‘Amy’: Our Love Didn’t Do Her Any Favors

Mainstream media loves to watch when a famous woman–Courtney Love, Britney Spears, Lindsay Lohan–breaks down in public. The posts and articles all feign “concern” but what they really do is exploit the problems of these women for clicks. Perhaps the most extreme recent example is Amy Winehouse, whose single “Rehab” was climbing up the charts at the same time that the paparazzi (particularly dogged and shameless in her native England, where tabloids have illegally hacked celebrity phones) captured her worsening alcoholism and addiction.

‘Spy’: Truly Funny and Truly Feminist

The melding of feminism and marketing means that certain crappy, mainstream films try to convince us our duty is to shell out money for them just because they’re directed by women, written by women or star women. This marketing, of course, is the best way to kill movies directed by, written by or starring women once and for all, by force- feeding us films that are supposed to be “good” for women but which give us no pleasure when pleasure, or something like it, is why we go to movies in the first place.

Director Diane Bell Chats about ‘Bleeding Heart’ Stars Jessica Biel and Zosia Mamet

During the festival I met with Bell at a restaurant in the Meatpacking district to chat about her film and following are edited highlights:

‘Goodbye To Language’: The Case for Women To Watch “Uncommercial” Films

I never believed the big film executives who, just six years ago, seemed to have unshakeable faith that 3-D technology would save blockbuster films from piracy and audience indifference. It didn’t, the same way 3-D in the 1950s didn’t save big films from losing a lot of their audience to television. But ‘Goodbye To Language’ is the third 3-D art film made by a master I’ve seen (the others are Werner Herzog’s exploration of prehistoric cave paintings, ‘Cave of Forgotten Dreams,’ and Wim Wenders’ magnificent tribute to the work of modern dance choreographer Pina Bausch in ‘Pina’). The jury’s still out on whether this technology will “save” the art film, but great directors are doing creative and unexpected things with it.

Vintage Viewing: Lois Weber, Blockbusting Boundary-Pusher

Thanks to Alice Guy and Lois Weber, filmmaking was once almost unique in its gender equity, before a centralized studio system eliminated the female directors.

Kalinda Sharma Is My Favorite Queer Uncanny Star

Though based in downtown Chicago, there is a paucity of people of color in the show, and those who do make appearances seem to be present for only short amounts of time, save for one: Kalinda Sharma. She is an independent private investigator for the firm Lockhart and Gardner, and is a supporting character in the series’ narrative. Played by actress Archie Panjabi, the role of Kalinda Sharma is one that is groundbreaking in terms of thinking about queer South Asian bodies onscreen in the American imaginary.

‘Twin Peaks’ Mysticism Won’t Save You From the Patriarchy

I do believe that Lynch and Frost meant to use BOB as “the evil that men do” and as a means to understand family violence and abuse, but they jump around the issue so much that it only reflects uncertainty. The show’s inability to hold evil men responsible for their actions is too reminiscent of our own society. As soon as we answer “Who Killed Laura Palmer?” the show does its best to rebury the ugly truth that we so struggled to uncover. After that it fully commits to understanding the mythos behind it. This is troubling to me.

Seed & Spark: Perspective

As the writer, my voice defines each character. Just as male writers paint masculine (or, worse, stereotypical) versions of the female characters they create, my characters each have a decidedly feminine spin. These are not gun-toting, one-dimensional he-men, but rather strong, masculine, flawed characters with quirks and cracks in their armor. They have no need for the mask of locker-room grandstanding. And a woman is telling their story. Unlike other dark comedies/psychological thrillers, this is a character-based story told from a female perspective.

Becoming Not She, But Her: Motivation, Cinematography, and the Alien-in-Girl’s Clothing in Glazer’s ‘Under the Skin’

If you hear that people hate this movie, this re-inscription of feminine expendability and excoriation is probably, I’m guessing, why. Or there’s not enough explicitly in the surface of the movie: everything’s implied, ergo too many loose ends. They probably hate what happens to the baby: I think that’s when women walk out of the movie. The fact that men regularly walk out of screenings (because of the erect penises on the victimized men–that is a whole other essay for a whole different internet venue and I want to read that essay a.s.a.p.)

‘Transmormon’: The Spaces In Between Religion and Gender

Like so many other orthodox and traditional religions the issue of gender identity is seen as an eternal assignment from God, as are the sexual desires and attractions that accompany it. For Eri Hayward, a transgender woman from one of Utah’s most conservative areas, the difficult experience of realizing what she believes about her own eternal identity is a familial journey steeped within the religious mores of her community.

Rape, Lies, and Gossip on ‘Gossip Girl’

Her banishment by Blair when she finds out what transpired between Jenny and her on-again, off-again lover is typical of the punish-the-woman mentality ‘Gossip Girl’ is so fond of. Instead of shaming her partner for taking advantage of a teenage girl, Blair blames Jenny for ruining her proposal. And when Jenny returns the following season to help Chuck take down Blair (keep up, people!), she should really be seeking revenge on her rapist, wouldn’t you say?

‘Short Term 12,’ ‘In A World,’ and Athena

Local film festivals have proliferated in recent years–every city and town seems to want its own Sundance and my city is no exception: every spring it has a well-respected, week-long independent film festival with celebrity appearances and panels. But well-publicized festivals focusing on women don’t seem to be part of this trend. In the 90s women in the arts, not just film, seemed to finally be given a chance to do their own work and tell their own stories. In the era of ‘Thelma and Louise,’ women taking up a more equitable piece of the pie in filmmaking (as well as in writing books and in the visual arts) seemed inevitable. In the 21st century we seem to be going backward: the percentage of women making films has dropped since 2012 so we’re overdue for a festival like Athena: “a celebration of women and leadership.”