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Movie Review: Persepolis


Persepolis. (2007) Written and directed by Marjane Satrapi and Vincent Paronnaud.

I rented Persepolis before the recent Iranian election, and have been thinking ever since about the film.

Persepolis is adapted from the autobiographical graphic novels written by Marjane Satrapi (which I haven’t read), and represents the first graphic-novel-as-film. Other graphic novels have been made into films, but none (to my knowledge) have remained as true to form as this. Visually, the film is lovely, stark, and at times deeply disturbing.

In Persepolis, we meet Marjane, a young girl living in Iran at the time of the Islamic revolution of 1979. The society changed drastically under Islamic law, as evidenced by Marjane’s teacher’s evolving lessons. After the revolution, in 1982, she tells the young girls, who are now required by law to cover their heads, “The veil stands for freedom. A decent woman shelters herself from men’s eyes. A woman who shows herself will burn in hell.” In typical fashion, the students escape her ideological droning through imported pop culture: the music of ABBA, The Bee Gees, Michael Jackson, and Iron Maiden.

While the film is a personal story, it does offer a concise history of modern Iran, including the U.S. involvement in the rise of Islamic law and in the Iran-Iraq war. This time in Iranian history is especially important right now, with the disputed re-election of President Mahmoud Ahmadinejad and the ensuing protests. One scene in particular depicts a group of people protesting when a young man is shot, bleeds to death, and is hoisted over his fellow protesters’ shoulders–eerily reminiscent of what happened with Neda Agha Soltan, whose public murder has rallied the Iranian protesters and people all over the world.

The history of Iran, while it determines the course of Marjane’s life, really is a backdrop—especially in the second half of the movie. In other words, the film is more about the experience of one woman than a documentary-style account of Iranian history. Once Marjane escapes the society she grew up in, her problems become much more ordinary for a Western audience, more commonplace. She vacillates between different crowds of people. She falls in love and has her heart broken. She feels angst and confusion over who she is and what she wants. She goes home to Iran for a time and, like so many others, ultimately finds she cannot return home.

As evident in the film, Satrapi grew up in a wealthy, educated, progressive Iranian family. They sent her to Vienna as a teenager so she didn’t have to spend her adolescence in such a repressive society, and because they feared what might happen to such an outspoken young woman there. While acknowledging her privilege, not many women in circumstances other than these would be able to accomplish what she has. Satrapi isn’t afraid to show missteps she makes in growing up, either. Young Marjane learns that her femininity, even when repressed by law, offers great power—and shows how she misuses that power. Missing her mother’s lesson at the grocery store about female solidarity, she blames other women for her troubles (“Ma’am, my mother is dead. My stepmother’s so cruel. If I’m late, she’ll kill me. She’ll burn me with an iron. She’ll make my dad put me in an orphanage.”), and falsely accuses a man of looking at her in public to avoid the law coming down on her.

Persepolis is, in every definition of the term, a feminist film. There are strong, interesting female characters who sometimes make mistakes. The women, like in real life, are engaged in politics and struggle with expectations set for them and that they set for themselves. They have relationships with various people, but their lives are not defined by one romantic relationship, even though sometimes it can feel that way.

As much as I like this movie, I can’t help but write this review through the lens of an interview Satrapi gave in 2004, in which she claimed to not be a feminist and displayed ignorance of the basic concept of feminism. I simply don’t believe gender inequality can be dissolved through basic humanism—especially in oppressive patriarchal societies like Iran. I wonder if feminism represents too radical a position to non-Westerners, and if her statements were more strategy than sincerity. Making feminism an enemy or perpetuating the post-feminist rhetoric isn’t going to help anyone. That said, this is a very good movie and I highly recommend it.

The official trailer:

A couple of good articles about women’s role in the recent Iranian protests:

The Nation: Icons of the New Iran by Barbara Crossette

Feminist Peace Network: Memo to ABC: Lipstick Revolution FAIL

Post your own links–and thoughts about Persepolis–in the comments.

Opening This Week

The Beaches of Agnes. Starring Agnes Varda, Andre Lubrano, Blaise Fournier, Vincent Fournier, and Andree Vilar. Written by Agnes Varda. Directed by Agnes Varda.

Opens July 1

Check out Roger Ebert’s review here.

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I Hate Valentine’s Day. Starring Nia Vardalos, John Corbett, Stephen Guarino, Amir Arison, and Zoe Kazan. Written by Nia Vardalos. Directed by Nia Vardalos.

Opens July 3

Check out Andrew Barker’s review here.

Misogyny Still Reigns at the Box Office

Despite its abysmal reviews, Transformers: Rise of the Fallen took home the top spot at the box office over the weekend.

Here are some highlights from Rotten Tomatoes:

“It’s a wad of chaos puked onto the big screen, an arbitrary collection of explosions and machismo posturing.” –David Cornelius, eFilmCritic.com

“Will insult your intelligence, hurt your eyes, and offend your sense of decency until you worry that your skull might explode while your brain trickles right out of your ears.” –Tricia Olszewski, Washington City Paper

“A perfectly dreadful sequel that’s the filmic equivalent of a 150-minute waterboarding session.”

–Matt Brunson, Creative Loafing

“Put in your earplugs and grab the aspirin. Enjoyable for the [sic] only the easiest to please 10-year-old boys; this deafening, tiresome epic is a skull-splitting hot mess for everyone else.”
–Diva Velez, TheDivaReview.com

And, my personal favorite: “Only an a*****e could have made this film.” –Rob Humanick, House Next Door

I share these snippets to illustrate, if you weren’t already aware, that this movie was clearly made for, and marketed to, young fanboys who like to watch shit blow up. But what else do they like to see? If you guessed “Megan Fox dry-humping a motorcycle,” you are correct.

In a recent interview, Fox told reporters, “Women in movies, in general, are sexy—especially in Michael’s movies. And if you want to make movies that people want to see, that’s part of it. That’s part of the formula.”

The director, Michael Bay, also chimed in. Referencing the shot of Fox sprawled across a motorcycle in hot pants and biker boots, he says, “We got that first shot out of the way, just to get it out for the young boys … and moved on.”

So, according to Fox (and Bay), making movies people want to see entails objectifying and exploiting women. And what’s worse, Fox goes on to say that making these Transformer films and gaining so much exposure (for her hotness) has opened up many doors for her—she’ll soon star in one film opposite John Malkovich and another film penned by Diablo Cody.

This rhetoric reminds me an awful lot of other excuses actresses have made for the roles they choose. Katherine Heigl famously called Knocked Up a sexist film, and then went on to star in a slew of women-friendlier movies, such as The Ugly Truth and 27 Dresses.

And Elizabeth Banks often finds herself in the same predicament: “‘You can go be in a female-driven indie and make two cents and maybe get an Independent Spirit Award, but then you can’t pay your car lease,'” she says. “‘So Vince Vaughn makes movies, he needs a girl to be in it with him, it might be me.'”

I understand and sympathize with actresses in today’s Hollywood climate. Studios continue to argue that actresses can’t open movies, that any successful women-centered film (Sex & the City, Mamma Mia!) is merely a fluke, and that they don’t find it profitable enough to continue greenlighting movies that exclusively focus on women.

I get that it’s a rough climate out there for young actresses especially, but I’m not exactly sure what the solution is. We need more women filmmakers, obviously. And we especially need women audiences to stop seeing every single ridiculous incarnation of The Proposal and He’s Just Not That Into You. While I don’t want to play into the blame-the-victim ideology, I don’t think it’s too much to ask for these actresses to take themselves a little more seriously as actresses and a little less seriously as male fantasies.

Making blatantly misogynistic films clearly pays the bills for them, but at what cost to women as a whole?

Movie Review: Drag Me To Hell

Drag Me To Hell. Starring Alison Lohman, Justin Long, Lorna Raver, Dileep Rao, David Paymer, and Adriana Barraza. Written by Sam Raimi and Ivan Raimi. Directed by Sam Raimi.

The honest truth: I loved Drag Me To Hell. Even though I’m not familiar with Sam Raimi’s other cult classic horror films (the Evil Dead saga, etc), I understood, finally, why so many horror fans obsess over him—he’s hilarious. Some reviewers of Drag Me To Hell have rightly questioned Raimi’s depiction of the stereotypes in the film, particularly the gypsy character, an old, unnecessarily disgusting, false teeth-removing, evil woman who curses another woman because, you know, what would a gypsy character be without the famous gypsy curse? (The Angry Black Woman posts an analysis of it here).

But, I ask you, can a film that sacrifices a goat and a kitten really be taking itself so seriously?

Everything that exists in this movie is a stereotype: the skinny blonde who used to be fat and now refuses to eat carbs, the skinny blonde’s self-hatred and rejection of her farm-girl roots, the rich boyfriend who will undoubtedly help her escape it all, his rich and consequently vapid, overbearing parents who want their son to marry a nice upper-class girl, the patriarchal workplace where the skinny blonde gets sent for sandwiches by her male coworkers, the jerk who sells out a coworker in order to get promoted, the brown-skinned psychics who hold hands around a table and chant in an attempt to invoke The Evil Spirit, the gypsy, obviously, and not least importantly, the fucking goat sacrifice.

The point is: it’s hard to play the I-hated-this-movie-because-of-the-blah-blah-“insert offensive stereotype”-game, when the film unapologetically turns everyone into a caricature.

Drag Me To Hell is about a young woman, Christine (played by Alison Lohman), who makes a questionable decision in an effort to get promoted at the bank where she works. She refuses to give a third extension on a woman’s mortgage loan, and in doing so, the woman, Mrs. Sylvia Ganush (played by Lorna Raver), could potentially lose her home. The twist? Christine could’ve given her the extension. But she chose not to. Instead, Christine wanted to prove to her boss that she’s a tough, hard-nosed, business savvy go-getter, and therefore certainly more qualified than her ass-kissing male coworker (who she’s in the process of, ahem, training) to take over the assistant manager position.

Then, as luck would have it, all hell breaks loose.

For the next hour and a half, these women go all testosterone and maniacally kick each other’s asses. This isn’t an Obsessed-type ass-kicking, where Beyonce Knowles beats the crap out of Ali Larter over, gasp, a man! and where all that girl-on-girl action plays like late-night Cinemax porn for all the men in the house. (Read Sady Doyle’s excellent review of it here). No, this is strictly about two women, one old, gross, and dead, the other young, gorgeous, and alive, trying to settle a score. Christine wants to live, dammit! And Mrs. Ganush wants to teach Christine a lesson for betraying her in favor of corporate success!

I vacillated between these two women throughout the movie, hating one and loving the other. After all, Christine merely made a decision to advance her career, a decision that a man in her position wouldn’t have had to face (because he wouldn’t have been expected to prove his lack of “weakness”). If her male coworker had given the mortgage extension, I doubt it would’ve necessarily been seen as a weak move. And even though Christine made a convincing argument to her boss for why the bank could help the woman (demonstrating her business awareness in the process), her boss still desired to see Christine lay the smack-down on Grandma Ganush. I sympathized with her predicament on one hand, and on the other, I found her extremely unlikable and ultimately “weak” for denying the loan. (Check out the review at Feministing for another take on this.)

Mrs. Ganush, though, isn’t your usual villain. She’s a poor grandmother, who fears losing her home. She literally gets down on her knees and begs Christine for the extension. Sure, she hacks snot into a hankie and gratuitously removes her teeth here and there, but hey, she’s a grandma, what’s not to love? Other than, you know, evil.

I love that this movie is about two women who are both arguably unlikeable to the point where you hope they either both win or both die. (The last time I remember feeling that way while watching a movie was probably during some male-driven cop/gangster drama. Donnie Brasco? American Gangster? Goodfellas? Do women even exist in those movies?) Everyone else is a sidekick, including the doe-eyed boyfriend (played by Justin Long), who basically plays the stand-by-your-(wo)man character usually reserved for women in every other movie ever made in the history of movies, give or take, like, three.

But at the same time, one could certainly argue that Christine’s unwillingness to help Mrs. Ganush, which results in Christine spending the next three days of her life desperately trying not to be dragged to hell, plays as a lesson to women: you can’t get ahead, regardless, so just stop trying. (Dana Stevens provides an analysis on Slate regarding this double-edged-sword dilemma that Christina finds herself in.)

Some have also argued that Drag Me To Hell exists in the same vein as the Saw films: it’s nothing but torture porn and obviously antifeminist. Yes, it’s gory, with lots of nasty stuff going in and out of mouths (Freud?), but the villain gets her share, and Christine hardly compares to the traditional heroine of lesser gore-fests: for one, she’s strong, much stronger than the horror-girls who can’t seem to walk without falling down in their miniskirts, and for the most part, she makes life-or-death decisions on her own, growing stronger and more adept as she faces the consequences of those decisions.

Perhaps most importantly, Christine isn’t captured by some sociopathic male serial killer and helplessly tortured in a middle-of-nowhere shed for five days. She trades blows with her attacker, and at one point, in pursuit of Mrs. Ganush, she even states that she’s about to go, “Get some.” (Ha.)

I personally read the film as an attempt to uphold the qualities our society traditionally categorizes as “feminine” characteristics: compassion, understanding, consideration, etc. I’m not suggesting that men don’t also exhibit these qualities, but when they do, they’re often considered weak and unmanly, especially when portrayed on-screen, which is demonstrated quite effectively when Christine confronts her male coworker about his attempts to sabotage her career; he bursts into tears in a deliberately pathetic played-for-laughs diner scene.

But it’s only when Christine rejects these qualities in herself (the sympathetic emotions she initially feels toward Mrs. Ganush), and consciously coaxes herself into adopting hard-nosed, traditionally “masculine” characteristics (which her male boss rewards her for), that she’s ultimately punished—and by another woman, no less. The question remains, though, is she punished for being a domineering corporate bitch, or is she punished for rejecting her initial response to help out? Regardless of the answer, the film makes a direct commentary on the can’t-win plight of women in the workplace, and, newsflash: it still ain’t pretty.

Watch the trailer here.

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Documentary: When Abortion Was Illegal

In this 1992 documentary directed by Dorothy Fadiman, women (and men) tell their stories about illegal abortions, reminding us of the necessity of safe and legal access for women.

The film was nominated for an Academy Award for Best Documentary Short in 1993, and is the first in a three-part series about abortion in America.

Flick-Off: The Day the Earth Stood Still

This Flick-Off is a guest post from Bitch Flicks follower kb.

In The Day the Earth Stood Still, the alien Klaatu (Keanu Reeves) is a diplomat for a group of intergalactic civilizations who lands in Central Park to speak with the world leaders of the human race at the U.N. His intention is to “save the Earth” by reasoning with them to change their way of life so they do not destroy the planet. When U.S. leaders respond with unilateral violence instead, Klaatu begins the process of collecting the animal life forms of the Earth’s various ecosystems in globular “arks” before unleashing a swarm of self-replicating nanobots to destroy human civilization, thus saving Earth from us.

Eventually, with the help of Karl Barnhardt (John Cleese), a physicist who won the Nobel Prize for his work on biological altruism, Helen Benson (Jennifer Connelly), an astrobiologist at Princeton, convinces Klaatu that humans can indeed change, and he interrupts the attack of the insect-like bots.

The remake of The Day the Earth Stood Still‘s fraudulent feminism is exposed in how Klaatu (Reeves) is finally convinced to spare humanity in his bid to “save the Earth.” In a supposedly progressive way, the remake turns the traditional stay-at-home mother of the 1951 original (Patricia O’Neal) into a Princeton astrobiologist who is important enough to be put on a “vital list” of scientists and engineers who the U.S. government calls upon in the event of an imminent collision of “Object 07/493” with Manhattan. However, this liberal update is nothing but subterfuge.

Throughout the movie, Benson (Connelly) tries repeatedly to persuade Klaatu that humans can change, including taking him to see Professor Barnhardt (Cleese). The unflappable Klaatu begins the process to end the world anyway, and remains unconvinced by Barnhardt’s syllogistic arguments. In the film’s climatic moment of revelation, Klaatu sees Benson consoling her stepchild (Jaden Smith) at his father’s grave.

Only after witnessing a mother’s love does Klaatu feel that there is another side to humans (besides their unreasonable and destructive one), and curtail the attack of the killer nanobots. Unwittingly then, Benson changes Klaatu’s mind based on the advice Barnhardt gave her as they fled his house: “Change his mind not with reason, but with yourself.” In your standard anti-feminist fare, Barnhardt’s advice can only mean one of two things. Being a family-friendly film, the remake of Day passes on Benson’s seduction of Klaatu, deciding instead to confirm that she is a mother first and foremost, her position as scientist at a prestigious American university be damned.

Movie Review: Sunshine Cleaning


Sunshine Cleaning: Ripley’s Pick or Ripley’s Rebuke?

This is a film I wanted to love. It’s directed by a woman (Christine Jeffs). It’s written by a woman (Megan Holley). It stars two brilliant actors (Amy Adams and Emily Blunt), not to mention one of my favorite indie-actors, who co-stars (Mary Lynn Rajskub). And for the most part, I liked it. For the most part.

Amy Adams plays Rose, a single mother with a troubled son who gets expelled from his elementary school. In order to send him to private school, she realizes her job cleaning houses won’t come close to covering the cost, so she gets the idea from Mac, the cop she’s having an affair with (her ex-boyfriend from high school, played by Steve Zahn) to start a biohazard crime-scene cleaning service. Her younger sister Norah (Emily Blunt), a darker, edgier, gothier version of Rose, goes into business with Rose after getting fired from her job as a server at a diner. Hilarity ensues. Sort of.

It’s a comedy in the sense that funny things happen, lots of bloody, yucky grossness, some witty quips from the girls’ father Joe (Alan Arkin), as well as the smile-inducing precociousness of Rose’s son Oscar (Jason Spevack). But we quickly learn there’s some serious darkness underlying the played-for-laughs desperation: Norah and Rose’s mother committed suicide when they were young girls. That added dynamic always keeps things from veering too far into clever-indie-comedy territory but sometimes forces it a little too far into brooding-melodramatic-indie-drama territory (with a little splash of Hollywood thrown in).

So it goes like this: two sisters love and support each other in typical love-hate siblinghood-rivalry interactions, with the older sister taking on the grown-up role (however superficial it actually is—she repeats daily affirmations in her bathroom mirror for god’s sake) and the younger sister taking on the needy, irresponsible, screws-everything-up role. I enjoyed watching a movie about two insecure women with mother issues; as much as I see films and TV shows and music videos and bar brawls and daytime talk show interviews about insecure men with father issues, this was a much needed change.

The best things about this movie revolve around that sibling bond and how they managed to make it through their childhoods without a mother by doing their best to take care of each other. But the whole “our mom died and ruined our lives and now we literally clean up the messes made by dead people” metaphor got slightly heavy-handed after awhile. And, as much as I hate to say it, I didn’t necessarily like that Rose’s motivation to change her life was spurred by her motherly duty to get her son a darn good education. (I’m an asshole.) About halfway through, I began to question if this movie even liked women.

One scene in particular bothered me. Rose happens to run into Mac’s wife at a gas station, and even though Rose tries to avoid her, his wife confronts her anyway, making it very clear that she knows about Rose’s affair with Mac. She says something along the lines of, “I know what you’re doing.” And then, “He chose me.” It isn’t lost on the viewer that Mac’s wife is pregnant, and for a moment, as much as I had admired Rose and her determination in the beginning, I suddenly despised her.

I wanted this movie to not play into that stereotype, you know, the one about women always competing with one another for men and getting all vicious with their “keep your hands off my man” talk and never dealing with the real issue: the fact that it’s their man who’s fucking other women in the first place. (This stereotype is yet another, more subtle example of the man-child in film; by women placing blame solely on other women for their partner’s infidelity, it plays into the “boys will be boys” mode of thinking—he can’t help it, because he’s a man and therefore can’t control himself poor thing, but you, as a woman, and consequently the entire world’s moral compass, should know better.)

On the other hand, I admire the film for acknowledging how horribly women can sometimes act toward one another. I’d almost say it’s one of the movie’s themes. The only time Rose feels the need to apologize for how her life turned out, for secretly fucking her married ex-high-school-quarterback-boyfriend, for being a single mother, for cleaning other people’s houses for a living, occurs when she fears being judged by other women, most notably when an old high school friend invites her to a baby shower, where she’ll undoubtedly see many of the women who knew her in high school as the gorgeous, envy-inducing captain of the cheerleading squad.

However, I can’t figure out if the film is deliberate in its portrayal of female interactions, and attempting to make a statement about society’s ridiculous portrayal of them (think faux-Angelina Jolie/Jen Aniston rivalry and, more recently, faux-Kara DioGuardi/Paula Abdul rivalry), or if it’s merely validating the dominant ideology that there isn’t much female sisterhood or solidarity outside of actual sibling relationships. As a feminist, I know that not to be the case, but as a feminist critiquing this film, I ultimately left the theater feeling disappointed.

I expected more from a film about women’s experiences, especially when that film is written and directed by women. I know from reading other reviews of Sunshine Cleaning that many feminist women adored the movie, if only for the fact that it’s women-centered, which is something we certainly don’t see enough of in mainstream (and even indie) cinema. And we should definitely do as much as we can to support women filmmakers, given how few of them exist. But I don’t feel content leaving it at that. It was a decent movie. We can do better.

Movie Review: Duplicity

Duplicity (2009). Written and directed by Tony Gilroy. Starring Julia Roberts and Clive Owen. Excellent supporting roles by Tom Wilkinson and Paul Giamatti.

Duplicity has dropped out of the top box-office earners since its March 20th release; though it has earned a total of over $40 million domestically, that’s not enough to cover its budget of $60 million.

I saw Duplicity in the theaters last month in part because of the positive reviews paired with skeptical press and questions about whether Julia Roberts could still open a movie. (Questions that angered me enough to express my opinion with my wallet, an action I believe is important.) A recent story clip on MSN compelled me to revisit the movie. The headline “Moneymakers” beside a picture of Julia Roberts, with the byline “Hollywood’s most bankable actresses” links to an article that discusses which actresses can currently be counted on to bring in the bucks. “Moneymaker”, of course, is a term most commonly associated with pornography, prostitution, and the objectification of the female ass, in particular.

The actress-as-commodity isn’t anything unusual in the sexist institution of mainstream filmmaking, but describing a popular actress as a “moneymaker” creates a serious problem. While box office numbers (and particularly opening weekend numbers) determine a film’s success and influence executives in terms of which movies are greenlighted, I have to wonder if it’s the actress’ ass alone bringing people into theaters.

Anyhow, on to the movie.

Duplicity expects level of sophistication and intelligence from its audience, which includes the ability to follow a story that jerks viewers from location to location, and from time to time. It’s a romantic comedy, but it makes you think. Maybe this is a problem for box-office bucks, but a little mental effort makes a movie much more enjoyable–for adults, at least.

Thinking about Ripley’s Rule as a litmus test, this movie actually barely passes–if at all. This fact ordinarily is a big problem for me, but in Duplicity it feels like an afterthought. It’s a romantic comedy, but not the kind we’ve become accustomed to. As a number of reviewers have previously mentioned, this film hearkens back to the screwball comedies of the 1940s, when wit was king, and the women generally matched the men in smarts (that’s not to say that the gender politics were a mess in those movies). What makes the movie good–and so different from other romantic comedies–is that the man and woman are on an even keel. Domination of one or the other sex isn’t the issue. These characters have bigger fish to fry–namely, their bosses in the world of corporate espionage. It’s as if Michael Clayton were remade into a romantic comedy.

If you aren’t convinced that the movie is worth seeing, the opening credits present the strangest and most hilarious fight scene in recent memory.

Here’s the trailer:

Preview: Grey Gardens

This Saturday night (April 18), HBO premieres its new film version of the classic Grey Gardens. Starring Jessica Lange and Drew Barrymore as Big Edie Bouvier Beale and Little Edie, the film recreates scenes from the original documentary as well as providing the backstory of how these women came to find themselves in such a condition. Directed by Michael Sucsy.

Here’s the movie trailer:

Before it was a movie, of course, Grey Gardens was a fantastic documentary. Made in 1975 by David Maysles, Albert Maysles, Ellen Hovde, Muffie Meyer, and Susan Froemke, the film gives an unflinching portrait of two discarded members of the American aristocracy and their co-dependent relationship. The film is gorgeous, tragic, poetic, and haunting. One of my all-time favorites.

Here’s the original documentary trailer:

Finally, PBS’ Independent Lens made a film about the making of the documentary, and about the premiere of a Broadway show based on the lives of the women.

Here’s the PBS trailer: