The radical notion that women like good movies
However, Whale challenges Shelley’s automatic association of the maternal with the absent female: the Bride’s rejection of Frankenstein’s monster shows that the maternal can be absent even when the woman is present, while the blind man’s nurturing care suggests that man can embody the noblest maternal impulse.
In this moment, then, Elena is completely relieved of the conventional position of girl-as-object, and is therefore able to occupy a different position as a desiring subject. By purposefully making herself invisible, Elena momentarily evades and perhaps refuses to be defined by the adult male gaze that governs girlhood.
Recognizing the function of Ice Prince/Wolf in YA SARCom implies the continual defeat of the Whore as structural necessity in male writings also – as a pursuing character she must be resisted to generate sexual tension, regardless of whether the male author is Team Madonna or Team Whore. The destructive impact on the self-image of female viewers is pure collateral damage, just as our SARCom is poisonously emasculating for male viewers.
Not only does the characterization of this violent misogyny as “primordial” imply that violence toward women is the natural state of men, it also implies that gender itself is an essential and natural state of being. Men are men and women are women. In a universe that generally operates in gray areas, such a distinction is uncharacteristically black and white.
For women, male anxieties over female abusers combine great risk of demonization with great opportunity to forge connection. Men, like women, understand boundaries primally through their own bodies and identification. Rejecting one’s own abuse teaches one to fight against all abuse; excusing it teaches one to abuse.
Whedon and director Jeunet thus systematically demolish Ridley Scott’s original metaphor by consistently representing Ripley’s experience of forced maternity as akin to both chosen motherhood and loss of self, and essentially different from the forced impregnation and reproductive coercion of the male characters.
What’s more, to understand ‘Appropriate Behavior’ as the bisexual Iranian version of someone else’s work would be to miss the point of the film entirely. While on the surface, the film is about a bisexual Iranian American coming to terms with a breakup and with the messiness of her sexuality, it’s really a film about identity, about what it means not to take the easy way out by shaving off or hiding the parts of yourself that don’t fit into a neat package. By failing, spectacularly, to fit, the film, like its main character, becomes something more than the sum of its seemingly discordant parts, something entirely of its own.
“You’ve got a lot to learn, Myrtle Mae, and I hope you never learn it.” These words, from 1950’s ‘Harvey,’ apply equally to sex and sanity. Harvey’s young women, Myrtle Mae and Nurse Kelly, are open and assertive about their sexual desires and frustrations. It is the older woman, Veta, who is inhibited. She flinches when a bosom jiggles and squirms when discussing sex. Society’s usual concept of sexual inhibition, as a natural innocence corrupted by experience, is flipped in Harvey: female sexuality is the natural innocence that experience disciplines into inhibition. Myrtle Mae and Nurse Kelly have a lot to learn, and we hope they never learn it.
Far more than a common trend in cartoons and superhero teams, the Smurfette Principle is an ingrained interpretative framework that limits female achievement to a model for male imitation, rather than an argument for female inclusion. In comedy, “Smurfette Syndrome” is a bias that asks whether individual women are “as funny as men,” rather than assessing women’s collective contribution as creators of comedy genres.
No, but seriously–at a time when the most popular gay ships on Tumblr are queer-baiting extravaganzas and TV lesbians have a tendency to be either invisible or dead, seeing not one, but at least three queer girls whose sexuality is present and normalized matters.
I would argue that genres dominated by female scopophilia and sexual tension, such as the YA Supernatural Action Romantic Comedy (SARCom) genre, challenge Mulvey’s paradigm and allow us better understanding of the role of desire in shaping visual media.
Halloween is upon us, so it’s time to contemplate the prolific theme of demon/spirit possession in film and on TV. Why is this such a prevalent theme? In many ways, possession explains evil as something separate from ourselves, something that infects us, which dichotomizes good and evil.
