Holly Thicknes – Bitch Flicks

‘The Neon Demon’: Objectification and Rape Culture

‘The Neon Demon’ brings to light the dual narcissism of our culture: the simultaneous, reciprocal reality created when consumers come into contact with images. The images exist so long as we look at them, and all Refn has done is reify our culture’s unhealthy obsession… I’m glad for ‘The Neon Demon,’ because it solidifies something that was already there: a hundred ornate mirrors reflecting back a society complicit in rape culture.

This guest post is written by Holly Thicknes.

[Trigger warning: discussion of rape and rape culture]

The Neon Demon threw up a lot of questions when it regurgitated Elle Fanning’s eyeball.

Yes, Nicolas Winding Refn made a surrealistic film about a 16 year old It-Girl model who gets slowly engulfed by the horrific monster that is the fashion industry via a bunch of envious flesh-eating model competitors. It’s the Donald Trump card of controversy at cinemas right now. But it also – pretty neatly, despite its gory appearance – epitomizes a society that is at once compelled and revolted by its need to consume.

Refn is obviously obsessed with women. He’s in awe of them. He thinks they’re intangibly beautiful. His entire filmic career can be seen as an expression of his distraction with how the female body differs from the male, and how that inspires violence. Jealousy, protectiveness, impotency: it’s all there in the scopophilic text of his films, skirting around the ankles of his uber-masculine figurines that dance perfect executions of violent, sexual acts.

It’s no wonder his latest film, a departure from the likes of Drive and Only God Forgives in that its central character is a woman, but in which his obsession shines through stronger than ever, has been deemed by many a gross, misogynistic ululation, or else pure unashamed spectacle. I can’t help but wonder if, had a heterosexual woman made a neo-porn movie detailing all of her perverse, beautiful desires, anyone would be eager to finance it. But I don’t begrudge Refn for making it, just as I don’t begrudge Hitchcock’s unapologetic spunking of his inner most fantasies on cinema’s walls. It’s not about limiting human creativity, censoring what could be deemed a negative influence or pointing the finger at what someone truly feels.

The Neon Demon brings to light the dual narcissism of our culture: the simultaneous, reciprocal reality created when consumers come into contact with images. The images exist so long as we look at them, and all Refn has done is reify our culture’s unhealthy obsession – what he himself is unhealthily obsessed with.

I’m glad for The Neon Demon, because it solidifies something that was already there: a hundred ornate mirrors reflecting back a society complicit in rape culture.

Reducing someone to an object makes it easier to harm them. More than this — it incites violence. Rape culture is a culture that dehumanizes. It normalizes rape and abuse while simultaneously blaming rape and sexual assault victims/survivors for their actions and behaviors.

This is embedded in the fabric of The Neon Demon. It sets up a gorgeously glowing, electronically scored, Americana world in which beauty “isn’t everything – it’s the only thing,” and women strive to mold themselves into non-human visions. The predatory danger of this nightmarish place, which young Jesse (Elle Fanning) is so keen to be part of, is crucial to the first part of the film, in which Keanu Reeves plays a rapist motel owner by the name of Hank, preying on young disenfranchised girls who are forced to live there. As Jesse presses her ear to the wall of her room and listens to the 13-year-old girls being raped next door with tears streaming down her face, the margins of her power close tightly around her. She is reduced to nothing but a porcelain doll – her beauty and youth her only bargaining tools of worth.

But, alas, every effort the first half of the film makes to incredulously depict moments of degradation and objectification – so promisingly linked directly to rape in the above scene — melts into nothing. It is disappointingly superseded by what it sees, like a magpie destined to be drawn from one shiny artifact to the next. Refn gets entirely distracted by the surface of the movie, pushing the mesmerizing spectacle to its all-consuming limit and in doing so, dissolving all of its efforts towards saying something interesting, memorable and, crucially, progressive.

Perhaps it is enough to address the link between objectification and rape at all, and Refn’s second-act descent into style obsession — there are some painfully drawn-out shots of pure fantasy indulgence — only reiterates his pointing out how far our image illness has gone. But somehow, I don’t think so. I feel it has the effect of switching off swaths of audiences who find themselves in the middle of one of Refn’s wet dreams. The film negates its previous commentary by becoming hypnotized by its own evil.

We cannot blame Refn for articulating an ugly truth. We are all complicit in our culture. If the eyeball-eating scene is the only one that survives The Neon Demon, let it be not for its shock factor, but because it fills us with as much disgust as do rape culture and our own mass consumption of women’s bodies.

Holly Thicknes is a freelance film critic and editor of female-focused film blog Girls On Film. She lives and works in London, studies printmaking, and helps organize themed short film events for Shorts On Tap. She is particularly interested in the ways in which films help people carve out spaces for themselves in an increasingly lonely society. You can follow Girls On Film on Twitter @girlsonfilmLDN.

What Is ‘The Danish Girl’ About?

‘The Danish Girl’ and ‘Tangerine’ collide in their allusion to the notions of gender identity, gender expression and beauty in conversations about trans women. But ‘Tangerine’ takes that necessary next step by centering and humanizing the lives of trans women, which ‘The Danish Girl’ pointedly fails to do.

This guest post by Holly Thicknes is an edited version of an article that previously appeared at Girls On Film and is cross-posted with permission.

One of the most anticipated films of January and nominated for a bunch of Academy Awards, The Danish Girl is Tom Hooper’s biographical account of Lili Elbe, a transgender woman and one of the first people to ever undergo gender confirmation surgery in 1930. Taking the film firmly onto the awards stage by playing Lili is coy-smiling, softly spoken, thespian royalty Edward John David Redmayne and starring opposite as wife Gerda is the talented Alicia Vikander.

The Danish Girl is utterly gorgeous in every way except one: an ugly stain seeping through the bespoke dress fabric and luscious upholstery. As we stoke the cultural fires of 2016 on the embers of 2015’s action-packed year – the year of nationally legalized same-sex marriage in the U.S., the Black Lives Matter campaign, Jeremy Corbyn wearing socks and sandals and raising eyebrows at oncoming toff scoffs, extended Middle Eastern intervention and a mind-boggling refugee crisis in the U.K. – it becomes apparent that the latest wave of films about progress, in themselves, aren’t very progressive at all.

Let’s call it the Redmayne Phenomena. Has anyone noticed anything about Eddie? Namely that he must spend 80% of his working life in make-up. His last two critically-acclaimed roles, in The Danish Girl and The Theory of Everything, consisted of his appropriation of marginalized peoples that he is not one of in real life — an able-bodied cis man, Redmayne played a person with a disability and a trans woman. But all actors do that, don’t they? That’s what “acting” is. Yes, but it’s 2016: representation matters. Films can and should cast trans actors and trans actresses in trans roles. A cis man playing the role of a trans woman diminishes representation and can perpetuate the dangerous trope that trans women are “men in dresses,” rather than the reality that trans women are women. Is Eddie a good actor? Yes! Is Eddie the only actor? Yes – according to all major film awards bodies.

Exaggerations aside, the casting of Redmayne as this iconic trans woman in The Danish Girl spoke volumes about the kind of high-speed, edgy-but-mainstream lives that we endeavor to live nowadays (or that we are encouraged to seek out). A film like this is targeted at heteronormative audiences seeking ‘quirky cinema’ rather than LGBTQ audiences seeking authentic LGBTQ cinema, therefore it is not made for the community which it claims to represent and is a big Hollywood lie. Films such as The Danish Girl get packaged as LGBTQ cinema, allowing cis, hetero audiences who seek to be seen as alternative to the norm to watch the film and claim to be concerned with its themes. Many of us like the idea of watching LGBTQ films, but not the challenging reality of it. So we satisfy that high-brow itch by buying into this “groundbreaking” cinema stock in awards season that actually sidelines its supposedly central issue, played by acting aristocracy Redmayne who blatantly hasn’t got a clue so resorts to weeping. In the place of the pioneering heroine I expected to see, the film depicted instead a fragile chorus girl doing a terrified audition for the lead.

Released in the UK just a few months before The Danish Girl, Sean Baker’s Tangerine also claimed to centralize the stories of trans women. Unlike the former, Tangerine is a modern work of art, not because it was shot on an iPhone, as most of its surrounding press focused on. The dusty neon-orange air that rises in clouds from the Santa Monica streets is every bit as beautiful as the Wes Anderson-esque wide shots of Copenhagen in The Danish Girl, and not only because it is unashamedly devoid of aesthetic artifice and polish, but Tangerine is a masterpiece because – like the best and most memorable films – it creates its own ideology out of itself. Tangerine diverges from The Danish Girl by casting trans actresses (Kitana Kiki Rodriguez and Mya Taylor) in the roles of trans women characters. The two films collide in their allusion to the notions of gender identity, gender expression and beauty in conversations about trans women. But Tangerine takes that necessary next step by centering and humanizing the lives of trans women, which The Danish Girl pointedly fails to do. Tangerine was screened for the entire sex worker community in the area it was made and at various LGBTQ centres. It holds nothing back: a bold and brave fuck-off to a heteronormative, cisnormative, conservative world determined to diminish its voice. That is the kind of film worthy of awards.

Redmayne, albeit his genuine go of it, could never have captured the same essence of struggle that trans women experience with transphobia and transmisogyny. The Danish Girl employs carefully constructed beauty to distract from this truth. And herein lies the main problem: if producers keep pumping money into generic scripts that get packaged as progressive, nothing will ever change in the film world, and many of us won’t notice. It is the same principle as dragging Meryl Streep into the first “big” film about the suffragette movement for 2 minutes to crank up its profile, instead of trying to rewrite standards in the same way that its, again, supposedly central, subject did.

So what is The Danish Girl about? Superficially, the legendary Lili Elbe. Actually, the sorrowful friendship of a married couple at odds. Retrospectively, the familiar trumpeting of the noble God-given skills of an actor we know all too well, while appropriating the identities of trans women.

Just think what it would have meant to the trans community, and for trans representation in film, if it was Mya Taylor from Tangerine who had been nominated for an Oscar instead of Eddie.

Holly Thicknes is a freelance film critic and editor of female-focused film blog Girls On Film. She lives and works in London, studies printmaking, and helps organise themed short film events for Shorts On Tap. She is particularly interested in the ways in which films help people carve out spaces for themselves in an increasingly lonely society. You can follow Girls On Film on Twitter at @girlsonfilmLDN.

‘The Violators’ and ‘Wildlike’: Two Films Deal with the Trauma of Child Abuse in Different Ways

[Trigger Warning: for discussion of child abuse, incest, rape, and sexual assault] To what extent are filmmakers obliged to depict scenes of rape and the sexual assault of women and girls — a pandemic-sized problem in real life — in accurate and illuminating ways?

This is a guest post written by Holly Thicknes.

Trigger warning for discussion of child abuse, incest, rape, and sexual assault.

Wildlike and The Violators: two independent films released on festival circuits to rip-roaring acclaim. Both are debut features from Frank Hall Green and Helen Walsh respectively, and both deal with the uncomfortable subject of the sexual abuse of teenage girls. Yet the two films left me with very different impressions.

To what extent are filmmakers obliged to depict scenes of rape and the sexual assault of women and girls — a pandemic-sized problem in real life — in accurate and illuminating ways? If ever we are to believe that films can influence society for the better, surely we must look for critical self-awareness along with satisfying storytelling (where abuse is more than just a tool of the narrative that progresses the story). The guise of the art house genre has a history of being perceived as absolving films of the representational issues of rape as spectacle, as if the festival-to-independent-cinema distribution package amounts to an automatic stamp of approval (perhaps anyone seeing Gaspar Noé’s Love will take a moment to cast their minds back to the bitter experience that was his Irreversible, shown at Cannes in 2002). But explicitness — or as some might view it, uncut realism — in representing the sexual exploitation of women in itself is problematic if it serves no purpose other than the pleasure of spectacle. And so it is a delicate balance which filmmakers must strive to strike: an honest representation, made — crucially — for the right reasons.

Green’s Wildlike premiered at the Hamptons Film Festival in October 2014 and was the winner of over 40 Best Film awards at various other festivals. The film promises a scenic hike across Alaska, an unlikely friendship of substitution between a teenage girl and an older man and a tense chase by an abusive, ominously unnamed uncle. It delivers all three with invigorating authenticity: the photography and performances meld together to perfectly tow the line between documentary-inspired art house flick and melodramatic Alaskan road movie. The script and Green’s direction soar in moments of transition, where all the action is embedded in the faces of the characters (articulated with faultless performances all around, namely by Bruce Greenwood as male lead Rene) or else the gruff, ever-changing landscapes, and the contemplative essence of the story feels overwhelmingly all-encompassing. There is an endearing sweetness in the father-daughter friendship being cultivated with very little words but plenty of weighted glances. All the substance is there, evidently so, affording it its success and status as a breakthrough debut.

But for all of Wildlike‘s strengths, what I simultaneously can’t forgive it for nor realistically expect of it is the fact that the guesses feel clumsy around the depiction of the central female character’s abuse. They feel second hand, peripheral, flat.

In blatant contrast, The Violators is uncompromisingly captured from 15-year-old female protagonist Shelly’s perspective, and centered around the effects of the sexual exploitation she suffers. It is a film lovingly cultivated by acclaimed novelist and writer/director Walsh, who turned her hand to filmmaking for the first time with the kind of surety that relevant experience for the subject at hand affords you. She reached back into her childhood, where she grew up on the periphery of Cheshire, England, on the same streets and dockland walks we see depicted in the film, and drew out a story about a community of people suffering from the cyclical nature of abuse that forever seems to renew until someone or something finds the strength to break the cycle.

Through the eyes of Shelly, played by acting revelation Lauren McQueen, we see the people of this community play a daily game of chance with the hand they have been dealt. Exploring, as the story does, violation, no one person is made to claim all the blame and no one is absolved entirely, epitomized in Shelly’s complex character role of both sensible mother figure and misled, reckless child. Walsh hints at the details of an abusive father, in jail but possibly being paroled soon, to her and her self-sufficient siblings, and the prospect of it hangs like a spectre over everything so that current moments of violence feel grounded in her damaged past. True as the film is to real life, abuse does not change the centre of gravity of anyone else’s world, but instead informs the path that particular victim takes for the worse.

This perspective is where Wildlike falls down on the representational front, making it into a paternal film about a father-and-daughter-type friendship ever blooming in the beautiful Alaskan wilderness that sidelines the protagonist’s abusive experiences. To be fair, there is nothing insensitive about Green’s portrayal of MacKenzie (Ella Purnell), whose angsty teenager status is drawn onto her face with the filmic trope that is black eyeliner, but beyond this rightfully possesses no superficial traits that simply pigeonhole her character. The scenes of abuse are deliberately not treated as spectacle, but with impressive restraint and disgust-inducing visceral sound effects that imply rather than show (a storytelling technique that Green applies with great success throughout). But the effects of the incidents are observed from the outside, in manner of a concerned father who might look on at his daughter going through her troubled teenage years with genuine concern but bafflement. We are never invited into MacKenzie’s personal space to understand her motivations, and are instead left to second guess how messed up she must be from her experiences. Consequently, when she does break her sullen silence in a burst of emotion, the dialogue feels clumsily roped together in a bid to sound spontaneous but which comes off as whiny.

Unsurprisingly it is much easier to sympathise and identify with Rene, the recently widowed middle-aged male hiker that MacKenzie latches onto, firstly at the whiff of a meal ticket but then being tentatively drawn towards a kind and understanding father figure. Bruce Greenwood is a dream in the role, who we are introduced to in a moment when his defenses are down, in the rue of privacy whilst lying in bed, reminiscing about his late wife, without knowing that MacKenzie is actually hiding under his bed having snuck into his hotel room to nap for the night during her journey to Seattle. His male vulnerability in the wake of the manipulative uncle figure from whom MacKenzie is running is an instant catch: he is afforded an intimate look that we never get to see of her. A few silhouetted crying scenes do not cut it by any stretch.

Green has never claimed, as far as I know, to have made a film directly commenting on the lasting effects of sexual abuse on an underage girl in the hope of enlightening his audience. The meeting point of the two films is their examination of the resilience of vulnerable people in the face of attack. Wildlike does this beautifully — arguably more successfully than The Violators. But having seen both films at film festivals this year with directorial introductions, the contrast between representational intention is blatantly stark. Should films ever sideline child molestation? Should the primary victim’s account ever feel viewed from a distance? And should the issue even ever be used in a film by a male writer/director, one with undeniable storytelling skill, which gets the film into a bunch of festivals with its indie look, but uses the sensitive issue to invoke drama? It’s for everyone to individually make up their minds, but for my part I’m left with the uncomfortable feeling of having watched a film about teenage molestation and incest told superficially from the perspective of the female victim but in reality from the perspective of a man.