Author: Bitch Flicks

Let’s All Calm Down for a Minute About ‘The Hateful Eight’: Analyzing the Leading Lady of a Modern Western

In an action movie, violence is due to befall all characters. Is violence against any female character inherently woman-hating, inherently misogynist? … It’s possible that subconscious sexism makes people quick to see her as a victim, and then criticism of the trope of women as victims may be getting in the way of seeing the agency and complexity of a character like Daisy Domergue.

The Hateful Eight

This guest post is written by Sophie Besl.

[Trigger warning: discussion of rape, sexual assault and graphic violence] | Spoilers ahead.

When the only female character in Quentin Tarantino’s new film, The Hateful Eight, appeared on promotional materials, and eventually onscreen, with a black eye and chained to a male character, the hair on everyone’s backs was already up. A Tarantino fan and writer I admire went so far as to post on Facebook, “…What I saw tonight in 70 millimeter was a woman-hating piece of trash.”

In this analysis, I ask viewers and readers to take a new perspective. In an action movie, violence is due to befall all characters. Is violence against any female character inherently woman-hating, inherently misogynist?

The Hateful Eight Is a Western.
This male-centric genre, like many others, is guilty of shackling a limited number of women into stereotypical roles such as: a) emotional, submissive frontier wives completely at the mercy of men’s decisions, b) hyper-sexualized sex workers, or c) exoticized depictions of Native and Indigenous women. Of course, there are still standout roles for women (Madeline Kahn in Blazing Saddles, Katharine Ross in Butch Cassidy and the Sundance Kid, the role of Mattie in True Grit), but these roles are difficult to etch out. I would like to submit that Daisy Domergue, played by Jennifer Jason Leigh, is one of these strong roles. Tarantino gets as close as he can to putting a woman in a leading role (which he has shown is his preference in Jackie Brown, Kill Bill, Death Proof, and Inglourious Basterds).

The primary message of The Hateful Eight is about the Civil War and what it meant for America and the men, white and Black, who fought it. Thus, the main characters fought in the war. While a small number of women disguised themselves as men and fought, the overwhelming majority of veterans were men. So since the main characters had to be veterans, these were male, but Tarantino made the “next available” lead character female. Domergue is essentially the third lead, the highest level available that is historically accurate for a woman, given Tarantino’s primary goal exploring race relations (her Golden Globe nomination is for supporting actor, but it’s okay, those decisions are not a science!).

The Hateful Eight

Play the Movie in Your Mind with a Male Actor in the Role.
In my opinion, one test of whether a character is feminist or not is if you ask, “Does this character’s gender play any part in the character’s actions, fate, or treatment?” If the answer is “no” or “not really, not essentially,” then that is a very feminist character. Insert a male actor in place of Jennifer Jason Leigh. Think about it — the plot would play out exactly the same. Not only that, but almost no lines of dialogue would need to be changed. “This woman” would be replaced with “this man,” “sister” with “brother,” etc. The only outlier is the dreaded “b” word, but Tarantino has plenty of colorful insults for all manner of characters.

Domergue Is Never Viewed in a Sexual or Objectifying Way.
This is rooted one of my favorite things about Tarantino as a filmmaker. In a world riddled with rape, the last thing we need is gratuitous, titillating visuals, filmed from a male point of view, of sexual violence against women.¹ The closest Tarantino ever comes to this is with the Bride² — but the sexual violence is implied not shown³ — and Death Proof, where the revenge equally or far outweighs the initial gender-based homicide. On the flip side, Tarantino has no problem showing rape and sexual assault against men onscreen, such as in Pulp Fiction and The Hateful Eight.

Shosanna in Inglourious Basterds is one of the best examples of Tarantino writing for women as if they do not live in danger of sexual violence from men. This suspension of disbelief onscreen is refreshing and empowering for viewers, such as me as a woman who does somewhat live in daily fear of sexual violence. Shosanna repeatedly, assertively turns down advances from Zoller quite at her own peril throughout the entire film. Her fearlessness is astounding, and respected. Here are the ways that Domergue is written in similarly feminist ways:

[Spoilers follow.]
• She is walked into a log cabin in the middle-of-nowhere Wyoming to spend the night with 9 or 10 men, one of whom she is chained to, and it never seems to the viewer that she might be in danger, of sexual violence or even significant other harm.
• There is no implication that her captor has raped or sexually assaulted her.
• Her looks are never commented upon, neither that she is pretty nor looking haggard. The comment-ability of her appearance intensifies over time based on the chaos that occurs inside the cabin, yet no one comments. This is impossibly refreshing and almost unheard of for women in film. Even the looks of the strongest women characters in other Westerns are usually remarked upon or up for discussion among the men.
• Domergue is not a love interest of any of the characters.*
• Men are willing to risk their lives to save Domergue due to familial or gang ties, not out of love, affection, or sexually driven motives.*
• The camera never rests on her in an objectifying or gazing way that is different than the other characters or unique to her as a woman.

*Note: Major Marquis Warren does imply this in one line of dialogue, but it is quickly dismissed. Compared to most films where men only act out of love for women and sex is a major motivator, this is still a major step in terms of feminist film.

The Hateful Eight

Okay Yes, We’ll Talk about the Violence.
I’m no fool — I’m not going to pretend that it’s all butterflies and rainbows for Domergue in The Hateful Eight. As Leigh told The Daily Beast, she took a photo of herself and sent it to her mom when her only makeup was a black eye and a few scratches and bruises and said, “This is as good as it’s going to get. This is the beauty shot from the movie. … Then it just got more and more insane as it goes on.”

My initial question was: Is any violence against a woman inherently misogynist? Leigh said in an interview:

“I think it’s actually more of a sexist response [to say that]… I think it’s easy to have a sexist response. ‘Hitting a woman? Sexist.’ It’s a natural go-to place for people. But [Tarantino]’s actually taking the sexism out of it.”

Another argument about the violence is that Domergue has almost full agency over it. She has been arrested by an officer of the court, and he has made it clear what the consequences are for what actions. She purposely violates his rules, knowing what the consequences will be, and chooses the risks of receiving an elbow to the face for getting in some fantastic jabs at Kurt Russell’s character John Ruth, such as that his intelligence may have suffered from taking a high dive into a low well.

Also, while many would argue that Domergue gets the worst of the violence, mostly marked by her lack of wiping blood off of her face, it should be noted that part of the lead protagonist Major Warren’s genitals are separated from his body by a gunshot wound, an injury he viscerally suffers from until the end of the movie, so it’s not like Tarantino spares his lead male actors.

The Hateful Eight

She Kills Her Captor.
While: a) being chained to Ruth, b) Ruth is poisoned and thus vomiting on her, and c) Ruth is still managing to beat her up, Domergue manages to grab his gun and blow him away. Any one of the “hateful eight” could have easily killed Ruth plot-wise, but Tarantino gives this murder to Domergue, who deserves it and has truly earned it. (Note: She also deftly and matter-of-factly saws his arm — which she’s still handcuffed to — off of his corpse to facilitate her mobility later that night.)

The Fates of Four Men Rest on Her in the End.
Speaking of her being a total badass, after Jody’s murder, she goes from being the #2 to the #1 leader of one of the most dangerous gangs in the land. In the final act of the film, she just about single-handedly negotiates the lives (and deaths) of the two protagonists and her two remaining gang members. She is unarmed, and yet commands full power over the four men’s actions and decisions until the very last moment. Her brilliance —“She’s very, very smart,” Leigh tells The Daily Beast — causes her to outshine all of the other characters and almost “win.” “…She’s a leader. And she’s tough. And she’s hateful and a survivor and scrappy,” says Leigh in an interview with Variety, all traits that give Domergue power in the frenetic, desperate situation in which all the characters find themselves.

The Death Scene.
This is arguably the most problematic scene of all. Let’s present what I’m up against before I present my counterpoint. Matt Zoller Seitz at RogerEbert.com writes:

“The film’s relentless and often comical violence against Daisy never feels truly earned. Saying, ‘Well, they’re all outlaws, including her, and that’s just how women were treated back then’ feels like an awfully thin defense when you hear audiences whooping it up each time Russell punches Leigh in the face, and it dissipates during the final scene, which lingers on Daisy’s death with near-pornographic fascination. In a movie filled with selfish, deceptive and murderous characters, hers is the only demise that is not just observed, but celebrated.”

Well this is where I’m going to go way out on a limb and repeat what Leigh herself (the woman who had to sit around in 30 degrees in the fake blood and brains, and pretend to be hung) said, “I think it’s actually more of a sexist response [to say that].” Why is watching a villain get what’s coming to her “near-pornographic fascination?” There’s nothing sexual about the act of killing her, or its filming/gaze. Also, after her death, her body is sometimes held in the same shot with the two protagonists, as if her character still lives on in a way.

• Did this reviewer feel the same way when Tarantino’s three protagonists were kicking the living bejesus out of Russell’s character in Death Proof?
• What about when Elle is sitting over Bud’s snake-poison-filled body in Kill Bill Vol. 2 and calmly reading to him? If anything, that is more tortuous and sick, plus the camera is looking up at Elle (murderer) and down at Bud (victim). These camera angles are reversed in Domergue’s murder, with an upward shot on her and downward at the murderers.
• If I recall correctly, the audience also “whooped it up” each time significant discomfort befell almost any of the characters: O.B. getting really cold, Ruth and O.B. throwing up from poison, Mannix getting shot and passing out, etc.
• If I recall correctly, the audience pretty clearly celebrated or enjoyed the shorter-in-duration but also gristly murders of Bob and Jody. This violence was also slated as comical.
• Maybe I was the only sick person in the theater, but I also found it pretty enjoyable and hilarious that Tim Roth’s character didn’t die right away, and he was crawling around in the background while a bunch of other stuff was going on, with no one paying him any mind.
• May I take a moment to reiterate the violence to Major Warren’s genitals? This was extremely comical to the audience — why is his violence earned but hers is not?
• There are only a few murders in the film that are decidedly not celebrated and those are of three women (and two men, one of whom is an older man in his 70s).

The Hateful Eight

I see the temptation to look at what happens to Daisy Domergue on-screen and denounce, “You sexist, you’re destroying a woman, how misogynist!” I even did it for moments myself. However, I encourage everyone to move past this knee-jerk reaction. It’s possible that subconscious sexism makes people quick to see her as a victim, and then criticism of the trope of women as victims may be getting in the way of seeing the agency and complexity of a character like Domergue. I’d rather we not take this as an opportunity to put down Tarantino, but as an opportunity to celebrate Leigh’s nuanced and powerful performance – she even took time to learn to play guitar to perform a song in the film — as film critics are doing this awards season.

I’ll close with a quote from Tarantino:

“Violence is hanging over every one of those characters like a cloak of night. So I’m not going to go, ‘OK, that’s the case for seven of the characters, but because one is a woman, I have to treat her differently.’ I’m not going to do that.”

Notes:

[1] See my view on the only acceptable treatment of sexual violence in film in “I’ll Make You Feel Like You’ve Never Felt Before”: Jennifer’s Power in I Spit on Your Grave

[2] See a thoughtful exploration of the Bride’s rape revenge in Revenge Is a Dish Best Served… Not at All?. I agree with Rodriguez’s interpretation that Buck is “at the bottom of the barrel” as the first to die, but I disagree that Tarantino sees this is a means of empowerment that enables her to find liberation. I see it as another brutalization by Bill (indirectly) that further justifies her revenge. The Bride’s revenge against Bill feels very “tit for tat” in the way historically all-male cast movies are written, yet by working in the rape and the losing of her baby, he makes them more true to the realities of what a female character would face (again without showing sexual violence). Writing a female character with completely equal respect as a male character, yet with these realistic modifications based on gender, is the most feminist thing I can imagine.

[3] This argument of “implied not shown” was used to justify a reason why Mad Max: Fury Road is a feminist film.

See also: Revenge of the Pussycats: An Ode to Tarantino and His Women, True Romance or How Alabama Whitman Started the Fall of Damsels in Distress, Unlikable Women Week: The Roundup.

Sophie Besl is an exploitation film fanatic with a day job in nonprofit marketing. She has a Bachelor’s from Harvard and lives in Boston with three small dogs. She tweets at @rockyc5.

‘Jessica Jones’: A Discomforting Yet Real Portrayal of Abuse

If ever there was a personification of this psychological abuse that goes along with physical abuse, it’s in Kilgrave. … He gaslights Jessica, telling her it’s her fault he uses his powers to make people do things they don’t want to do, namely kill others and themselves.

Jessica Jones

This guest post is written by Scarlett Harris.

[Trigger warning: discussion of intimate partner abuse] | Spoilers ahead.

There’s TV that, when you watch, makes you feel all warm and fuzzy and can be likened to a hug. For me, it’s Grey’s Anatomy. And then there’s TV that doesn’t necessarily fall within this category that I still love, such as Orange Is the New Black, with its focus on crime, drug addiction, broken families and poverty, and that upon marathoning makes you ache to get back to the trials and tribulations of Sophia, Taystee, Poussey, and Red.

Despite binging Jessica Jones over my Christmas and New Year’s break, I almost dreaded sitting down for a few hours every afternoon to check into Jessica’s world. I guess that’s what a series directed so heavily at abuse is wont to do.

https://twitter.com/mojorojo/status/670495742503489537
https://twitter.com/2k16sebastian/status/676787210411208704

In the six weeks or so since Jessica Jones was released in full on Netflix, the internet has been abuzz with its brilliance. Many feminists asserted that this is what it feels like to watch content created for women, by women, while others marveled (pun intended) at the show’s gritty portrayal of New York City and an actually villainous villain, a departure from some of Marvel’s other offerings.

Jessica Jones’ emphasis on abuse was also heavily discussed. Kia Groom at The Mary Sue wrote about her experience in a similarly abusive relationship as the one central to the TV series. Stassa Edwards at Jezebel wrote:

“If Jessica Jones is a feminist show, as many critics have said that it is, it’s not simply because it presents a complicated woman, but rather because it understands how strength and control play out in the lives of women.”

To return to OITNB, for example, the fellow Netflix offering isn’t necessarily littered with likable characters (*cough* Piper *cough*), but there are enough peripheral characters whose backstories come ‘round every now and then to tide you over while the story pivots back to Piper, Alex and the more boring inmates. Despite a couple of likable characters in Jessica Jones (I can only think of Malcolm and Trish), they weren’t enough to get me excited to come back to the rollercoaster of emotions. This is understandable: pretty much all of the characters are victims of some kind of abuse, whether it be villain Kilgrave’s mind control or otherwise, so if anyone has an excuse to be pissy, it’s them.

Edwards writes:

“…[Jessica Jones’] expression of anger — her inability to contain it — is what makes Jones deeply unlikable. But then, being unlikeable is part and parcel of being a woman on the edge. The emotional expression of anger has always been coded as an indelible marker of trauma and of difference.”

But what even are “likable” characters? Roxane Gay, a couple of years ago almost to the day, wrote about this phenomenon at Buzzfeed, touching on points from unlikable female characters being perceived to be suffering from mental illness, being inconveniences and coming across as having more humanity than likable ones. (Gay, as a survivor of sexual assault herself, has also written about the futility of trigger warnings, however this piece makes the case for them in Jessica Jones.) Jessica Jones works so well because most of its characters reek of humanity, however unflattering.

Jessica Jones_Jessica and Trish

What’s more important than likable characters, though, are relatable ones and Jessica Jones has that in spades. We get impressions of this when Jessica tells Trish she can’t comfort her when she’s tased in an attempt to capture Kilgrave and when Jessica pushes those close to her away.

Perhaps the most human character, despite his villainy, is Kilgrave. We are first introduced to him through Jessica’s perspective as a cold and calculating abuser, which he is. But as the season progresses, we see glimpses of Kilgrave’s humanity and that he himself was embroiled in the cycle of abuse perpetrated by his parents who performed experiments on him as a child in an attempt to understand his mind control powers. While Jessica Jones seems to want us to believe that Kilgrave’s parents were trying to protect him and others from his “gift,” to me it was unclear as to who was abusing whom.

As I started to fathom Kilgrave’s past, I was reminded of an article written in 2014 for White Ribbon, an Australian campaign for the prevention of violence against women (which has its own problems), by Tom Meagher whose wife Jill Meagher was raped and murdered in Melbourne in 2012. He asserted that, despite the attack perpetrated against Jill by a known criminal, rapists, murderers and abusers of women aren’t “monsters” lurking in dark alleyways and behind bushes in the dead of night: they’re most often known to, trusted and/or loved by those they choose to abuse. Meagher wrote:

“By insulating myself with the intellectually evasive dismissal of violent men as psychotic or sociopathic aberrations, I self-comforted by avoiding the more terrifying concept that violent men are socialised by the ingrained sexism and entrenched masculinity that permeates everything from our daily interactions all the way up to our highest institutions… 

“The only thing more disturbing than that paradigm is the fact that most rapists are normal guys, guys we might work beside or socialize with, our neighbors or even members of our family.”

Groom echoes this at The Mary Sue:

“Yes, Kilgrave is a rapist, but his sexual abuse is not of the kind we often see represented on television; he abuses in the context of relationships that seem, to the outside observer, consensual, and it is this — his psychological abuse of his victims, his absolute and total control and manipulation of them, his dominance over their agency and their free will — that make[s] him so utterly terrifying.”

Edwards further expands on this at Jezebel, asserting that Kilgrave is a different kind of villain — and a more terrifying one — from your typical Marvel fare in that:

“…The mundanity of control he exercises over Jones, over nearly every woman who crosses his path, is what makes him so evil, even more menacing than the typical villain. Kilgrave is every woman’s worst nightmare: he is a rapist, an unrepentant stalker, a man who, at any moment, can exercise his power and does.”

This “monster myth” and the cycle of abuse can also be seen in Officer Will Simpson, who begins a relationship with Trish after he tries to kill her whilst brainwashed by Kilgrave. Cate Young at Batty Mamzelle (cross-posted here at Bitch Flicks) explores this in depth. The fact that the actress who plays Trish Walker, Rachael Taylor, also survived abuse by her high profile ex-partner in 2010 adds yet another layer to the series.

As these examples attest, what Jessica Jones arguably has more of than relatable characters is relatable situations.

Jessica Jones

Not everyone can relate to being in an abusive relationship, and thank god. I haven’t personally been abused by a partner, but I grew up in a violent home as well as abuse being a big part of my life in recent years in reading about it, watching it take place on screen and in the news, and working towards changing attitudes about it through my writing and in everyday conversations (though I could be doing more; we all could). One of the more pervasive attitudes surrounding intimate partner violence is asking why the survivor “doesn’t just leave” without paying mind to the isolation from loved ones and external support systems by the abuser; the abuser’s reinforcement of worthlessness in the survivor; the depletion of their resources, such as money and their ability to make a living; and the threatening of children, pets and other loved ones. If ever there was a personification of this psychological abuse that goes along with physical abuse, it’s in Kilgrave.

Kilgrave preyed on a once vibrant and happy young Jessica Jones, glimpses of whom we see in a bar scene with Trish in episode five, “AKA The Sandwich Saved Me,” trauma which caused her to suffer from paranoia and alcoholism. Even after she manages to escape him, her life in tatters and suffering from PTSD, Kilgrave infiltrates himself back into her life, turning even the most tenuously connected people to her into his pawns, such as Malcolm, her — again — once vibrant and now drug-addicted neighbor. In a metaphor for the disbelief domestic violence survivors often face, Kilgrave manipulates Jessica’s allies into helping him, as seen with Jeri Hogarth assisting him in his escape, partly of her own free will but also under his mind control. He gaslights Jessica, telling her it’s her fault he uses his powers to make people do things they don’t want to do, namely kill others and themselves. He tries to win back her affections by buying her childhood home and restoring it to its former glory, another allegory for entrapment and, frankly, is just plain creepy. He tells her he can’t live without her and how much better she makes him, exemplified in their short-lived foray into tandem superheroism in episode eight (“AKA WWJD?”) when they save a family from another, perhaps more archetypal domestic abuser. This is also a pitch perfect portrayal of the hope an intimate partner violence survivor might face in seeing the “good” side of their partner and is transferred onto the audience: maybe Kilgrave can be good, I wondered.

Jessica Jones

Hope is a guiding force in Jessica’s pursuit of Kilgrave, embodied by the character of the same name. Jessica resists the easy way out — killing Kilgrave — for much of the thirteen episode arc as she needs him alive as proof of Hope’s innocence in her parenticide charges, committed under Kilgrave’s control. Proof is also something intimate partner abuse survivors are perpetually demanded to demonstrate — by law enforcement, the criminal justice system, society, even friends and family — even when it’s on their bodies in the form of blood and bruises and, in Hope’s case, in her uterus. Also, as previously stated, not all abuse is physical and society should believe, rather than disregard or dismiss, intimate partner violence survivors.

Despite Kilgrave’s rape of both Jessica and Hope, and his intention to do the same to Trish (and who knows how many others), showrunner Melissa Rosenberg was very conscious of depicting rape and abuse differently from a lot of other media that uses it as a “titillating” plot device, telling The Los Angeles Times:

“With rape, I think we all know what that looks like. We’ve seen plenty of it on television and I didn’t have any need to see it, but I wanted to experience the damage that it does. I wanted the audience to really viscerally feel the scars that it leaves. It was not important to me, on any level, to actually see it. TV has plenty of that, way too often, used as titillation, which is horrifying.”

Despite the influx of shows dealing with abuse, such as Unbreakable Kimmy Schmidt, Game of Thrones and mainstay Law & Order: SVU (which Emily Nussbaum and Lindy West discuss on The New Yorker Radio Hour), how often do we actually hear the confident pronouncement of the word “rape” that Jessica spits at Kilgrave in other media? Jessica Jones succeeds in depicting sexual abuse in a more harrowing and real way than shows that throw it around willy-nilly for shock value and not much else.

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Scarlett Harris is an Australian writer and blogger at The Scarlett Woman, where she muses about femin- and other -isms. You can follow her on Twitter here.

The Sacred Heart of ‘Amélie’

Whether or not it was the intent of director Jean-Pierre Jeunet, Amélie can be seen as the female representation of a Christ figure in a modern tragedy. … Amélie’s love, like that of Christ, is selfless and knows no boundaries. … Amélie is altruistic and doesn’t hesitate to help other people.

Amelie

This guest post is written by Giselle Defares.

The idea of love, chance and destiny – the cause and effect relationship – are themes that frequently occur in our cinematic history. For most of us, love is the strongest emotion that we know, an emotion that can entail powerful forces. In Amélie, love and happiness are hidden in the mundane things of life. Or in the case of Amélie, it’s putting the tip of her spoon on the caramelized layer of sugar on her crème brûlée.

“To ask one of these kinds of newspapers in Paris to love Amélie is like asking the Pope to put on a condom. They hate these kinds of movies.” This quote from the French director Jean-Pierre Jeunet, reflects the controversy, at that time, surrounding Amélie. This extravagant romantic film was loved around the world except within the French film establishment. The interview took place in May 2001 and it appears Jeunet’s comments possessed a kernel of truth because the Cannes Film Festival refused to put Amélie in the official selection.

The self-taught director Jeunet is known for his astonishing visuals – see also his specific mise-en-scène, heavy use of color, CGI and voice-over narration. He took a light-hearted approach with Amélie instead of the inaccessible and often gloomy atmosphere of his earlier films such as Delicatessen and The City of Lost Children. It starts with the opening scene where you’re bombarded with trivia and funny facts. Jeunet’s style is reminiscent of the prologue of Paul T. Anderson’s Magnolia or Tom Twykers’ Run Lola Run. Amélie became a worldwide box office success and also earned five Oscar nominations.

Amelie

Amélie centers around Amélie Poulain (Audrey Tautou), a sensitive young woman, who after the death of her mother has withdrawn into her own fragile world, where the smallest pleasures of life are her priority. She works as a waitress in a corner bistro, until the day that Princess Diana dies in a car crash and everything changes. The shock of the news causes Amélie to drop a bottle cap, which unlocks a stone in the wall of her apartment, which leads her to discover a very old box in which a young boy used to hoard his treasures. Amélie tracks the boy – now an older man – down, and in returning his old, rusty box, Amélie finds her reason to live. She will make people happy in extraordinary ways.

Most of the scenes are shown in chronological order but there are several smaller storylines and flashbacks interwoven. Jeunet has an interesting way of playing with dialogue in the film. Amélie often loses the ability to properly communicate in important moments. The overarching role of the omniscient narrator — the key link between various scenes and sequences — becomes more important. The narrator continuously informs the viewer of Amélie’s personal thoughts and feelings.

Whether or not it was the intent of Jeunet, Amélie can be seen as the female representation of a Christ figure in a modern tragedy. In Bible and Cinema: Fifty Key Films, Adele Reinhartz gives two basic criteria that a movie character must meet in order to be seen as a Christ figure:

“That there be some direct and specific resemblance to Christ (though a full replication in every detail is not essential); and that the fundamental message associated with the possible Christ-figure has to be consistent with the life and work of Christ, and not contrary to his message about liberation and love.”

Amélie’s love, like that of Christ, is selfless and knows no boundaries. A representation of this point can be seen when she appears in several scenes in a Zorro costume. She disguises herself in order to help the people in her community. This is evident when she intervenes in the bullying of Lucien, who is monoplegic, as well as helping a blind man crossing the street. In that sense, Amélie is altruistic and doesn’t hesitate to help other people.

Amelie_Zorro

Several religious references occur in the dialogue. Dominique Bretodeau, the man who’s reunited with his rusty box of childhood treasures, calls Amélie an “angel” and states that she must be his “guardian angel.” Throughout the film, Amélie’s actions are referred to as a miracle. It’s important to note that her actions often leave the person confused as if an “outside or divine force” has intervened in their lives.

The turning point in the film is the sequence where Amélie views a memorial broadcast of her own death on television where she’s shown as a nun, washing the feet of the blind man, next to the Sacré-Coeur Basilica. This is similar to the moment that Jesus washed the feet of his disciples – an act of love and humility. The narrator later calls her in that moment the “Madonna of the unloved.”

The memorial scene functions as a symbolic death, since Amélie is still alive afterwards. She was afraid that her life had no more meaning after she accomplished everything she wanted. The narrator then states, “As she went, she felt a stab of regret for letting her father die without trying to give his stifled life the breath of air she had given to so many others.” Thus, she’s revived again knowing that her task is far from fulfilled, and that others closest to her, such as her father, require help as well. This leads to the moment where Amélie visits her father’s house and takes his garden gnome, who she uses for her good deed towards him.

Amelie

Aforementioned, color plays an important role in the visual style of Jeunet and that’s certainly noticeable throughout the film. Jeunet manipulated and used various grading of color. The saturated color palette of the film – red, green and yellow are dominant – reflects the happy feelings of Amélie. Often colors clash when Jeunet chose sepia tones and black and white, which signals intrusion in the lives of the characters. The use of CGI is most noticeable when it comes to Amélie’s imagination – see the visualization of her loneliness via an animated crocodile or Amélie’s “sacred heart.”

In Jeunet’s portrayal of Amélie’s “sacred heart,” a clear parallel exists with Christian iconography. The Most Sacred Heart of Jesus is a Catholic icon which represents the love of Jesus Christ. It’s often portrayed as a human heart surrounded by flames. Amélie’s heart is displayed in a bright yellow and orange glow which clearly draws on the connotation of the sacred heart of Jesus Christ. The cinematography in this particular scene is interesting since Jeunet breaks a shot – a reverse shot between Amélie and her crush, in order to show the heart of Amélie but resumes afterwards. Thus his cinematography breaks with what you would expect and leads the viewer’s gaze towards the heart.

Tautou is phenomenal in her role as Amélie and she deservedly received several award nominations (including a BAFTA Award and César Award) for her portrayal. She truly carries the film and has great chemistry with all the other characters. Admittedly, the storyline is quite thin and some characters feel like cardboard cutouts, but Tautou saves the film with her doe-eyed likeableness.

Initially it seems that Amélie is content in her role as anonymous benefactor, whilst secretly crushing on the shy Nino – who collects photos from automated photo booths people don’t want; as you do. Until, an old neighbor tells her: “You don’t have bones of glass. You can take life’s knocks. If you let this chance pass, eventually, your heart will become as dry and brittle as my skeleton.” The call to embrace life to its fullest is original, playful and engagingly filmed by Jeunet. A charming film with lots of heart, even the most stoic viewer would succumb to the magic of Amélie.

https://www.youtube.com/watch?v=lrlQR_KH_nw

Giselle Defares comments on film, fashion (law) and American pop culture. See her blog here http://zilvertong.tumblr.com/ or follow her on twitter at @zilvertong.

Top 10 Posts of 2015

Counting down from 10 to 1, here are the 10 most-read posts in 2015 that were written in 2015.

Bitch Flicks is back from our holiday break! To kick off the new year, we thought we would share our top 10 posts of 2015, comprised of articles written in 2015. Covering a range of films (Mad Max: Fury Road, Pretty Woman, Mockingbird) and television (Game of Thrones, Doctor Who, Steven Universe, House of Cards, Avatar: The Last Airbender, Parks and Recreation), these articles analyze and discuss themes including gender, rape tropes, fat phobia, fat positivity, masculinity, feminism and breast milk, women and leadership, and fandom and the female gaze.

Counting down from 10 to 1, here are the 10 most-read posts in 2015 that were written in 2015.

Parks and Rec soda tax

10. ‘Parks and Recreation’: How Fatphobia Is Invisible by Ali Thompson

“I don’t think it would be quite the same barrel of laughs if the motto of Pawnee were ‘First in Friendship, Fourth in Poverty.’ Fat shaming and fat jokes like the People of Walmart photos are often a socially acceptable stand-in for the classist shaming of poor people. Poor people are more likely to be fat, after all. We get paid less and we’re more likely to be fired. Oh, the comedy!”

Mockingbird

9. ‘Mockingbird’: A Unique Approach to Horror, But a Trite Approach to Gender by Mychael Blinde

“For filmmakers, the easiest way to make an audience like a character despite the fact that he’s a lazy failure of a human being is to steep that character in privilege. We’re always expected to root for young straight white cis men, whether their laziness makes them waste away their lives, or their ambition makes them endanger their entire family.”

Avatar: The Last Airbender

8. How ‘Avatar: The Last Airbender’ Demonstrates a More Inclusive Masculinity by Aaron Radney

“As a coming of age story I felt the young men in the show – Aang, Sokka, and Zuko – all demonstrated the struggle young men face journeying into manhood with Uncle Iroh providing a vision of what the end of that road might look like. All of them, even those that have more traditional male expressions than the others, end up rejecting more toxic expressions of masculinity.”

Game of Thrones_Sansa and Ramsey

7. I’m Sick to Death of Talking About Rape Tropes in Fiction by Cate Young

“Aside from being lazy, careless depictions like this are dangerous. They desensitize people to an issue that is still very pressing. It’s not that rape shouldn’t exist in fiction, but they must be framed responsibly. Fictional female characters are forever being raped as retribution against the ills of the men they’re connected to, or as punishment for not being submissive to the men around them. And this happens time and time again across genres and media. So while the denotative reading of these acts might be that ‘evil men rape’ the connotative interpretation over time becomes ‘rape is a valid punishment for women.'”

Doctor Who_Capaldi

6. The Capaldi Conundrum: How We Attack the Female Gaze by Alyssa Franke

“In any fandom based on visual media, fangirls are attacked because of the way the female gaze is misunderstood and misrepresented. The female gaze is often assumed to be singularly focused on male objectification, to the exclusion of anything else. As a result, women are assumed to either be sexual beings who are present solely to gaze at male bodies, or intellectual beings capable of understanding and appreciating media. Unlike men, we are not allowed to be both at the same time.”

Pretty Woman

5. Why ‘Pretty Woman’ Should Be Considered a Feminist Classic by Brigit McCone

“Whether we believe Vivian’s ‘white knight’ fantasy is cheesy is beside the point; a film in which a woman explicitly negotiates the terms she wants for her relationship, and displays willingness to pursue her goals independently if those terms aren’t met, cannot be considered patriarchal.”

House of Cards_season 3 ep 3

4. ‘House of Cards’ Season 3: There’s Only One Seat in the Oval Office by Leigh Kolb

“All of the characters are complex and none is simply good or evil–the show has always been excellent that way, and that writing certainly lends itself to being decidedly feminist, as I’ve argued for the last two seasons. … [Claire] says, ‘I’ve been in the passenger seat for decades. It’s time for me to get behind the wheel.'”

Steven Universe

3. The Revolutionary Fatness of ‘Steven Universe’ by Deborah Pless

“It does my heart a lot of good to watch this show and imagine a world where no one gives two craps about my weight. But I can only dream of how much this must mean to the little kids watching it. I mean, bear in mind, this is a children’s show. It is meant to be consumed by children. And those children will be watching the wacky adventures, thinking to themselves, ‘These heroes look like me. That means I could be a hero too!'”

Mad Max: Fury Road

2. Sweet Nectar of the Matriarchy: Breastmilk in ‘Mad Max: Fury Road’ by Colleen Martell

“Furiosa, the ‘Wives,’ the Vulvalini, and Max’s triumphant return to the Citadel finds the once chained-to-their-pumps milk mothers now opening the floodgates and pouring water down on the people below. It seems likely that our sheroes and the milk mothers will move forward on the ‘plentitude model’ – bathing in an abundance of sweet, thick human milk, sharing water access, and growing green things from heirloom seeds – rather than continue in the scarcity model exemplified by Immortan Joe, with the milk mothers as capitalists profiting from their own production.”

Steven Universe

1. Strong in the Real Way: ‘Steven Universe’ and the Shape of Masculinity to Come by Ashley Gallagher

“Steven, the title character, isn’t the troublemaking, reckless, pain-in-the-butt Boy-with-a-capital-B I feared I’d have to watch around to get to the powerful women and loving queer folk I really wanted to see. He’s unreserved, adventurous, and confident – all good traits that are fairly typical for boy leads in kids’ shows – but he is also affectionate, selfless, very prone to crying, and just plain effin’ adorable.”

Pollution, Energy Crisis and… Sexism? A Feminist Look at the ‘Soylent Green’ Dystopia

The film’s female characters seem to have accepted their fates and although they may not be okay with it, they don’t do much to fight against it. Today, women’s voices are constantly silenced, even (and especially) when conversations and arguments are about our own bodies.

Soylent Green movie poster

This is a guest post by Maria Ramos.

Trigger warning: discussion of rape and sexual assault

Soylent Green, Richard Fleischer‘s 1973 classic sci-fi film, makes huge statements about class division, overpopulation, and global warming. Many have drawn parallels between the future depicted in the movie — where the greenhouse effect has taken its toll and much of the world’s wildlife is extinct — to the course of environmental destruction that humanity is currently on in the real world. While the movie’s message about the environment is much needed, its treatment of women makes an even bigger statement.

The dystopian future shown in Soylent Green is downright miserable for everyone but a handful of people — the lucky few aren’t actually seen in the film, but are noted as living away from the chaos of the city in heavily guarded country estates. The movie’s opener lists the population of New York City in the year 2022 at 40 million. Charlton Heston‘s character, Detective Frank Thorn, can’t go to or from his dilapidated apartment without seeing throngs of homeless people in the streets while law enforcement disperses crowds with a garbage truck that literally scoops people out of the way. Food is so scarce that folks take to primarily eating soy and lentil blocks — Soylent Red and Soylent Yellow — while the more popular Soylent Green is in short supply. It’s clear that poverty and overpopulation are major themes in Soylent Green, but the biggest victims of this are the women seen in the film.

Soylent Green 2

Soylent Green stays true to the handling of women in the book on which it is based, Harry Harrison‘s Make Room! Make Room!. Several key details, some names, and the ending change, but one thing stays the same: women are screwed from beginning to end, literally and figuratively. Few women in the film get a break, not the poor or the ones who are “lucky” enough to have access to real food and a place to stay. The latter are actually referred to as “furniture,” and they’re basically attractive women who come as a package deal with the upscale apartments being rented out. A Craigslist ad for such an apartment might read, “Condo comes with a refrigerator, dishwasher, 23-year-old, slim, blonde furniture, and access to a concierge.”

Just like a chair or a hat rack, the women who are considered “furniture” don’t get to choose who uses them and must obey men’s commands, including visitors off the street. They’re routinely subjected to rape, violence and abuse from their renters and any men with whom they come in contact. Leigh Taylor-Young plays the film’s female lead, Shirl, who is at the mercy of the men who rent out the apartment where she lives. She sees her fellow “furniture” friends being beaten up by the building’s owner. Shirl is told, rather than asked, to have sex with Detective Thorn, and has very little control over her own destiny. She displays no anger at her condition and has clearly accepted her lot in life, as have the other women in the movie.

Soylent Green

Aside from the sexist treatment experienced by the “furniture,” other women in Soylent Green are treated as disposable. Homeless women are shown being shot in the streets and in a homeless shelter while simply trying to survive. They are picked up by the scooper trucks while struggling to get food and are left to fend for themselves on the streets as they hover over their children.

While overpopulation is the big problem presented in this film, the solutions are rather absurd. No one in the movie thinks to punish the men who rape women and have stripped them of their reproductive rights, as women have no control over their own fertility and bodies in this world. The society depicted in Soylent Green is an extreme patriarchy, and an incompetent one at that. No women have positions of power and none are depicted as heroes who display courage. The men have all the employment opportunities and men make all of the social, political, and economic decisions.

As the film was released in 1973, a time when more women than ever were claiming their own destinies and demanding equal treatment, Soylent Green didn’t depict women’s place in the real world. However, it makes sense in a dystopian setting where political corruption and social chaos run rampant — history shows that women and children typically get the worst treatment in such situations.

Soylent Green

One thing that made Soylent Green such an influential movie is that is seems to depict the possibilities if people continue on at their worst. The political system would become a nightmare, police would become defenders of corporations rather than people, and advocating for the rights of women and protecting nature would become afterthoughts. These are all things that have happened in one way or another, especially when it comes to the environment. As the EPA has reported, human fossil fuel consumption in the U.S. alone is adding between 5,000 to 6,000 million metric tons of CO2 to the atmosphere each year, which is thought to be driving temperatures upward. Global warming and climate change are real, and we’re spurring it on.

But would the country’s young women be forced into accepting rape and degradation if our society slips into mayhem in the future? The film’s female characters seem to have accepted their fates and although they may not be okay with it, they don’t do much to fight against it. Today, women’s voices are constantly silenced, even (and especially) when conversations and arguments are about our own bodies. Although definitely not ideal, a future where patriarchal ideas and control over women’s bodies and rights could be a frightening possibility, as seen in the debates around abortion in current political headlines. As for the homeless women being trampled and shot in the streets, that could definitely happen to a significant portion of the female population, especially as violence like this does happen now, particularly to Black women. If we ever see social unrest like that in Soylent Green, women’s rights and social justice would deteriorate as people struggle to survive and men fight to keep their power.

Instead of being outraged at how dreadfully Soylent Green treats women, let’s take it as a forewarning and a lesson. We should think of what we can do to secure the future of women in our society if we ever get to a point where our civil liberties and legal protections are gone. We can either be proactive now, or resign to a life of furniture-like serfdom later.

Maria Ramos is a writer interested in comic books, cycling, and horror films. Her hobbies include cooking, doodling, and finding local shops around the city. She currently lives in Chicago with her two pet turtles, Franklin and Roy. You can follow her on Twitter @MariaRamos1889.

The Women of ‘American Ninja Warrior’ Challenge Gender Stereotypes

‘American Ninja Warrior’ may not have had any intentions of connecting to feminism necessarily, but they have created a platform for women to shine in multiple ways and to inspire other women, whether athletically or not.

This is a guest post written by Cameron Airen, who interviewed Joyce Shahboz and Michelle Warnky.

“What!? Shut the front door. She’s about to do the impossible for the second time,” shouted the hosts of American Ninja Warrior as millions of us watched 5’0”, 95lb Kacy Catanzaro become the first woman to hit a city finals course. This meant that she was the first woman to qualify for Mount Midoriyama, the finals in Las Vegas consisting of four stages. Catanzaro’s achievement was led by her being the first woman in the history of the show to beat the warped wall and finish a qualifying course. She made history that year on American Ninja Warrior, but she wasn’t the only one.

American Ninja Warrior_Kacy Catanzaro

2014 of American Ninja Warrior was the year of many firsts for women. Michelle Warnky and Meagan Martin were the second and third women to make it up the warped wall and hit buzzers on their city’s qualifying course following Catanzaro. This was the first time this many women qualified for a city’s finals course in the same season.

There are five women veterans on American Ninja Warrior that particularly stand out. Catanzaro, Warnky, and Martin are three of them. Jessie Graff was the first woman to complete five obstacles and the second woman, besides Catanzaro, to qualify for the Vegas finals. Joyce Shahboz was one of the first women to compete on the American Ninja Warrior course and has been participating since season four. At 44 years old, she is also the oldest woman “to make it to Vegas and to the 5th obstacle.” One of the reasons to love American Ninja Warrior is because it represents athletes of all ages. Shahboz told me, “There are things I can do now that I couldn’t do 3-4 years ago and I’m 44 as of today!”

Joyce Shahboz

One of the most captivating aspects of American Ninja Warrior is that the women compete on the same platform as the men, making gender irrelevant. This appeals to Warnky, who said,

“I know many people have made comments to me about having a separate Ninja Warrior for ladies. But for myself and at least several other ladies I’ve talked to, we like that extra challenge, we like the strength that is required, and we enjoy competing with the guys.”

The hosts of American Ninja Warrior, Matt Iseman and Akbar Gbajabiamila, generally do a good job of not making a big deal of gender in relation to one’s performance on the course. During Martin’s run at the 2014 Denver finals, Gbajabiamila exclaimed, “She’s got the athleticism; she’s got the upper body strength; she’s built for American Ninja Warrior — that’s for sure!” This is a testament of how the course, with different obstacles that benefit different athletic strengths, is made for people of all genders.

American Ninja Warrior_Meagan Martin

By participating on American Ninja Warrior, women get to demonstrate their strength and other abilities, challenging the gender stereotypes placed upon them. There’s no doubt that the women have the strength, including upper body strength, in order to finish all of the obstacles. In fact, the upper body exercises are the women ninjas’ favorites to perform. Shahboz pointed out,

“The upper body challenges are appealing to us. In Japan, the Women of Ninja Warrior course isn’t as upper body intensive, and we all felt that was our forte and wanted more of the physical strength challenge instead of the balance challenges.”

On a tougher course with new obstacles, Jessie Graff was the first athlete to get the farthest on the 2015 Venice finals course. Even though she didn’t complete the course, she came close, making it to the second to last obstacle, giving it her best fight. Only the top 15 qualify for Vegas and she finished in sixth. Graff ended up being the woman who made it the farthest in a city finals course across the nation.

Jessie Graff

There is a huge gender disparity on American Ninja Warrior and that needs to change if we want to see women succeed more than they already do on the show. If there were as many women on the show as there are men, then there would be a greater chance of women making if farther. No woman has made it up the warped wall and hit the buzzer on stage one in Vegas yet in the history of the show. Shahboz believes it’s because of numbers: “We just haven’t had enough of us trying it out or training at the necessary level until now.” In season four, there were four women, Shahboz included, and 96 men competing in stage one in the Vegas finals. Warnky believes that the biggest challenge women face on stage one in Vegas is speed:

“I know Jessie Graff and I had many conversations and really wanted to beat it and knew we both had the ability to. Time plays a big factor in Vegas. In the regional rounds, most of us women play it pretty safe with time and don’t rush ourselves, whereas in Vegas, women are not able to stall much at all and need to go quickly through the obstacles and in-between the obstacles. Also, any time a girl does pretty well, history can be made, so I think we tend to focus on the safer and surer ways to do things, which isn’t really possible in stage 1. But I do think I have the ability to complete it, as do several other girls, we just didn’t make it happen the day it counted. Hopefully we’ll make that change soon!”

Even though the numbers are still low, more women competed in 2015 than any other year. In an interview with The Hollywood Reporter, executive producer of American Ninja Warrior, Kent Weed, said that the producers want more women competing and doing well, and that we will see more women compete as the show progresses. He doesn’t believe that succeeding at the obstacles has to do with gender and is confident that we will see our first woman to complete stage one in Vegas next year in 2016. Warnky expressed, “Hopefully, the show has encouraged other women to push their limits.” The more women see other women competing on the show, the more they will be inspired to train for it and get accepted.

American Ninja Warrior_Michelle Warnky

“Could a woman ever win American Ninja Warrior?” an E! Online interviewer asked Isaac Caldiero after he became the first ever winner of American Ninja Warrior. Without hesitation, Caldiero responded, “Definitely. My girlfriend, Laura, could win it!” Even asking the question shows how far we have come in changing sexist beliefs and attitudes about women’s abilities. When Shahboz competed in season four, she was known for going farther than her husband. She said,

“People who didn’t know me or him would occasionally comment to him about getting beat by his wife. People would ask me, ‘How’d your husband take it?’ It’s still amazing to me that people still have the notion that ‘getting beat by a girl’ is an issue.”

Unfortunately, it is still an issue, otherwise the question of whether a woman could win wouldn’t even have been asked. But, American Ninja Warrior plays a pivotal role in changing all of that.

American Ninja Warrior_Joyce Shahboz and Michelle Warnky

One way that the show doesn’t reinforce gender distinctions, aside from having women compete on the same platform as the men, is by not referencing gender when discussing an athlete’s abilities. During Martin’s performance at the Vegas 2014 finals, Gbajabiamila said,

“I’ve had a lot of sport heroes in my life: Muhammad Ali, Michael Jordan, Magic Johnson…Oh, add Meagan Martin to the list, what she did was phenomenal.”

Another way American Ninja Warrior doesn’t emphasis gender is that the athletes are all in support and cheer of each other. Shahboz pointed out that her male ninja competitors “have always been encouraging and supportive, it’s never been a guy vs. gal thing.” It’s refreshing to see a friendly community be positive and supportive of one another despite gender and background. This is definitely a rarity for competition shows on TV.

American Ninja Warrior_Meagan Martin 2

A sense of unity exists among the women of American Ninja Warrior. Even though it is a reality TV show, we don’t see unnecessary drama. It’s a show with friendly competition where the athletes support each other. This is a rarity on TV in general, especially in reality TV where women are often depicted as wanting to tear each other to shreds. It’s quite the opposite on American Ninja Warrior, making it one of those rare athletic competitions where you want everyone to do well. When one ninja falls, the other is sad that her fellow competitor did not make it. The women even travel to other cities to cheer each other on.

This solidarity is powerful and creates a positive influence for women and feminism. We need to see more of it onscreen. American Ninja Warrior may not have had any intentions of connecting to feminism necessarily, but they have created a platform for women to shine in multiple ways and to inspire other women, whether athletically or not. Athletics is often viewed as a metaphor for the rest of our lives. What one learns in being able to conquer a physical obstacle can translate to facing obstacles in other aspects of life. The women on American Ninja Warrior are powerful examples of women coming into and owning their own power, whatever that may look like.

Check out a more in depth interview I did with Joyce Shahboz and Michelle Warnky.

Cameron Airen is a queer feminist with a M.A. in Anthropology and Social Change. She loves to dissect and write about women and gender in film/TV. Cameron is also passionate about vegan cooking and resides in Berkeley, Calif.

Rape, Consent and Race in Marvel’s ‘Jessica Jones’

Marvel’s ‘Jessica Jones’ is the latest, best example of white feminist fiction: excellent on sexism, terrible on racism.

Jessica Jones poster

This guest post is written by Cate Young and originally appeared at her site BattyMamzelle. It is cross-posted with permission.

Trigger warning for discussion of rape and rape culture.

Marvel’s Jessica Jones is the latest, best example of white feminist fiction: excellent on sexism, terrible on racism. There are a lot of great things about this series that speak directly to the ills that women face on a daily basis. Kilgrave, the central villain, is chillingly terrifying, specifically because the only difference between him and your garden variety abuser is his total power to enact his will. The examination of male entitlement in ways both large and small (by contrasting Kilgrave and Simpson for example) are excellent and poignant. But as I watched the 13 episode first season, I was struck by how callously black people’s lives were treated on the show, rendered into convenient plot devices in service of the white female protagonist’s character development. As a black woman viewing the show, it was easy to see that the active pursuit of liberation from abuse was not a struggle that this show believes includes me (an ongoing struggle for Marvel). Ironically, the best parts of the show are its treatment with its villain, while the worst are its treatments with its female anti-heroine.

Jessica Jones 2

While I do have several critiques of the show, there were a number of things that I thought were handled exceptionally well. Firstly, this is a show driven by women about the fears and terrors that women must navigate in the world shrunk down to a micro-level, enabling us an intimate look at the various levels of abuse women routinely endure. The contrast between Kilgrave and Simpson is genius, as it helps demonstrate the full scale of abuse that men knowingly and unknowingly enact on the women around them. The two men are flip-sides of the same coin. While Kilgrave simply takes what he feels he is entitled to by means of his powers of enhanced persuasion, Simpson initially takes a less forceful but no less sinister approach, exemplified in his treatment of Trish after he realizes that Kilgrave has compelled him to murder her. As Stephanie Yang writes in a Bitch Magazine review:

The warning signs are there early on. Under Kilgrave’s control, Simpson assaults Trish inside her own apartment. Once Kilgrave’s control wears off, he’s wracked with guilt and comes back to apologize. The problem is that Trish doesn’t want Simpson’s apology; she wants him to just leave. Trish doesn’t want to be reminded that she was attacked in her own home, or feel trapped by her own high-end security system while her attacker lingers outside. But Simpson is insistent, sitting in her hallway and talking to her through the intercom. Simpson makes his apology about his needs and his absolution, not about Trish’s needs, safety or mental health. It’s entirely understandable, but it’s still wrong.

Simpson and Kilgrave certainly have different motivation for their destructive actions. But as Jessica points out, intent doesn’t matter. Their actions and consequences are what matter. That’s an important distinction that needs to be made at a time when courts and media alike dismiss many real-life cases of abuse because the abuser “couldn’t know” what they were doing was wrong. Violence is a symptom of a culture that indulges bad behavior as being inherently and unavoidably part of masculinity, or even a romantic expression of desire and protectiveness.

I would go a step further and name Simpson’s insistent apologies to Trish as outright abusive on their face, specifically because they prioritize his need for absolution over her need to heal. Trish is the victim in the situation, and yet Simpson manages to find a way to center himself in the story of this trauma. As with Kilgrave and Jessica, Simpson’s abuse is rooted not in a cartoonish hatred of women as we are often led to believe, but rather in prioritizing his own will and desires over Trish’s.

Jessica Jones_Kilgrave

The show’s exploration of rape and consent is also spot-on. Through interaction with Kilgrave’s superhuman abilities, Jessica Jones is able to make plain text of the subtext of rape culture. In one episode, Jessica makes plain that what Kilgrave did to her was rape. She says the word and invokes it over and over, explaining to him that by revoking her ability to consent, he violated her in a profound way that he can never make up for, nullifying any “kind treatment” during that time. For Jessica (and many other victims of sexual abuse) she was raped not only when Kilgrave forced sexual consent by rendering her suggestible, but also by forcing her to display trust and affection for him against her will. We see this idea replicated when Hope demands that she be allowed to abort Kilgrave’s fetus, because “every moment it’s in me is like he’s raping me all over again.”

The other great thing about Jessica Jones is that it is a show ostensibly about rape, that never depicts a rape. It can be argued that the entire engine of the show is powered by the actions of a serial rapist with many, many victims in his wake, and yet the show never feels the need to indulge in crude depictions of trauma to demonstrate how horrifying rape is. Instead, we spend extensive time examining the fallout; following Jessica and Hope as they try to cope with being violated on such a profound level, grapple with their own feelings of guilt and culpability and make it to the other side with their faculties intact. One of the things that made Kilgrave so scary in the initial episodes was the way the memory of him haunted Jessica, always lingering at the edge of her thoughts, out of sight, but never out of mind. It masterfully depicted the way that rape trauma is a burden that doesn’t go away once the act itself is over. In a year that’s been replete with depictions of rape in television, it was refreshing to see a show tackle the true emotional weight of sexual assault without using the violation itself to titillate.

Jessica Jones_Jessica and Trish

On the other hand, the treatment of people of colour in Jessica Jones is often anti-intersectional and openly anti-black. Vulture‘s year end “Best of Television” list cites the show as demonstrating “a racially diverse cast, heavy on women,” a construction that belies that for many people, diversity means “add black men and stir.” To me, it is borderline disrespectful to call the show racially diverse when the only significant, named woman of colour character is dead before the narrative begins and never speaks a word, while the black male characters are all subjected to incredible violence in service of the white female protagonist. This force frames feminist representation as the representation of white women and yet again, erases women of colour from our popular narratives.

With Reva’s character, this is especially glaring. Her death at Jessica’s hands is essentially the inciting incident of the story; the act that allows Jessica to free herself from Kilgrave’s control. Reva is fridged to motivate Jessica’s escape and eventual confrontation with Kilgrave. As Shaadi Devereaux writes in Model View Culture:

[…] One has to wonder what metaphor is offered, that she has to kill a Black woman in order to finally obtain that freedom. She must literally stop Reva Connors’ heart with a single blow in order to experience her moment of awakening, enabling her to walk away from a cis-heterosexual white male abuser. It brings to mind how white women liberate themselves from unpaid domestic labor by exploiting Black/Latina/Indigenous women, often heal their own sexual trauma by performing activism that harms WoC, and how the white women’s dollar still compares to that of WoC. Like Jessica’s liberation is only possible through the violence against Reva, we see sharp parallels with how liberatory white womanhood often interplays with the lives of WoC. Were the writers consciously aware of these parallels, or was it just the same script playing out in their heads?

It’s disappointing that the show, knowingly or not, replicates the same cycles of abuse that routinely play out within the feminist movement, by positioning violence against black women as the justified cost of white women’s liberation. Jessica eventually enacts the same cycle of abuse against Luke Cage, her main love interest. Shaadi notes:

After killing Reva, Jessica goes on to stalk Reva’s husband, Luke Cage, in a compulsive and boundary-violating cycle of guilt. She finally sleeps with him…without disclosing how she was implicated in Reva’s death. She both withholds and actively obstructs him from finding out information about his own life, so that she can continue to get what she needs intimately from him. In dealing with her own demons, Jessica violates an invulnerable Black man and lays him a blow that no other character in their universe has the power to. Was this another nod to a complex understanding of gender, race and power, or another trope surfacing in insidious ways?

Jessica Jones_Luke Cage

The issue here is that the show does not give any indication as to whether this is commentary or trope, so we are forced to assume the latter, interpreting the text as presented to us. Jessica makes a habit of using the black men around her, in service to her own ends treating them as interchangeable and disposable, a glaring and problematic oversight given the current political climate, and the historical context of black men being subjected to undue violence for the protection of white women. Jessica’s pursuit of Luke despite her knowledge of her involvement in what we are led to believe in the most painful event of his life replicates the same disregard for his feelings that we saw Simpson demonstrate with Trish. To Jessica, her own need to be in Luke’s orbit because of her overwhelming guilt and self-loathing, supersede his right to be fully informed about the circumstances of his wife’s death, and as Tom and Lorenzo astutely write in their review:

[…] Like it or not, she has the capacity to be a bit hypocritical about Kilgrave’s abilities choosing to think that there’s actually a right way to take people’s control away from them.

And Jessica very literally takes Luke’s control away by not disclosing her involvement in Reva’s death. She takes away his ability to choose not to be with the person who murdered his wife. Later, his choice to forgive is later revoked by Kilgrave, as he is forced to reconcile with her under Kilgrave’s control. Again, the invulnerable black man’s pain is not respected, but rather toyed with and manipulated by the narrative to serve the needs of white characters. As Shaadi again points out, the pattern becomes more uncomfortable and glaring as the series continues:

When her neighbor shares how Black people are more vulnerable to others’ perceptions, it invokes not sympathy but an idea of how she can use it for her own ends. The result is several scenes where she pushes Black men into people to create a scene of chaos, using the opportunity to go unseen as she breaks the law. Instead of challenging oppressive systems directly, she uses them to get what she wants and to center her own survival. We see that she has some guilt about it, but sis willing to do it for her survival and the survival of other white characters.

These scenes demonstrate that as people marginalized along a spectrum, we often leverage violence against others for our own survival, sometimes with full awareness. But is awareness enough? Or as long as power remains unchallenged, will we always be lured by self-priority, the hierarchy of own safety and access? Our hero is willing to take on the mindcontrol of Kilgrave, but not those dangers most affecting the two most important men in her life – both Black. She intimately understands that no one will believe her, but capitalizes on the hierarchy of who has enough humanity to be believed – against other marginalized identities. She can finally walk away from the mind of her abuser, but the gravitational pull of racism is still too much.

As a black woman, I’m left to wonder, is Jessica worse than your garden variety racist for acknowledging systems of oppression only to exploit them? And on a real world level, why is this behaviour heralded by viewers as feminist when it actively takes advantage of people that the feminist movement is meant to protect?

Jessica Jones

My last issue is less a problem with this show specifically and more a general trope in fiction. I expect that very little can be done about this considering the source material, but truly abhor narratives in which a black person’s “power” is that they cannot feel pain or be hurt. It is a direct callback to very pervasive superhumanization bias and stereotypes that still exist and are perpetuated today. As I have written before about this characterization, it feeds into the idea that violence against black people is not traumatic or dangerous as they can withstand the pain, and that this ability positions them as protectors of white characters who often also do them harm. It explains why young black boys are coded by white people as much older than they are, or why they think black people feel less pain. With Luke, we see this reflected in Luke’s fight scenes as person after person escalates the violence against him to no effect. He is easily able to trounce several men at once. Earlier, we also see him take a circle saw to his abdomen in order to demonstrate his power to Jessica. Later still, we see doctors poke and prod him with needles and other penetrating devices ostensibly to save him, but the scenes only reinforce what we have already been told; nothing can hurt him, and so violence against him is justified.

In the end, I would be lying if I said I didn’t enjoy the show. The way Jessica Jones deals with consent resonated with me on a deep level, but it also made me question why the show didn’t identify with me as a black woman, when I so easily identified with it. Hopefully in the next season we will see a more intersectional approach to the struggles that women face that treats its black characters with the same care that it affords the white women in the cast.

Cate Young is a Trinidadian freelance writer and photographer, and author of BattyMamzelle, a feminist pop culture blog focused on film, television, music, and critical commentary on media representation. Cate has a BA in Photojournalism from Boston University and is currently pursuing her MA in Mass Communications so that she can more effectively examine the symbolic annihilation of women of colour in the media and deliver the critical feminist smack down. Follow her on twitter at @BattyMamzelle.

‘The Violators’ and ‘Wildlike’: Two Films Deal with the Trauma of Child Abuse in Different Ways

[Trigger Warning: for discussion of child abuse, incest, rape, and sexual assault] To what extent are filmmakers obliged to depict scenes of rape and the sexual assault of women and girls — a pandemic-sized problem in real life — in accurate and illuminating ways?

The Violators

This is a guest post written by Holly Thicknes.

Trigger warning for discussion of child abuse, incest, rape, and sexual assault.

Wildlike and The Violators: two independent films released on festival circuits to rip-roaring acclaim. Both are debut features from Frank Hall Green and Helen Walsh respectively, and both deal with the uncomfortable subject of the sexual abuse of teenage girls. Yet the two films left me with very different impressions.

To what extent are filmmakers obliged to depict scenes of rape and the sexual assault of women and girls — a pandemic-sized problem in real life — in accurate and illuminating ways? If ever we are to believe that films can influence society for the better, surely we must look for critical self-awareness along with satisfying storytelling (where abuse is more than just a tool of the narrative that progresses the story). The guise of the art house genre has a history of being perceived as absolving films of the representational issues of rape as spectacle, as if the festival-to-independent-cinema distribution package amounts to an automatic stamp of approval (perhaps anyone seeing Gaspar Noé’s Love will take a moment to cast their minds back to the bitter experience that was his Irreversible, shown at Cannes in 2002). But explicitness — or as some might view it, uncut realism — in representing the sexual exploitation of women in itself is problematic if it serves no purpose other than the pleasure of spectacle. And so it is a delicate balance which filmmakers must strive to strike: an honest representation, made — crucially — for the right reasons.

Wildlike

Green’s Wildlike premiered at the Hamptons Film Festival in October 2014 and was the winner of over 40 Best Film awards at various other festivals. The film promises a scenic hike across Alaska, an unlikely friendship of substitution between a teenage girl and an older man and a tense chase by an abusive, ominously unnamed uncle. It delivers all three with invigorating authenticity: the photography and performances meld together to perfectly tow the line between documentary-inspired art house flick and melodramatic Alaskan road movie. The script and Green’s direction soar in moments of transition, where all the action is embedded in the faces of the characters (articulated with faultless performances all around, namely by Bruce Greenwood as male lead Rene) or else the gruff, ever-changing landscapes, and the contemplative essence of the story feels overwhelmingly all-encompassing. There is an endearing sweetness in the father-daughter friendship being cultivated with very little words but plenty of weighted glances. All the substance is there, evidently so, affording it its success and status as a breakthrough debut.

But for all of Wildlike‘s strengths, what I simultaneously can’t forgive it for nor realistically expect of it is the fact that the guesses feel clumsy around the depiction of the central female character’s abuse. They feel second hand, peripheral, flat.

The Violators

In blatant contrast, The Violators is uncompromisingly captured from 15-year-old female protagonist Shelly’s perspective, and centered around the effects of the sexual exploitation she suffers. It is a film lovingly cultivated by acclaimed novelist and writer/director Walsh, who turned her hand to filmmaking for the first time with the kind of surety that relevant experience for the subject at hand affords you. She reached back into her childhood, where she grew up on the periphery of Cheshire, England, on the same streets and dockland walks we see depicted in the film, and drew out a story about a community of people suffering from the cyclical nature of abuse that forever seems to renew until someone or something finds the strength to break the cycle.

Through the eyes of Shelly, played by acting revelation Lauren McQueen, we see the people of this community play a daily game of chance with the hand they have been dealt. Exploring, as the story does, violation, no one person is made to claim all the blame and no one is absolved entirely, epitomized in Shelly’s complex character role of both sensible mother figure and misled, reckless child. Walsh hints at the details of an abusive father, in jail but possibly being paroled soon, to her and her self-sufficient siblings, and the prospect of it hangs like a spectre over everything so that current moments of violence feel grounded in her damaged past. True as the film is to real life, abuse does not change the centre of gravity of anyone else’s world, but instead informs the path that particular victim takes for the worse.

This perspective is where Wildlike falls down on the representational front, making it into a paternal film about a father-and-daughter-type friendship ever blooming in the beautiful Alaskan wilderness that sidelines the protagonist’s abusive experiences. To be fair, there is nothing insensitive about Green’s portrayal of MacKenzie (Ella Purnell), whose angsty teenager status is drawn onto her face with the filmic trope that is black eyeliner, but beyond this rightfully possesses no superficial traits that simply pigeonhole her character. The scenes of abuse are deliberately not treated as spectacle, but with impressive restraint and disgust-inducing visceral sound effects that imply rather than show (a storytelling technique that Green applies with great success throughout). But the effects of the incidents are observed from the outside, in manner of a concerned father who might look on at his daughter going through her troubled teenage years with genuine concern but bafflement. We are never invited into MacKenzie’s personal space to understand her motivations, and are instead left to second guess how messed up she must be from her experiences. Consequently, when she does break her sullen silence in a burst of emotion, the dialogue feels clumsily roped together in a bid to sound spontaneous but which comes off as whiny.

Wildlike

Unsurprisingly it is much easier to sympathise and identify with Rene, the recently widowed middle-aged male hiker that MacKenzie latches onto, firstly at the whiff of a meal ticket but then being tentatively drawn towards a kind and understanding father figure. Bruce Greenwood is a dream in the role, who we are introduced to in a moment when his defenses are down, in the rue of privacy whilst lying in bed, reminiscing about his late wife, without knowing that MacKenzie is actually hiding under his bed having snuck into his hotel room to nap for the night during her journey to Seattle. His male vulnerability in the wake of the manipulative uncle figure from whom MacKenzie is running is an instant catch: he is afforded an intimate look that we never get to see of her. A few silhouetted crying scenes do not cut it by any stretch.

Green has never claimed, as far as I know, to have made a film directly commenting on the lasting effects of sexual abuse on an underage girl in the hope of enlightening his audience. The meeting point of the two films is their examination of the resilience of vulnerable people in the face of attack. Wildlike does this beautifully — arguably more successfully than The Violators. But having seen both films at film festivals this year with directorial introductions, the contrast between representational intention is blatantly stark. Should films ever sideline child molestation? Should the primary victim’s account ever feel viewed from a distance? And should the issue even ever be used in a film by a male writer/director, one with undeniable storytelling skill, which gets the film into a bunch of festivals with its indie look, but uses the sensitive issue to invoke drama? It’s for everyone to individually make up their minds, but for my part I’m left with the uncomfortable feeling of having watched a film about teenage molestation and incest told superficially from the perspective of the female victim but in reality from the perspective of a man.

Holly Thicknes is a freelance film critic and editor of female-focused film blog Girls On Film. She lives and works in London, studies printmaking, and helps organise themed short film events for Shorts On Tap. She is particularly interested in the ways in which films help people carve out spaces for themselves in an increasingly lonely society. You can follow Girls On Film on Twitter at @girlsonfilmLDN.

2016 Golden Globe Nominations Roundup

Check out the 2016 Golden Globe nominations honoring film and television with links to our reviews and articles providing feminist commentary!

Golden Globe Awards sign image via Flickr

Check out the 2016 Golden Globe nominations with links to our reviews and articles providing feminist commentary!

FILM

Best Motion Picture — Drama

Carol
Mad Max: Fury Road
The Revenant
Room
Spotlight

Best Motion Picture — Comedy

The Big Short
Joy
The Martian
Spy
Trainwreck

Best Director — Motion Picture

Todd Haynes, Carol
Alejandro G. Iñárritu, The Revenant
Tom Mccarthy, Spotlight
George Miller, Mad Max: Fury Road
Ridley Scott, The Martian

Best Actress in a Motion Picture — Drama

Cate Blanchett, Carol
Brie Larson, Room
Rooney Mara, Carol
Saoirse Ronan, Brooklyn
Alicia Vikander, The Danish Girl

Best Actress in a Motion Picture — Comedy

Jennifer Lawrence, Joy
Melissa McCarthy, Spy
Amy Schumer, Trainwreck
Maggie Smith, The Lady in the Van
Lily Tomlin, Grandma

Best Actor in a Motion Picture — Drama

Bryan Cranston, Trumbo
Leonardo DiCaprio, The Revenant
Michael Fassbender, Steve Jobs
Eddie Redmayne, The Danish Girl
Will Smith, Concussion

Best Actor in a Motion Picture — Comedy

Christian Bale, The Big Short
Steve Carell, The Big Short
Matt Damon, The Martian
Al Pacino, Danny Collins
Mark Ruffalo, Infinitely Polar Bear

Best Actress in a Supporting Role in a Motion Picture

Jane Fonda, Youth
Jennifer Jason Leigh, The Hateful Eight
Helen Mirren, Trumbo
Alicia Vikander, Ex Machina
Kate Winslet, Steve Jobs

Best Actor in a Supporting Role in a Motion Picture

Paul Dano, Love & Mercy
Idris Elba, Beasts of No Nation
Mark Rylance, Bridge of Spies
Michael Shannon, 99 Homes
Sylvester Stallone, Creed

Best Screenplay — Motion Picture

Tom McCarthy and Josh Singer, Spotlight
Aaron Sorkin, Steve Jobs
Quentin Tarantino, The Hateful Eight
Emma Donoghue, Room
Charles Randolph and Adam McKay, The Big Short

Best Motion Picture — Animated

Anomalisa
The Good Dinosaur
Inside Out
The Peanuts Movie
Shaun the Sheep Movie

Best Motion Picture — Foreign Language

The Brand New Testament (Belgium/France/Luxembourg)
The Club (Chile)
The Fencer (Finland/Germany/Estonia)
Mustang (France)
Son of Saul (Hungary)

Best Original Score — Motion Picture

Carter Burwell, Carol
Alexandre Desplat, The Danish Girl
Ennio Morricone, The Hateful Eight
Daniel Pemberton, Steve Jobs
Ryuichi Sakamoto and Alva Noto, The Revenant

Best Original Song — Motion Picture

“Love Me Like You Do,” 50 Shades of Grey
“One Kind of Love,” Love & Mercy
“See You Again,” Furious 7
“Simple Song #3,” Youth
“Writing’s on the Wall,” Spectre

TELEVISION

Best Television Series — Drama

Empire
Game of Thrones
Mr. Robot
Narcos
Outlander

Best Television Series — Comedy

Casual
Mozart in the Jungle
Orange Is the New Black
Silicon Valley
Transparent
Veep

Best Actress in a Television Series — Drama

Caitriona Balfe, Outlander
Viola Davis, How to Get Away with Murder
Eva Green, Penny Dreadful
Taraji P. Henson, Empire
Robin Wright, House of Cards

Best Actress in a Television Series — Comedy

Rachel Bloom, Crazy Ex-Girlfriend
Jamie Lee Curtis, Scream Queens
Julia Louis-Dreyfus, Veep
Gina Rodriguez, Jane the Virgin
Lily Tomlin, Grace and Frankie

Best Actor in a Television Series — Drama

Jon Hamm, Mad Men
Rami Malek, Mr. Robot
Wagner Moura, Narcos
Bob Odenkirk, Better Call Saul
Liev Schreiber, Ray Donovan

Best Actor in a Television Series — Comedy

Aziz Ansari, Master of None
Gael García Bernal, Mozart in the Jungle
Rob Lowe, The Grinder
Patrick Stewart, Blunt Talk
Jeffrey Tambor, Transparent

Best Television Limited Series or Motion Picture Made for Television

American Crime
American Horror Story: Hotel
Fargo
Flesh and Bone
Wolf Hall

Best Actress in a Limited Series or Motion Picture Made for Television

Kirsten Dunst, Fargo
Queen Latifah, Bessie
Felicity Huffman, American Crime
Sarah Hay, Flesh and Bone
Lady Gaga, American Horror Story: Hotel

Best Actor in a Limited Series or Motion Picture Made for Television

Oscar Isaac, Show Me a Hero
Patrick Wilson, Fargo
Idris Elba, Luther
David Oyelowo, Nightingale
Mark Rylance, Wolf Hall

Best Supporting Actress in a Television series, Limited Series or Motion Picture Made for Television

Uzo Aduba, Orange Is the New Black
Joanne Froggatt, Downton Abbey
Regina King, American Crime
Judith Light, Transparent
Maura Tierney, The Affair

Best Supporting Actor in a Television series, Limited Series or Motion Picture Made for Television

Alan Cumming, The Good Wife
Damian Lewis, Wolf Hall
Ben Mendelsohn, Bloodline
Tobias Menzies, Outlander
Christian Slater, Mr. Robot

Image by Joe Shlabotnik via Flickr and the Creative Commons License.

Bitch Flicks’ Weekly Picks

Check out what we’ve been reading this week – and let us know what you’ve been reading/writing in the comments!

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New “Star Wars” trailer, new hope: Leia finally picks up a lightsaber — and the little girl inside me cheers by Sonia Saraiya at Salon

There’s a raging controversy over Princess Leia’s bikini by Elizabeth Shockman at PRI

Teyonah Parris Delivers a Monologue That Gets to the Core of ‘Chi-Raq’s’ Message in New Clip from the Film by Tambay A. Obenson at Shadow and Act

Decades in the Making, ‘The Danish Girl’ and ‘Carol’ Show LGBT Films Aren’t Risky Anymore by Jennifer Swann at Take Part

‘Smile!’ How a villain’s phrase in ‘Jessica Jones’ exposes modern-day sexism by Libby Hill at LA Times

Marvel Show “Jessica Jones” Names a Most Evil Villain: Abuse by Stephanie Yang at Bitch Media

“The Wiz Live!” Finds a Brand New Day on the Small Screen by Nina Hemphill Reeder at Ebony

New Film “Mustang” Explores Young Women’s Vitality–and Patriarchy’s Brutality by Stephanie Abraham at Bitch Media

Why This Film About Pre-WWI London Rings Too True Today by Patricia Nugent at Ms. blog

Barbra Streisand’s First Directorial Project in 20 Years Will Be Catherine the Great Biopic by Inkoo Kang at Women and Hollywood

 

What have you been reading/writing this week? Tell us in the comments!

Meredith Grey’s Woman Problem

Now that Dr. Meredith Grey’s husband, Dr. Derek Shepherd, has dearly departed ‘Grey’s Anatomy,’ we can focus on the real relationships that drive the show: Meredith and the women in her life.

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This is a guest post by Scarlett Harris.

Now that Dr. Meredith Grey’s husband, Dr. Derek Shepherd, has dearly departed Grey’s Anatomy, we can focus on the real relationships that drive the show: Meredith and the women in her life.

Of course Dr. Cristina Yang was Meredith’s one true love, not McDreamy. Cristina was there for her when she broke down over the execution of a death-row patient even though they were fighting about the intern self-suturing debacle of season five. Cristina helped Meredith with newly-adopted Zola when Derek left her for tampering with the Alzheimer’s trial even though Cristina was having her own relationship and motherhood issues. She was there for her again in season 10, despite Cristina’s resentment toward Meredith for leaning out of work to focus on family. Cristina supports Meredith through her tumultuous life which includes multiple near-death experiences, the death of her husband and mother and sister. (Seriously, how many tragedies can one person handle?!) Despite the actress who plays Cristina, Sandra Oh, departing the series in season 10, she left an indelible mark on Grey’s Anatomy and its title character.

In addition to Cristina’s impact, you’ll notice a recurring thread throughout Meredith’s most trying times: women were involved.

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Meredith’s very existence is in the shadows of her famous and brilliant mother, Ellis Grey, to whom she was never good enough. Her dementia colors the first season of the show and how we come to know Meredith. Ellis’ death in season three also throws Meredith for a loop and reverberates throughout the following seasons, culminating in the arrival of Meredith’s previously unknown half-sister, Maggie Pierce, in season 11, bringing with it a whole host of sister issues Meredith has to work through.

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Which brings us to Lexie Grey, yet another half-sister, this time on Meredith’s father’s side. Introduced at the end of season three as an intern at Seattle Grace (now Grey Sloan Memorial Hospital) before her aforementioned death (and one of the reasons for renaming the hospital) in season eight, Lexie had her fair share of tragedies that in turn affected Meredith.

While Meredith was working as her doctor, Lexie’s mother died which put further strain on her difficult relationship with her estranged father. Lexie also struggled with the Seattle Grace Mercy West (yes, yet another formation the Grey’s hospital took!) massacre that claimed the lives of several fellow surgeons and threatened Derek and Alex’s, Lexie’s partner at the time.

The repercussions from Lexie’s death in a plane crash made the following season one of the most emotionally interesting. Meredith became known as Medusa for her ruthless treatment of her interns while Cristina took off to Minnesota to work at the Mayo Clinic. Meredith also discovers she’s pregnant, without her sister and best friend there to support her through what’s supposed to be one of the happiest times in her life.

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And let’s not forget the most recent woman to shake up Meredith’s world: Callie’s girlfriend, who also happens to be the doctor who treated Derek prior to his death and is a new resident at Grey Sloan to boot! In one of the best episodes of the show’s 12-season run, “Guess Who’s Coming to Dinner?” Meredith attempts to swallow her grief over her surprise dinner guest and not tell Amelia, Derek’s sister, or Callie that the new woman in the fold is actually one of the last people to see Derek alive.

If these examples aren’t enough to convince you that women influence Meredith and the trajectory of Grey’s Anatomy as a whole, remember the season one cliffhanger that succeeded in throwing Meredith’s life even more off course than her mother’s illness had?

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Addison Shepherd’s—that’s right, Derek Shepherd’s wife!—arrival set the tone for many of the aforementioned women’s introductions into Meredith’s life. They sneak up on her unawares, throw her already messy life into total disarray, but are then accepted into the fold. In a community as close knit as the doctors at Grey Sloan it’s not really surprising that enemies soon become friends.

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What is surprising is how close women like Lexie and Maggie have become to Meredith despite the fact that she kind of treats people like shit. Yeah, we know she’s “dark and twisty” to say the least but, apart from Cristina and sometimes Callie, the interactions she has with these women are usually tense, when she’s speaking to them at all.

But can you really blame her? Everyone she’s ever gotten close to, with the exception of Alex and Dr. Weber, has left her. Meredith doesn’t easily open up to people, but there is some disconnect between how she’s portrayed and the characters she’s supposedly written to be close to. She’s the quintessential unlikable female character.

Grey’s Anatomy, like all of Shonda Rhimes’ creations, is a lesson in depicting people from all walks of life, warts and all. Meredith and her relationships to the women in her life can be tense at times, but Grey’s succeeds in portraying them as the result of many strong personalities and highly skilled surgeons attempting to coexist in a high pressure environment, not because women can’t be friends. The women Meredith does get along with passionately she makes “her person” and will go to bat for them under any circumstances, as we saw in recent episodes when she supports Cristina’s ex Owen in his vendetta against new doctor Nathan Riggs because she told Cristina she would.

Many new small screen offerings, such as Orange is the New Black, Broad City and Playing House, take a page out of Grey’s Anatomy’s book and center on the close and complex relationships between women. Sure, Grey’s may have started out as a romance gone awry but, as in real life, relationships evolve and sometimes the most intense and long-lasting ones can be between female friends.

 

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Scarlett Harris is an Australian writer and blogger at The Scarlett Woman, where she muses about femin- and other -isms. You can follow her on Twitter here.

 

 

Call For Writers: Interracial Relationships

Are depictions of interracial relationships on the rise due to a diminished stigma around interracial dating? How much is colorism still in play? Do the success of shows with racially diverse casts and the growing success of dark-skinned performers mitigate colorism? How do the very real and present ramifications of slavery and colonialism affect these interracial dynamics?

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UPDATE: We will be postponing this theme week until February 2016. So please keep sending us your pitches and submissions!

Our theme week for December 2015 will be Interracial Relationships.

Representations of interracial relationships in film and on television have seen an increase over the years. It is ever more common to see, in particular, a Black female lead or love interest dating a person (usually a man) of another race (often white) (Scandal, The Bodyguard, Parenthood). Many such productions give little mention to the interracial nature of the romance. Colorism (the practice of favoring lighter skinned people of color over darker skinned people of color) is often at play in these scenarios, as the most successful women of color in Hollywood cast to play out romances with white characters frequently have lighter skin. Conversely, race is often a major issue in productions featuring Black male characters dating white women (Jungle Fever, Othello, Save the Last Dance).

Are depictions of interracial relationships on the rise due to a diminished stigma around interracial dating? How much is colorism still in play? Do the success of shows with racially diverse casts and the growing success of dark-skinned performers mitigate colorism? How do the very real and present ramifications of slavery and colonialism affect these interracial dynamics?

Feel free to use the examples below to inspire your writing on this subject, or choose your own source material.

We’d like to avoid as much overlap as possible for this theme, so get your proposals in early if you know which film you’d like to write about. We accept both original pieces and cross-posts, and we respond to queries within a week.

Most of our pieces are between 1,000 and 2,000 words, and include links and images. Please send your piece as a Microsoft Word document to btchflcks[at]gmail[dot]com, including links to all images, and include a 2- to 3-sentence bio.

If you have written for us before, please indicate that in your proposal, and if not, send a writing sample if possible.

Please be familiar with our publication and look over recent and popular posts to get an idea of Bitch Flicks’ style and purpose. We encourage writers to use our search function to see if your topic has been written about before, and link when appropriate (hyperlinks to sources are welcome, as well).

The final due date for these submissions is Friday, Dec. 18, by midnight Friday, February 19, 2016 by midnight Eastern Time.

Othello

The Bodyguard

Guess Who’s Coming to Dinner

Jungle Fever

Scandal

Orange is the New Black

Jessica Jones

Devil in a Blue Dress

The L Word

Belle

Monster’s Ball

Dear White People

Pretty Little Liars

Save the Last Dance

The Flash

Grey’s Anatomy

Love Actually

The Feast of All Saints

Sense8

Made in America

Fools Rush In

How to Get Away With Murder

White Men Can’t Jump

The Fosters

Girl Fight

Mississippi Masala

Corrina, Corrina

Romeo Must Die

Jackie Brown

The Vampire Diaries

Parenthood