Eff You, Dr. Pepper: An Open Letter

Dear Dr. Pepper,
I personally find your beverages delicious, and happen to make a majority of the purchasing decisions for my household. Thanks to your outrageous ad for Dr. Pepper 10, which I just saw last night, we will no longer drink any variety of Dr. Pepper. 
Please advise.
Sincerely,
Me
P.S. Here’s the ad referenced above, just in case you outsourced this campaign to some teenage boys (although the use of “woman” rather than “girl” suggests that adults did, in fact, create the ad) and you have no clue what I’m talking about (despite this and this and this and this, and this, etc.).

P.P.S. I’m really tired of sexism-as-humor in marketing campaigns. I’m not just talking about the “not for women” thing, though I’m certainly not a fan of that idea. This whole “man up and be a manly man” shit has to stop. You’re not the first to equate a beverage with masculinity, although you’re the most straightforwardly sexist, and probably the least funny. Here are a couple of other examples of unacceptable ad campaigns, so you know what not to do when you re-do this one.
Miller Lite:

Pepsi Max:

P.P.P.S. Yes, I’m aware that companies often create outrageous advertising for the buzz and free promotion it generates. I’m also aware that this open letter generates additional promotion for the products listed above. That said, companies that gamble with such sexist messages risk alienating customers (like me and probably a lot of others), and deserve public scorn.
Readers: Have you written or read elsewhere about the new campaign for Dr. Pepper 10, or other Manly Beverages? If so, please leave your link in the comments and we’ll include it above.

3 Women Share 2011 Nobel Peace Prize

Leymah Gbowee, Ellen Johnson Sirleaf, and Tawakkul Karman share the 2011 Nobel Peace Prize

Some happy news came last week when three women were awarded the 2011 Nobel Peace Prize for their “non-violent struggle for the safety of women and for women’s rights to full participation in peace-building work.”
Leymah Gbowee has campaigned against rape and for women’s rights in Liberia, and serves as the director of Women Peace and Security Network Africa. According to the Nobel committee, Gbowee “mobilized and organized women across ethnic and religious dividing lines to bring an end to the long war in Liberia, and to ensure women’s participation in elections. She has since worked to enhance the influence of women in West Africa during and after war.” She is featured in the documentary Pray the Devil Back to Hell (which is part of the PBS series Women, War, and Peace). In addition to the Nobel prize, Gbowee has been awarded the Blue Ribbon for Peace by Harvard’s Kennedy School of Government, the John F. Kennedy Profile in Courage Award®, the 2009 Gruber Women’s Rights Prize which honors an individual who has brought about significant advances in the quest for peace and gender equality in Africa, the John Jay Justice Award, the Livia Award from the Livia Foundation in Denmark, and the World Association of Girls Guide 1st Centenary Award, among others. 

To learn more about Leymah Gbowee and other Liberian women who came together to end a bloody civil war and bring peace to their shattered country, watch the film. Here’s the trailer:

Ellen Johnson Sirleaf is the President of Liberia, and is the first democratically-elected woman in Africa. The Nobel committee stated that “since her inauguration in 2006, she has contributed to securing peace in Liberia, to promoting economic and social development, and to strengthening the position of women.” Her award didn’t come without controversy, as seems usual for a sitting president (such as when Barack Obama was awarded the prize), and was seen by some as merely a political endorsement by the selection committee. Watch a TED Q&A with Sirleaf, in which she discusses women in leadership (which I’m unable to embed here), or an interview with Time:
Tawakkul Karman is the first Arab woman to win the Nobel Peace Prize, for her democracy activism in Yemen, and one of the youngest women to ever win the prize (at age 32). She heads the organization Women Journalists Without Chains (WJWC), which advocates for human rights and freedom of the press. The Nobel committee said of Karman, “In the most trying circumstances, both before and during the “Arab spring”, Tawakkul Karman has played a leading part in the struggle for women’s rights and for democracy and peace in Yemen.” This past April, Karman wrote an article, “Our Revolution’s Doing What Saleh Can’t–Uniting Yemen” for The Guardian, in which she says, 

After a week of protests I was detained by the security forces in the middle of the night. This was to become a defining moment in the Yemeni revolution: media outlets reported my detention and demonstrations erupted in most provinces of the country; they were organised by students, civil society activists and politicians. The pressure on the government was intense, and I was released after 36 hours in a women’s prison, where I was kept in chains. 

Here is a clip from Democracy Now, which discusses Karman’s activism in Yemen (the focus on Karman begins around the 2-minute mark):
I am thrilled to see these three women honored, and encourage you to learn more about their work (as I will as well).

Documentary Preview: ‘The Bro Code: How Contemporary Culture Creates Sexist Men’

The Bro Code: a new documentary from MEF
The Media Education Foundation recently announced their newest documentary, The Bro Code: How Contemporary Culture Creates Sexist Men. The MEF makes some very good documentaries aimed at educating people to become more media literate–which is one of the most important cultural issues of our time, in my opinion.
Men are not born devaluing women, or objectifying them, or loathing them to the point that the worst possible insult is to be called feminine. No, men (and women) learn these attitudes from a culture that constantly reinforces the supremacy of the male and closely polices masculinity (the recent “Man Up!” ads from Miller Lite come to mind, as do the less-recent calls from some female politicians that their male counterparts, again, “Man up!”).
Here’s the trailer:

TRAILER: The Bro Code: How Contemporary Culture Creates Sexist Men from Media Education Foundation on Vimeo.
I’m planning to watch The Bro Code (you can watch a free preview of the full-length film on MEF’s website) and check back in with my thoughts. Has anyone watched it yet? What do you think?

It’s Ada Lovelace Day!

portrait of Ada Lovelace

In honor of the day, I watched the only movie I could find about her (or featuring her): Conceiving Ada.
Before I talk about the movie, first some basic information on Ada Lovelace Day, founded to celebrate Augusta Ada Byron King, Countess of Lovelace (AKA Ada Lovelace).
Who is Ada Lovelace?
She is often called the “World’s First Computer Programmer,” although she lived nearly 100 years before the first computer was built. Here is an excerpt from the Wikipedia page about her:

In 1842 Charles Babbage was invited to give a seminar at the University of Turin about his analytical engine. Luigi Menabrea, a young Italian engineer, and future prime minister of Italy, wrote up Babbage’s lecture in French, and this transcript was subsequently published in the Bibliothèque Universelle de Genève in October 1842.

Babbage asked the Countess of Lovelace to translate Menabrea’s paper into English, subsequently requesting that she augment the notes she had added to the translation. Lady Lovelace spent most of a year doing this. These notes, which are more extensive than Menabrea’s paper, were then published in The Ladies’ Diary and Taylor’s Scientific Memoirs under the initialism “AAL”.

In 1953, over one hundred years after her death, Lady Lovelace’s notes on Babbage’s Analytical Engine were republished. The engine has now been recognised as an early model for a computer and Lady Lovelace’s notes as a description of a computer and software.[27]

Her notes were labelled alphabetically from A to G. In note G, the Countess describes an algorithm for the analytical engine to compute Bernoulli numbers. It is considered the first algorithm ever specifically tailored for implementation on a computer, and for this reason she is often cited in to be the first computer programmer.[28] However the engine was never actually constructed to completion during Lovelace’s lifetime.

The computer language Ada, created on behalf of the United States Department of Defense, was named after Lovelace. The reference manual for the language was approved on 10 December 1980, and the Department of Defense Military Standard for the language, “MIL-STD-1815”, was given the number of the year of her birth. Since 1998, the British Computer Society has awarded a medal in her name[29] and in 2008 initiated an annual competition for women students of computer science.[30]

Ada Lovelace Day has been founded to commemorate her historic place in computing history, and to celebrate women in mathematics, science, engineering, and technology. You can learn more about Ada Lovelace and the project Ada Lovelace Day at the website Finding Ada.

Now, on to the movie!

Conceiving Ada (1997)
I debated even watching Conceiving Ada last night after reading reviews, some of which included the words “ridiculous” and “loony.” But, I figure so many woman-centered, woman-directed, and woman-written movies encounter much harsher criticism (especially an overtly feminist movie such as this), and the movie deserved a chance. Plus, it stars Tilda Swinton, for whom I have a borderline-unhealthy obsession, and was written and directed by Lynn Hershman Leeson, whose most recent film was !Women Art Revolution (which I just mentioned in a post yesterday, oddly enough).
The basic premise of the movie is that a genius DNA researcher Emmy Coer is developing a computer program that will allow her to travel back in time (not physically–just through the computer) to meet and communicate with her muse, 19th century math whiz Ada Byron King. There are troubles along the way to reaching her goal, and consequences to making contact that I don’t entirely understand. And, for some reason, there’s a lot of sex. A lot. Even Victorian-era sex.
I’ll just put the criticisms I have out front, and then get into why the movie is ultimately worth watching. Some of the acting is cringe-worthy, particularly that of main character Emmy’s (Francesca Faridany) boyfriend, and her OB-GYN. There are real moments in the movie that deserve the MST3K treatment, and one can’t help but joke that the movie’s vision of time travel via computer seems a whole lot like watching a movie (until the women actually communicate with one another). I’ll even admit to a fleeting comparison to The Room at a particularly awkward moment.
That said, this isn’t one of those “it’s so bad don’t even bother” movies. It’s actually a really interesting one that explores the bonds that did–and do–define female sexuality (even if we do see some unnecessary nudity), in Lovelace’s time and today. It explores motherhood, and the ways that having children both can empower and inhibit women. Finally, it’s a look at women in the field of technological science, and how maybe not a lot has changed since the 19th century.
Of course, the technology portrayed in the movie seems primitive after about 15 years, and the ability to time travel online to talk with long-dead historical figures is a fantasy. The movie was very carefully filmed, and Leeson claims that “Every scene was structured and shot using a DNA image as a model for actors’ placement andcamera movement.” The movie itself sits firmly in the science fiction/fantasy genre, and if you accept this and focus on what the movie is actually trying to say about memory, women in technology, and DNA, I think you’ll find it quite fascinating and challenging. I did.
Watch the trailer:

Director Spotlight: Nicole Holofcener

When Megan Kearns reviewed the documentary !Women Art Revolution, she began her post with a challenge to readers: Name three artists. A simple request, and one she suspected would yield an answer consisting of three male artists. 
If challenged to name three directors, would responses be similar–three male directors? If you’re familiar with this site and others that focus on women and film (I’m thinking of you, Women and Hollywood), maybe not. But my guess is that a majority of the population would, because women represent a small minority of directors, and few have gained enough acclaim and/or fame to become household names.
The lack of recognition of women who direct movies is the impetus behind our Director Spotlight Series. We know there aren’t enough female directors (or cinematographers, or writers, or producers, etc.) out there, but we can shine a light on the ones who are working, with varying degrees of success, in Hollywood.

You can read previous Spotlights on Allison Anders, Kathryn Bigelow, Jane Campion, Sofia Coppola, Tanya Hamilton, and Agnes Varda, and a Quote of the Day on Dorothy Arzner.

On to today’s spotlight: Nicole Holofcener.
Director Nicole Holofcener
Nicole Holofcener has directed several films, along with numerous episodes of television shows. Her most recent project was directing an episode of Parks and Recreation (season three’s “Eagleton”) and the TV movie I Hate That I Love You. Other television work includes episodes of Six Feet Under, Bored to Death, Enlightened, Gilmore Girls, Leap of Faith, Sex and the City, and Cold Feet.

I’ve seen three of her films, and it’s fair to say that one of the major themes she’s interested in is how to be wealthy and privileged in a society that largely isn’t. One could lob this at her as a criticism–that she’s interested in rich white women–and it’s not untrue. However, I’ve always found her movies thoughtful and aware of privilege, rather than flaunting it unawares, and her characters flawed, complex, contradictory, and, ultimately, realistic. Women are always at the center of the story, and we all know how rarely that’s done, much less done well.

Holofcener has written and directed four feature films. Here they are.

Please Give (2010)

Please Give is Holofcener’s most recent film. It won the Robert Altman Award and was nominated for Best Screenply by the Independent Spirit Awards, and was nominated for a Writer’s Guild of America (WGA) Award. The film was distributed by Sony Pictures Classics. The movie  has an 88% fresh rating on Rotten Tomatoes (which, I know, isn’t the most objective or accurate system, but, still is worth noting).

I saw the movie when it was in theatres, and remember heated conversations about its characters and its ultimate meaning. Most of the discussions involved its ambivalent ending, and if you’ve seen it, I suspect you have strong feelings about that ending, too.

Here’s a bit of the synopsis, from the official website:

Kate (Catherine Keener) has a lot on her mind. There’s the ethics problem of buying furniture on the cheap at estate sales and marking it up at her trendy Manhattan store (and how much markup can she get away with?). There’s the materialism problem of not wanting her teenage daughter (Sarah Steele) to want the expensive things that Kate wants. There’s the marriage problem of sharing a partnership in parenting, business, and life with her husband Alex (Oliver Platt), but sensing doubt nibbling at the foundations. And there’s Kate’s free-floating 21st century malaise–the problem of how to live well and be a good person when poverty, homelessness, and sadness are always right outside the door.

Watch the trailer:

Friends with Money (2006)

This is the one Holofcener movie I haven’t seen. Starring Jennifer Aniston, Catherine Keener, and Frances McDormand, I’d say this movie has the most commercial appeal of her work, but not the highest ratings. Friends with Money won McDormand a Best Supporting Female Independent Spirit Award, and Holofcener an Independent Spirit Best Screenplay nomination. She also won the Dorothy Arzner Directors Award.

From the official website‘s synopsis:

FRIENDS WITH MONEY examines the shifting relationships between four women who have been friends all of their adult lives. Now as they settle into their early middle age, their friendship is increasingly challenged by the ever-growing disparity in their individual degrees of financial comfort. It is a poignant snapshot of the way we live today, where the safe divisions that class and money have created are eroding under the unstoppable force of everyday life and the result is a painfully hilarious examination of modern life that manages to be both brutally honest and ultimately uplifting.

Watch the trailer:

Lovely & Amazing (2001)

Lovely and Amazing is my favorite of Holofcener’s movies, though it’s been several years since I’ve seen it, and can’t provide many specific details other than a major focus in on the relationship between a mother and her daughters. It’s definitely worth renting.

The movie’s website is gone, but here’s the plot summary from IMDb:

The Marks family is a tightly-knit quartet of women. Jane is the affluent matriarch whose 3 daughters seem to have nothing in common except for a peculiar sort of idealism. Setting the tone of vanity and insecurity, Jane is undergoing cosmetic surgery to alter her figure, but serious complications put her health in real danger. Former homecoming queen Michelle, the eldest daughter, has one daughter of her own and an alienated, unsupportive husband. Elizabeth, the middle sister, has an acting career that is beginning to take off, but is timid and insecure, and habitually relieves her trepidation by taking in stray dogs. Only the youngest sister, Annie, an adopted African American 8-year-old, stands a chance of avoiding the family legacy of anxious self-absorption. If only her intelligence and curiosity will see her through what promises to be a confusing adolescence. Each of the women seeks redemption in her own haphazard way.

Watch the trailer:

Walking and Talking (1996)

I couldn’t find a trailer for Walking and Talking (if you find one somewhere, please let me know!), but it seems you can watch the whole thing on YouTube, if you’re so inclined. Better yet, rent it and watch with some friends. It’s a quiet movie, in that not a lot happens (as the title suggests), but it’s engaging and just good.

Here’s a synopsis, from Netflix, that doesn’t really do the movie justice:

Amelia (Catherine Keener) and Laura (Anne Heche) have been best friends since the sixth grade. For the first time, their lives are taking different paths: Laura is in love and planning her wedding, while Amelia begins to despair that she’ll ever find the right man. But as they try to adjust their childhood friendship to the challenges of adulthood, these friends continue to laugh together at life and love.

Who’s up for a Holofcener marathon?! Hey, come to think of it…

Preview: Miss Representation

Miss Representation (2011)
Back in February of this year, we were fortunate to attend the Athena Film Festival and see the documentary Miss Representation. Since then, the film has traveled to different festivals and been shown at numerous screenings around the country. If you haven’t been able to attend one of these showings, however, you have the opportunity to watch the film on the Oprah Winfrey Network (OWN), as part of the OWN Documentary Club, on Thursday, October 20th at 9 PM EST.

I love the tagline for this movie: “You can’t be what you can’t see.” That idea is very similar to the driving force for this site–the way women are represented in film, television, and media in general has a dramatic effect on how women are actually perceived in our culture. The (mis)representation of women directly contributes to the inequality of women and to violence against women. It’s no coincidence that in a culture where women are systematically devalued in media, we have abysmally low numbers of women in positions of power (women represent only 17% of Congress, making the U.S. “90th in the world in terms of women in the national legislature”).

Here are some stats from the movie worth considering:

  • At age 7, and equal number of boys and girls state that they want to be President of the United States. At age 15, this is no longer the case.
  • The 2010 mid-term election is the first time since 1979 that women haven’t made gains.
  • Women comprise only 16% of all writers, directors, producers, cinematographers, and editors.
  • Teenagers in the U.S. consume 10 hours and 45 minutes of media (television, Internet, music, movies, magazines) every day.
I can’t recommend Miss Representation highly enough. If you have cable (and get OWN), I encourage you to watch–and to watch with others, especially teenagers. Here’s an extended preview, for those of you not familiar with the movie.

Miss Representation 8 min. Trailer 8/23/11 from Miss Representation on Vimeo.
 
 
 

Ripley’s Pick: Meek’s Cutoff

Meek’s Cutoff (2010)
Meek’s Cutoff is the kind of quiet movie that doesn’t get a lot of attention–or box office dollars–but should.
Set in 1845 on the Oregon Trail (insert obligatory joke about the Oregon Trail computer game), three families make their way west with the help of Stephen Meek (Bruce Greenwood), but soon realize that his ‘shortcut’ has left them lost and quickly running out of water. When they encounter and capture a Native American man, they ultimately decide that he must know the land better, and they choose him to lead them, despite political differences they perceive as “natural” and a language barrier. Whether he will lead them to water or to destruction is the question.
When I say quiet, I mean it. More than seven minutes pass before a word is uttered, during which time we see the families cross a deep river, one of the women holding a bright little caged canary aloft, and one of the men scratch the word LOST into a fallen tree. No words need to be spoken to read the situation these settlers find themselves in, and when words are finally spoken, they come from a child reading from the Bible.
The poster above connects Meek’s Cutoff with another contemporary (although it is a remake) Western– True Grit. While the films share female characters as the ones with the real grit, I’m actually reminded more of There Will Be Blood, in terms of tone and subject (more on this later). I wrote about Meek’s Cutoff when it was opening in theatres, and said the following about Westerns:

The Western genre is traditionally tied up in all kinds of rugged masculinity, and of all film genres, maybe best exemplifies the dominant way the United States collectively imagines itself: sturdy, adventurous, self sufficient, brave, and, well, pretty butch. The problem is, however, that this narrative leaves out a significant number of people, and a significant portion of the story. The Western (and the story of the U.S. West) tries to be the story of the United States itself, and reveals ideology so clearly where it fails–namely, in its depiction of women, indigenous peoples, immigrants, and African-Americans. The genre is, in other words, ripe for retellings and allegory.

Rugged masculinity is not lauded in Meek’s Cutoff, but depicted as dangerous and violent. Meek is not trustworthy, and is not even the central character in this Western. The quiet power here lies in the women, who are often depicted working–collecting firewood, washing, walking alongside the wagons–and discussing their situation, relying less than the men on divine providence and the violent tales of vicious Indians from a rebel cowboy. Emily (Michelle Williams) is the boldest of the women, though Millie and Glory (who is very pregnant) show strength and critical thought about their situation. While ideas about race and gender roles fit squarely in the 19th century (the women don’t even ask to vote when the men are choosing their path, and are quick and easy with racial epithets), the critique of the American mythos rings clearly.
In her review of There Will Be Blood for this site, Lesley Jenike succinctly explains the dominance of white men in Serious, Important Films made in the U.S.:

If we consider some of our American cinematic “masterpieces,” we often find them absent vibrant female characters, for example (think The Godfather, Citizen Kane, and Chinatown to name just three). As much as I desperately want to see my gender portrayed with respect, honesty, and integrity, many films that deal with the great American mythos don’t have much room for female characters, simply because women haven’t been a part of, and are often still excluded from, the creation story we tell ourselves—a story of brutal boots-on-the-ground capitalism and, negatively speaking, punishing exploitation. It’s a Judeo-Christian story in which the individual male forges his path through the wilderness, an anti-hero who, despite his great wealth and power, can’t overcome his subsequent moral corruption. What’s important to recognize is that the marked absence of “the other” in these films is a comment on an institutionalized patriarchy that extends beyond our everyday interactions to the very heart of our cultural mythos. There Will Be Blood is yet another film that further cements a white male-dominated American story of origin.

Meek’s Cutoff, directed by Kelly Reichardt (Old Joy, Wendy & Lucy), explores the great American mythos without telling a story centered on a male protagonist. Families that went west were just that–families, consisting of men, women, and children. It’s possible to comment on institutionalized patriarchy and the American story of origin without entirely excluding women or revising history to make it less ugly, less cruel, or more inclusive. Women are part of the story, and maybe it takes more women to step up and tell the stories, lest we be excised completely.
There is much to say about this film, which is visually gorgeous and tense enough to keep you on the edge of your seat, but rather than go into intricate analyses of the imagery and possible political interpretations, I’m going to just recommend you rent (or buy) the film and do your own analysis.
Have you seen Meek’s Cutoff? If so, what did you think?
 
 

Beware ‘The Ides of March’

How many times will that title be used when discussing The Ides of March? I couldn’t resist.
Directed by George Clooney and opening this weekend, Ides is a political thriller centered on a presidential candidate’s press secretary. And SCANDAL.
This is the kind of movie that gets Oscar buzz. What kind of movie? Clooney-directed political statement? Story about power and political corruptions? Sure, maybe. There’s precedent for that. White-male directed movie about powerful white men, and politics, with a dash of sexy lady and serious lady? Definitely.
Watch for yourself:

Now, as I haven’t seen The Ides of March, or read much about it yet, I could be totally wrong. Marisa Tomei as Black Glasses Serious Reporter could be the center of the film, the only person in Ohio (or the national press) with enough smarts and courage to investigate the SCANDAL. The movie could completely center around her work to uncover and expose the SCANDAL (although she gets one or possibly two lines in the trailer). My snarky “sexy lady” comment could also be completely off base; Evan Rachel Wood’s character in the trailer might claim to not be able to tie a tie, and might joke about being a “lowly intern” just to cover up her power. Right? RIGHT?!
You might scoff at my annoyance specifically with this movie, because politics in the United States is dominated by white men, and women don’t have much power in the political game, so in that sense, the movie is “realistic.” But you can’t look at this movie (or any movie) in isolation. Judging from the trailer, Ides follows a well-established pattern for Serious Movies That Become Oscar-Nominated Films (see our reviews of Oscar-nominated movies from 2008, 2009, 2010, and 2011 for some examples), or, Important Movies About Important Things (read: not things that particularly involve women).

Instead of seeing Ides of March this weekend, I want to watch a political thriller in which women take center stage. Give me some ideas.

YouTube Break: Too Many Dicks on the Daily Show

I love The Daily Show. They offer insightful (and often hilarious) commentary, especially their critiques of media hypocrisy.  
BUT. The Daily Show is yet another example of media that is male-centered in its cast, crew, and content. 

Here’s a remix from Rebellious Pixels.

From Rebellious Pixels’ description:

I am a fan of The Daily Show about 50% of the time but often find myself disappointed with the overwhelmingly male-centered style, jokes, segments and guests each night. Sure the occasional, strategically deployed, dick joke can be an effective tool for pointing out sexism or undermining homophobia but more often than not Jon Stewart and his team just use penis humor to get cheap laughs. I can’t help but feel that there are, in fact, just too many dicks on the dance floor. 
The serious lack of women in on-screen or leading creative roles on The Daily Show and other late-night comedy shows has been well documented and discussed in recent years. But here’s a quick recap: Only 3 of the 12 regular correspondences/contributors on The Daily Show are women. Only 2 of the 16 writers are women. And so far barely 15% of the guests in 2011 have been women.

Be sure to read the entire description (and watch other remixes) here.

(And now that song is stuck in your head. You’re welcome.)

2011 Emmy Analysis

More than a week has passed since the 2011 Emmy Awards, but there are a few moments I can’t stop thinking about. I live-tweeted the show this year, which is both a fun and exhausting experience, and enjoyed the interactions with other people watching and reacting on Twitter. (What?! You don’t follow us on Twitter? Go! Now!) Jane Lynch did a wonderful job hosting, and threw out some memorable zingers (The cast of Entourage!).

If your approach to awards shows is Who gives an eff? I can’t blame you, but respectfully disagree. We’ve written before about the kind of cultural work awards shows do. In short, the Emmys this year (every year?) exhibited the continued dominance of whiteness and maleness in our culture, made the implicit argument that those are the people who tell and create the important stories, and created the (false) impression that those are the kinds of stories we (should) want to see. (Check out the breakdown of people of color who were nominated this year at Racialicious. Out of 25 awards, not a single one went to a person of color.)

Here are my thoughts:

1. Only five* women gave solo acceptance speeches. These women were nominated in acting categories specifically designated for women.

Sometimes I wonder if any women at all would be recognized in film/television if the acting awards were gender neutral (and I asked earlier this year if we need a Best Female Director category at the Oscars).

Here are the winners:

  • Melissa McCarthy won Lead Actress in a Comedy Series for Mike & Molly 
  • Julie Bowen won Supporting Actress in a Comedy Series for Modern Family
  • Julianna Marguiles won Lead Actress in a Drama Series for The Good Wife
  • Margo Martindale won Supporting Actress in a Drama Series for Justified
  • Kate Winslet won Lead Actress in a Miniseries or Movie for Mildred Pierce
  • Maggie Smith won Supporting Actress in a Miniseries or Movie for Downton Abbey (*she wasn’t there to accept the award)
2. The satirical beauty pageant staged by the women nominated for Outstanding Actress in a Comedy Series was both my favorite and least-favorite moment.
Here it is, in case you missed the show:

I won’t say much about this, because it’s been written about in very smart ways already (check out Opinioness of the World‘s take, for starters), but it’s interesting that this setup, planned by Amy Poehler, was one of the few moments that deviated from awards show standards. I loathed Rob Lowe’s “girls” comment, even if it was part of the plan (I don’t know if it was), and feel ambivalent about the rest. Yes, the beauty pageant spoof emphasizes the fact that these shows are often most watched and discussed for What The Women Are Wearing. For many viewers, I suspect, fashion overshadows the actual awards. Women’s bodies and apparel choices are criticized and critiqued in every imaginable way, as if they are public property. But I question how effectively that message was delivered. The moment I think worked much better was Poehler and McCarthy joking about men finally getting substantial roles this year. However, it was great to see this group of talented women up on the stage together, supporting one another, and bringing a feminist sense of humor to the show.

3. Does Modern Family teach tolerance?
In accepting Modern Family‘s Emmy for Outstanding Comedy Series, Steve Levitan relayed the anecdote of a gay couple telling him “you’re not just making people laugh, you’re making them more tolerant.” The most radical element of Modern Family, to me, is the depiction of a gay couple as loving parents. The word “tolerant,” however, is a tricky one. A person can be “tolerant” while still holding deeply seated racist/sexist/homophobic views. What Modern Family doesn’t do is challenge stereotypes or force anyone to really examine their prejudice. We still have the effeminate gay men, the feisty Latina, and the rich man with a much younger (and beautiful) woman. We have a cast of entirely upper-middle class white people, with the exception of Gloria and her son, Manny. Don’t get me wrong: I think Modern Family is a very funny show, but let’s not go off the deep end congratulating them for depicting a very narrow kind of “tolerance.”

Also, someone should tell Oustanding Supporting Actor in a Comedy Series winner Ty Burrell that repeated jokes about wearing makeup to work and being a “very masculine lady” (even in the context of imagining what his father would say about his job) doesn’t really jibe with that whole “making people more tolerant” idea.

If you haven’t already, check out our reviews of the 2011 Emmy Nominees.

Ripley’s Rebuke: ‘Whitney’ versus Whitney

Even the promo shots for Whitney attempt retro, but come off as regressive.

After the season premiere of Parks and Recreation (Knope 2012!) and The Office last Thursday night, I left the TV on and caught the series premiere of Whitney, the new sitcom created by and starring comic Whitney Cummings.
I was first taken aback by the retro format of Whitney: it had a laugh track. To be more accurate, the show is taped in front of a live studio audience, but the frequency and monotonous tone of the laughter reminded me of nothing but a LAUGH sign flashing in front of the audience, and everyone there dutifully following the director’s cue.
What was far worse than the studio audience laugh track was the actual content of the show. Before I start sounding like a hater–a comedy created by and starring a woman is progress, right?!–let me say that I do sincerely hope the show gets better. Much, much better, and quick, or else I fear it may be canceled. Which may or may not be a good thing.
Warning: there are spoilers here if you haven’t seen the pilot yet, but I’m not going to ruin anything good, I promise.
Here’s the basic premise of the pilot: Whitney and her long-term boyfriend live together, and we see that familiarity in their relationship (she shaves her upper lip in front of him) has put a damper on their sex life. She tries “Spicing Things Up” (the title of the episode) with a little role playing. She finds a naughty nurse costume and, when the intended ravaging doesn’t take place, spends the rest of the episode still wearing the costume. Some other things happen, physical comedy, conversations between women in which other women are bashed, blah blah blah.
The show is a run of cliches. The episode kicks off with a wedding. The romance is gone between Whitney and her man, and it’s up to her to excite him (lest he run out and get it somewhere else, which is immediately presented as an option for him). A black woman appears as an emergency room nurse and is deemed “scary” by the star. A racist mother is played for laughs and deemed “eccentric.” There’s a joke about online stalking. And blackface.
The race fail cannot be ignored and is, unfortunately, par for the course on network television. Whitney is another show focusing on privileged white people, with a minority character or two thrown in for ‘flavor,’ but not featuring a person of color as a major character. The repetition of this scenario in show after show reminds us that institutional racism is far from a thing of the past.
There’s a lot more I could say on the previous point, but I want to focus on the contradictions of a show created by and starring a woman that participates in misogyny and sexism. Romance fades in relationships and people try to bring it back, and there’s ample room for comedy in that scenario. What bothers me most about the pilot of Whitney is that she wears the nurse costume for the entire second half of the episode, after taking her boyfriend to the hospital (I won’t tell you why he goes–it was the only thing that made me laugh). Was it to keep men watching the show? “Oh, we’ll trick MEN into watching by keeping the star in a humiliating skimpy costume! Brilliant! Hahahaha!” Was is supposed to be funny, showing us how silly and hapless Whitney is? It wasn’t funny, it was distracting. All I kept thinking was how I’d at least throw some sweatpants on before leaving the house. 
This self-objectification (assuming Cummings has creative power in her show and chose to wear the costume) is nothing but enlightened sexism and does not, as the episode would likely have us believe, show that we’re post-feminist. Self-objectification is still objectification. Even if Whitney took the lead in going out to find a costume for role-playing, her body is on display–even if it’s part of a joke–for viewers to consume.
But here’s the kicker. The content of the pilot directly comes from Cummings’ standup–except it reverses her comedy. Here’s a clip of her bit on role playing, and how ridiculous it is for women to wear costumes to please men (warning: not safe for work):



Here, Cummings makes fun of the concept of role playing, whereas her character in the show willingly participates in it. I wonder if this reversal  is supposed to show us how clueless the character Whitney is, how unenlightened she is, how willing to demean herself. This kind reading (giving the show the benefit of the doubt, hoping that it’s not THAT blatantly misogynist) doesn’t do the show any favors, either. Sure, take a cliche as the premise–but turn it on its head. Make us want to watch. Do something different.

I can’t say I have high hopes for the show to improve. Visit the show’s official website, and you’re greeted with a large picture of Cummings, with an open-mouthed smile, and if you click to another page, you’re greeted with more open-mouthed pictures. You can watch the full pilot here,  if you’re interested in seeing a scantily-clad skinny white woman be objectified/objectify herself while failing to be funny. 

Isn’t it time to move beyond this type of depiction of women? It’s not funny, and I won’t watch again.



Mad Men and the Role of Nostalgia

The cast of Mad Men — aren’t they lovely?
There are two significant moments in Mad Men when nostalgia is overtly discussed. The first comes in season one, episode thirteen (“The Wheel”). Don/Dick has just learned that his brother committed suicide, and he brings his feelings about his own past—particularly his strong desire to construct a past that erases the Whitmans—to sell a product. In a pitch to Kodak, for a campaign to sell a storage device that holds slides and allows you to click through them, he says, 

Technology is a glittering lure, but there’s the rare occasion when the public can be engaged on a level beyond flash, if they have a sentimental bond with the product. My first job, I was in house at a fur company with this old pro copywriter–a Greek, named Teddy. Teddy told me the most important idea in advertising is “new.” It creates an itch. You simply put your product in there   as a kind of calamine lotion. But he also talked about a deeper bond with the product: nostalgia.  It’s delicate, but potent. Teddy told me that in Greek, “nostalgia” literally means “the pain from an old wound.” It’s a twinge in your heart far more powerful than memory alone. This device isn’t a spaceship, it’s a time machine. It goes backwards, and forwards… it takes us to a place where we ache to go again. It’s not called the wheel, it’s called the carousel. It lets us travel the way a child travels – around and around, and back home again, to a place where we know are loved. 

It’s a lovely pitch (which sends Harry, who was recently kicked out of his home for cheating, out of the room in tears) and an effective one: Don seals the deal. (Watch the clip here.)
In season four, episode six (“Waldorf Stories”), Don–drunk on booze and ego after his CLIO award win–recycles his “nostalgia pitch” for Life Cereal and the proposed “Eat Life by the bowlful” campaign. 

But I keep thinking about, you know, nostalgia. How you remember something in the past and it feels good, but it’s a little bit painful. Like when you were a kid. 

One can surmise, if at all familiar with Don’s state of mind and lifestyle at this point, that this pitch doesn’t go as well. The meeting is a mess, and Don inadvertently pitches someone else’s idea as his own. (I couldn’t find this clip available online.)
These are two brilliant, meta moments in a show that is, in some ways, all about nostalgia. If we think of the show itself as a product, it works on both levels described in Don’s eloquent pitch. For viewers who didn’t live through the sixties, the show provides a uniquely detailed window on an era we never experienced and may only vaguely know, and the culture has produced plenty of “calamine lotion” for this group. For those who lived through the sixties, the show itself can be the Kodak carousel–taking viewers to that place they may ache to go again: their own past. 
Surfaces are everything in Mad Men. In response to Mad Men’s critical and popular success, Brooks Brothers and Banana Republic have launched “Mad Men” clothing collections, so you can dress like Don or Betty. If you’re a woman with curves, you can buy the “Mad Men-inspired” bra to “banish those unsightly bulges” (not that the model pictured has bulges anywhere). You can style your hair like the characters of Mad Men and go retro. You can serve Mad Men-inspired cocktails or have an entire Mad Men-themed party (if you’re a guest, you can buy the host a Mad Men-inspired gift). If it’s the interiors that excite you, Woman’s Day magazine–which finds “the show’s visuals even more spectacular than its storylines”–will help you out with its “Mad Men-Inspired Home Decor,” and if you have money to burn, you can buy CB2’s Draper Sofa. If you’re the bookish type, here’s a Mad Men-Inspired Summer Reading List. If you really can’t get enough of the era, tune in this fall to The Playboy Club or Pan-Am.
The above barely scratches the surface of the cultural and commercial impact of Mad Men. You could virtually live your life as a Mad Men character. But why?
A major theme in Mad Men is gender, and it is one of the few shows on television that overtly critiques institutionalized sexism—and we can even, justly, call the show feminist. Here’s what I fear may also be happening: in a culture that claims to be post-feminist, post-ironic, and even post-racial, in which social justice movements lack unity, and even many educated people believe women have achieved “enough” equality (enough, at least, to no longer fight for our basic rights like access to health care and equal pay), aren’t people also maybe a little bit, even unconsciously, nostalgic for a time of clearer definitions? While I would never argue that anyone would want to return to gender and/or racial dynamics of the early 1960s, shouldn’t we attribute at least some of the show’s success to the conservative desire to ‘return to a simpler time?’ Is it not possible that we have an unconscious (or even subconscious) desire to return to a place where we can clearly point to a behavior and call it like it is: Sexist. Racist. Homophobic. Wrong.
In a culture where third-wave conflicts with second wave, where there is a conservative-led war on women’s access to health care and bodily autonomy that the liberal party largely ignores, in which the celebrity status of a couple of female politicians (who happen to hold extremely regressive positions on issues affecting women) passes as achievement of gender equality, in which women have suffered greatly in a recession dubbed the “Mancession” by media, wouldn’t it be nice if things were a bit clearer? Doesn’t our society wish we could call it in real life like we call it on that show? And don’t we also enjoy that feeling of superiority–that we’re oh-so enlightened compared to the barbarous behavior of those characters–when in reality things haven’t changed as much as we’d like to think? 
In a show that quietly argues that sexism and misogyny severely harm women and men, what do we make of all the damn cultural imitation? Where and how do we draw the line between admiring and desiring the surfaces (the clothes, the decor, the general air of coolness), and wanting what’s underneath?