Girls and Women in the Middle of Nowhere: ‘The Wonders’ and ‘Bare’

In some ways Wolfgang could be a stand-in for all the directors and other outsiders who naively idealize and misinterpret contemporary rural settings and the business of farming.

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In a scene early in Italian writer-director Alice Rohrwacher’s The Wonders the main character, an adolescent girl named Gelsomina (a radiant Maria Alexandra Lungu), her short-tempered beekeeping, farmer father (Sam Louwyck), her slightly younger sister Marinella (a charming Agnese Graziani) and her two youngest sisters, twins who delight in not doing what they’re told and making messes, are taking a break from the hard work of the farm to splash and scream in an impossibly crystalline body of water. Then a man, fully dressed in black pants and shirt makes his way through a shallow lagoon and tells them they must be quiet. “We’re shooting,” he says. When they follow him back to an idyllic small waterfall set against a backdrop of a rock cliff, we see “the shooting” isn’t the hunters we heard at the beginning of the film but a camera crew and a beautiful, white-wigged, costumed, famous TV host (Monica Bellucci) shooting a promo for a new reality TV series that will take place in the region and feature local, farming families competing against each other on camera for a large cash prize.

Countryside Wonders will be here,” the host announces to the camera and even after the shoot is finished, Gelsomina who, as the oldest, is her father’s main helper in transporting the bees, collecting honey and even removing stingers from his neck, can’t stop staring at the host who gives her one of the jeweled clips from her wig. Gelso wants the family to be part of the competition, but her father, Wolfgang, whose Italian is clearly not his first language and seems to have some vaguely apocalyptic beliefs that have driven him into farming with his family in the countryside, says, “We don’t need that crap.”

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In some ways Wolfgang could be a stand-in for all the directors and other outsiders who naively idealize and misinterpret contemporary rural settings and the business of farming. Rohrwacher shows us not just the hard work and financial precariousness of the farm, that just one forgotten chore can potentially put into ruin, but also little slights, like when a customer at the farmers’ market asks if the price of the farm’s honey has gone up, in a tone that implies it’s not worth what the family is charging.

Wolfgang’s neighbor, who grew up in the area, is more philosophical about the reality show, “Maybe we will get some jobs or some tourists.” When he’s on the show, wearing the ridiculous costume the producers force all of the contestants into, he knows just what role he should play, complimenting the host, telling her he’s always wanted to be on her show, lamenting his status as a bachelor and getting the women in his family to sing a “traditional” song for the audience. Gelsomina’s stunt, in which she lets bees crawl out of her mouth while the troubled, 14-year-old boy who lives with the family whistles, is met with much less enthusiasm from both the host and the live audience.

The Wonders could also refer to the film’s gorgeous cinematography shot by Hélène Louvart, whether the scene includes that unnaturally glass-like lake, the crumbling farmhouse, the Tuscan countryside or the open, tender faces of the women and girls (including the girls’ mother, Angelica, played by the director’s sister, Alba Rohrwacher). The beekeeping scenes are surprisingly absorbing, as Gelsomina in her protective suit removes the swarming insects from the thick branch they coat into an open container or finds a pile of dead bees and in the bottom of another and declares them, “poisoned.” I have only a slight fear of bees, but I shuddered at some at these scenes, so anyone with a more serious phobia might want to look away. And anyone who has ever questioned the sanitary standards of small farms will want to look away from a number of scenes showing the gathering of honey in this family operation.

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As beautiful and well-acted as the film is, I couldn’t help thinking once the credits rolled, “Is that it?” Although the film has opportunities for great emotional sweep it consistently avoids them by deliberately cutting away or downplaying action that would engage us more fully with these characters and their story. In some shots Lungu looks like she could have been painted by Modigliani and the film itself is more of a static portrait than an emotionally moving story. We spend a lot of time looking into Lungu’s face, but besides her desire to be on TV and get closer to the farmhand, we never really find out what she’s thinking.

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Stateside, another new film from a women-writer director that takes place far from the city is Natalia Leite’s Bare. Glee’s Dianna Agron and Paz de la Huerta (believably androgynous and a little grubby) are respectively, Sarah, a meek, young woman in small-town Nevada, working (and getting fired from) a series of menial jobs and Pepper a sexy, shoplifting drifter in a truck.

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Inside this film’s sometimes over-the-top melodrama it has some acutely observed moments, like when Sarah’s best friend disparages a woman they both know, then over a period of time, the two of them become best friends and Sarah is the one they whisper about. We see the aimless wandering of the group of slightly past-high-school kids who don’t have anything like college plans, drinking, driving and shouting in the wide Nevada deserts and canyons. Other films show scenes like these only as preludes to disaster: this one just lets its bored, restless characters blow off steam.

Agron and de la Huerta have great chemistry and unlike many similar films about young women together, Bare doesn’t shy from showing these two characters having sex and, at least on Sarah’s part, falling in love. The film also has a more realistic take on working in a strip club than we are used to seeing in films, though the way the film equates dancing naked for money as degradation, the same way it makes Sarah’s sexual awakening with Pepper coincide with her being able to really let loose onstage, is a little retro. Agron is a lot better than I expected her to be (Glee isn’t exactly renowned for its great dramatic performances) and the film is beautifully shot (by Tobias Datum) but, as is too often the case with both indie and Hollywood films, the script is nowhere near the level of the performances or cinematography–and a good script is what makes a good movie. Maybe someday both Hollywood and the indie world will learn this lesson.

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing besides appearing every week on Bitch Flicks has appeared in The Toast, xoJane and the Feminist Wire. You can follow her on Twitter @renjender.

Disabilities Week: ‘Glee’s Not So Gleeful Representation of Disabled Women

Glee poster, Season 3

This is a guest review by Erin Tatum.

It’s no secret that Glee is offensive to pretty much anyone who isn’t an able white male. While Glee has justifiably received a lot of flak for its treatment of certain communities – notable examples include Brittany breaking up with Santana only to be shoved into a nonsensical heterosexual relationship with Sam and relegating Tina and Mike to the background as self-aware Asian stereotypes – viewers have been relatively mum with respect to Glee’s treatment of disability. Artie is Glee‘s resident disabled character, whose rampant sexism is often played for laughs as he rehearses the trope of masculine entitlement no matter how ridiculous the conditions (in this case, the assumption that his disability should normally negate his sexuality, making his womanizing ways all the more ludicrous). Given that Artie’s disability is so wrapped up in issues of male privilege, I was curious to see if or how Glee would handle women with disabilities. Unsurprisingly, the two brief instances of women with physical disabilities were both heavily sexually coded and presented in ways that policed and shamed female sexuality.

Quinn seems to be Ryan Murphy’s favorite punching bag. I don’t understand how someone can get pregnant, give their baby up for adoption, get accepted to Yale, get into a car accident, and be disabled and then miraculously healed again in the span of four years, but Glee does have a knack for redefining the narratively impossible. After said car accident, Quinn makes an implausibly short recovery to return to school weeks later perfectly unscathed except for the presence of her wheelchair.

Quinn Fabray (Dianna Agron) and Artie Abrams (Kevin McHale) in Glee

Flanked by her new BFF Artie – which tells you that this is going to be a very special minority duo bonding episode! – Quinn tells a distraught Rachel that this is the happiest day of her life. I groaned then and there because I knew Quinn wouldn’t remain disabled and this was just going to be her 575th chance to get some perspective (what I like to call Drive-by Oppression as a tool for lazy character development) and realize the benefits of able privilege. The problem is that Quinn’s introductory episode with a disability – rather than highlighting all the strength of the disabled community, is really just a reaffirmation of everything able-bodied people find unsavory about disability and a justification for Quinn’s ableist prejudices.

Quinn and Artie sing “I’m Still Standing”

Quinn and Artie lip-synch to a particularly offensive duet of “I’m Still Standing,” which is meant to be an inspirational metaphor for staying strong and being glad you’re still alive and yada yada. Again, this might actually mean something if the entire episode weren’t devoted to Quinn proving to everyone how not disabled she is because it doesn’t fit her character trajectory. As we all know, just like in real life, those who start out able-bodied never become disabled because that doesn’t logically make sense with how they’re supposed to be!

Artie shows Quinn how to wheel up a ramp

The episode shows some obligatory wheelchair-based bonding between Quinn and Artie, such as Artie teaching Quinn how to wheel herself up a ramp. Can I say that I found the whole Artie as disability Yoda plotline doubly offensive because neither of the actors is disabled in real life? Stop pretending that sitting down in a wheelchair is all it takes to accurately portray disability. Anyway, Quinn gets offended the second Artie insinuates that she might have to plan for life with a disability long-term. As someone who has had a disability from birth, I can’t imagine the turmoil that formerly able-bodied people must go through after suffering an accident. That said, it’s another matter entirely to endorse Quinn’s pessimism as a means of reasserting ableist privilege over Artie because it sends a message that deep down, all people believe that the disabled lifestyle is limiting, tragic, and not all that viable when it comes to achieving overall life goals. Her interaction with Artie pretty much ends here, signaling the start of her ascent back into an able-bodied lifestyle.

Of course, Quinn couldn’t pass through her tenure with a disability without some good old-fashioned disabled sexuality shaming! Yes, Ryan Murphy has her take the stereotypical route of assuming that she’ll never be loved again because of her disgusting wheelchair. Nevertheless, sparks fly between her and dreadlocked, overzealous Christian Joe, a.k.a. Teen Jesus. Many of their fellow glee clubbers exchange knowing side-eyes and suppressed giggles when the duo shares a sensuous duet of “Saving All My Love for You.” The reaction to their performance stands in glaring contrast to those from Quinn’s past romantic duets in its distinctively patronizing tone, already signaling Quinn as an object of infantilism. Disabled sexuality can only ever hope to parody “legitimate” adult sexuality as a spectacle of able titillation.

Quinn uses her reflection in a hand dryer to apply her lipstick

The girls excitedly gossip about Joe’s obvious crush in the bathroom, where Quinn makes the best of her newly lowered height by stoically reapplying her lipstick in the reflection of the hand dryer. Quinn brushes off their teasing by announcing that she’s said goodbye to that part of her life because clearly no one would ever want her when she’s in a chair, as evidenced by Joe’s discomfort during a steamy moment in physical therapy (yes, really). The worst part is that her speedy recovery validates this mentality. It’s moments like this that make me sad for young viewers with disabilities who may actually perceive these characters as role models. For those who have lived with a disability and have no possibility of recovery, all scenes like this do is perpetuate the myth of disability as a sexless Siberia of perpetual isolation. Further, Quinn’s attitude is marketed as noble.

Quinn gets physical therapy from Teen Jesus

But there’s a bright spot, kids! It turns out Joe was only recoiling in horror from Quinn’s crippled body because he apparently has a nasty habit of getting boners around her. This catalyzes a spiritual crisis within him because he is against premarital sex. Quinn finds out via feeling his erection against her leg, causing her to smirk in self-satisfaction because she’s still got it. Joe then saves face by babbling some drivel about how beautiful she is and how she makes him question his faith. The audience is supposed to find his innocence and chastity in spite of boners endearing, making it perhaps the most pervy analog to I Kiss Your Hand ever. I know this show is going for the love after tragedy angle, but I can’t help but think it’s a little too convenient that they paired the abstinent Christian with the recently disabled girl. By coupling up the two characters that appear to be the most logically sexually repressed, the narrative supposedly gives them a happy ending while weaseling out of the obligation to show them actually having any physical intimacy that we could expect with any of the other couples. Perhaps in an inadvertent confirmation of this erasure, Quinn and Joe are not shown to be physically affectionate with each other during any point in their pseudo-relationship. Quinn regains the ability to walk after a measly five episodes, declaring herself a viable vixen once more as she returns to make out with Puck for no reason while never mentioning that Joe or her relationship with him existed.

Betty (Ali Stoker) and Artie in Glee

On the opposite end of the sexual expression spectrum, Betty is Emma’s disabled niece who appears for about three quarters of an episode for the sole purpose of having a one night stand with Artie while checking his ego. Artie barely greets her before she shuts him down with a swift “oh hell no.” Artie immediately whines that she is only rejecting him because he’s in a chair, which I must say is the first time I’ve heard internalized ableism as a reason for friendzoning someone. Of course, Glee would never have the chops to explore the social complexity of internalized ableism, especially in a romantic context, so you know right off the bat that we’re going to be treated to an abridged version of the nice guy chasing the uppity bitch.

Accordingly, Betty is 100% sass. She explains that she doesn’t date “losers in chairs” because she’s blonde, captain of the cheerleading squad, and has big boobs. I guess after Quinn, the writers were desperate to show how inclusive they could be, so they decided to make Betty represent every reverse disability stereotype dialed up to 11 in a single sentence. The problem is that reverse stereotypes usually only mock the given community more because they act as a wink wink nudge nudge to the audience that the original stereotypes are true since the reverse is hilariously unfathomable. Everything in this scene, from the way Betty coyly dismisses Artie to Artie’s dumbfounded expression after every new burn is played for laughs. The exchange is horribly uncomfortable to watch because it has the snide, childish undertone of “LOL, look at the disabled people who think they can have standards!” It’s also incredibly troubling and disappointing that Betty’s self-confidence as a disabled woman translates into her perceiving disabled men as unfit objects of desire, sending the message that even people with disabilities themselves view other people with disabilities as incapable of being romantic partners, which only validates the traditional able conception of our community. Why is it that transcending your minority into the social privilege of majority always involves perpetuating harmful stereotypes and internalized hate against your own community?

Betty and Artie at the dance

Artie confronts Betty later, claiming she is a terrible, mean girl who hates her chair. Betty scolds him for playing the disability card and argues that she did not reject him out of any self-loathing, but simply because he’s an idiot. Artie spends most of his time being a misogynistic douchebag, and it’s a shame that only a woman with a disability could come close to legitimately calling him out on it. Since the powers that be would rather light themselves on fire than let their precious white boys face any criticism, we are left with the formulaic nice guy taming the shrew resolution. A silly montage plays as they dance together how able-bodied people think disabled people should dance, which means swiveling their chairs in a lot of fancy complex choreography.

Betty and Artie after their one night stand

Just to hammer home the fact that disabled people are kidding themselves by trying to have a sex life, the post-coitus aftermath shows Artie and Betty sharing a chuckle over the fact that neither of them felt anything, so they can’t possibly determine if the sex was good or not.

So to sum up, women with disabilities are constantly compelled to address the elephant in the room that is their presumably absent sexuality. You are allowed two modes: sad, stoic, and sexless; or cruel, bitchy, and promiscuous. Both are media stereotypes that women have faced before, but it becomes especially problematic when disability is thrown into the mix. No matter how sexually active a given character is, trying to achieve and maintain healthy sexuality is seen as a futile pursuit because disabled people and especially disabled women can never hope to have the “real thing.” Unfortunately, Glee happily perpetuates the myth that the sexuality of ladies with disabilities is either tragic or hilarious for cheap pity or laughs where appropriate.

Ali Stroker and Dani Shay

In an awesome case of life giving the middle finger to art, the (actually disabled!) actress who plays Betty, Ali Stroker, is currently involved in a relationship with fellow former Glee Project contestant Dani Shay. Their relationship is beyond adorable and Dani even wrote a song for her, the music video for which lets us get up close and personal with some pretty sensual moments between the two. It is possible for women with disabilities to be involved in loving, serious relationships, and ironically, the personal life of the very actress Glee attempted to pigeonhole exemplifies just how wrong the media is about disabled sexuality. Like all women, we are perfectly capable of wielding our own sexual agency, and the media needs to start reflecting that.



Erin Tatum is a recent graduate of UC Berkeley, where she majored in film and minored in LGBT studies. She is incredibly interested in social justice, media representation, intersectional feminism, and queer theory. British television and Netflix consume way too much of her time. She is particularly fascinated by the portrayal of sexuality and ability in television.