The radical notion that women like good movies
Rochelle was the social outcast with the other handful of social outcasts of St. Bernard Academy, sure. But how do we cinematize the Black girl outcast teenager that many of us felt like? That just so happens to be a practicing witch? Much of what can be read of Rochelle relies heavily on those of us whom she meant so much to.
The problem presented by both ‘Dollhouse’ and ‘iZombie’ is that of the “Chameleon Woman.” Both Echo and Liv carry the metaphor of the expectation that women adapt based on the needs and desires of others. However, both TV series point to this societal issue with two very different takes.
Yet ‘Gargoyles’ is also a fantastic showcase of what can happen when creators possessing privilege write stories about the oppressed without their input. … ‘Gargoyles,’ with its “protecting a world that hates and fears them and has been fairly successful in enacting their global genocide” premise, seeks to be about marginalized peoples. At the same time, it consistently centers and prioritizes the lives of the privileged over those of the oppressed, and places the burden of obtaining justice on the latter.
Feminists know a good deal about having and voicing unpopular opinions about films and television. There are often uncomfortable truths about well-loved movies or series. While many people prefer to either ignore those uncomfortable truths or deride those attempting to expose them, it is imperative that we remain active participants in the consumption of media.
As frustrating as our erasure and stereotyping is, however, I’d like to go beyond the question of “good” and “bad” representations of bisexual characters to ask this: exactly what it is about bisexuality which makes it so hard to represent on-screen? And why, when bisexuality is visible, is it so likely to collapse back into dominant stereotypes of bisexuality as either promiscuous or merely a phase?
Bisexuality is commonly erased in the media, despite there being many examples of characters attracted to multiple genders.
People who identify as bisexual are part of an often maligned group. Both straight and queer community members frequently express discomfort with the concept of bisexuality, feeling threatened by bisexuality’s refusal to fit cleanly into an either/or binary system of sexuality.
Despite what the multitude of Bechdel-test-failing media would have us believe, relationships among women can be complex and about much, much more than men. The sibling relationships of sisters, in fact, can be particularly rich, nuanced, and worth contemplation. Sibling rivalry, as it appears in ‘A League of Their Own’ and ‘Sixteen Candles,’ examines competition for recognition, birth order conflict, and self-doubt when faced with perceptions of sibling superiority.
Check out all of the posts from our Superheroines Theme Week here.
I’d internalized the rather damaging notion that only white girls deserve to have their stories told. Only white girls can slay the patriarchy without breaking a nail. Only white girls get to be the heroes, and get to be heroes of their own stories. And the rest of us? We don’t matter. … It’s important for young South Asian girls to see that just because they’re South Asian doesn’t mean that they have to be relegated to the sidelines, to being the sidekick, to being the brainy Indian doctor, and so on. They can be superheroes too.
It is this factor alone why Black Widow is so important. She is the longest standing female protagonist within the Marvel film franchise, having starred in ‘Iron Man 2,’ ‘The Avengers,’ ‘Captain America: The Winter Soldier,’ ‘Avengers: Age of Ultron’ and most recently, ‘Captain America: Civil War.’ She was the only female Avenger in both Avengers films (until Scarlet Witch switched sides at the end of ‘Age of Ultron’), and as such was subject to being the onscreen vessel of female representation in a superhero super-team otherwise occupied by straight white men.
Ultimately, we are left to conclude that Elektra’s characterization is not based in specific motivations, but in a dangerous, unseemly destiny that shapes her will and revokes her agency. … This trope, in which women’s “destinies” obscure, erase, or negate their agency is one that can be found other places…
