‘Grace and Frankie’: Sexuality for Seniors and Life After Marriage

Tomlin and Fonda’s onscreen chemistry is absolutely spot on, giving life to moments that may otherwise have fallen flat. One of the most refreshing things about Grace and Frankie is its attitude to female sexuality in older women. Life (moreover, sex) doesn’t have to stop because you’re getting older. The series illustrates this with frankness and honesty, and we don’t shy away from seeing the woman in that light.

 

Grace and Frankie 2

This is a guest post by Becky Kukla.


Something really special is happening in Netflix’s new baby Grace and Frankie. The series aired in its entirety a few weeks ago with relatively little promotion, considering the impressive cast involved. Grace and Frankie marks the return of Jane Fonda and Lily Tomlin to comedy television. Not that either of them ever really left the comedy world, though the last time we saw them together was in the ’80s film 9 to 5, which is by all accounts wonderfully funny and female centric. Tomlin and Fonda both starred in 9 to 5 and have been reportedly BFF’s ever since. In a way, following their 2015 Golden Globes presentation, they are almost a pre-cursor to the female comedy duos of today. Think Tina and Amy, Ilana and Abbi, and Wiig and Rudolph. If anyone set the standard for the hybrid hilarious BFFs/comedy duo, it’s Tomlin and Fonda. So, does Grace and Frankie live up to the hype?

Tomlin and Fonda play Frankie and Grace respectively, two women who are shocked to discover that their business partner husbands have been having a secret affair for the past 20 years. They have decided to divorce their wives and marry each other, after the law changes and “we can do that now.” Sol (Sam Waterston) and Robert (Martin Sheen) begin to make a life with each other, whilst Grace and Frankie are left to pick up the pieces. The first episode, aptly titled “The End,” begins with the moment that Robert and Sol break the news to their wives – over dinner at an expensive restaurant (oh the middle-class!). Grace and Frankie are only friends because of their husband’s partnership-turned-relationship, and the only thing they both have in common is that they are both belong to a group of women who are white, mature, middle-class and are generally ladies of leisure; they don’t work and rely on their husbands’ income. Grace is your typical vodka-infused, uptight, emotionless Lucille Bluth type, and Frankie embodies new-age hippie culture and is more at home smoking a joint than “doing lunch.” The set-up of the show is nothing new; we expect the laughs to come from either tired stereotypes surrounding homosexuality or from Grace and Frankie bickering. It’s a pleasant surprise to find that Grace and Frankie doesn’t rely on old and unfunny cliches to make us laugh (or cry).

Whilst Grace and Frankie could easily have tailed off into a comedy about the titular character’s love/hate relationship, the main focus of the series is actually two women supporting each other and pulling one another through an incredibly painful time. The theme of age and the fear of growing old alone is prevalent through the series, reinforcing society’s stigmas about lonely spinsters. Television often has little time for older women, but Grace and Frankie explores the heartbreak and isolation that comes with going through a divorce after 40+ years. Whilst Grace and Robert seem to hate each other (and have done for some time), the saddest story is that of Frankie and Sol. At times gut-wrenching, we see two people who have formed a relationship on the best of a friendships and having to learn to live without it. Tomlin pulls of a phenomenal performance, and epitomizes the highs and lows of such a life changing event. There is a moment in “The Funeral” where Frankie accidentally gets into Sol’s car, forgetting for a moment that they won’t be going home together. It’s a small action, but so significant and Tomlin handles it with perfection.

Grace and Frankie 5

Even with all the seriousness, Grace and Frankie still has comedy at its heart. There are some wickedly funny lines (that mostly come from Tomlin’s Frankie) and provide plenty of occasions to laugh out loud. The gags don’t come thick and fast, unlike most contemporary comedy scripts, but Kaufman is clearly very happy to let the punchlines linger. It works superbly well because it allows the show to be incredibly funny without having to instantaneously move on to the next joke. At times it almost feels that there should be a laugh track within those pauses, but the absence of one actually helps to cement the reality of Grace and Frankie’s newfound situation. We are laughing because it’s the only way we can deal with this. Who hasn’t been there? There are also some hilarious recurring themes–Frankie’s relationship with technology, Grace’s exploration into sexuality and home-made lube, and the constant quips that the women throw at each other. Tomlin and Fonda’s onscreen chemistry is absolutely spot on, giving life to moments that may otherwise have fallen flat. One of the most refreshing things about Grace and Frankie is its attitude to female sexuality in older women. Life (moreover, sex) doesn’t have to stop because you’re getting older. The series illustrates this with frankness and honesty, and we don’t shy away from seeing the woman in that light. They aren’t just mothers, grandmothers or wives; they are women, with desires and emotions. It would have been great to see more of this, and more of Jane Fonda looking fucking amazing in lingerie!

The supporting cast are very likable, but Grace’s daughter Brianna (June Diane Raphael) is the standout star, often delivering the best lines of the series. The ensemble cast work incredibly well together, providing a neat backdrop for Tomlin and Fonda. Having said that,  the romance/non-romance between Coyote (Frankie’s son) and Mallory (Grace’s daughter) was one of the only issues I took with the series. I’m all for sub plots, but neither Coyote or Mallory are particularly engaging characters hence their “affair” seemed incredibly uninteresting, especially in comparison to the far more engaging main narrative.

Grace and Frankie could have also spent more time with its title characters -the show is about them, but a monumental amount of scenes were dedicated to Robert and Sol and the blossoming of their relationship. Whilst it was great to see a gay couple (especially an older gay couple) transcend camp cliches, I couldn’t help thinking that the show isn’t supposed to be about them. Certainly, the series feels more at ease when Tomlin and Fonda are onscreen and I just wished we had seen more of that, instead of the men.

Grace and Frankie triumphs because it doesn’t utilize the gay characters as a trope or a way to increase viewership. Sexuality doesn’t become a selling point. There is more to Robert and Sol than just their relationship, and there is far more to Grace and Frankie than just jilted middle-class ex-wives. It’s a sweet, easy to watch series which not only makes us laugh out loud but also gives us an insight into characters that are usually simply tired stereotypes. It’s probably not going to push any boundaries or make a statement, but enjoyable and well written. I, for one, can’t wait for Season 2.


Becky Kukla is a 20-something living in London, working in the TV industry (mostly making excellent cups of tea). She spends her spare time watching everything Netflix has to offer and then ranting about it on her blog.

‘To Be Takei’: Ohhh Myyy

Jennifer M. Kroot’s documentary ‘To Be Takei’ centers around the life, career, and activism of George Takei, the much beloved ‘Star Trek’ original series veteran helmsman Sulu. The real meat of Takei’s story, though, is his youthful imprisonment in a Japanese American internment camp during World War II and his coming out as a gay man, followed by his gay rights activism.

To Be Takei Poster Horizontal

Written by Amanda Rodriguez.


Jennifer M. Kroot‘s documentary To Be Takei centers around the life, career, and activism of George Takei, the much beloved Star Trek original series veteran helmsman (turned Captain) Hiraku Sulu. The film has a lot for Trekkies in it with its cast interviews: Nichelle Nichols (Black communications officer Nyota Uhura), Walter Koenig (Pavel Chekov with his ridiculous Russian accent), and William Shatner (infamous ham Captain James T. Kirk). The real meat of Takei’s story, though, is his youthful imprisonment in a Japanese American internment camp during World War II and his coming out as a gay man, followed by his gay rights activism.

"The Naked Time": Takei's favorite Star Trek episode

“The Naked Time”: Takei’s all-time favorite Star Trek episode

A pioneer for Asian American representation on television, George Takei is best known for his 1966 role as Star Trek‘s Mr. Sulu aboard the USS Enterprise. Though Takei has had a prolific acting career since, he still attends conventions and speaks with fondness about his Star Trek days. Believing in the “multi-ethnic” cast and boundary-pushing themes of the classic sci-fi series, Takei even confesses that he suggested to show creator Gene Roddenberry that the cast be expanded to include a gay officer. Alas, that didn’t happen, but it’s some consolation that many years later, the Star Trek franchise dealt with questions surrounding sexuality and same-sex marriage and equality, most notably in Deep Space Nine with its character Jadzia Dax.

Mr. Sulu at the helm

To Be Takei payed a great deal of attention to the ongoing feud between George Takei and William Shatner, as I’m sure fans have always been curious about it. The film even suggests that Shatner may be homophobic but never outright says it. Despite the discord between captain and helmsman, we see that Takei has formed life-long friendships with fellow cast members Nichelle Nichols and Walter Koenig who even attend and participate in his wedding to long-time love Brad Altman (now Brad Takei).

The Takei wedding ceremony

The Takei wedding ceremony

Throughout his life, George Takei has always been an activist. Now he spends much of his time at speaking engagements where he educates audiences on his experiences as a Japanese American prisoner of the US internment camps, explaining the harsh conditions and the stripping of rights and humanity that went on at the camps. Takei spent four years of his childhood in internment camps. He’s spent many years fighting for recognition and reparation for survivors. He’s even collaborated on a musical Allegiance that he refers to as his “legacy project,” which details the lives of survivors and life-long trauma caused by internment.

A quote from George Takei's father about his family's internment

A quote from George Takei’s father about his family’s internment used in the play Allegiance

Decades after his most popular film and television role as Mr. Sulu ended, George Takei has managed to become a pop culture icon. He’s become a radio and internet sensation, best known for his wildly popular Facebook page, which at present has nearly 7.5 million fans. Takei wields his online fanbase and notoriety, building and communicating with an activist base, to promote with humor the issues about which he cares. Most notably, Takei is ever more present and vocal about the gay rights movement, in particular, same-sex marriage equality. However, Takei uses his infamous humor to humanize LGBTQI people who are bullied, persecuted, and discriminated against. In fact, one of his most hilarious and impactful uses of social media to spark anti-hate activism, was his “It’s OK to be Takei” campaign:

[youtube_sc url=”https://www.youtube.com/watch?v=dRkIWB3HIEs”]

Um…So. Much. Awesome.

To Be Takei also reveals some less shining examples of George Takei’s life. Though director Jennifer M. Kroot refers to George and Brad’s marriage as “charmingly functional-dysfunctional,” it’s safe to say Takei’s marriage may not be the healthiest relationship in the Alpha Quadrant. Not only that, but we see Takei’s unforgiving weightism, wherein he tells fellow Star Trek actor Wil Wheaton (Wesley Crusher) that he’s got to lose that weight he put on. Takei then mocks his husband Brad’s weight gain over the years, despite Brad’s insistence that he feels “sensitive about it.”

I, like so many others, am still enamored of this ever-rising ex-Star Trek actor. With his deep voiced oh my‘s and his dedication to humor and social progress, it’s hard not to overlook Takei’s faults. In spite of his very human shortcomings, George Takei is an amazingly energetic human being, using his growing fame to create real change in the world.


Read also at Bitch Flicks:

Trill Gender and Sexuality Metaphors in Star Trek


Bitch Flicks writer and editor Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. Her short story “The Woman Who Fell in Love with a Mermaid” was published in Germ Magazine. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.


‘Spamalot’: A Feminist Review

Though ‘Spamalot’ doesn’t greatly improve on the number of significant roles for women, it does add a host of female background performers who appear frequently as well as the show-stealing Lady of the Lake (often dubbed the Diva of the Lake). Though she is primarily a love interest, the Lady of the Lake is also essential as she’s the equivalent of a dues ex machina who solves dilemmas the cast faces, puts them on the right path for their quest and generally inspires enthusiasm in the pursuit of the grail.

Spamalot poster
Spamalot poster

Written by Amanda Rodriguez.
Spoiler Alert

I recently went to see a local production of the infamous musical comedy Monty Python’s Spamalot (a Broadway adaptation from the 1975 hilarious Arthurian quest film Monty Python and the Holy Grail) at Asheville Community Theatre. Though running a little long at two and a half hours, I loved it. As a fan, it was wonderful to get to see a theatre company bring to life all the gags, costume changes, ridiculous accents, jokes and songs that make Monty Python so special. As a feminist, I’d like to examine how the theatre production measures up to scrutiny through a feminist lens.

First off, despite my love of it, there’s no denying that the original source material, Monty Python and the Holy Grail, is a sausage-fest. Most of the women are played by men, and the most noteworthy scene featuring women is a bunch of cloistered nun-types at Castle Anthrax who all desperately want to have sex with Sir Galahad (they thankfully omitted this scene in the play). Though Spamalot doesn’t greatly improve on the number of significant roles for women, it does add a host of female background performers who appear frequently as well as the show-stealing Lady of the Lake (often dubbed the Diva of the Lake). Though she is primarily a love interest, the Lady of the Lake is also essential as she’s the equivalent of a dues ex machina who solves dilemmas the cast faces, puts them on the right path for their quest and generally inspires enthusiasm in the pursuit of the grail.

The Lady of the Lake has a lot of tongue-in-cheek meta-songs, and the best one, “Whatever Happened to My Part (The Diva’s Lament),” actually acknowledges how little stage time she’s gotten in comparison to her male compatriots. Though this number concedes that her representation is at best uneven, it doesn’t do much to truly integrate the lone female character into the plot itself.

[youtube_sc url=”https://www.youtube.com/watch?v=ZJqAYUAJbTk”]

In the above clip, we have Sara Ramirez of Grey’s Anatomy fame performing the role of the Lady of the Lake in the original Broadway production. She even won the Tony for Best Performance by a Featured Actress in 2005. I love that a full-figured woman of color was cast in this role, and the world recognized how brightly she shined.

Asheville Community Theatre's Nana Hosmer as the Lady of the Lake
ACT’s Nana Hosmer as the Lady of the Lake

 

In the Asheville Community Theatre Spamalot production, I was so pleased to see the astoundingly talented Nana Hosmer fill Ramirez’s shoes as the Lady of the Lake. The full-figured diva has a dynamite voice that playfully emulated different musical genres but also shook the rafters with its vibrato. I feel fortunate that I (and all the other theatre-goers) got to see this woman’s powerhouse performance.

The talented Nana Hosmer in Spamalot
The talented Nana Hosmer in Spamalot

 

All in all, though I lamented the lack of female characters and found the number “You Need a Jew” mildly offensive, I was delighted that, though the play felt the need to end with a wedding, it was a gay wedding between Lancelot and the song-loving, fabulous Prince Herbert. I was worried they wouldn’t have the guts for it, but then I remembered, hey, this is Monty Python we’re talking about here. I was, however, the most moved by Nana Hosmer’s Broadway caliber performance. She, along with Sara Ramirez, reminded me how challenging it is for women of color and women with bodies that don’t match Hollywood’s (very thin) standards to find quality roles in films and on TV. I hope this means that theatre is a more welcoming arena that is appreciative of talent and beauty that comes in different shapes, sizes and colors.


Bitch Flicks writer and editor Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.

Bitch Flicks’ Weekly Picks

Check out what we’ve been reading this week–and let us know what you’ve been reading/writing in the comments!

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Cannes Film Festival: Jane Campion Accuses Film Industry of ‘Inherent Sexism’ by Rachel Donadio at The New York Times

This History-Making Marriage Equality Documentary is a Joyful Tearjerker by Sarah Mirk at Bitch Media

Op-ed: Why Days of Our Lives‘ Will & Sonny Might Be the Most Important Couple on TV by Jeremy Helligar at Advocate

Miss Piggy Turned Me Gay

Miss Piggy taught me that femininity and glamour are constructs. They are costumes anyone can wear providing you have the right attitude. I was a slightly effeminate little boy who collected My Little Ponies and owned a pair of Jelly sandals. Miss Piggy showed it was okay to be girly, that there was even power in being feminine.

The Muppet Movie
The Muppet Movie

 

This is a guest post by Maximilian Mosher.

I’m sorry to disappoint you but Bert and Ernie are not gay. They’re not. When Jim Henson and Frank Oz created them for Sesame Street they were intended as a tribute to the grand tradition of mix-matched comic duos—Laurel and Hardy, Abbot and Costello, Felix and Oscar of The Odd Couple. The fact that in the decades since people have come to view them as a gay couple says more about the normalization of homosexuality and the decline of the comic duo than anything intended by the Children’s Television Workshop.

“They’re puppets,” explained Steve Whitmore, who’s performed Ernie since Henson’s death. “They don’t exist below the waist.” But denials have only added fuel to the fire. With a smirk, gay men enjoy “outing” these symbols of childhood with the same relish they used to reserve for “outing” Hollywood actors. With a continued dearth of same-sex role models in popular culture, Bert and Ernie have been enlisted as gay marriage symbols, appearing on placards, buttons, and t-shirts. Men dressed in Bert and Ernie costumes have even been married at gay pride parades. When it came to celebrating the Supreme Court’s ruling on the Defense of Marriage Act last June The New Yorker chose not an image of a flesh and blood couple but an illustration of the two Muppets cuddling.

It’s not just allies who suspect same-sex shenanigans at 123 Sesame Street.

“Bert and Ernie are two grown men sharing a house and a bedroom,” claimed the Reverend Joseph Chambers on his radio show. “They share clothes, eat and cook together and have blatantly effeminate characteristics… If this isn’t meant to represent a homosexual union, I can’t imagine what it’s supposed to represent.”

The Reverend clearly knows nothing of the show or, for that matter, fashion. Ernie has only ever worn horizontal stripes. Bert, being the more practical one, wears vertical, along with a very 1970’s turtleneck. As for being effeminate, Ernie is a disorganized mess while no stylish gay men would allow the caterpillar that stretches across Bert’s forehead to go un-tweezed.

Bert and Ernie sleep in separate beds, are rarely physical with each other, and never say lovey-dovey things. In fact, they seem ready to murder each other most of the time. (“Sounds like a lot of couples I know,” I can hear you saying.)

But everyone has it wrong. Bert and Ernie are meant to teach children they can be friends with people different from themselves. There’s nothing “gay” about them, save for Ernie’s love of bubble baths. If Reverend Chambers is really worried about kids being introduced to queer culture he needs to move past Bert and Ernie. He should condemn an entirely different show and an entirely different Muppet.

It was Miss Piggy who turned me gay.

The Great Muppet Caper
The Great Muppet Caper

 

Despite the celebrity cameos and pop culture spoofs, Sesame Street was always meant for children, but Jim Henson was wary of being seen as a kids’ entertainer. It took years for him to get it on the air but The Muppet Show, which ran from 1976 to 1981, was meant to correct this misconception. Henson sought to prove a show with puppets could have universal appeal.

Like Walt Disney and the creators of the Warner Brothers’ cartoons before them, Henson and his Muppet Workshop forgot to create female characters. (When a girl was needed on Sam and Friends, Henson’s first TV show, he’d throw a blonde wig on Kermit. If only Reverend Chambers had seen that!) There was the odd exception, such as a purple Muppet named Mildred who, with a perm and cat’s eye glasses, resembled a Fraggle librarian. But at the beginning The Muppet Show was an overwhelmingly male affair with male characters performed by male puppeteers. Like a true star Miss Piggy would have to invent herself.

The Muppet performers had used a homely lady-pig puppet in a few TV specials but she lacked a name and distinctive personality. Before the first season of The Muppet Show, Muppet designer Bonnie Erickson replaced the puppet’s beady black eyes with large blue ones and dressed her in a silk dress with lilac gloves. A permanently attached handkerchief was used to conceal the puppet’s arm rod. Paying tribute to Peggy Lee, Erickson named the puppet Miss Piggy Lee, but the “Lee” was swiftly dropped to avoid offending the singer.

Initially Miss Piggy lacked a distinctive voice. Frank Oz and Richard Hunt shared the responsibility of performing her, with the latter giving her a flouncy British accent and a stuffy, Margaret Dumont-ish character. But as Oz gradually took over, Miss Piggy’s personality asserted itself.

During one rehearsal, Henson and Oz were working on a scene in which Piggy slapped Kermit. Oz thought a karate chop was funnier, paired with a dramatic “hiii-yah!”

“Suddenly, that hit crystallized her character for me,” Oz told the New York Times. “The coyness hiding the aggression; the conflict of that love with her desire for a career; her hunger for a glamour image; her tremendous out-and-out ego…” As they say, a star was born.

Miss Piggy in prison
Miss Piggy in prison

 

Befitting a diva who stepped out of the chorus, Miss Piggy soon took over. With practically no other females to compete with (other than the androgynous guitarist Janice, originally designed as a big-lipped tribute to Mick Jagger) Piggy would grow in stature to become the only woman the Muppets needed. Her costumes multiplied. Her production numbers became more elaborate. She peppered her speech with ridiculous bastardizations of French, a habit perhaps inspired by the legendary Hollywood agent Sue Mengers. Miss Piggy thought nothing of throwing herself at male guest stars, or stealing scenes from great beauties like Raquel Welch.

Pigs, despite their documented intelligence, are thought of as dirty, rotund, and as far away from showbiz glamour as possible. But as a little kid I never took Miss Piggy as a joke. I accepted her beauty and elegance sincerely. For me, she was the star she believed herself to be. This was perfect training for my eventual love of drag queens, who also don sequined gowns, feather boas, and demand you take their star personae seriously.

Miss Piggy taught me that femininity and glamour are constructs. They are costumes anyone can wear providing you have the right attitude. I was a slightly effeminate little boy who collected My Little Ponies and owned a pair of Jelly sandals. Miss Piggy showed it was okay to be girly, that there was even power in being feminine.

Of course, simmering just below her fuzzy peach surface, Miss Piggy had a well of anger and aggression that busted out in karate chops, punches, and kicks. When she got mad, Frank Oz lowered her voice from its regular high-pitched coo to a low, gruff, streetwise snarl. Being a lady is all well and good, but when the going gets tough, the pig gets rough. A lilac glove can sometimes conceal a fist.

Miss Piggy is a pushy, bullying, manipulative, insecure, egoist. There’s more Diana Ross in her than Peggy Lee. She should be unlikeable.

But she has one trait that humanizes her. She loves Kermit. He’s her Achilles Hoof. Her love for him is pure, passionate, and pathetic. She humiliates herself over and over just to get his attention. As Frank Oz said, quoted in Brian Jay Johnson’s new biography of Jim Henson, “She wants that little green body so badly.” And Kermit, for the most part, brushes her off and ignores her. Loving someone incapable of reciprocating is a tragedy every queer person who’s fallen for a heterosexual can understand.

Miss Piggy and Joan Rivers
Miss Piggy and Joan Rivers

 

Miss Piggy eventually snagged Kermit via a surprise wedding at the end of The Muppets Take Manhattan (1984). The ceremony was performed by an actual New York City minister, and in the years since, puppets and performers alike have enjoyed teasing fans about whether the characters are “actually married” or not. Either way, the union of frog and pig and the nullification of their romantic tension brought a symbolic close to the Muppets’ Golden Age.

I love Miss Piggy, but I realize her characteristics as I’ve listed them aren’t exactly those of a role model. With her diva behavior and camp aesthetic, Miss Piggy is a throwback to the closeted gay world before the Stonewall Riots, when queer men worshipped Mae West and a sharp, sardonic tongue was their only weapon. By the time The Muppet Show was at its height, gay men had already moved on to body-building and Donna Summer. Perhaps this is why Pride Parades feature Bert and Ernie and not Miss Piggy. Miss Piggy, with her exaggerated femininity, barely concealed aggression, and pining love of a “straight” man, reminds gays of their past. Bert and Ernie as a committed couple is a more useful symbol for gay activists still fighting for same-sex marriage, even if it is a projection of fans. Puppeteers aren’t the only ones who can pull the strings.

 


Max Mosher is a freelance writer who has written for the Toronto Standard, WORN Fashion Journal, the Utne Reader, and Hello Mr. magazine. He tweets under @max_mosher_. Despite his best efforts, he’s more Kermit than Miss Piggy.

 

Wedding Week: The Roundup

Father of the Bride (1991) is aptly named, as its focus is not on the wedding itself or the couple involved but on the titular character’s neuroses and journey to maturity. The wedding is the backdrop and the incident that provokes growth in the main character; it follows the wedding script in toto, so if you’re unfamiliar with any of the conventions of a traditional US wedding, this movie is a great primer. It’s an outrageously expensive, white wedding for thin, wealthy, white folks. People of color and gay men exist as support staff and magical queers. But the movie’s take on gender roles is constructive. Despite its focus on a male character, the movie is really about the affection a father feels for his daughter. He’s always recognized her as an individual person; now he must recognize her as an individual adult person.


The plot is pretty predictable. Female subservience is challenged, but standards of female beauty aren’t. The characters aren’t remarkably complex, but their motives are clear and almost always understandable. That said, this is a romantic comedy. I don’t mean to demean the genre as a whole, but I think it’s safe to say most blockbuster romantic comedies are pretty damn problematic, so to have a romantic comedy that subverts the notion of valuing wives who are simply beautiful and submissive while featuring a predominantly black cast and depicting Africa positively, I’d say that’s a win.

And this is where the real problem comes in. We’re clearly supposed to feel bad for Jack’s plight and the DOMA-fueled injustice being heaped on him. But as things escalate and Jack suddenly falls for Spanish architect Mano (Maurice Compte), the casual viewer is more likely to feel bad for Ali, who has to deal with him gallivanting all over the place and not even trying to make their relationship seem remotely realistic. Her future is on the line right along with Jack’s, but Jack never seems to have an inkling of just how big of a risk they’re taking for his sake.

Weddings in the movies and in television always seem to be more elaborate than those we experience in reality. Fictional characters with traditionally low-paying jobs somehow find a way to have a wedding that would cost literally a million dollars in the real world. They’re often over-the-top with hundreds of guests, extravagant meals and elaborate ice sculptures–you know, fluff.

This is the second time I’ve seen Lizzy Caplan in her easy portrayal of the emotionally damaged wild child, the first being in Bachelorette where similarly, the wedding brings up all of her feelings about past relationships and a surprise pregnancy. It’s a character I like, one that while not original, is also not the most common of characters (similar to Natalie Portman in Friends With Benefits, Charlize Theron in Sweet November). But I like the character; it’s one where, rather than neurotic, and desperately searching for love and marriage, she’s the opposite–skittish and non-committal, frustrating and sexy.

No, in Bride Wars that brand of madness is entirely female. This says nothing good or particularly realistic about the state of mind of the modern adult female. I mean, yes, we get hurt and pissed off when our friends do something that seems designed to cause pain to us, but how many of us who are not mentally ill follow them around, actively trying to ruin one of the most significant and expensive days of their lives?

Kristen Wiig’s character goes through the same kinds of ordeals we all go through—the kind that make us question who we are and what life is about. And her struggles are so frustrating and so moving that I found myself actually sobbing through the middle of the movie. The crazy thing about it is that while I was sobbing, I also started laughing. I’ve laughed and cried in a movie, but I’ve never before done both at the same time, and I did both while watching this movie more than once. I always tell my students that over-the-top comedy only works if it is paired with real, honest emotion, and my response proves that is something Bridesmaids does really well.


Fiona’s self-loathing over her ogre self goes extremely deep. When she confesses that she’s an ogre to Donkey, she says that no one would want to marry a beast like her. Shrek overhears this, and believes she’s talking about him. When he confronts her about it, and throws her words back in her face, she immediately assumes he’s talking about her. Fiona has overheard Shrek make comments about his identity as an ogre and the issues that come with it, so it wouldn’t be a huge leap for her to consider the possibility that Shrek overheard her and thought she was talking about him. But Fiona’s self loathing runs so deep that she doesn’t even consider the possibility.


Revisiting this film five years later (as a happily paired person once again), I find myself chafing against the film even as I enjoy the drama. The choices and mistakes that Carrie make from the time that she and Big decide to marry to the moment he leaves her at the altar about a third of the way through the story are the choices and mistakes that many modern American women make: ignore the man and his wishes, allow friends to convince you that you need a fancier dress, venue, event, and become more enamored with the grandeur and history of a luxurious location over the real fears and concerns your partner has about a large, intimidating, and ostentatious event.


To make matters more homophobic, in a move that makes absolutely no sense, George is press-ganged into playing the part of Julianne’s fiancé. It’s really gross to watch a gay man forced to play beard to a straight woman, shoved into a closet to suit her conniving privilege. Kimmy hyperventilates in relief that Julianne is apparently no longer her competition, because nothing promises a more stable marriage than making sure there are no hot women around to tempt your man. George gets his revenge by telling apocryphal stories about meeting Julianne in a mental institution where she was receiving shock therapy, because we might as well add mocking the mentally ill to this movie’s list of sins.

Leonato’s denunciation of Hero is the most disturbing moment of the film, as it should be. Verbal and physical abuse at the hand of a lover or boyfriend is traumatizing and life-altering, but there is something profoundly and uniquely painful in suffering at the hands of a parent. The casting of Clark Gregg, aka everyone’s favorite Agent Coulson from The Avengers, is a particularly brilliant move; any fan of Joss Whedon’s is conditioned to see Gregg as a good guy, and the moment of betrayal feels particularly pointed when coming from the mouth of such a likable actor.

So, is this a feminist film? Well, I think it highlights the significance of female friendship, but Carrie falling comatose when she’s jilted at the altar seems a bit much. While Carrie hires an assistant to organize her life, romantic love seems to be the ultimate goal. Meanwhile, Carrie bonds with the separated Miranda by telling her that she’s “not alone,” she reaches an understanding with the anti-marriage Samantha, and she celebrates Charlotte’s baby-bliss, even as she mourns her relationship, which has not actually ended. The film has its moments, and Carrie overcomes her obstacles without the direction or approval of any man. However, the film’s bigoted lines and treatment of Louise as a modern-day slave leave a bad taste in my mouth.


Even though I had fun with it, I have to say if you are engaged, you should probably limit your exposure to wedding movies. Because so many of them end with broken engagements or dramatic jiltings at the altar, you’ll start seeing potential wedding saboteurs in all your friends, family, and hired wedding professionals. You’ll see the obviously doomed engagements at the start of those movies and worry that if those characters could be so deluded, are you and your partner as well? You’ll think spending thousands of dollars renting chairs is ok because at least you didn’t invite random strangers from your mother’s past for an ABBA-scored paternity-off.


Muriel’s Wedding is basically a cautionary tale about valuing status and reputation over real connection. Muriel knows that she’s happy with Rhonda in Sydney, but by fulfilling her fantasies of beauty, wealth, and romantic achievement, she forgets her real strength: her honesty, decency, and kindness. These strengths were all there in her mother, Betty, whose cruel fate turns the movie from a girly romp into something much more meditative. She is talked over, pushed around, and utterly ignored, invisible even in her own home. Betty barely gets a moment of self-determination before she commits suicide, and her presence is felt most deeply in the frightening image of the Heslop backyard: a swath of literally scorched earth, where nothing can grow if nothing is tended and cared for.


There is one redeeming quality in this movie, and that is when Emma–who is a people pleaser for much of the movie–eventually starts to grow a backbone, while Liv–who is pushy and determined–softens up by the end. I’m hoping that the audience can take from these character shifts that women can be both determined and compassionate and that it is not disadvantageous to be both.

Jumping the Broom focuses on two strong customs — one being jumping the broom that has predated slavery, which Jason’s mother Pamela strongly supports, and saving sex for marriage. Sabrina and Jason obviously have strong physical desires for one another, but they’re willing to postpone physical intercourse and are continuing to know each other on various intimate levels — emotional primarily. This isn’t essentially common in most romantic films, especially an African American centric film.

Twenty years after Four Weddings and a Funeral, it strikes me that very little has changed. If this film were made today, Gareth and Matthew could enter into a formal civil partnership, but regardless, Charles may not have realized just how deep and committed their relationship had been all along. It’s still very bitter and chilling that it was the committed gay couple that was separated by death. The real theme of this film isn’t weddings and marriage, it’s commitment. Twenty years later, there’s still so little representation of disabled people in films. I honestly can’t think of another film I’ve seen with a deaf-mute character. There should have been more racial minorities in the cast, even in minor roles, instead of just one 5-second shot of a black extra at the funeral. And as comparatively progressive as this film is, all it does is make me think how ridiculous American films look. A film made in a country with a fraction of the US population is more representative of minorities than most films made in a country with 316 million goddamn people.


People who claim to believe films and TV and pop culture moments like this are somehow disconnected from perpetuating rape need to take a step back and really think about the message this sends. I refuse to accept that a person could watch this scene from an iconic John Hughes film—where, after a party, a drunk woman is literally passed around by two men and photographed—and not see the connection between the Steubenville rape—where, after a party, a woman was literally passed around by two men and photographed.

These posts about wedding films previously appeared at Bitch Flicks:

Movie Review: Rachel Getting Married by Stephanie Rogers

Rachel Getting Married: A Response by Amber Leab

Documentary Preview: Arusi Persian Wedding by Amber Leab

Review in Conversation: Sex and the City: The Movie by Stephanie Rogers and Amber Leab

Bachelorette Proves Bad People Can Make Great Characters by Robin Hitchcock

Feminism in Aiyyaa and Why It Ain’t Such a Bad Movie by Rhea Daniel

Realistic Depictions of Women and Female Friendship in Muriel’s Wedding by Libby White

Romantic Comedy (and Female Friendship) Arranged Marriage Style by Rachel Redfern

Movie Review: Something Borrowed by Megan Kearns

Movie Review: Melancholia by Olivia Bernal

The Five-Year Engagement: Exploration of Gender Roles & Lovable Actors Can’t Save Rom-Com’s Subtly Anti-Feminist Message by Megan Kearns

Bros Before Hoes, or How Kidnapping Makes for Great Dance Numbers: On Seven Brides for Seven Brothers by Jessica Freeman-Slade

Movie Review: Melancholia by Hannah Reck

Melissa McCarthy in Bridesmaids by Janyce Denise Glasper

“Love” Is “Actually” All Around Us (and Other Not-So-Deep Sentiments) by Lady T

Everything You Need to Know About Space: 10 Reasons to Watch (and Love!) Imagine Me & You by Marcia Herring

The Reception of Corpse Bride by Myrna Waldron

Movie Review: Room In Rome by Djelloul Marbrook

Movie Review: 500 Days of Summer by Stephanie Rogers

(95) Minutes of Pure Torture: 500 Days of Summer by Deborah Nadler

Gay Rights and Gay Times: Gender Commentary in Husbands by Rachel Redfern

Bridesmaids: Brunch, Brazilian Food, Baking, and Best Friends by Laura A. Shamas

Trill Gender and Sexuality Metaphors in ‘Star Trek’

Written by Amanda Rodriguez
In many ways, science fiction is the perfect medium for the exploration of social, cultural, political, gender, racial, class, etc. issues. Because it takes place in the distant future and/or because all the commentary is veiled in metaphor through the use of aliens or monsters, the often questioning and even progressive messages slip beneath the radar. I am sometimes critical of the use of aliens/monsters to represent racial Others, as it often magnifies racist stereotyping as demonstrated by the violent, war-like Black Klingons or the greedy, sniveling (read: Jewish) Ferengi. It’s an oft denied luxury, however, to say what we mean when we say it, and while metaphor and allegory may seem somewhat indirect and occasionally cowardly, it’s a much more artistically pleasing approach that allows a freedom of thematic inquiry often denied other genres.
In the case of the Trill race from the Star Trek universe, gender, gender identity, and sexuality are the primary tropes being examined. The Trill are a symbiotic alien race who bond with various host bodies, allowing the “symbiont” to live multiple lifetimes and accumulate a wealth of experiences. The first Trill appearance is in The Next Generation episode “The Host” wherein Dr. Beverly Crusher falls in love with Trill ambassador Odan.
Even Dr. Crushers honeymoon stage it up.
Odan’s host body dies as a result of an attack on his peace mission shuttle craft, and the symbiont is temporarily transferred to the ever ridiculous Lieutenant Commander William Riker. Dr. Crusher struggles with the transition for a time, feeling betrayed, deceived, and questioning what exactly she loved about Odan. Was it his physicality, which has changed so much, or something more? Eventually, she gets over it, embracing her transcendent love for Odan (she even does the nasty with Riker…gag). However, all bets are off when Odan’s permanent host body arrives.
Odan’s new host body is a woman.
Odan’s transition from male to female proves too much for Beverly. Despite Odan’s insistence that her love for the doctor hasn’t changed nor has her personality, Dr. Crusher rejects her, saying, “Perhaps it is a human failing; but we are not accustomed to these kinds of changes.” This is a very apparent exploration of transgender issues. Beverly accepts her lover’s physical changes until Odan’s gender transition. Though Dr. Crusher blames it on her humanity, it is her personal inability to see beyond the gender binary. Not only that, but Beverly’s discomfort with engaging in a bisexual or lesbian relationship robs her of a love that had made her so very happy before. 
Does TNG itself agree with Dr. Crusher’s choice? I think it does. It presupposes that the demands of loving someone while they go through gender transition are unaskable, unthinkable. Not only that, but the show appears to support her ultimate incapacity to stomach lesbianism. 
 
The Deep Space Nine take on Trill love, replete with its sexuality/gender fluidity, evolves beyond that of its predecessor. In the episode “Rejoined,” science officer Lieutenant Commander Jadzia Dax, a Trill, must work with Lenara Kahn, another Trill, on creating the first artificial wormhole. However, Dax and Kahn were a heterosexual married couple in previous host bodies. It is forbidden for Trill symbionts to reconnect with people from their former hosts’ lives. During the course of working closely on their project, Dax and Kahn rediscover their passionate love for one another.
“When you’re not around, it’s like a part of me is missing. I want to be with you more than anything.” – Lenara Kahn
They engage in a lesbian romance that remains unjudged by DS9 friends and crew members. We’ve evolved beyond the thinking of TNG in that the validity of the relationship is not in question. However, the episode focuses on the Trill “taboo” surrounding symbionts reforming bonds with people from past lives. Dr. Julian Bashir says, “The Trill feel very strongly that it’s unnatural.” Major Kira Nerys responds incredulously, “Unnatural? I don’t understand how two people who’ve fallen in love and made a life together can be forced to just walk away from each other because of a taboo.” This so-called taboo is a metaphor for the stigma surrounding homosexuality (and even gay marriage).
The punishment for transgression is banishment from the Trill homeworld. This is tantamount to a death sentence because the offending symbiont will not be given access to any other host bodies and will permanently die within its current host. Captain Benjamin Sisko is one of Dax’s oldest and best friends. He gives her the advice, “It didn’t matter whether [you] agreed with the taboo or not because the price for violating it was too high.” Though pretty much all the characters view this punishment as absurdly excessive, none of them attempt to appeal, ratify, or circumnavigate it.
One of the 1st ever on-screen lesbian kisses.
While DS9 goes a step or two further than TNG, it doesn’t go far enough. While Dax throws caution to the wind to be with the love of her lives (plural intended), Kahn is unwilling to sacrifice her career and her future lives. Their tragic parting is inevitable. On the one hand, this injustice highlights the cruelty of the stigma, laws, and mores surrounding homosexuality while showing no other, better model. On the other hand, this shit takes place in the future. The United Federation of Planets claims to be beyond consumerism, sexism, racism, and speciesism, where diplomatic missions of peace, science, and exploration have supplanted warlike agendas of aggression, fear, and resource appropriation. Then why the hell can’t two chicks get married?
Imagine instead an ending that featured the two women taking their case to the Trill ruling body. They would insist that it’s a crime to limit such long-lived symbiont beings to relationships and experiences that are as short as a human lifespan. The couple would demand that Trill culture re-evaluate the way in which it values multiple, short experiences over the unknown potential of a love that transcends many lifetimes. Being wise and humane, the Trill governing body would realize the error of its ways and undergo a paradigm shift. That’s the kind of enlightened future I’d like to watch on a show and dream might one day come to pass.

Gay Rights and Gay Times: Gender Commentary in ‘Husbands’

Like most comedy, the web series Husbands relies on common stereotypes in order to make a humorous social commentary. Husbands is the brainchild of Jane Espenson (Buffy the Vampire Slayer) and Brad Bell, and revolves around the drunken, Las Vegas marriage of two prominent gay men: Cheeks (Brad Bell), who is a well-known TV star, and Brady (Sean Hemoen), a famous baseball player. The two decide to maintain their spur-of-the-moment marriage as a show of solidarity for the gay-rights movement, despite the fact that they’ve only been dating for six weeks; naturally, the two grow more in love by navigating the perilous waters of being newlyweds.

While it’s not the first show to center around a gay couple (Modern Family, The New Normal, Will and Grace), it is one of the first web series to take more of an active role in social criticism, rather than utilizing over-done gay jokes just for comedy’s sake; a fact that makes this show “one notch better” (Nussbaum, The New Yorker) than any of the web series rolling around on the internet.

One of the best things about the series is its firm commitment to exposing the sexual double standards displayed in the media. While it is appropriate to show women in fairly suggestive (and ridiculous) situations, homosexual behavior is seen as far more provocative and inappropriate. During the second season, Cheeks posts a photo online of him kissing Brady, resulting in a ‘billion moms’ uproar over its immoral nature. During the resulting discussions about their situation, the TV in the background features clever commercials of two scantily clad women having a pillow fight and a pretty indecent commercial for pizza.

It’s a great point; despite the fact that it’s absolutely normal for exploitive TV shows and commercials featuring women to be shown, it’s inappropriate for a loving same-gender couple to merely kiss. How is it that the blatant double standard regarding appropriate and inappropriate portrayals of sexuality continues to go unaccounted for by the media and it’s audience?

Husbands discusses this dilemma in season 2 as Cheeks and Brady try to develop an acceptable persona for themselves to show to the world. Are they flamboyant harbingers of social revolution? Or do they quietly operate within society’s rules? One character arguing for each viewpoint, asking the question: what produces results? Loud and proud fights? Or working from the inside in order to produce change? It’s an incredibly relevant and thoughtful argument and one that I was surprised to see during an 8-minute webisode.

This is all a part of the show’s award-winning (Telly Awards) charm; the show is an amped up celebration of astute social criticism and campy marriage sitcom. A combination that embraces its cheesy adorable-ness and smart observations, but a combination you don’t mind since it’s obviously intentional.

The show also features cameo performances from Nathan Fillion (Castle, Firefly), Joss Whedon (creator of Firefly, Buffy the Vampire Slayer), Michael Buckley and other well-known web-series actors. To watch the entire two seasons would take only about an hour, since each season totals no more than a half hour of footage, but make sure to continue watching after the credits (especially in season 2) as that’s when the full footage from their double-standard video expositions is shown.

Unique and snappy (if a bit clichéd in terms of humor) shows like Husbands are wonderfully redemptive examples of positive and intelligent media; the Internet has produced such an amazing opportunity for creative entertainment that isn’t beholden to a corporate studio for their funding. I’m excited to see season 3 and see where Bell and Espensen take the series next, hopefully the show will continue it’s smart gender commentary and continue to expose inequality.

While the show is easily found on Youtube, you can also access the episodes at husbandstheseries, as well as the Husbands comics.

Rachel Redfern has an MA in English literature, where she conducted research on modern American literature and film and its intersection, however she spends most of her time watching HBO shows, traveling, and blogging and reading about feminism.