point. Broadway veteran Lane and Williams have fantastic chemistry. You can tell that many of the most amusing lines from the movie may have showed their keen sense of improv, which makes these actors even more astounding. Not only are the two leads exceptional, Futterman’s fervent portrayal of a guy desperately trying to do the right thing, for everyone, and Flockhart’s wide-eyed sweet girl act are also captivating to watch. Moreover, Hackman and Wiest are a barrel of laughs as the pretentious senator and his gloriously oblivious wife, who both represent the people on the other side of The Birdcage.

The Birdcage is a little film with knee-slapping scenes coupled with thoughtfully acute moments as well. It doesn’t aim to change the perception of gay culture, but it offers a look into one gay family by putting them into an extraordinarily futile situation indicative of exactly what the characters fight against. You see why they’ve created The Birdcage, where everyone can come as really they are and fit right in.

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Candice Frederick is an NABJ award-winning journalist and film blogger for Reel Talk. She’s also written for Essence Magazine and The Urban Daily. Follow her on twitter.