Reading Mae West’s ‘Sextette’ as a PUA Manual

I don’t necessarily recommend Mae West’s narcissistic seductress as a role model for all women, but I strongly recommend her as Laverne Cox’s definition of a “possibility model”; Mae is a reminder that we define our own roles and culture is created partly by our consent.

Watch and learn, average frustrated chumps
Watch and learn, average frustrated chumps

 


Written by Brigit McCone.


PUA (pick-up artistry) is a strange beast. Its core technique relies on teaching men to dehumanize women as “targets” in order to numb themselves to rejection, making it psychologically easier to approach larger numbers of women and therefore, statistically, to enjoy greater sexual success, though at the cost of emotional connection. PUA thus represents the art of maximizing sexual success by minimizing sexual satisfaction. Mae West’s 1978 film Sextette is also a strange beast, and a fascinating film. When I say that it’s fascinating, I don’t mean to suggest that it’s good. Sextette is a car crash of a film, a head-on collision between a lavish MGM musical and Tommy Wiseau’s The Room. It is a perfect candidate for interactive midnight screenings and ironic appreciation, which should be mandatory at every festival of women’s film.

The usual responses of male reviewers label Mae West as “delusional” and “grotesque” for her iron conviction in her own seductive power at the age of 84 (minimum). West was Billy Wilder’s original inspiration for the aging, predatory narcissist Norma Desmond in Sunset Blvd., while reviewer Nathan Rabin says of Sextette, “stick in a coda revealing that the whole thing was a ridiculous fantasy by an impoverished washerwoman nearing death, and the whole film would take on an unmistakably bittersweet, melancholy dimension.” Yes, the guy who invented the “Manic Pixie Dream Girl” label, to criticize self-centered male sexism, suggests that female fantasies of lifelong desirability are only valid if they are affirmed to be impossible in real life. The irony. It burns.

Real life, however, differs from such critics’ expectations of “realism.” Far from ending her life as a sex-starved, “impoverished washerwoman,” Mae West actually had a flourishing relationship with the ruggedly handsome wrestler Paul Novak, almost 30 years her junior, who remained devoted to her for 26 years in one of show business’ greatest romances, nursing her at her death but discouraging her from including him in her will.

The actual Paul Novak
The actual Paul Novak

 

We may squirm at Sextette, to see an 84-year-old lady claim irresistible attractiveness without the apologetic, self-deprecating irony that we demand of older women’s sexuality, but Mae’s claims are securely grounded in her proven track record of seduction. If you will it, Dude, it is no dream. If Mae had listened to dominant culture’s messages about the female sell-by date, she would never have dared to play a sex-bomb in her late 30s, her age in her Hollywood debut, or selected a much-younger and undiscovered Cary Grant for her co-star. We owe Cary Grant’s career to Mae’s “denial,” while her selection of a young Timothy Dalton for the leading man of Sextette shows a similar eye for star potential, the film prophetically comparing him to 007.

I don’t necessarily recommend Mae West’s narcissistic seductress as a role model for all women, but I strongly recommend her as Laverne Cox’s definition of a “possibility model”; Mae is a reminder that we define our own roles and culture is created partly by our consent. Mae West’s Sextette is the most perfect illustration that the values of dominant culture depend on its male authorship, while female authorship (Mae insisted on writing or co-writing all her films, dictating to directors on set) can just as easily create images of octogenarian vixens commanding the lustful worship of entire “United States athletic teams” of half-naked musclemen, and brokering world peace through their irresistible sexual power (why haven’t you seen this film yet?). Sextette uncomfortably tears down the curtain and reveals the balding wizard behind the Great and Powerful Oz of cinema’s “realism,” just as Singing In The Rain exposed the artificiality of Lina Lamont’s glamour by swapping the sex of the voice behind the curtain. Here lies Sextette‘s true countercultural anarchy, and the reason it deserves midnight screening immortality. But the film also represents, as we shall show with our trusty pualingo.com, a classic PUA manual. 


 Abundance Mentality

Next, next!
Next, next!

Abundance mentality is defined by PUA lingo as “the belief and life perspective that there is no shortage of hot girls to meet in any man’s lifetime.” This principle is continually reinforced within male-authored culture, from the female disposability fantasy of James Bond to the geriatric desirability dreams of Woody Allen, which influential New York Times critic Vincent Canby might have considered “a poetic, terrifying reminder of how a virtually disembodied ego can survive total physical decay and loss of common sense” if he hadn’t already said that about Sextette. Conversely, our culture constantly depicts narratives of female anxiety over their “biological clocks” and their “last chance for love,” reinforcing a scarcity mentality whose psychological impact is dramatized with wincing accuracy by the desperation romcom of Bridget Jones’s Diary. Mae West, however, modeled an abundance mentality throughout her life, in defiant immunity to cultural pressures. Though acknowledging her life partner, ruggedly handsome Mr. Baltimore, Paul Novak, was a “good guy,” she quipped in her mid-80s “course there’s 40 guys dyin’ for his job!”

The filmmakers originally intended West’s character, Marlo, to weep over Timothy Dalton’s abandonment, while goth-rock legend Alice Cooper (with tangerine tan and poodle perm, naturally. Why haven’t you seen this film?) serenaded her with piano ballad “No Time For Tears,” but Mae insisted that her character would not cry and forced Cooper to perform the jazzy, uptempo “Next, Next” (“he blew his chance with you! Next, next! Lost you to someone new!”), maintaining her character’s positive vibing so that the film’s advocacy of abundance mentality would not be compromised. West and Dalton’s final reconciliation suggests that this was only a soft next on Marlo’s part, however. Male critics interpret such abundance mentality as delusion, in a woman who resembles a macabre apparition and the monster from beyond time, but West’s track record of sexual success suggests that such protests be understood as token resistance.

Midnight screening suggestion: bring a loud buzzer to hit before yelling “next!”


DHV: Demonstration of Higher Value

Marlo's target, acknowledging her higher value
Marlo’s target, acknowledging her higher value

 

While male sexual value peaks between the ages of 21 and 30 (as clarified by Sextette‘s “happy birthday, 21!” anthem and Mae’s criticism of Tony Curtis as an unsuitably elderly screen lover, only 30 years her junior) and is largely dependent on the man’s rugged looks and muscle-tone, a woman may increase her sexual market value (SMV) at any age by a canned routine of humorous quips, positive vibing, displays of wealth and willingness to walk away or “soft next,” as Mae demonstrates throughout the film. The best technique for a DHV is to avoid direct bragging (which can actually read as desperation, and thus a demonstration of lower value, or DLV), through the use of wings to praise you on your behalf. In Sextette, the role of “Marlo’s wing” is played by Everyone Who Is Not Marlo. Before the central couple arrive, Regis Philbin brands Marlo “the greatest sex symbol the screen has ever known,” while an obliging crowd sings her DHV anthem “Marlo! The female answer to Apollo! As lovely as Venus De Milo! A living dream!” the press corps laugh at her every word and even ex-husband Ringo Starr shows willingness to wing for her: “You know when your wife was my wife? Your wife was some wife!” Such consistent DHV naturally provokes Timothy Dalton’s target into the production of expensive diamonds as well as verbal IOIs, in this clearly approval-seeking ballad (click. I dare you). Claims by male reviewers that this moment is like “gazing upon one of H. P. Lovecraft’s Old Ones, something so momentously and unimaginably monstrous that even perceiving the edges of it threatens one with madness” are best interpreted as manifestations of their bitch shields (BS).

Midnight screening suggestion: wing for Marlo by wolf-whistling and dangle bracelets of sparklers whenever she mentions being turned on.


NLP: Neuro Linguistic Programming

Mae demonstrates kino on Alice Cooper
Mae demonstrates kino on Alice Cooper

Neuro-linguistic programming is the art of conditioning the target‘s responses through  ambiguity and anchoring. In an NLP context, ambiguity is the use of normal, innocuous words that sound like sexual terms, to unconsciously stimulate a man’s sexual senses. Mae West reveals herself a grandmistress of this art, with statements such as “I’m the girl who works at Paramount all day and Fox all night,” referencing her busy schedule as an actress, but subconsciously suggesting  sexual stamina to the receptive male mind. “Everything goes up for Marlo!” literally refers to a pink cassette trampolined into a statue’s mouth (don’t ask) but on a deeply subtle and subconscious level could be regarded as sexually suggestive, while “when I’m good, I’m good, but when I’m bad, I’m better” might conceivably be associated with a sexual “bad girl” rather than with theft or arson. After this ingenious technique has made all men uncontrollably aroused by the octogenarian West, she is free to select her targets at will from their superabundance. Next!

Anchoring, meanwhile, is the art of associating gestures with emotional states through their repetition. In Sextette, Mae uses her anchors, such as trademark hair-patting, to elicit Pavlovian arousal by evoking her earlier performances, while groping her own breasts is a classic point to self (PTS) to anchor her feeling of success. A related art is kino, the regular touching and stroking of the target that prevents octogenarian actresses from ending up in his friend zone, which Marlo can be observed demonstrating on Ricky, the 21-year-old team mascot, throughout Sextette‘s gym scene. When male commentators describe the film as “like watching your grandmother at a gangbang,” the key is to reframe that observation, for example by cocking an eyebrow and purring “does that excite you?”

Midnight screening suggestion: Recognize NLP Ambiguity by clicking fingers and barking “you’re under!” in the style of Little Britain’s Kenny Craig, while all PTS maneuvers should be mimicked.


 Peacocking

Totally alpha
Totally alpha

 

By wearing something showy, like a huge feather headdress or semi-transparent gown, a PUA is able to differentiate herself from her competition. Peacocking is a term derived from the biological behavior of peacocks and from Darwinism, not from the ginormous plumes crowning Mae West like a kooky cockatoo. Peacocking lures the PUA’s targets into starting conversations with her, offering her openings such as “what is that thing on your head? You look like a kooky cockatoo!” By wearing something completely ridiculous, the PUA also opens herself up to shit tests from men, such as New York Times critic Vincent Canby’s claim that Mae resembles “a plump sheep that’s been stood on its hind legs, dressed in a drag-queen’s idea of chic, bewigged and then smeared with pink plaster.” By demonstrating that she can deal with this social pressure, Mae shows her irresistibly alpha characteristics. It must be admitted that, in the striking costumes of legendary, eight-time Oscar-winner Edith Head, Mae looks like a damn chic sheep dressed as sexy lamb.

Midnight screening suggestion: the most ridiculous feather boas and fascinators you can get your hands on, for regular stroking throughout the screening.

So what’s the moral of this study? Should we be inspired by Mae’s conquests of the screen and of ruggedly handsome wrestler, crowned Mr. Baltimore, Paul Novak, to endorse the indomitable positivity of PUA philosophy (go West, young woman)? Or point to the reactions of squirming male viewers to finally prove that PUA is creepy, once and for all? Or does the truth lie somewhere in between, in cultivating a confident independence and immunity to cultural pressure, while still respecting the consent of others? Who knows? Only one moral is certain: never, ever play a drinking game in which you do a shot for every sex pun in this movie. Seriously. You could die. [youtube_sc url=” https://www.youtube.com/watch?v=nH_j-DNJwZA”]

The trailer alone would get you bombed


Brigit McCone over-identifies with Norma Desmond in Sunset Boulevard. She writes short films and radio dramas. Her hobbies include doodling and making bad puns out of the corner of her mouth.

“Smurfette Syndrome”: The Incredible True Story of How Women Created Modern Comedy Without Being Funny

Far more than a common trend in cartoons and superhero teams, the Smurfette Principle is an ingrained interpretative framework that limits female achievement to a model for male imitation, rather than an argument for female inclusion. In comedy, “Smurfette Syndrome” is a bias that asks whether individual women are “as funny as men,” rather than assessing women’s collective contribution as creators of comedy genres.

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This is a guest post by Brigit McCone.

Professional female comedians are still asked in interview after interview whether women are funny. The usual response is a defensive list of funny women. But proof of funny women is no proof that women are funny, thanks to the dreaded Smurfette Principle. The “Smurfette Principle” dictates that women who succeed in male fields must be interpreted as a) unique and isolated, and b) a variation on a male original. Far more than a common trend in cartoons and superhero teams, the Smurfette Principle is an ingrained interpretative framework that limits female achievement to a model for male imitation, rather than an argument for female inclusion. In comedy, “Smurfette Syndrome” is a bias that asks whether individual women are “as funny as men,” rather than assessing women’s collective contribution as creators of comedy genres. Such as…


[youtube_sc url=”https://www.youtube.com/watch?v=uGj5CnPJ3QA”]

Alice Guy’s irresistible piano syncs uncannily with Ray Charles


The Comic Novel

Murasaki Shikibu not only wrote the world’s first novel in the 11th century with The Tale of Genji, she included hefty doses of humor amidst all the karmic heartbreak. Whether revealing the bulbous nose of the mysterious Safflower Princess behind the silk screen, or working out the interpersonal dramas of a womanizer’s harem, Lady Murasaki wielded realism to puncture cliché. Murasaki Shikibu, along with Sei Shonagon (“the most natural wit in the history of Japanese literature”) and fiery, erotic poetess Ono no Komachi, became literary pioneers by accident: they were adopted as models for Japanese literature because their male contemporaries wrote in stilted Chinese to show intellectual superiority. As men switched to Japanese, women writers were squeezed out, leaving only their early classics.

On film and TV: Kozaburo Yoshimura’s 1951 adaptation of The Tale of Genji is a recognized classic. Peter Greenaway’s film inspired by Shonagon’s The Pillow Book reinvents it as a modern tale of a Japanese woman and an older Japanese man sexually servicing Ewan McGregor. A memorable riff on Shikibu’s “Princess Safflower” gag is featured in Who Framed Roger Rabbit?

Christian Comedy

Drama was strongly condemned by the Fathers of the early Christian church as immoral, in works like Tertullian’s De Spectaculis. It was a 10th century nun, Hrotsvit of Gandersheim, who revived the tradition of playwriting by arguing that it could have a moral function. Hrotsvit became the first recognized playwright of medieval Europe, adapting the popular sex comedies of the ancient Roman Terence into an entirely new genre: virgin martyr sex comedy. Chuckle as Dulcitius attempts to ravish the virgins, but ends up humping a sooty pot instead! Giggle as soldiers attempt to strip the virgins, but discover their robes are stuck on! Then feel sorta bad when the virgins get burned alive and shot with arrows anyway. Martyrdom replaced marriage as the culmination of a female empowerment fantasy that began with immunity to rape. The subtle relationship between hermit and prostitute in Hrotsvit’s Paphnutius inspired novelist Anatole France and Oscar Wilde, while Hrotsvit’s Callimachus is identified as one of the sources for Shakespeare’s Romeo and Juliet. Hrotsvit, however, gained acceptance by self-Smurfette: presenting her wit as an exceptional, divine gift contrasted with usual female witlessness.

On film and TV: Thais, a sexed-up rewrite of Paphnutius by Anatole France, was adapted into a faithful American silent film, and loosely inspired the only surviving Italian futurist film. Jane the Virgin is arguably a modern virgin martyr sex comedy.

Cabaret

In the 17th century, blacksmith’s daughter and shrine maiden Izumo no Okuni created kabuki as a mixture of cross-dressing sketches, sexual innuendo, musical performance, and titillating sensuality. It moved into the teahouses of the red-light district, allowing patrons to sit and drink while watching the show; that is, kabuki originally met the definition of cabaret. For empowering sex workers with social visibility and subversive self-expression, the Japanese authorities banned women from the stage to be replaced by all-male kabuki. Japan’s all-female Takarazuka revue, and witty writer-performers like Mae West and Gypsy Rose Lee in the Western cabaret/vaudeville tradition, carry on the legacy. Straight male comics often struggle to cross over into the diva humor of cabaret, yet it is female comic capability that is judged according to the masculine norms of stand-up.

On film and TV: Mae West defied ageism to become a Hollywood sex symbol in her late 30s, reportedly rescuing Paramount Studios from bankruptcy with She Done Him Wrong. The decadent culture of Weimar cabaret is depicted in the contemporary The Blue Angel, which introduced Marlene Dietrich, and the later musical Cabaret.


[youtube_sc url=”https://www.youtube.com/watch?v=FJS670okmZc”]

Mae West’s anarchic comedy of sex


Romantic Comedy

I seem to regularly rant on Bitch Flicks about Jane Austen’s role in defining romcom, so I’ll be brief: the meet-cute, the bickering couple who mirror each other, the misunderstandings, public humiliation and sacrificed ego – this is the template of Pride and Prejudice. Though her achievement is trivialized by treating “romcom” as a gendered slur, Austen’s formula is actually fundamental to the male romance of films like Fight Club, as well as classic comedies like Some Like It Hot.

On film and TV: There have been numerous screen adaptations of Pride and Prejudice, as well as updates such as Bridget Jones’ Diary, Bride and Prejudice and The Lizzie Bennet Diaries.

Parody Film

“If the future development of motion pictures had been foreseen at this time, I should never have obtained his consent. My youth, my inexperience, my sex, all conspired against me” is how Alice Guy Blaché described being given her start in directing by Gaumont because no one else saw the potential of film: Alice Guy invented the close-up, she hand-painted color film in 1897, experimented with synchronized sound in 1906 and made over 1,000 films, owning her own studio (Solax). She made action films with swashbuckling female leads and boat explosions, but makes this list for creating the first parody films. Although the first comedy film is the Lumiere brothers’ The Sprinkler Sprinkled, about a sprinkler… who gets sprinkled (it predates the “don’t name it after the punchline” technique), it was Alice Guy who parodied the special effects films of George Melies with 1898 cross-dressing farce At the Hypnotist’s and the earnest scientific documentaries of her male peers with 1900 botched-surgery farce Surgery at the Turn of the Century. She brought in slapstick domestic strife with 1902’s An Untimely Intrusion and explored sexual harassment through comic role reversal in The Consequences of Feminism. Mabel Normand was an early slapstick star who directed her own films. Studio boss Mack Sennett (Keystone) is on record saying that Charlie Chaplin “learned [to direct] from Mabel Normand.” Neither Normand nor Alice Guy is regularly celebrated among cinema’s comic pioneers.

On film and TV: Though many of Guy’s films are now lost, many more can be viewed free online.

Stand-up Comedy

It’s difficult to say when the comic monologues of vaudeville transitioned into recognizably modern stand-up, but probably while Moms Mabley was headlining at the Apollo. To understand her contribution, witness the comics who acknowledge her influence: Flip Wilson, Richard Pryor, Joan Rivers, Eddie Murphy, Whoopi Goldberg, Chris Rock. Mabley exploited the freedom of old ladies to speak their mind, to confront taboos like alcoholism, poverty, racism, infidelity and sexual double standards, defining the comedian’s role as “truth teller” with a persona modeled on her grandmother, a former slave. Growing up Black and gay in 19th century North Carolina, Moms was bulletproof to hecklers before she ever hit a stage. Stand-up and fringe theater offer creative freedom to the minority perspective of queer comediennes of color, from the wild parodies of the Native American Spiderwoman Theater to figures like Wanda Sykes and Margaret Cho today. Mabley is sometimes called the “first female stand-up,” but still isn’t widely acknowledged for pioneering the modern art of stand-up itself, despite Bill Cosby admitting that “she opened that door for a different kind of solo” (Cosby should know; he was quite the groundbreaking comic before moving on to beloved sitcoms and sex crime allegations).

On film and TV: A young Moms has a brief cameo opposite Paul Robeson in The Emperor Jones, rocking a tuxedo in 1933, before starring in 1948’s Boarding House Blues and 1974’s Amazing Grace. Whoopi Goldberg made a documentary about Mabley. You can find Mabley’s later comedy routines, for the Smother Brothers Comedy Hour and the Ed Sullivan Show, on YouTube.


[youtube_sc url=”https://www.youtube.com/watch?v=vLg1QzdAdLo”]

When Moms jokes about being forced into marriage, it’s because she was


Improv Sketch Comedy

The comic improv created in the post-war University of Chicago shifted the culture of comedy from stand-ups telling jokes to actors performing satirical sketches. This new style was introduced to the world by comedy duo “Nichols & May,” where Elaine May’s role in creating the skits was equal to Mike Nichols’. The sharpness of their satire and the danger from their live improvs brought improv skits mainstream, like a new art of comedy jazz. You might say that without Elaine May and Mike Nichols, there would be no Steve Martin, no Lily Tomlin, no Martin Short, no Saturday Night Live. In fact, Vanity Fair did say that.

On film and TV: Many classic “Nichols & May” sketches are available on YouTube. Elaine May brought geeky charm and Jewish humor to the romcom by writing, directing and starring in 1971’s A New Leaf, six years before Woody Allen’s Annie Hall. She was Oscar-nominated for writing Heaven Can Wait and Primary Colors, wrote The Birdcage and was an uncredited writer on Tootsie, but never got another chance to direct after Ishtar flopped (despite the film’s bad reputation being exaggerated).

Sitcoms

The first sitcom on network television, 1947’s Mary Kay and Johnny depicted Johnny and Mary Kay Stearns’ marriage, of which Variety said “much of the show’s charm is traceable directly to the femme half of the team.” The couple that defined the sitcom’s template was Lucille Ball and Desi Arnaz. Ball and Arnaz created “more tropes than anything on television before or since”--they filmed the episodes in front of a live audience using multiple cameras, a unique format at the time, making the first reruns possible and keeping I Love Lucy in syndication worldwide. Ball and Arnaz’s Desilu studios also produced Star Trek. After breaking up with Arnaz, Lucille proved she could do it solo with The Lucy Show. Jennifer Saunders’ Absolutely Fabulous, Roseanne Barr’s Roseanne (which launched Joss Whedon and Judd Apatow) and Tina Fey’s 30 Rock followed in Lucille Ball’s sitcomical footsteps.

On film and TV: I Love Lucy has many episodes and classic scenes available on YouTube.


[youtube_sc url=”https://www.youtube.com/watch?v=kukhLITAD_w”]

Lucille Ball defining the tropes of TV humor


Supernatural Action Romantic Comedy (SARCom)

A supernaturally strong girl hangs out with her sarcastic, quipping gang – including bitchy golddigger and sweet, motherly one – while carrying on a feud/flirtation with her supernaturally strong, shapeshifting love interest, being pined over by a more impulsive, supernaturally strong shapeshifter, and fighting off demons-of-the-week and sexual harassers. If you guessed Joss Whedon’s Buffy the Vampire Slayer you’d be right, but if you guessed Rumiko Takahashi’s Ranma 1/2 you’d be a decade earlier. Today’s explosion of sarcastic, bickering romcoms with supernatural martial arts was fresh when Takahashi developed it with 1987’s Ranma 1/2, and her later Inuyasha. Takahashi’s immense success at blending male and female genres, creating entertainment that offers integrated empowerment to both sexes, has been Smurfetted in Japan, segregating female mangakas into a female genre (shoujo).

On film and TV: both Ranma 1/2 and Inuyasha have been adapted into anime.

So that is the incredible true story of how women created the culture of modern comedy without being funny. “The Smurfette Principle” is still used to isolate female achievement, from cartoons to comedy clubs. We can only laugh.

 


Brigit McCone is grateful to the anarchic Rose Lawless and Emma Pearson’s Crash Test Cabaret for assisting at the comical birth of her cabaret alter-ego Voluptua von Temptitillatrix. Her hobbies include doodling and she will be linking to this article if anyone ever asks that bloody question about funny women again.