‘The Assassin’ We Want To See

Because ‘The Assassin’ packs nearly every kind of arty, intersectional-feminist fan’s fantasy into one movie. It centers around a woman of color (it takes place in China in the middle ages and its director is Taiwanese, so most of the actors are Taiwanese too) whose main scenes are with other women of color (this film has relatively little dialogue but passes the Bechdel test with no problem).

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I was out of town for a long weekend and then catching up on what I had missed when I found out Hsiao-Hsien Hou’s The Assassin was having its last showing (a late matinee, not even an evening show) in my art-house-friendly town. I wasn’t even aware the film had begun its run. I dropped everything to see it, and if this movie is playing nearby, so should you.

Because The Assassin packs nearly every kind of arty, intersectional-feminist fan’s fantasy into one movie. It centers around a woman of color (it takes place in China in the middle ages and its director is Taiwanese, so most of the actors are Taiwanese too) whose main scenes are with other women of color (this film has relatively little dialogue but passes the Bechdel test with no problem). The main character, Nie Yinniang (Qi Shu) is the assassin of the title, an action heroine (or maybe an anti-heroine: for much of the film we don’t know) with beautifully choreographed martial arts scenes: this film unlike some other films of the Wuxia genre doesn’t feature the ridiculous airborne hijinks that defy suspension of disbelief.

The Assassin, as a historical costume drama also shows off its high-born characters in sumptuous period robes, their homes decorated with curtains and tapestries as fine, if not finer than their clothes: we even see some of the palace intrigue through these gauzy, wafting borders, as if we, like the main character are spying through them. And this film is stunningly shot (by cinematographer Ping Bin Lee): one of the only subtitled films in which I missed at least a little of the dialogue because I was too busy looking at what was onscreen. The Assassin even has a little, old-fashioned black magic in its plot, which made me love it even more.

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What the film doesn’t do is pander to a Western audience: the story is apparently well known in China in many different incarnations, but not in the US. Still, I much prefer a film that makes me sometimes wonder what’s going on to one like The Walk with its over-explanation and bad performances obfuscating its emotionally-fraught (my palms and even the soles of my feet were sweaty) 3D action scenes. The Assassin isn’t in 3D, but the moves are so fast, smooth and quiet they’re like dance captured on film (although these scenes probably use some form of camera trickery I couldn’t spot it). The camera astonishes elsewhere too. At one point we are looking, in a long take, at a curtained alcove of the Governor’s palace and we suddenly see Yinniang standing there, listening in the shadows, and we’re not sure if she just appeared or if we didn’t notice her before.

We watch much of this film as a dance performance. Yinniang is often silent: more than one critic has compared her to the sometimes ambiguous main characters in Westerns. We know that she is trained as a killer and see her kill at the start of the film, but we also see that she won’t murder a target in front of his young son. Her teacher, a nun says, “The way of the sword is without compassion,” but we don’t know, for the majority of The Assassin, if that way will turn out to be Yinniang’s and are often looking at her face–and her actions–for clues.

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In other words, we’re looking at a taciturn, complex main character not uncommon in movies about men (especially Westerns) but pretty much unheard of in films about women (not just her teacher but also one of Yinniang’s fighting opponents is a woman). At the behest of her teacher, Yinniang returns to her hometown to kill her cousin, Tian Ji’an (Crouching Tiger, Hidden Dragon’s Chen Chang), the independent Governor of her home province, but her mother, not knowing the reason for her return puts her into the fancy, movement-constricting robes other women wear. We see Yinniang trying on the outfit and then wearing her signature black coat and wrapped boots for the rest of the film. And unlike other long-haired women action-adventure heroines she actually has her hair tied in such a way that it won’t get in the way of her fighting.

We find out later that Yinniang was at one time betrothed to her cousin and the two were given matching pieces of carved jade to formalize this arrangement. When she makes her first attempt on the Tian Ji’an’s life she leaves behind her piece. “She wanted me to recognize her before taking my life. She wanted me to know why,” he says.

But the film doesn’t waste much time portraying Yinniang as heartbroken, though her quiet, watchful demeanor is in keeping with the trauma she has endured, in both the separation from her family at a young age and her conscription into killing. At the same time, she also has a romantic interest (Satoshi Tsumabuki) who, from the expression we see on his face, seems to realize no woman is as hot as the one who pushes a bad guy in front of you at the right moment to stop an arrow that was headed for your chest.

Hsiao-Hsien Hou won “Best Director” at Cannes for this film, so I don’t understand the lack of fanfare for The Assassin now. In contrast to several acclaimed films I’ve seen lately, I was never bored during The Assassin and wished the film lasted longer. At the matinee I spotted three, youngish Asian women (three more than I would expect at that showtime, in that neighborhood) in the audience as the lights came up, one of whom was beaming at what she had just seen. If only film distributors and male critics would realize a lot of women like (and unlike!) her would love to see this terrific-looking, well-acted, martial-arts film about a complicated, Asian woman who is nobody’s victim or martyr.

[youtube_sc url=”https://www.youtube.com/watch?v=YSoXoOAY1zU” iv_load_policy=”3″]


Ren Jender is a queer writer-performer/producer putting a film together. Her writing besides appearing every week on Bitch Flicks has appeared in The Toast, xoJane and the Feminist Wire. You can follow her on Twitter @renjender.

Author/Screenwriter Amy Koppelman on Sarah Silverman and ‘I Smile Back’

“Redemption is always something that comes up, and I never understand that — why we need to find redemption or have redemption in books or movies.”

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Amy Koppelman didn’t have an easy time getting her second novel published, and it’s not too difficult to understand why. I Smile Back is a painfully blunt look at living with mental illness and addiction, and takes place largely inside the head of Laney (Sarah Silverman), a well-to-do stay-at-home mom whose husband, Bruce (Josh Charles), is making a fortune in insurance. It’s clear that Bruce loves Laney, and her elementary school-aged children, Eli (Skylar Gaertner) and Janey (Shayne Coleman), need her. Abandoned as a child by her own father, Laney struggles mightily with the day-to-day responsibilities of parenting and being a partner. She finds herself drawn to illicit sex, drugs, and turmoil. She seems to have everything, so it’s sometimes difficult to empathize with her plight.

Reading Koppelman’s poetic prose, with its heavy use of repetition, metaphor, and ellipsis, and its painstaking exploration of Laney’s unhinged mind, one doesn’t think, “Hey, this would make a good movie!” So it’s surprising that it does, in no small part thanks to Silverman’s raw performance.

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Koppelman co-wrote the screenplay for the independent film adaptation of her novel, and the movie, directed by Adam Salky, is every bit as brutal as the book, if not more so. I spoke with Koppelman about how the unlikely film project came about, about its unique power, and about her new novel, Hesitation Wounds, which came out earlier this month.

Bitch Flicks: I heard a little bit about how this happened, how this turned into a film. I was hoping you could talk a little about that.

Amy Koppelman: I was driving up the West Side Highway to pick my son up from school. This was around five years ago, and I heard Sarah on the Howard Stern Show, and she was talking about her new book, her memoir [The Bedwetter], and she was talking about sadness. Or she was talking about loneliness and a sense of home. I think. This is what I remember. And I remember thinking, she’s gonna understand Laney. I have to get this book to her. I think all of us, whether you’re a writer or a carpenter — just as a human being — you just wanna be understood. So the whole project started with me wanting to get the book to her, because I knew she would understand what I was trying to say with Laney. And the miracle is that she opened it, and read it. And a couple of months later, we met at a hotel for coffee, and I was looking at her, and I just said, “If I adapted this, would you…” — and I think she felt bad for me cuz, you know, it was a paperback original. I couldn’t get a hardcover. The book was rejected over 80 times — “Would you consider acting in this?” And I think she just said, “Sure!” to be nice to me, because I remember going home and telling my husband, “Well, she was just humoring me.” But she said, “If it doesn’t suck.” And so I called my screenwriting partner, Paige Dylan. That was a bar I thought we could achieve. The “If it doesn’t suck” bar. That was how it started. It was written for her. Only for her.

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When you’re writing a book like this… It certainly doesn’t strike me as something like “Oh! she knew this was gonna be a film from the beginning,” because so much of it is internal, in Laney’s head.

I never write thinking about things becoming movies. It was just one of those things. A couple of times in your life, you’ll experience magic. Maybe you’ll fall in love, or… and I just heard her, and it was really just one of those moments. I just thought, no, we can figure this out. Anything that’s lost in terms of internal dialogue, the amazing thing is that you can see it in her eyes. Every nuance comes out in Sarah’s performance.

The film, to me, almost seems a little bit harsher than the book.

You read the book?! Oh my God!

Yes, after I saw the movie I read the book.

And you thought the movie was more harsh?

 

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Yes. Perhaps because it’s Josh Charles, and there’s something innately more sympathetic about.. You know, just seeing him. You want to like him. So her distance from him, her betrayal of him feels…

Right. Well, you can’t turn away in a movie.

That’s true, too.

And yes, he has the most compassionate eyes. It’s funny, the movie was done for only $400,000 so we only had one read-through and one like soup lunch to talk about it. His only real note was, what kind of man, if you really love your husband, would see your wife in the state that Laney’s in at the end of the film, and not help her? And I do think that you see, and you understand in the film, with him not going to her and helping her, how he had to make that decision. And I think in a way that’s more harsh, because in the book he doesn’t have the opportunity to say goodbye or not say goodbye. She makes the decision. I think for anybody who’s loved a person like Laney, they’re usually a very magnetic person, and somebody that’s really fun to be with, and when they’re up, there’s no one more exciting. So I think you hold onto the hope that that’s who they are, and if you love them enough, and you give them enough stability, that you can make them better. And I think in his eyes, you see him realizing that he has to protect his family, and he can’t make her better. I never thought about it. That’s why it’s more harsh. I always thought it was maybe because in the book there’s a little more humor? But it is because you realize… you see in him, he can’t fix her.

I hadn’t read the book yet when I saw the movie, but it hit me very hard. I’ve seen movies about people struggling with addiction and depression, and was wondering why I Smile Back has this power to it. And I think a lot of our expectations for a film like this are sort of gendered. If this was a film where the main character was a man, maybe we would expect it to have a different arc. Without realizing it, I really expected it to have a redemptive arc, because she’s a mom, and I think partly because she’s a woman, I thought she was going to get it together at the end for her kids. So that was harder.

I think that’s why she’s a very hard character to like. Because women, particularly moms who do the things that she does… A man who goes to Vegas and sleeps with some hooker to blow off steam, or has an affair with his secretary, I think we understand that. We almost forgive that to a certain extent. Not the case-by-case thing. You’ll say to your friend if that happens, “What a dick,” but I think societally we understand that much more than we understand a woman who has a loving husband who’s kind to her — who she loves — just fucking to escape. That’s still a taboo. Women are not supposed to fuck to escape. They’re supposed to have a need that’s nurturing, so I think that’s very hard for the Laney character. It was very important to me in the book, and as we were writing the movie, the thing that was most important to me was that you would know that Laney loved her children and loved Bruce, and she still loved them  — for a while the book had a horrible title — I think it was called “A Single Act of Kindness” because in her mind she thought she was doing them a favor. I think we think that she’s going to be able to stay with her children because she loves them, but she can’t figure it out.

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I think that’s how it really is for a lot of people, so I appreciated the brutal honesty of it.

Yeah. That’s good. It’s not for everybody.

Yeah. I guess not. It’s the kind of thing I like, if it’s about a real struggle that people go through and it reflects what that’s actually like.

Redemption is always something that comes up, and I never understand that — why we need to find redemption or have redemption in books or movies. I know for me, when I can read something or see something that’s able to articulate feelings or thoughts that I’ve had that I haven’t been able to access the words for, it gives me such a sense of relief. It makes me feel so much less lonely. And so that’s where I find redemption. The idea of a quick fix redemption, I’ve never gotten anything out of that.

That’s a very Hollywood thing, though. I guess if this was a studio film, there would have been pressure to include that. There wasn’t anything like that, was there?

No. Somebody asked Mike Harrop, the producer, who was great, “Did you feel pressure to change the ending?” And he had such a good answer. He said, “We always knew the movie we were making wasn’t going to be for everybody, so we made it on a budget that could sustain itself.” I do think it’s funny. When you asked me about the beginning. I do read reviews that say “this is an obvious play for Sarah Silverman to make–” I laugh because no, that wasn’t what any of it was. She really just did us a favor really, and for some reason just let this part of herself be exposed. There was no calculation behind it. It was a little tiny movie.

I’m a big fan of hers, so I was not surprised that she was so good in it, and it never occurred to me that this was some sort of calculated career move.

Yeah, but that’s the sort of snarky reviewers would say “Well, this time of year we get the addiction…” and I just think, if that makes you feel better, to look at it that way…

It also seems too small. It’s a low budget film, and she’s not — I think she’s great in the film, but she’s not the kind of name actor — It’s not Richard Gere playing a homeless guy.

There’s not a big Hollywood machine behind it, or even a big quasi-independent studio machine behind it. It just was a movie that should hopefully find the right audience of people who understand it and who will in some way feel less lonely, or less alone, whether they’re like Laney, or they love somebody like Laney.

Do you want to talk about how much of the book is rooted in personal experience?

The books that I write are very personal, in the sense that all the self-loathing and doubt and sadness and fear — those are all mine. All the ugliness of thought. But I don’t do any of the things that Laney does. As I say, I’ve been sleeping with the same guy for 25 years, and the only drugs I do are Zoloft and Wellbutrin. Thank God for Zoloft and Wellbutrin. [laughs]

Of course, yeah. There’s so much discussion about representation in the media. Do you feel any sense of responsibility to represent women in a particular way?

It’s the only area in my life where I am 100% pure. I write these little tiny books. I know that the chances of them getting published are small, so I don’t think about those things. I just think about being honest.

I wanted to ask you about your new book, Hesitation Wounds.

Thanks. Hesitation Wounds has the most of me in it, and I really care about the book, and I’m really scared that no one’s gonna review it, so no one’s gonna know about it. [laughs] It’s about a woman who specializes in treatment-resistant psychology, so she’s the last stop on the crazy train when the regular doctors can’t figure out the correct chemical cocktail, you go to her, and you hope that she can figure it out. She does a lot of electroshock therapy, and she gets this one patient, Jim, who reminds her of her brother. She’s forced to realize how much of her life she has not really allowed herself to live or to love because she’s so scared of being hurt. Her brother killed himself when she was young. I think it’s really a book about forgiveness of yourself for surviving. I think for many people who suffer from depression or alcoholism and mood disorders, getting better and surviving… I think sometimes we all feel guilty, and I think I’m scared. I know that for me, it’s been years and years since I had any real issue with depression and having to change medication, and there’s not a day that I don’t look over my shoulder wondering when it might hit me. It’s a book about living in spite of knowing that everyone you love is gonna leave you one day. But it’s worth it.

 

 

‘Heart of a Dog,’ Not the Life of a Wife or Widow

Anderson was working on her film, ‘Heart of a Dog’ (in theaters now; it will be shown on HBO at a later date) when Reed died and she then took a year off before finishing the documentary. The film contains a loosely connected series of stories and images but is mostly a meditation on grief and death with a focus on her dog, a rat terrier named Lolabelle. What it isn’t about, at least not directly, is Reed, though he has a cameo in the film.

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When Lou Reed died just over two years ago, a lot of people focused on the person he had spent his last years married to, performance artist, musician and composer Laurie Anderson. I’m always very wary when the public reacts to the private lives of well-known people, whether commenting on Halle Berry’s latest divorce or on Anderson, who has been  internationally known since the early 1980s, but whom many seemed to first take notice of as Reed’s widow. She reacted to this sudden thrust into the spotlight (Anderson works and tours constantly but Reed’s was a more familiar name and face) with a rare thoughtfulness and grace. She wrote about how she and Reed met and came to be married with humor and a distinct lack of sentimentality (after their impromptu wedding, she had to rush out to perform in a concert). Still I hoped the demotion from being known as an acclaimed artist in her own right to being known mostly as the wife of a famous, dead artist didn’t last.

Anderson was working on her film, Heart of a Dog (in theaters now; it will be shown on HBO at a later date) when Reed died and she then took a year off before finishing the documentary. The film contains a loosely connected series of stories and images but is mostly a meditation on grief and death with a focus on her dog, a rat terrier named Lolabelle. What it isn’t about, at least not directly, is Reed, though he has a cameo in the film. When Anderson talks about “we” and “us” in relation to the dog we can presume she is talking about Reed, but she never mentions him by name. While Anderson describes in detail the last moments of her mother’s life, anyone looking for a similar scene about Reed (Anderson has written about his death, but doesn’t include it here) will be disappointed.

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I admire Anderson’s resolve in not letting the voyeuristic tendencies of the public dictate the content of her work, and, as a longtime fan, was prepared to defend this film against the sexist snark I’ve seen directed toward it in some reviews. One male critic complained the narration was delivered in a “sing-song” voice, which is a little like complaining that Bob Dylan’s vocals are “too nasal.”  Anyone who has listened to any of Anderson’s work (although she is a performance artist, most of her recorded work is audio; Dog is only her second full-length film after Home of the Brave, a filmed concert from 1986) will recognize the cadence she uses in the narration here, first describing a dream in which she gives birth to her dog. Doctors present Lolabelle to her in a pink blanket saying, “It’s a girl!” She explains that the birth had been a kind of performance because she had arranged for the doctors to say scripted lines and for the dog to be sewn into and then removed from her abdomen–which caused Lolabelle considerable discomfort. Anderson explains, “She wasn’t a puppy.”

The story/dream comments both on the role of dogs and cats as surrogate children (especially for those of us who aren’t raising kids) and of our own manipulation of our animals, so they will seem more child-like to us. Other sequences are less evocative: Anderson talking about the distinctive qualities of rat terriers reminded me of every dog person who has bored me with arguments about the superior traits of whatever breed of dog they happen to have. And Anderson’s illustrations of her dog’s entrance into the Tibetan Buddhist version of purgatory are striking and detailed, but perhaps not the best vessel for her talent.

When Anderson brought up her Buddhist beliefs I cringed a little. As a white person who has spent a fair amount of time in rooms full of white, privileged people who are also interested in Buddhism, I would gladly live the rest of my life without hearing one more of them begin a sentence, “My teacher says…” And I would recoil even more from a documentary narrator who intoned, “My pastor says…” Godard’s Goodbye to Language,  in the scenes of his own dog, Roxie, showed more of the mystical dimension of our relationship to our animals than any of the “spiritual” talk in Heart of a Dog does.

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To be fair, Anderson’s other work shows she is much more than a woman who loves dogs and has a Buddhist teacher: her most recent live installation featured a man who was imprisoned in Guantánamo. And in the film, her unique storytelling style is a perfect fit for the death of her mother who, “in a high voice I had never heard from her before,” formally thanks everyone gathered in her room for coming and hallucinates animals looking down at her in the bed from the ceiling. Anderson also tells a harrowing story from her childhood, but when Anderson mentions that she never really loved her mother, we never get more than a few hints about why.

I’m always complaining about films that have great cinematography and acting and an inadequate script, but besides the snappy animated version of Anderson we see at the start of the film, Dog’s visual components can’t equal the high points of the narration. After the umpteenth scene that has superimposed rain droplets streaming down, like tears on a face, over vintage footage of Anderson and her siblings as children or a contemporary rural snowscape, I wanted to say, “Okay, we get it. Let’s move on.” This film’s disjointed structure and emotional reticence would make a better album than a movie. An album also doesn’t demand an engaging overall story to hold our attention, but many of the scenes in this fairly short (75 minute) film had me (briefly) nodding off.

The film would probably connect more with an audience if Anderson had included more references to her and Reed’s relationship, but I respect her refusal to make this film about death about his death. Heart of a Dog, even as a love song by Reed plays over the closing credits, is a reminder that Anderson was much more than a wife and remains much more than a widow.

[youtube_sc url=”https://www.youtube.com/watch?v=HnKVjZfKhYs” iv_load_policy=”3″]


Ren Jender is a queer writer-performer/producer putting a film together. Her writing besides appearing every week on Bitch Flicks has appeared in The Toast, xoJane and the Feminist Wire. You can follow her on Twitter @renjender.

Mining the Feminist Messages of ‘Crimson Peak’

In fact, she genuinely began to feel “depressed” from playing Lucille. However, when she confided this in on-screen brother Tom Hiddleston, who has famously played characters such as Marvel villain Loki, he shared that “you only have fun when your character is having fun,” and, as Chastain explains, “Lucille hasn’t had a fun day in her life.” As the victim of intense patriarchal oppression, it’s no wonder.

(Contains SPOILERS for Crimson Peak.)

When filming Guillermo del Toro’s most recent film, Crimson Peak, Jessica Chastain felt surprised that playing the villain, Lucille Sharpe, wasn’t as “fun” as other actors describe playing villainous roles to be. In fact, she genuinely began to feel “depressed” from playing Lucille. However, when she confided this in on-screen brother Tom Hiddleston, who has famously played characters such as Marvel villain Loki, he shared that “you only have fun when your character is having fun,” and, as Chastain explains, “Lucille hasn’t had a fun day in her life.” As the victim of intense patriarchal oppression, it’s no wonder.

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As patriarchal values are all Lucille has known, those are the tools she uses to attempt to gain and maintain control over her own life and to protect her beloved younger brother, Thomas. By adopting patriarchal means of action, even while being miserable doing it, Lucille becomes a “formidable” antagonist to Mia Wasikowska’s protagonist Edith. This is despite Lucille being entirely (and sympathetically) driven in her actions by profound love and a deep-seated fear of being alone. Turning on other women, including Edith, leads to Lucille’s ultimate downfall, and at Edith’s hands, who was only trying to defend herself and others. As Lucille’s sad life portrays, oppression, such as that from patriarchy, cannot be combatted by becoming an oppressor oneself.

Like many of del Toro’s films, this film deals with knowing and learning about the past in order to move forward and not repeat past mistakes or crimes. Lucille experiences abuse, internalizes it, and then takes it out on other women. Edith, meanwhile, suffers minor abuse, is supported in her efforts to rise against it, and attempts to support other women herself. Though the men in the story make many mistakes in their attempts to be allies to Edith, some of their actions aide Edith when her strength and determination need a little boost. However, it is largely due to the help of other women, albeit none still living, that Edith is able to accomplish what she does, whether it is through the role model of “Frankenstein” author Mary Shelly, or the female ghosts that warn and aide her.

It is only when Edith chooses to listen to the messages that these female ghosts have for her, whether through old wax recordings or their own spectral presences, that Edith learns what she needs to know in order to move forward in her own life. Through joined female effort and learning about what came before her, Edith and the audience can effectively move into the present and take the most effective action in efforts to support the lives of women. With the help of other women, the occasionally non-burdensome help of male allies (again, the men make a number of dangerous mistakes – usually by underestimating both Edith and Lucille), and a lot of her own effort, Edith succeeds in getting through danger, not unscathed, but alive. She then publishes the fruit of her labor, her novel, under her own name – quite something for a woman to do in 1901. (The date is not provided in the film, but was given by Tom Hiddleston in this interview.)

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Lucille is strongly compared to and contrasted against Edith throughout the film. Edith is an ambitious writer who defends her career choice and preferred suspenseful genres against patriarchal and condescending men and women alike. Edith marries the baronet Thomas Sharpe, who is “a dreamer” like her, in part because he is supportive of her writing. Edith continues to work on her novel after their marriage, just as Thomas continues to work on his mining invention (Yes, the “Sharpe Mines” – I see what you did there, del Toro). Lucille could have made a career as a marvelous composer and pianist, but lacked the supportive upbringing that Edith received, and rarely writes or plays (or, indeed, lives) except for her younger brother. At one point, Lucille throws Edith’s manuscript, page by page, into the fire, saying dismissively “You thought you were a writer….” Meanwhile Lucille never takes credit for the beautiful lullaby she seemingly wrote – for Thomas, naturally.

This reflects the internalization of her years of neglect and abuse, a childhood alternately locked away upstairs or physically beaten with a cane, forced to care at an early age for her abusive mother after her father “snapped [Lucille’s mother’s] leg under his boot,” and then sent to and locked away in a mental institution in continental Europe, away from her only comfort – her brother. So internalized is the abuse and pain, Lucille even thinks she is doing her female victims a favor by killing them, as shown in the scene in which Lucille feeds Edith (poisoned) porridge while speaking about her relationship with her mother.

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Throughout her life, Lucille protects Thomas both from oppression and from becoming much of an oppressor himself, keeping him from having to “get [his] hands dirty.” Thomas therefore comes out of a patriarchal past relatively less broken than Lucille, and is able to maintain a bit more of his humanity. It is this humanity, which Lucille made sure to help him preserve in himself, that leads him to experience guilt for what Lucille and he do – exploiting and poisoning vulnerable women for their wealth. It is this guilt that Edith, the protagonist, inadvertently exploits when she encourages him to not live “in the past.” Edith does not seek out to reform Thomas, unlike in so many “romances” that glorify toxic and abusive relationships – he himself makes the choice to help and defend Edith against Lucille. In fact, when Edith finds out what he has done, she understandably does not hesitate to attack him in self-defense. Heartbreakingly, it is revolutionary even today that Edith is not a Bella Swan or a Manic Pixie Dream Girl used by Thomas to feel better about himself. Edith is romantic with Thomas only when she is unaware of what he has done, and then defends herself from her would-be co-murderer.

Meanwhile, while Edith moves into the future after learning from the past, Lucille is “entrenched” in the “history” of the house and the family, and does not “progress.” Lucille grew up in Victorian England and continental Europe being abused by patriarchal society, patriarchal figures, and patriarchal values. Much of what she does is in keeping with these values, clinging to “the past” and the “shadows” as the Edwardian era begins. Patriarchal values are all she has known, and her actions in the film reflect that, whether she is playing the role patriarchy expects her as a woman to play, such as caretaker, or when she emulates patriarchal violence in order to sustain the way of life she and her brother share, such as when she brutally murders Edith’s father Carter Cushing (played by Jim Beaver).

Patriarchy makes many demands on women. It demands that women internalize sexism and abuse, then take out their anger and frustration on other women in horizontal/in-group violence. Lucille fulfills this requirement of patriarchy many times and in many ways, as did her mother before her – and against her. Patriarchy demands that women lack confidence in themselves, and predominantly define themselves by how they do or do not look. Lucille implies that she feels that she “lack[s] beauty” and youth, while women are still fighting against confidence-destroying beauty and age standards today. Patriarchy demands that women value men more than other women, and more than themselves. Lucille centers her brother, Thomas, and her family’s history above all else, and even seems to blame her mother more than her father for the family’s suffering and destruction. This is especially sad, since it was her father’s abuse of her mother that made her mother take out her anger at him in abusing her children. Patriarchy demands that women compete with each other for the little that is offered them, and so Lucille preys upon other women to uphold the life she has created for her brother and herself.

In some ways, Lucille opposes patriarchal ideas of women, but only as manifestations of her role as protector for Thomas. Del Toro describes Thomas as “a stunted man, an adolescent,” and Lucille fills the roles of both mother and wife to him. As depicted by Katherine Fusciardi on Bitch Flicks, violence by women is seen as justifiable by society if it is committed by a mother to protect her child. Lucille takes on the role of violent protector for Thomas, the masculinity of it being emphasized when she crossdresses in order gain access into a men’s club. There, she violently kills Edith’s father, who was “coarse and condescending” to her beloved younger brother. Her role as protector, her clothing, and her violence in that scene are all culturally seen as masculine. When she emulates patriarchy, it is in order for her and Thomas to maintain a place in it, thereby attempting to be free from patriarchal oppression themselves. However, as stated in Alize Emme’s review of Heathers, “the power” of patriarchy to oppress others “is not something to aspire to.” Instead, female friendship creating support systems are all important. In order to gain true power and freedom, patriarchy must be overthrown in a group effort lead by women, not emulated by the individual. Though Lucille gains much needed money by oppressing other women, it hardly relieves her misery from years of external and internal abuse.

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Not only does the story of Crimson Peak have many messages that can be mined (I would say the pun wasn’t intended, but that would be lying) for feminists, but del Toro’s casting choices reflect the feminism of his piece, with Jessica Chastain and Tom Hiddleston being open feminists. What is disappointing is that hardly any women were involved at all behind the camera, not even on the script, with the notable exception of Kate Hawley’s beautiful costume design. Del Toro then, unintentionally it seems, highlights his theme that men can make mistakes as allies, even when they have the best of intentions. Jessica Chastain is particularly vocal about the need for all women and all People of Color to be hired for work behind the camera, and for “all stories” to be told, not just that of “the few.” Hopefully del Toro and the other men onset learned these lessons while filming Crimson Peak, and they continue in learning how to be better allies.

 

Girls and Women in the Middle of Nowhere: ‘The Wonders’ and ‘Bare’

In some ways Wolfgang could be a stand-in for all the directors and other outsiders who naively idealize and misinterpret contemporary rural settings and the business of farming.

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In a scene early in Italian writer-director Alice Rohrwacher’s The Wonders the main character, an adolescent girl named Gelsomina (a radiant Maria Alexandra Lungu), her short-tempered beekeeping, farmer father (Sam Louwyck), her slightly younger sister Marinella (a charming Agnese Graziani) and her two youngest sisters, twins who delight in not doing what they’re told and making messes, are taking a break from the hard work of the farm to splash and scream in an impossibly crystalline body of water. Then a man, fully dressed in black pants and shirt makes his way through a shallow lagoon and tells them they must be quiet. “We’re shooting,” he says. When they follow him back to an idyllic small waterfall set against a backdrop of a rock cliff, we see “the shooting” isn’t the hunters we heard at the beginning of the film but a camera crew and a beautiful, white-wigged, costumed, famous TV host (Monica Bellucci) shooting a promo for a new reality TV series that will take place in the region and feature local, farming families competing against each other on camera for a large cash prize.

Countryside Wonders will be here,” the host announces to the camera and even after the shoot is finished, Gelsomina who, as the oldest, is her father’s main helper in transporting the bees, collecting honey and even removing stingers from his neck, can’t stop staring at the host who gives her one of the jeweled clips from her wig. Gelso wants the family to be part of the competition, but her father, Wolfgang, whose Italian is clearly not his first language and seems to have some vaguely apocalyptic beliefs that have driven him into farming with his family in the countryside, says, “We don’t need that crap.”

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In some ways Wolfgang could be a stand-in for all the directors and other outsiders who naively idealize and misinterpret contemporary rural settings and the business of farming. Rohrwacher shows us not just the hard work and financial precariousness of the farm, that just one forgotten chore can potentially put into ruin, but also little slights, like when a customer at the farmers’ market asks if the price of the farm’s honey has gone up, in a tone that implies it’s not worth what the family is charging.

Wolfgang’s neighbor, who grew up in the area, is more philosophical about the reality show, “Maybe we will get some jobs or some tourists.” When he’s on the show, wearing the ridiculous costume the producers force all of the contestants into, he knows just what role he should play, complimenting the host, telling her he’s always wanted to be on her show, lamenting his status as a bachelor and getting the women in his family to sing a “traditional” song for the audience. Gelsomina’s stunt, in which she lets bees crawl out of her mouth while the troubled, 14-year-old boy who lives with the family whistles, is met with much less enthusiasm from both the host and the live audience.

The Wonders could also refer to the film’s gorgeous cinematography shot by Hélène Louvart, whether the scene includes that unnaturally glass-like lake, the crumbling farmhouse, the Tuscan countryside or the open, tender faces of the women and girls (including the girls’ mother, Angelica, played by the director’s sister, Alba Rohrwacher). The beekeeping scenes are surprisingly absorbing, as Gelsomina in her protective suit removes the swarming insects from the thick branch they coat into an open container or finds a pile of dead bees and in the bottom of another and declares them, “poisoned.” I have only a slight fear of bees, but I shuddered at some at these scenes, so anyone with a more serious phobia might want to look away. And anyone who has ever questioned the sanitary standards of small farms will want to look away from a number of scenes showing the gathering of honey in this family operation.

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As beautiful and well-acted as the film is, I couldn’t help thinking once the credits rolled, “Is that it?” Although the film has opportunities for great emotional sweep it consistently avoids them by deliberately cutting away or downplaying action that would engage us more fully with these characters and their story. In some shots Lungu looks like she could have been painted by Modigliani and the film itself is more of a static portrait than an emotionally moving story. We spend a lot of time looking into Lungu’s face, but besides her desire to be on TV and get closer to the farmhand, we never really find out what she’s thinking.

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Stateside, another new film from a women-writer director that takes place far from the city is Natalia Leite’s Bare. Glee’s Dianna Agron and Paz de la Huerta (believably androgynous and a little grubby) are respectively, Sarah, a meek, young woman in small-town Nevada, working (and getting fired from) a series of menial jobs and Pepper a sexy, shoplifting drifter in a truck.

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Inside this film’s sometimes over-the-top melodrama it has some acutely observed moments, like when Sarah’s best friend disparages a woman they both know, then over a period of time, the two of them become best friends and Sarah is the one they whisper about. We see the aimless wandering of the group of slightly past-high-school kids who don’t have anything like college plans, drinking, driving and shouting in the wide Nevada deserts and canyons. Other films show scenes like these only as preludes to disaster: this one just lets its bored, restless characters blow off steam.

Agron and de la Huerta have great chemistry and unlike many similar films about young women together, Bare doesn’t shy from showing these two characters having sex and, at least on Sarah’s part, falling in love. The film also has a more realistic take on working in a strip club than we are used to seeing in films, though the way the film equates dancing naked for money as degradation, the same way it makes Sarah’s sexual awakening with Pepper coincide with her being able to really let loose onstage, is a little retro. Agron is a lot better than I expected her to be (Glee isn’t exactly renowned for its great dramatic performances) and the film is beautifully shot (by Tobias Datum) but, as is too often the case with both indie and Hollywood films, the script is nowhere near the level of the performances or cinematography–and a good script is what makes a good movie. Maybe someday both Hollywood and the indie world will learn this lesson.

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing besides appearing every week on Bitch Flicks has appeared in The Toast, xoJane and the Feminist Wire. You can follow her on Twitter @renjender.

‘Sicario’: The Movie That Dares to Ask if the CIA Really Cares About Mexican Families

An unholy mash-up of ‘No Country for Old Men’ and ‘Silence of the Lambs,’ ‘Sicario’ defames the city of Juarez, the FBI, and the CIA without telling us anything we don’t already know.

Written by Katherine Murray.

An unholy mash-up of No Country for Old Men and Silence of the Lambs, Sicario defames the city of Juarez, the FBI, and the CIA without telling us anything we don’t already know.

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When I asked for Emily Blunt to be a detective, this is not what I had in mind. In Sicario, she plays FBI agent Kate Macer, a kidnapping specialist who gets pulled into a joint task force to investigate the operations of a Mexican drug cartel in America. From the moment she accepts the assignment, Kate is kept in the dark about most of her team’s objectives and shocked by the behaviour of the CIA agents she’s working with. Motivated by the hope that she can make a real difference and help to improve life for people both north and south of the border, she stays on, even as the situation looks more and more grim. Also on the task force is the mysterious Alejandro (Benicio Del Toro), who always has Kate’s back in a crisis, but refuses to answer questions about who he works for or what his role is. There are twists and turns as the story goes on, but the upshot is that Kate is disillusioned when All is Revealed.

Sicario is technically well-made, and I would never try to argue that it isn’t. It’s shot with both frankness and care, the score is deliciously creepy, and it manages to make a shoot-out in stopped traffic just as tense and exciting as a car chase. Emily Blunt and Benicio Del Toro are every bit as awesome as you’d want them to be, and Josh Brolin turns in a good performance as the task force leader, Matt Graver. That said, the story’s kind of annoying and, in order to explain why it’s annoying, I have to tell you how it ends. Which means I spoil all the twists and turns for you from this point on.

Here’s the deal: the CIA’s ultimate goal is to help the Columbians take over the drug trade in Mexico, with the understanding that they will stop the violence from spilling over to the US. Kate doesn’t find that out until the movie’s final act, when it’s too late for her to stop them. She also finds out that the CIA needs an FBI agent with them as a technicality, so that they have the legal authority to operate within US borders – meaning, the entire reason she was invited to join the task force was because she was motivated to get revenge on the drug cartel after they killed two of her guys, but ignorant about who the major players were and what standard operating procedure was in Narcotics. They purposely kept her in the dark because they want her to sign a piece of paper saying that she observed their operation and it was by the book.

Alejandro was once a prosecutor in Mexico, until a drug lord killed his whole family. Now he’s working for the Columbians and the CIA because they’ve given him the chance to assassinate the guy who murdered his wife and daughter. In the film’s final act, the CIA smuggles Alejandro back into Mexico and gives him intel to help him track, kidnap and murder various members of the cartel, including one man we’ve been set up to like – a Mexican police officer who’s moving drugs for the cartel, probably so that they don’t kill him. When Alejandro finally makes his way to the drug lord’s home, he murders the guy’s whole family in front of him, completing his revenge.

In the movie’s final scenes, Alejandro returns to the USA and confronts Kate, who’s refused to sign the paperwork after learning his true mission. He threatens to kill her and make it look like a suicide if she doesn’t sign, and, when she can see that he’s serious, she agrees. As Alejandro walks away, Kate points her gun at him but can’t make herself pull the trigger. The last thing we see is Mexican families watching their children play soccer while gunshots are fired in the distance.

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I will say something good about the plot of Sicario, and it’s this: the movie manages to have a lot of characters tell lies while still presenting the audience with a story that makes sense from everyone’s perspective. That’s not easy to do. It also takes advantage of our expectations to trick us in a fairly clever way – we’re so used to seeing characters get drafted into super special teams that they’re not qualified to be on that we don’t even question why Kate was chosen for the task force, even though we’re told several times that she doesn’t have the knowledge or experience to be there. There are definitely a lot of well-executed elements at play here – but there were still some things that bugged me as I was watching.

To start with, Kate Mercer is a worse version of Clarice Starling. The comparison with Silence of the Lambs is pretty hard to miss – Clarice was also a naive FBI agent, brought onto a special project because her lack of guile and lack of knowledge made her the perfect candidate. And she also developed a strange friendship with a murderer whom she later couldn’t bring herself to kill. The difference is that Clarice was the hero of Silence of the Lambs – the entire story is about how she overcomes her inexperience and finds the courage and determination to track down a serial killer, proving to herself that she’s become powerful enough to protect others. Kate just gets tricked by some people. Her main purpose in the story is to witness how great Alejandro is.

Even though most of Sicario is shown to us through Kate’s perspective, and she’s the character the audience is most invited to identify with, this is really Alejandro’s story – and it’s not so different from any other contemporary action movie. He’s a brooding, dark hero with a troubled past who’s become a hardened killer, and he looks really cool doing it. One of the most telling things is that the movie suddenly ditches Kate once it gets more exciting to watch Alejandro kill people. We follow him for quite a long time before returning to Kate, and even then, he “wins” that exchange in the same way he’s won every other exchange he’s involved in. He never messes anything up, he never wavers from his mission – he’s totally sure that he’s right about everything, and he always gets the upper hand, just like every other action hero ever.

The other knock against Kate as a character – besides that she’s only there to watch Alejandro be a dark, capable assassin – is that she’s ineffective in everything she does. She tries to take a moral stand against the CIA but Alejandro forces her to back out of it. She tries to get the task force to follow procedure, but Graver makes her feel stupid for doing it and she, again, backs off. The worst part is a sequence where she tries to hook up with a friend of a friend only to discover that that guy’s working for the Mexican cartel and only there to find out what she knows. The way she finds out is the stupidest part of the movie – I’ll spare you the details – but, once she finds out who he is, he overpowers her and she’s ultimately saved by Alejandro, who reveals that he was following her the whole time because they used her as bait to flush this guy out. Then, she thanks him for saving her life.

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The movie is also kinder to Alejandro when he does something evil than it is to members of the drug cartel. The film opens with a scene where Kate’s team accidentally discovers a house full of the cartel’s victims, and we get lingering shots of their corpses, all with plastic bags over their heads. When the task force goes to Juarez, we also get lingering shots of mutilated bodies hung up on an overpass, and dumped on the street by the cartel. But, when Alejandro kills Fausto Alarcón’s family, we don’t see the bullets enter their bodies. When he tortures an informant secretly transported across the border, all we see is a grate on the floor.

The movie acts like it’s a big surprise that the CIA doesn’t care about anyone outside America, but, no matter what your feelings are about that in real life, it’s obvious to anyone who’s seen a film before that that has to be where this is going. The more interesting question is how Alejandro feels about Mexico, after everything that’s happened to him, but the film doesn’t interrogate that very much.

It’s also interesting that the two focal characters in this movie are a woman and a Latino man, but the movie doesn’t make very much of that, either. There’s a weird dynamic where Kate keeps getting shut down every time she tries to assert herself, and where Graver tries to bully her into keeping quiet – and there are moments of that that feel realistic in an uncomfortably gendered way, though it isn’t explored very deeply. Just like it would have been nice to hear more about what Alejandro thinks of Mexico, it would have been nice to look at the awkward gender dynamic a little more closely, too.

The only character that really doesn’t land is Kate’s partner from the FBI, Reggie. Because race is so important to this story, it bears mentioning that Reggie’s black, and that, if Kate is bad at accomplishing things, he’s even worse than she is. Again, it’s interesting that the dynamic is one where a white man keeps information from Kate and behaves dismissively toward her, and then Kate keeps information from Reggie and behaves dismissively toward him, but I’m not sure it’s happening on purpose, or that it’s there to offer any kind of commentary. The actual result, though, is that Reggie exists to give Kate someone to explain things to or withhold things from. He doesn’t contribute anything else except advice that she doesn’t listen to. There’s even a scene where they go have beers and he spends the whole time talking about her, and trying to give her advice about her love life. Who is Reggie other than being Kate’s tag-along? We’ll never know.

Taken all together, Sicario is a pretty standard action movie wrapped in a thin layer of social commentary on the drug war and US-Mexico relations. Once you brush away a few contemplative shots and a few scenes where characters wring their hands over moral ambiguity, this is straight-forwardly a story about a hitman who is awesome at killing people – a beast that you admire from afar. The story is told from the perspective of a woman who knew him and, because she was ignorant about what was going on at the time, that makes his story more suspenseful.

Sicario is part of that awkward genre of action movie that wants us to enjoy watching someone indiscriminately kill people, but feels obligated to point out that it’s wrong to indiscriminately kill people – or, if it’s not wrong, it’s complicated – it’s a grey area – it’s a sad, hard truth of the world we live in – look at him shoot that guy through another guy!

I’m still waiting for a better Emily Blunt-led detective movie than this.


Katherine Murray is a Toronto-based writer who yells about movies and TV (both real and made up) on her blog.

’10 Days in a Madhouse’ Chronicles Nellie Bly’s Investigative Journalism

The story of Nellie Bly, a pioneering female journalist and investigative reporter, has been translated into a feature film. ’10 Days in a Madhouse’ (the screenplay is adapted from her book ‘Ten Days in a Mad-House,’ which was a collection of her news articles) debuts nationwide on Nov. 20.

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The story of Nellie Bly, a pioneering female journalist and investigative reporter, has been translated into a feature film. 10 Days in a Madhouse (the screenplay is adapted from her book Ten Days in a Mad-House, which was a collection of her news articles) debuts nationwide on Nov. 20.

Bly–played by newcomer Caroline Barry–was just 23 in 1887 when she landed a job at the New York World and immediately set out to go undercover at a notoriously abusive women’s insane asylum at Blackwell’s Island mental hospital in New York. Instead of working with hospital personnel or insiders to gain access, she decided to convince the authorities that she was insane, and she was admitted into the wing as a patient, not a reporter. In a series of articles for the New York World, she exposed abuse, mistreatment, injustices, and corruption.

Director Timothy Hines cites his mother as his inspiration, saying that one of her heroes was Nellie Bly, and he thought her story needed to be told, as her story tackles both oppression against women and the strength and success of a woman who stood up to the system.

The film opens Nov. 11 in New York City and Nov. 20 nationwide.


Read more about Nellie Bly:

Nellie Bly’s Lessons in Writing What You Want To by Alice Gregory at The New Yorker

Ten Days in a Madhouse: The Woman Who Got Herself Committed by Bill DeMain at Mental Floss

What Girls Are Good For: 20-Year-Old Nellie Bly’s 1885 Response to a Patronizing Chauvinist by Maria Popova at Brainpickings

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‘Room’ for Being More Than “Ma”

Because the kidnapped-but-survived ending is the happier one, even though a real-life victim has suffered through an ordeal, we want her to answer our questions. How did you survive? Why didn’t you escape before? What are you going to do now? The new film ‘Room’ directed by Lenny Abrahamson and starring Brie Larson as the abducted woman we know in the first part of the film only as “Ma” attempts to give us some possible answers.

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Trigger Warning: Rape, Sexual Assault

The American public’s morbid fascination with women and girls held captive by their rapists, in some cases for years, stems in part from the many missing girls, presumed dead, we’ve all read and heard about. Because the kidnapped-but-survived ending is the happier one, even though a real-life victim has suffered through an ordeal, we want her to answer our questions. How did you survive? Why didn’t you escape before? What are you going to do now? The new film Room directed by Lenny Abrahamson and starring Brie Larson as the abducted woman we know in the first part of the film only as “Ma” attempts to give us some possible answers.

Ma lives with her five-year-old son, Jack (Jacob Tremblay) in the place they call “room,” a converted garden shed with a bed, table, tub, sink, skylight, kitchenette and heat and electricity. They are kept there by the man who abducted Ma seven years before, when she was 17. We see Jack and Ma’s daily routine, waking up in the same bed, Jack saying, “Good morning,” to the pieces of furniture, doing exercises together, having meals, watching an old TV and splashing each other in the bath at night. Then Ma puts Jack to bed in a closet (called “wardrobe” even though they are presumably in the US: the out author of the original book who also wrote the screenplay, Emma Donoghue, is originally from Ireland and the production is an Irish/Canadian one) so when their captor punches the security code to open the door and rape her in the bed, as he does every night, Jack won’t see.

Ma has tried to make their lives seem almost normal to Jack, with homemade toy boats floating in the top of the toilet tank and bedtime storybooks. But we see signs of how constricted their lives are: the tops of the knives Ma uses to make dinner are blunted and because she can’t see a dentist or doctor she loses a tooth and has an old wrist injury that pains her. Jack’s hair is so long that we at first mistake him for a little girl–apparently their captor will not let Ma keep scissors in the room. At one point the kidnapper, angry at Ma, cuts off the electricity and heat on a frigid day, which they spend in layers and scarves, eating peanut butter sandwiches. Sometimes during a “normal” day they scream at the skylight. After which Ma says, “I guess they still can’t hear us.”

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Ma fluctuates between depression, some days not wanting to get out of bed, and desperation, as she brainstorms ways that she and Jack can escape. She is always stretched three ways: trying to keep Jack safe and somewhat sheltered from what she’s going through (which means appeasing her captor but also telling Jack when they’re alone, “He’s not our friend”), trying to be a good parent and thinking about how to get the both of them out of “room.”

First she needs her son to understand why they need to leave. She tells him, “Do you remember how Alice wasn’t always in Wonderland? I wasn’t always in Room. I’m like Alice.” With his reluctant help, she devises one plan that fails then, worried that their now unemployed captor will no longer be able to feed them, she comes up with a much darker–and scarier–scheme in which Jack must pretend to be dead and escape while the captor goes to bury him in a secluded spot. Anyone who watches horror movies (or even the trailers for horror movies) will be filled with dread during the moments when first the kidnapper, then Jack seem to be wavering from Ma’s plan, but in spite of the glitches, both Jack and Ma are eventually freed.

Instead of being locked in room, Ma (we find out her name is Joy) and Jack, have an implausibly brief stay in a hospital room, one high above the ground, in a corner with floor-to-ceiling windows and a panoramic cityscape view (like the rest of the film, beautifully shot by cinematographer Danny Cohen) which makes Jack’s question, “Are we on another planet,” seem perfectly reasonable. But after the scenes in the hospital, part two of the film is a lot less compelling, not just because we no longer have a nemesis for the two main characters, but because the imagination and craft that went into the first part of the film seems to desert the screenwriter. Joy and Ma hole up with her mother (Joan Allen) and Leo (Tom McCamus) the man she lives with after her divorce from Joy’s father, in their suburban house. The media stalking Joy outside the door make leaving impossible.

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But Joy seems to have very little life of her own outside of being “Ma”: a deficit that cannot be attributed only to the character’s untreated trauma. While Joy looks at an old yearbook photos of her friends, no one from her old life (besides her parents and Leo, who was a friend of the family before he moved in with her mother) seems to have any contact with her, even as her story is gaining national attention. As Joy sits on the floor of her childhood bedroom we see an electric guitar in the background which could easily be exchanged for a Bible or a buzz saw without changing anything we know about Joy–because, except for a brief outburst at her own mother, we never get to know her beyond her role as Ma. She never seems interested in going back to school or doing anything with her life other than caring for Jack. The movie doesn’t seem to care either.

I was able to suspend my disbelief, at least momentarily, in the first part of the film. I still wondered, for example, if the kidnapper raped Joy every night and she did not have any type of birth control why she had only one child. But the screenplay neglects most of a kidnapping’s aftermath, so in the second part I questioned most of what was onscreen. We see Joy and Jack watching a TV report on their case, but we don’t see how Joy would have to shield Jack from hearing all the gory details of her imprisonment, over and over, in the media. The script ignores that her face would be one that many people recognized, and with that recognition she would carry a stigma of being best known as a rape survivor, and her son recognized as the product of that rape, a facet explored only in a brief and unsatisfactory scene with Joy’s father (William H. Macy). Worst of all, Joy and her ordeal would become fodder for the internet with everyone commenting and even joking (remember Joan Rivers saying of the women Ariel Castro held captive in his home that they should have been grateful for the free rent?) on the terrible circumstances she had survived. I thought of how Elizabeth Smart, a real-life, long-term abductee, has turned the notoriety foisted on her around, by becoming a spokeperson on the issues her case highlighted. I despaired that her fictional counterpart was a lot less interesting than she turned out to be.

Brie Larson gives a very strong performance as Joy and actually looks like a woman held captive (and later, one still suffering the after-effects) as opposed to the prettied-up version another film would present to us. But I couldn’t help comparing this performance to the one she gave in Short Term 12, another role of an unglamorous trauma survivor, but one in which, in spite of its disappointing baby-makes-everything-okay ending, the audience was allowed to see the character as more than just a sometimes very troubled mother-figure (which she also played in her job as a counselor to at-risk teens). Jacob Tremblay is also very good as her son, though maybe because of An Open Secret or maybe just because so many talented child actors in the past have become adults without many prospects, I worry about what will happen to this excellent, young actor, more than I worried what would become of his character or of his mother’s, a bad sign for any film.

I realize I’m in the minority, that a lot of audience members and critics (especially women) love this film, but sometimes a “strong woman” at the center of a film, even one played by a talented actress, isn’t enough. We need our women protagonists, even the ones written by women, to be more than just “Ma.”

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing besides appearing every week on Bitch Flicks has appeared in The Toast, xoJane and the Feminist Wire. You can follow her on Twitter @renjender.

From Racist Stereotype to Fully Whitewashed: Tiger Lily Since 1904

Whatever the other problems might be with this film (and they are many), my focus for this review is the character Tiger Lily, who was originally conceived as a racist stereotype by J.M. Barrie and who has had her Native identity completely erased in this latest iteration. Is this progress? I think not.


Written by Amanda Morris.


Pan has a 26 percent rating based on 152 reviews on Rotten Tomatoes, and having just come from a matinee viewing, I must say I agree with these critics. The Peter Pan narrative that we all know has been reconstructed as a sort of prequel, and not very imaginatively, while still retaining its racist roots. The Natives are called “natives” and “savages” multiple times and retain their feathers, facepaint, fringe, dancing, and primitive clothing to emulate a stereotypical idea of Native peoples, and even the map that Peter finds guides him to “Tribal Territory.” The actor playing Hook thinks he is Clint Eastwood in a spaghetti western, the Neverbirds are just bigger, more threatening versions of Kevin in Up, and the main actors who appear throughout the entire film are all white.

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Whatever the other problems might be with this film (and they are many), my focus for this review is the character Tiger Lily, who was originally conceived as a racist stereotype by J.M. Barrie and who has had her Native identity completely erased in this latest iteration. Is this progress? I think not.

When J.M. Barrie’s original stage play, Peter Pan; Or, The Boy Who Wouldn’t Grow Up, first appeared on the cultural scene, Miriam Skancke (stage name Nesbitt) played Tiger Lily. Never mind the problem of reducing an actual, living people to imaginary creatures in a fantasy land. According to Miram’s father’s birth record, she appears to have been of Norwegian heritage. Certainly not Native American. So the fantasy creature, the “indian princess,” Tiger Lily, started off in global imaginations as a beautiful white woman.

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Miriam Nesbitt plays “Tiger Lily” in J.M. Barrie’s original stage play, Peter Pan, in 1904


In 1911, Barrie published the novel version, Peter Pan, and soon, more stage productions and the film industry came calling, clamoring for this children’s fantasy tale. From 1955-60, Broadway and the American TV industry brought the story to stage and TV with Sondra Lee playing Tiger Lily. Another white woman playing an offensive racist Native stereotype, with the music and dancing to match:

[youtube_sc url=”https://www.youtube.com/watch?v=SVPc4SuoJWE”]

The 1979 Broadway production featured an Argentine-American dancer and choreographer in the Tiger Lily role, and the 1990 version featured Holly Irwin in the role. The characterization on stage remained “Native American,” but still, the actors playing Tiger Lily were non-Native. No self-respecting Native woman actor would WANT to play a racist fantasy stereotype of her own culture, and that is where Pan’s studio, director, and writer made a costly miscalculation.

Here is where we need to be more critical of Warner Brothers, Director Joe Wright, writer Jason Fuchs, and the casting staff responsible for adamantly refusing to re-conceive this problematic character into something more culturally appropriate and honorable. They DID take the time, energy, and money to construct a new narrative that explains how Peter Pan came to be; they reconstructed this narrative in myriad ways so as to make it clearly different from Barrie’s original, except where it concerns the “Natives.” Instead, they took the cowardly way out and completely whitewashed the character (while still retaining feathers, costuming, and even an Aboriginal actor as Tiger Lily’s father).

Bottom line here, Hollywood is lazy and greedy. They saw an opportunity to re-envision this narrative from stem to stern, possibly giving us a truly creative and compelling new story, but instead of also eliminating the racist stereotypes from the original, they chose to whitewash because that is the easier choice. From their perspective, it would have been too hard to reconstruct this “indian princess” into a strong, brave, Native woman. Especially one who seems to be developing feelings for the future Captain Hook, who is white. Instead, they chose white actor Rooney Mara to portray a strong, brave, Native woman who wears beaded and feathered attire, long and dark braided hair, and colorful tribal makeup.

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Rooney Mara as Tiger Lily in Pan


Who exactly do they think is fooled by this? Certainly none of us trying to encourage more respectful representations of indigenous peoples. Plenty of reviewers, including one on this site, has pointed out the immense problems with the company and crew’s voluntary blindness to their heinous choices. In fact, director Joe Wright defended his choice.

So, Joe, you understand our criticisms, but were unable to find a Native woman to play a “badass” Native woman character?

Are you fucking kidding me?!

Here are some of the amazing Native actors you should have considered casting: Devery Jacobs, Cara Gee, Tanaya Beatty, Jamie Loy, Amber Midthunder, Taysha Fuller, or Crystle Lightning. That list is by no means complete, but the reason none of these women were chosen is because they are not considered bankable money makers by the Hollywood machine.

Warner Brothers would rather hire a known white woman (as usual) and to completely whitewash the character than to spend a few minutes asking the writer to re-conceive this character to be more respectful of real, living, Native peoples, and then hiring a talented Native woman to play her. Because with all of the white racist fear out there in the viewing audience, they knew this whitewashed version of J.M. Barrie’s original would make them money. They know their audience.

Thankfully, at 26 percent approval rating, Pan will not be in theatres very long. I predict that Warner Brothers could have made a lot more money doing what I and others have suggested – re-writing Tiger Lily to be a more relevant and vibrant representation of a Native American woman with a family that doesn’t look like the ridiculous, primitive stereotypes of Barrie’s imagination, and then casting a terrific Native actor into that role. The amount of positive publicity and curiousity alone would have driven people to want to see this film. Critics and viewers would be introduced in a big way to a talented Native actor, and all of the negative (and well-deserved) criticism that dogs this film might have been reduced. Talk about a missed opportunity and a bad business decision.

Pan is just another in a long line of disappointing versions of this childhood tale. Barrie wrote in a time (1904) when the general populace had accepted the disappearance and death of Native peoples. Everything they read told them that these peoples no longer existed.

That we are still in that same headspace, imagining Native peoples as either racist stereotypes or as long-gone peoples of the past, is pathetic. Shame on you, #Warner Brothers, Joe Wright, Jason Fuchs, Rooney Mara, and all of us who accept Hollywood’s standard practice of erasing Native peoples, cultures, and identities.

 


Dr. Amanda Morris is an Associate Professor of Multiethnic Rhetorics at Kutztown University of Pennsylvania with a specialty in Indigenous Rhetorics.

 

 

‘Freeheld’ Beautifully Captures the Notion that “Love Is Love”

Like waves lapping persistently against the shore, the film is a succession of small, understated moments. Images of water and the sea are trickled throughout while the power of persistence functions on various symbolic levels.

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This guest post by Natalie Wilson previously appeared at Ms. blog and is cross-posted with permission.


Love is forged in small moments. Like ragged bits of bottles polished into sea glass, Freeheld‘s lead characters, Laurel Hester (Julianne Moore) and Stacie Andree (Ellen Page), are rugged and tough, tumbled unwittingly by societal pressures and personal illness into gems fighting for LGBTQ equality.

In one early scene in the film—which is based on the true story of Laurel and Stacie’s landmark legal battle—the couple walks on the beach. They find a piece of sea glass, joking about wether or not it is an item worth keeping. Later, after Laurel’s death from lung cancer, Stacie lovingly puts this gem from the sea into a box of remembrances.

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Like waves lapping persistently against the shore, the film is a succession of small, understated moments. Images of water and the sea are trickled throughout while the power of persistence functions on various symbolic levels.

[youtube_sc url=”https://www.youtube.com/watch?v=blk27Jj9UE8″]

Though the word feminism is never used, the film drips with feminist undercurrents. As a detective, Laurel must fight to be valued on the police force and hopes to become the first woman lieutenant in New Jersey, while Stacie has to prove she can rotate tires better than a man to get a job as a mechanic.

At one point, Laurel references the white male privilege of her detective partner, Dane Wells. Though he’s an ally to the couple through the film, such privilege is shown to shape the political landscape as well as the law—the five “Freeholders” that make up the county’s governing body are an “old boys network” using their white and male privilege to block Laurel’s attempts to ensure her pension will go to her domestic partner, Stacie.

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In addition to documenting how Laurel’s battle with cancer became a battle for marriage equality, the film shows the small daily micro-aggressions one must endure as queer person in a heteronormative society, such as when Laurel’s police colleagues take swipes at her same-sex relationship, or when a group of men attempt to  rob the couple while they’re out together in public.

The film has not garnered rave reviews—in fact, it has been written off for having cardboard characters and by-the-numbers drama that “undermine its noble intentions.” I disagree. True, the film is not brimming with action scenes or pulsing with dramatic soundscapes—it builds slowly and ends rather quietly. It is, in fact, far more like life and death than most of the movies that try to capture such stories; life is often slow and undramatic, death is often unexpected and quiet. Freeheld is not a crashing wave of drama—it is, rather, characterized by ebb and flow and captures the change of tide towards justice for LGBTQ people.

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Like feminism, which is often characterized as coming in waves, Freeheld depicts the slow build of a changing tide; right now, U.S. culture is experiencing such a change in the tide regarding LGBTQ justice. Women like Laurel and Stacie are part of the wellspring that made this wave possible; part of the multitudes of people trying to live their lives and love who they love, despite living in a culture that uses religion, government and the law to keep the tide turned against them. Freeheld may not shine like a diamond, but it certainly offers us a beautiful piece of history—one that has tumbled and turned lives made jagged by injustice into beautiful, unbreakable bits of sea glass.

 


Natalie Wilson teaches women’s studies and literature at California State University, San Marcos. She is the author of Seduced by Twilight and blogs for Ms., Girl with Pen and Bitch Flicks.

‘Maggie’s Plan’ Is Just as Awkward and Charming and Grim as Gen-Y’s Struggle with Adulthood

Like ‘Frances Ha,’ ‘Maggie’s Plan’ resonates with the gen-Y, mumblecore picture of adulthood that says, “We’re all average, imperfect, confused people trying to stay afloat in a world that feels random and chaotic.” Everything Maggie does comes out of a sincerely-felt – if slightly selfish – desire to be authentic and live truthfully while not having anyone get mad at her. It’s emblematic of a generation full of people who are re-discovering and re-inventing How To Be A Person while ignoring all the models that came before. It’s messy and screwed-up and sometimes stupid-looking, but there’s an optimism to it, too. There’s a sense that we can all cut our own paths through the wilderness, even if we mess it up and go the wrong way.

Written by Katherine Murray.

It’s no Frances Ha, but this romantic comedy directed by Rebecca Miller takes full advantage of its cast, including Greta Gerwig’s trademark brand of awkward charm.

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If there’s one criticism I would make about Maggie’s Plan, it’s that the story is a little bit too complicated. When the film starts, we’re dropped into some pretty blunt exposition about how Gerwig’s character, Maggie, has come up with a plan to have a child through self-administered artificial insemination. The next 30 minutes or are devoted to a prologue that develops that idea by introducing us to an old acquaintance of Maggie’s who has now become a pickle baron and wants to be the sperm donor. Just as that seems to be gaining momentum, though, the film changes direction as Maggie falls in love with a married colleague, played by Ethan Hawke.

John – her colleague – is a would-be novelist trapped in a miserable marriage with superstar academic Georgette (Julianne Moore, with an extremely committed Danish accent). Just as she’s about to inseminate herself with the pickle man’s sperm, Maggie instead begins an affair with John, launching us three years into the future, where the action really begins.

In the near future of the main plot, Maggie and John live together with their daughter and she supports him while he works on his never-finished novel. Georgette has written a book about how their affair destroyed her life, and John and Georgette’s children shuffle back and forth between their parents. It doesn’t take Maggie long to figure out that John’s kind of a loser, once you get to know him well, and she soon hatches a plan to get him back together with Georgette, so that she doesn’t have to feel guilty for misguidedly wrecking their home.

The movie gets a lot more funny, purposeful, and creative once Maggie decides to offload John onto Georgette, but it takes a long time to get there. On top of that, as charming and likable as Greta Gerwig is in this and every role, Julianne Moore is the most entertaining person in this movie, and things pick up once she takes centre stage.

Like most romantic comedies, Maggie’s Plan isn’t especially daring in its social commentary – it’s designed to go down easy. The premise of the story – that Maggie would, ideally, like to be a mother without having a man involved – is never really explored beyond its value as a wacky situation, and the characters are drawn in such goofy, likable terms that none of the pain of divorce or failed relationships really seeps in.

The jokes that get the most traction – excepting the ones about winter in Canada, which were a hit with the crowd at TIFF – are mostly about the absurdities of writing and academia. John works in a super-specialized, esoteric field that no one understands but that is, nevertheless, outstandingly important to the handful of researchers he meets at conferences. His novel, when he first shares it with Maggie, is clearly a thinly-veiled story about his own life and how oppressive he finds it to live with a woman who’s always breaking out in stress-related rashes.

The central plot, when we finally get to it, is a nice twist that balances a sense of realism with the same absurdity that underpins most of the jokes. It’s funny that Maggie’s plan is to get her loser boyfriend back together with his wife, but there’s also a sober realization that John seems different after the glow of new love has faded around him. Maybe the most radical thing Maggie’s Plan proposes – radical for a romantic comedy; not radical in life – is that sometimes, when you’re sure you’ve met The One, it turns out to be a mistake. No because anyone was lying to you – not because you were tricked somehow – just because our feelings about and perceptions of people change over time. Sometimes we act impulsively, because we feel certain in the moment, and then regret the impulsive things we’ve done.

It isn’t fair to compare Maggie’s Plan to Frances Ha, which was helmed by different people, but there’s a strange combination of worldliness and innocence that Greta Gerwig brings to her roles, and that makes a kind of sense in both films. Like Frances Ha, Maggie’s Plan resonates with the gen-Y, mumblecore picture of adulthood that says, “We’re all average, imperfect, confused people trying to stay afloat in a world that feels random and chaotic.” Everything Maggie does comes out of a sincerely felt – if slightly selfish – desire to be authentic and live truthfully while not having anyone get mad at her. It’s emblematic of a generation full of people who are re-discovering and re-inventing How To Be A Person while ignoring all the models that came before. It’s messy and screwed-up and sometimes stupid-looking, but there’s an optimism to it, too. There’s a sense that we can all cut our own paths through the wilderness, even if we mess it up and go the wrong way.

Maggie’s Plan picked up a distribution deal with Sony after it premiered at TIFF, so there’s a chance it will end up in a theatre near you some time next year.


Katherine Murray is a Toronto-based writer who yells about movies and TV (both real and made up) on her blog.

‘Crimson Peak’: Guillermo del Toro’s Gothic Romance Offers a Gorgeous Chill

‘Crimson Peak’s connection to the “women’s pictures” of the ’40s and ’50s, and particularly Hitchcock’s ‘Rebecca,’ is instructive in reading it as a feminist film. Del Toro takes the tropes of a goodhearted, innocent protagonist, an oily older suitor, and a dangerous female rival whose hostility to the heroine is in part motivated by an “inappropriate” sexual desire, and recontextualizes them.

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Guillermo del Toro’s eye-poppingly gorgeous new horror film/gothic romance, Crimson Peak, has generated mixed reviews, even getting panned by critics who acknowledge its aesthetic strengths. While complaints about the script (by del Toro and Matthew Robbins) aren’t entirely unfounded, complaints about the film’s excesses — from its gore to the batshit commitment of Jessica Chastain’s over-the-top performance, to the visual splendor itself — seem to misunderstand the filmmaker’s aim. Your mileage may vary, as always, but del Toro seems to be in complete control here. The movie is consistent in its vision, and consistent with the filmmaker’s work as a whole.

As he’s done throughout his career, del Toro mines the past for inspiration, then puts his own dark twist on the material. Crimson Peak‘s antecedents include Jane Eyre, Hitchcock classics like Suspicion and Rebecca, and the equally blood-drenched Hammer horror films of the 1950s-1970s. A horror geek of the highest order, del Toro makes loving use of the mood and plot elements of these older works, but makes the material his own.

Crimson Peak‘s connection to the “women’s pictures” of the ’40s and ’50s, and particularly Hitchcock’s Rebecca, is instructive in reading it as a feminist film. Del Toro takes the tropes of a goodhearted, innocent protagonist, an oily older suitor, and a dangerous female rival whose hostility to the heroine is in part motivated by an “inappropriate” sexual desire, and recontextualizes them. He makes the heroine, Edith Cushing (most likely named for Hammer star Peter Cushing), not merely an aspiring author who’s recently written a ghost story (“the ghost is a metaphor,” she explains), but the author of her own fate. As played by the consistently excellent Mia Wasikowska, Edith is a brave, resourceful, and powerful woman, with her own sexual desires.

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Tom Hiddleston is Thomas Sharpe, British nobility fallen on hard times. Thomas is charming but weak, as he is batted about by the passions of the two powerful women in his life.

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Chastain plays Lucille Sharpe, and from the beginning, both actor and director relish the character’s seething menace. There’s no doubt from the moment Lucille is introduced that she’s bad news, and that she’s running the show. As she explains threateningly to Edith early on in the film, Lucille is that black moth, thriving on dark and cold, and feeding on Edith’s pretty butterfly. It’s not a logical point in the film for Lucille to issue that veiled warning, but it delivers the intended chill, and, as with those ghosts, is a keen metaphor.

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Edith is a frustrated author, living in turn-of-the-last-century Buffalo with her wealthy industrialist  father, Carter (the great Jim Beaver, beloved of HBO’s Deadwood, bringing an unusual but perfect gruffer-than-thou haughtiness to the role). Edith has personal experience with the supernatural. Her mother’s ghost issued a mysterious warning to her, as a child: “Beware Crimson Peak!” But Edith’s ghost story is not taken seriously because of her gender. She has a suitor, Dr. Alan McMichael (Charlie Hunnam), an ophthalmologist with an interest in Sherlock Holmes, but he clearly doesn’t inspire her. Then Thomas Sharpe comes into her life. He’s handsome and charming and seems genuinely interested in her work. Sharpe is looking for a partner to fund some technical advances at his red clay mine in England, but Carter sees through Sharpe’s charm to his financial desperation.

Noting Sharpe’s interest in Edith, Carter hires a private investigator (Burn Gorman) to look into Thomas and Lucille, and what he uncovers (not revealed to the audience until later in the film, but it should be increasingly clear to all but the densest viewers what’s going on here) is unsettling enough that he threatens Thomas and Lucille with exposure if they don’t leave town immediately, sweetening the deal with a bribe, payable only if Thomas breaks Edith’s heart before he leaves. Thomas knows just how to do it, too, attacking her writing ability.

One gruesome, beautifully staged murder later, Edith is a new bride on her way to Allerdale Hall in England. Her mother’s ghost probably should have told her, “Beware Allerdale Hall!” and not referred to the place by its nickname, which Edith doesn’t find out about until it’s too late.

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Allerdale Hall is a wonderful, creaky setting for a ghost story. It’s a classic haunted house, ancient and decrepit, filled with secrets and fluttering black moths. It’s built atop a deposit of red clay, and the blood red seeps into the building through the floors, walls, and pipes. Filled with mournful ghosts, it’s the perfect setting for a scary story, even if its true horrors are contained within the hearts of its living inhabitants.

It seems clear to me that del Toro is less concerned with creating a steel trap of a plot, which he fails to do in any case, and more concerned with atmosphere and with the emotional twists and turns of the story. If you’re chuckling and aghast at the film by turns, it’s working.

Even its detractors admit that Crimson Peak has atmosphere to spare, but they don’t give enough credit to del Toro and his collaborators (chief among them cinematographer Dan Laustsen and production designer Thomas E. Sanders) for creating a work that’s both gorgeous and extremely personal and unique. Crimson Peak is beautiful, but it’s not picture-postcard beautiful. It doesn’t look like a commercial for anything. It’s a fully realized vision of decay, gore, and grue. The playful transitions del Toro uses, those endearing wipes and irises, make it clear that del Toro is relishing the artificiality of it all. The performers play it straight, though, giving the story emotional heft despite that artifice.

Some have complained about the role the ghosts play in the film, but it’s as Edith says, they’re only a metaphor. They serve their function by being beautifully terrifying in their warnings to Edith. And their look — captured in the horror of their untimely deaths, wispy, smoke-like tendrils splaying out in every direction like flayed skin — is unique. It’s one of the few examples I can think of where CGI brings a unique visual sense to the horror — where it’s used expressively, and not just as a way to indicate scale, or to do things to the human body that can’t actually be done on a film set. These beautiful, unsettling ghosts are unlike any I’ve seen onscreen before.

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Edith falls ill as she unravels Lucille and Thomas’s plot. Thomas begins to develop genuine feelings for his mark, enraging Lucille. Alan, meanwhile, begins his own stateside sleuthing, uncovering the truth about the Sharpes. During the film, I felt like Hunnam’s adenoidal performance was the weak link of the film, but again, I feel like this is something del Toro intended. It’s clear that neither Alan nor Thomas is truly worthy of Edith.

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Her passion for Thomas is real, however, and eventually, she gets him away from Lucille long enough for him to have sex with her, on her terms. He’s weak and devious, but she wants him, and takes control of the situation to have her way.

For a while it seems Alan might save Edith, the damsel in distress. Those familiar with del Toro’s work know better, though. Since his second feature, Mimic, he has always had strong female characters in his films. In this instance, the strongest, Edith and Lucille, are destined to settle their score while the men look on from the sidelines.

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If you’re alternately giggling and gasping, the movie is working. It’s outlandish and baroque, but the actors keep it grounded, and I found myself moved, not just by the passion of the characters, but by the evident passion of the filmmaker for the material. Crimson Peak may actually be Del Toro’s masterpiece. I’m convinced it is every bit as heartfelt and coherent as Pan’s Labyrinth, widely considered his best. This is a filmmaker working at the height of his abilities to deliver a grandly entertaining, uniquely gorgeous, and emotionally involving work of cinema, with a pronounced feminist bent.

Click here to see Del Toro discussing the film.