What Is ‘The Danish Girl’ About?

‘The Danish Girl’ and ‘Tangerine’ collide in their allusion to the notions of gender identity, gender expression and beauty in conversations about trans women. But ‘Tangerine’ takes that necessary next step by centering and humanizing the lives of trans women, which ‘The Danish Girl’ pointedly fails to do.

The Danish Girl

This guest post by Holly Thicknes is an edited version of an article that previously appeared at Girls On Film and is cross-posted with permission.

One of the most anticipated films of January and nominated for a bunch of Academy Awards, The Danish Girl is Tom Hooper’s biographical account of Lili Elbe, a transgender woman and one of the first people to ever undergo gender confirmation surgery in 1930. Taking the film firmly onto the awards stage by playing Lili is coy-smiling, softly spoken, thespian royalty Edward John David Redmayne and starring opposite as wife Gerda is the talented Alicia Vikander.

The Danish Girl is utterly gorgeous in every way except one: an ugly stain seeping through the bespoke dress fabric and luscious upholstery. As we stoke the cultural fires of 2016 on the embers of 2015’s action-packed year – the year of nationally legalized same-sex marriage in the U.S., the Black Lives Matter campaign, Jeremy Corbyn wearing socks and sandals and raising eyebrows at oncoming toff scoffs, extended Middle Eastern intervention and a mind-boggling refugee crisis in the U.K. – it becomes apparent that the latest wave of films about progress, in themselves, aren’t very progressive at all.

Let’s call it the Redmayne Phenomena. Has anyone noticed anything about Eddie? Namely that he must spend 80% of his working life in make-up. His last two critically-acclaimed roles, in The Danish Girl and The Theory of Everything, consisted of his appropriation of marginalized peoples that he is not one of in real life — an able-bodied cis man, Redmayne played a person with a disability and a trans woman. But all actors do that, don’t they? That’s what “acting” is. Yes, but it’s 2016: representation matters. Films can and should cast trans actors and trans actresses in trans roles. A cis man playing the role of a trans woman diminishes representation and can perpetuate the dangerous trope that trans women are “men in dresses,” rather than the reality that trans women are women. Is Eddie a good actor? Yes! Is Eddie the only actor? Yes – according to all major film awards bodies.

The Danish Girl

Exaggerations aside, the casting of Redmayne as this iconic trans woman in The Danish Girl spoke volumes about the kind of high-speed, edgy-but-mainstream lives that we endeavor to live nowadays (or that we are encouraged to seek out). A film like this is targeted at heteronormative audiences seeking ‘quirky cinema’ rather than LGBTQ audiences seeking authentic LGBTQ cinema, therefore it is not made for the community which it claims to represent and is a big Hollywood lie. Films such as The Danish Girl get packaged as LGBTQ cinema, allowing cis, hetero audiences who seek to be seen as alternative to the norm to watch the film and claim to be concerned with its themes. Many of us like the idea of watching LGBTQ films, but not the challenging reality of it. So we satisfy that high-brow itch by buying into this “groundbreaking” cinema stock in awards season that actually sidelines its supposedly central issue, played by acting aristocracy Redmayne who blatantly hasn’t got a clue so resorts to weeping. In the place of the pioneering heroine I expected to see, the film depicted instead a fragile chorus girl doing a terrified audition for the lead.

Released in the UK just a few months before The Danish Girl, Sean Baker’s Tangerine also claimed to centralize the stories of trans women. Unlike the former, Tangerine is a modern work of art, not because it was shot on an iPhone, as most of its surrounding press focused on. The dusty neon-orange air that rises in clouds from the Santa Monica streets is every bit as beautiful as the Wes Anderson-esque wide shots of Copenhagen in The Danish Girl, and not only because it is unashamedly devoid of aesthetic artifice and polish, but Tangerine is a masterpiece because – like the best and most memorable films – it creates its own ideology out of itself. Tangerine diverges from The Danish Girl by casting trans actresses (Kitana Kiki Rodriguez and Mya Taylor) in the roles of trans women characters. The two films collide in their allusion to the notions of gender identity, gender expression and beauty in conversations about trans women. But Tangerine takes that necessary next step by centering and humanizing the lives of trans women, which The Danish Girl pointedly fails to do. Tangerine was screened for the entire sex worker community in the area it was made and at various LGBTQ centres. It holds nothing back: a bold and brave fuck-off to a heteronormative, cisnormative, conservative world determined to diminish its voice. That is the kind of film worthy of awards.

Tangerine film

Redmayne, albeit his genuine go of it, could never have captured the same essence of struggle that trans women experience with transphobia and transmisogyny. The Danish Girl employs carefully constructed beauty to distract from this truth. And herein lies the main problem: if producers keep pumping money into generic scripts that get packaged as progressive, nothing will ever change in the film world, and many of us won’t notice. It is the same principle as dragging Meryl Streep into the first “big” film about the suffragette movement for 2 minutes to crank up its profile, instead of trying to rewrite standards in the same way that its, again, supposedly central, subject did.

So what is The Danish Girl about? Superficially, the legendary Lili Elbe. Actually, the sorrowful friendship of a married couple at odds. Retrospectively, the familiar trumpeting of the noble God-given skills of an actor we know all too well, while appropriating the identities of trans women.

Just think what it would have meant to the trans community, and for trans representation in film, if it was Mya Taylor from Tangerine who had been nominated for an Oscar instead of Eddie.

Tangerine film


Holly Thicknes is a freelance film critic and editor of female-focused film blog Girls On Film. She lives and works in London, studies printmaking, and helps organise themed short film events for Shorts On Tap. She is particularly interested in the ways in which films help people carve out spaces for themselves in an increasingly lonely society. You can follow Girls On Film on Twitter at @girlsonfilmLDN.

Carmen Maura: Pedro Almodóvar’s Essential Star

Writer-director Pedro Almodóvar was able to ride the wave of art house popularity starting in the 80s when theaters were more likely to program subtitled films. He came to prominence in no small part because of his star, Carmen Maura who first gained the attention of U.S. audiences in ‘Law of Desire,’ Almodóvar’s 1987 film, as Tina, the transsexual actress who is the sister of the main character, the gay director Pablo (Eusebio Poncela).

MauraLawWater

This post by Ren Jender appears as part of our theme week on The Great Actresses.

I skipped this year’s Oscars for many reasons, not the least of which were the nominees in the “Best Actress” category. Amy Adams and Sandra Bullock are perfectly acceptable screen presences, but no acting either has done could compare to the intensity and range of the performances non-nominees Adèle Exarchopoulos and Léa Seydoux gave in Blue Is The Warmest Color. The Academy Awards take place in the U.S. and usually honor U.S. films, but Marion Cotillard won for the French film La Vie en Rose, in 2008which insiders credit to skillful studio lobbying, Cotillard’s charm with Academy voters and the fact that even the most mediocre film biographies can win Oscars for its stars. In 1962 Sophia Loren won for the Italian film Two Women, but in that era the film-going public were more used to having to read subtitles to take in a decent movie. Art houses today are more likely to fill their bills with U.S. “independent” fluff like The Grand Budapest Hotel which, in spite of featuring Tilda Swinton and playing once an hour on the hour at two separate movie theaters in my city right now, I have no desire to see.

Writer-director Pedro Almodóvar was able to ride the wave of art house popularity starting in the 80s when theaters were more likely to program subtitled films. He came to prominence in no small part because of his star, Carmen Maura who first gained the attention of U.S. audiences in Law of Desire, Almodóvar’s 1987 film, as Tina, the transsexual actress who is the sister of the main character, the gay director, Pablo (Eusebio Poncela).

Tina and her brother in Law of Desire
Tina and her brother in Law of Desire

Maura is electrifying in all of her scenes (including toward the end with a very young Antonio Banderas). With her tight, bright, short dresses, red permed hair and long earrings, her hands held up for balance as she minces in her high heels, Tina could easily devolve into caricature, especially with the convoluted history Almodovar gives her. Tina had an affair with her own father pre-transition leading to her parents’ divorce–and later she had gender reassignment surgery at her father/lover’s urging. Maura’s Tina can be outrageous: in one famous scene she convinces a municipal worker with a street cleaning hose to soak her whole body and writhes in ecstasy under the forceful blast of water. But Tina is allowed to have poignant moments as well. While she is playing the lead in Jean Cocteau’s play The Human Voice (her brother is the director), her lover, a woman (played by trans actress Bibí Andersen, later known as Bibiana Fernández) looks on from the wings, preparing to leave Tina for a man. When the lover is ready to turn away, Tina says “Wait,” and both in character and as herself recites part of the play’s monologue directly to her lover, trying to convince her not to go. “That would be cruel,” she says, “And you have never been cruel.” The lover leaves anyway.

Tina’s bond with her brother is also believable and touching: the many twists of the plot (an Almodóvar specialty) wouldn’t work if the audience weren’t convinced the two genuinely care for one another. When her brother is in the hospital with temporary amnesia after a car accident she tells him the story of their family: their mother is dead, their father left Tina years before.”You’re everything to me,” she says to Pablo, and even though her brother still has no memory he asks for a hug (since he’s too injured to do so himself). Toward the end of the film when Pablo has regained his memory he puts himself in danger to save his sister, and we can’t help thinking that if one of them has to die, we’d miss Pablo a lot less than we’d miss Tina.

Carmen Maura and Antonio Banderas
Carmen Maura and Antonio Banderas

Maura also carried Almodóvar’s next film: the breakthrough American hit, Women on the Verge of a Nervous Breakdown in which she played the protagonist, Pepa, a woman who lives in a penthouse that looks like it came from the Marilyn Monroe, Betty Grable, Lauren Bacall vehicle How To Marry a Millionaire. Like the main character in The Human Voice, Pepa is trying to talk to her lover on the phone, but the (circa 1988) technology keeps getting in her way, as she leaves message after message for her lover and waits in vain for him to call back (and repeatedly abuses her phone in retaliation for his silence). Unlike the main character in the solo Human Voice, Pepa’s life is constantly traversed by others: her lover’s grown son (Banderas again), a naive friend who was the unwitting host of a gang of Shiite terrorists, the lover’s vengeful ex-wife (also his son’s mother) and even a gazpacho-loving, hard-to-please young woman (played by another of Almodóvar’s film regulars, Rossy de Palma) who wants to rent Pepa’s apartment.

I saw Verge when it first came out and remember being disappointed, perhaps because the film had zero queer content (unlike Law of Desire, which had hardly any straight characters) or because the film seemed much more conventional than Law. Part of the pleasure of Almodóvar’s films is his trademark absurdity, usually midway between the sensibilities of the other out gay directors popular when he started his career, Rainer Werner Fassbinder in Germany and a pre-Broadway-musical John Waters in the U.S.: Almodóvar at times matched the tragedy of the former’s work and the camp of the latter’s. In 1988 Verge struck me as having too little of either, but seeing it now, I have a new appreciation for the film–and for Maura’s performance in the lead. Pepa might wear high heels, 80s-style high “fashion” and carry an assortment of colorful shopping bags, like Tina, but she would never ask to be hosed down, she just wants to be listened to. And when she realizes her lover has no intention of doing so, in spite of her increasingly desperate messages, she knows she’s better off alone. In a scene near the end, perfectly played by Maura, Pepa tells him that she would have taken him back a day before or even earlier that day, but not at the moment–and never again in their lives. Her resolve will be familiar to any of us who have cried and humiliated ourselves over lovers and then made the decision to finally stop.

Rossy de Palma and Carmen Maura
Rossy de Palma and Carmen Maura

After Verge, Maura and Almodóvar had a falling out and didn’t work together for nearly twenty years. In many of the films Almodóvar made during that time, especially those that were part of his 90s resurgence, he still seemed to be writing roles for Maura: the author in The Flower of My Secret, the cop’s wife in Live Flesh, the actress in All About My Mother. In 2006’s Volver  (which translates as “Returning”), Maura played the “ghost” mother, Irene, who “returns” to her two grown daughters (including Penelope Cruz’s Raimunda) four years after her “death.” The mother wears house dresses and knee highs but, as the earlier characters Maura played might have, makes one of her first requests that her hairdresser daughter cut, style and color her long, straggly, grey hair.

Carmen Maura in Volver
Carmen Maura in Volver

As usual in an Almodóvar film, in Volver men do great wrongs to the women in their lives, (Almodóvar does not usually talk about his romantic relationships with men, but one can infer from his films that many of them have not gone well), so women have to rely on each other for emotional sustenance. As in Law Maura plays the scenes with her family with heart-breaking conviction. When her granddaughter asks her why she has returned she answers, “Because I was lonely.” When Maura and Cruz’s characters cry, on separate occasions, in discovery of the other, four years older than at their previous meeting and later reconcile, the scenes have the emotional resonance of the reunion of two long-lost lovers–or of a great writer-director and the equally great actress for whom his films seem custom-made.

[youtube_sc url=”https://www.youtube.com/watch?v=9L2AJmNoUgo”]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing has appeared in The Toast, xoJane and the Feminist Wire. You can follow her on Twitter @renjender.