Unlikable Women: The Roundup

Check out all of the posts for our Unlikable Women Theme Week here.

Dolores Jane Umbridge: Page, Screen, and Stage by Jackson Adler

Umbridge works as Undersecretary to Minister of Magic Cornelius Fudge. Through her position in the patriarchal wizarding government, Umbridge enables job discrimination, segregation, incarceration and harsh sentencing, and physical violence and genocide against marginalized people. She not only politically supports these efforts, but personally enacts violence against marginalized people and their allies, including children.


Never Fear: Unlikable Black Women on Orange Is the New Black and Luther by Rachel Wortherly

When I searched my mental rolodex for Black female characters in film or television who are unlikable my mind continued to circle. I was lost.


“I’m Not Bad, I’m Just Drawn That Way”: The Exceptionally Beautiful Anti-Heroine by Jessica Carbone

And if you’re anything like me, every reader of this site wants the same thing: to see more portrayals of women on film, televisions, and beyond that reflect their complexities, strengths and weakness alike. We want a greater range of body types, a greater representation of lifestyle choices, a broader world of occupations and skill sets and backstories and destinies.


Evil-Lyn: Fantasy’s Underrated Icon by Robert Aldrich

A character with few rivals and even fewer scruples, Evil-Lyn was arguably one of the better developed villains in the show. And in the annals of females from sci-fi/fantasy, her name should be spoken of in the same breath as Wonder Woman and Princess Leia.


A Fine Frenzy: With an Outspoken Anti-Heroine and a Feminist Lens, Young Adult Is Excellent by Megan Kearns

In this witty, hilarious and bittersweet dramedy, Theron plays Mavis Gary, an author of young adult books living in Minneapolis. Mavis’ life is a hot mess. She’s divorced, drinks her life away and the book series she writes is coming to an end. She was the popular mean girl in high school who escaped to the big city. Mavis returns to her small hometown in Minnesota full of Taco Bells and KFCs intending to reclaim her old glory days and her ex-boyfriend, who’s happily married with a new baby. As she fucks up, she eventually questions what she wants out of life.


Political Humor and Humanity in HBO’s VEEP by Rachel Redfern

She’s a toxic political figure, a creator of monumental gaffes and inappropriate situations who doesn’t even have the excuse of good intentions. Her intentions are always self-serving and she treats her staff atrociously, often assigning them the blame for her mistakes.


Bad Girls and (Not-So)-Guilty Pleasures in The Bling Ring by Amy Woolsey

Coppola’s refusal to condemn, explain or apologize for her characters makes for a rather opaque experience. To state the obvious, these are not likable individuals. They exhibit no visible remorse for their crimes, seemingly oblivious to the concept of personal boundaries, and think about little besides fashion and D-list celebrities.


Why Maxine from Being John Malkovich Is The Best by Sara Century

Maxine is a perfect character. She stands up for herself, takes no guff off of anyone, and goes for what she wants while issuing remarkable and hilarious ultimatums to those around her. I don’t just like Maxine. I don’t just love Maxine. I am Maxine.


American Mary: In Praise of the Amoral Final Girl by Mychael Blinde

Directed by the Soska sisters, American Mary features a complicated female protagonist who starts out as a likable badass but ends up as an amoral psycho. The film celebrates the power of bodily autonomy and depicts the horror of taking it away.


Reclaiming Conch: In Defense of Ursula, Fairy Octomother by Brigit McCone

Ursula’s show-stopper, “Poor, Unfortunate Souls,” presents case studies of mermen and mermaids made miserable by culture. What this song really teaches is that internalizing cultural messages is a fatal weakness, and rejecting cultural conditioning is a source of great power. Small wonder that Ursula had to die the most gruesome onscreen death in all of Disney.


Bad Girls Go to Heaven: Hollywood’s Feminist Rebels by Emanuela Betti

Hollywood has produced some of the most memorable bad girls and wicked women on-screen—from silent era’s infamous vamps to film noir’s femme fatales—but bad women do more than just entertain, particularly if we’re talking about the sweepingly emotional and excessively dramatic world of woman’s melodrama.


Why We Love Janice and Why We Love to Hate Janice by Artemis Linhart

Is Chandler going somewhere, just minding his own business? Chances are that Janice is just around the corner. As Janice once put it, “You seek me out. Something deep in your soul calls out to me like a foghorn. Jaaa-nice. Jaaa-nice.”


Cristina Yang As Feminist by Scarlett Harris

As people, no matter what gender, it is seemingly second nature to want others to like us and to portray our best selves to them. Just look at the ritual of the date or the job interview. That Cristina defied this action (though we have seen her star-struck when meeting surgeons like Tom Evans and Preston Burke) made her not just a feminist character, but a truly human(ist) one.


Triumphing Mad Men’s Peggy Olson by Sarah Smyth

What exactly, then, makes a character “unlikeable”? How can we define this complex term? Broadly, a character is unlikeable when they behave in an amoral or unethical way (which, of course, depends upon our individual morals and ethics), particularly when their motivations are unclear. However, when it comes to female characters, this term seems to diversify and pluralize.


Hate to Love Her: The Lasting Allure of Blair Waldorf by Vanessa Willoughby

In an interview with the New York Times, Gillian Flynn says, “The likability thing, especially in Hollywood, is a constant conversation, and they’re really underrating their audience when they have that conversation. What I read and what I go to the movies for is not to find a best friend, not to find inspirations…It’s to be involved with characters that are maybe incredibly different from me, that may be incredibly bad but that feel authentic.”


Young Adult‘s Mavis Gary Is “Crazy” Unlikable by Diane Shipley

Mavis is truly transgressive. Not only is her plan against most people’s moral code, it shows no solidarity for the sisterhood and no respect for the institutions women are most conditioned to aspire to: marriage and motherhood. Mavis alienates feminists and traditionalists alike. Not that she cares–she only wants to appeal to men. And she has done so, seemingly effortlessly, for a long time.


Ruthless, Pragmatic Feminism in House of Cards by Leigh Kolb

Claire is a horrible human being for many, many reasons–but her abortions aren’t included in those reasons. The show makes that clear.


Top 10 Villainesses Who Deserve Their Own Movies by Amanda Rodriguez

While villainesses often work at cross-purposes with our heroes and heroines, we love to hate these women. They’re always morally complicated with dark pasts and often powerful and assertive women with an indomitable streak of independence.


Stephanie McMahon Helmsley: The Real Power in the Realm by Robert Aldrich

She’s proven herself to be as diabolical as she is brilliant, manipulating wrestlers against one another and circumventing any and all rules to reach the ends of her choosing. She’s pit wrestlers in matches with their jobs on the line, or the jobs of their spouses (in the case of a short-lived feud with Total Divas darling Brie Bella), added heinous stipulations to matches, or just flat-out fired anyone who disagreed with her.


Suzanne Stone: Frankenstein of Fame by Rachael Johnson

The would-be news anchor is not only an extraordinarily unlikable–though entertaining–protagonist; she also embodies certain pathological tendencies in the American cultural psyche.


King Vidor’s Stella Dallas and the Utter Gracelessness of Grace by Rebecca Willoughby

These repeated conflicts make for a number of scenes in the film that, as Basinger has also asserted, are painful to watch. Our emotions are in conflict: Stella’s aims are noble, her execution hopelessly flawed. It’s hard to like her when she’s so inept, impossible not to sympathize because her purpose is so noble.


The Complex, Unlikable Women of House of Cards by Leigh Kolb

These women are complex, if not likable, and that’s a good thing.


Summer: Portrait of a Recognizable Human by Ren Jender

When the family sits down to eat, a platter full of pork chops is placed in the center of the table just as Delphine announces she is a vegetarian. As the others interrogate her (a tedious line of questions familiar to many vegetarians) and one of the men even offers her a plate full of rose petals to feast on, she tries to walk the tightrope many women do–in all sorts of conversations–of not wanting to be seen as a “bother,” but still trying to stick up for her own beliefs.


Anne Boleyn: Queen Bee of The Tudors by Emma Kat Richardson

Anne Boleyn was considered by many contemporaries to be the very living, breathing definition of an unlikable woman. And perhaps “unlikable” is too soft a term here – at points in the 16th century, following her execution on trumped up charges of adultery and treason, Anne was so widely reviled that very few of her own words, actions, or even accurate portraits remain today, thanks to Henry’s redoubtable efforts to wipe her off the record completely.


Patterns in Poor Parenting: The Babadook and Mommy by Dierdre Crimmins

This is not to say that Amelia and Die are not sympathetic characters. Both want to do the best for their sons, but neither can handle the stress and actual responsibility of disciplining them. I do not mean for this to seem like an attack on Die and Amelia’s parenting skills, but rather a way to look at the sudden appearance of women in film who are not good at parenting.


The Real Hated Housewives of TV by Caroline Madden

Naturally, we are all on these anti-heroes’ sides, despite their bad deeds. And Tony Soprano, Don Draper, and Walter White all have an antagonist: their wives. They call their husbands out on their lies, moral failings, and oppose them. Thus, they are seen as the nagging wife that everyone hates.

 

King Vidor’s ‘Stella Dallas’ and the Utter Gracelessness of Grace

These repeated conflicts make for a number of scenes in the film that, as Basinger has also asserted, are painful to watch. Our emotions are in conflict: Stella’s aims are noble, her execution hopelessly flawed. It’s hard to like her when she’s so inept, impossible not to sympathize because her purpose is so noble.

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This guest post by Rebecca Willoughby appears as part of our theme week on Unlikable Women.


Melodrama is a film genre that can get a bad reputation: overblown emotions, sweeping musical scores, a lot of “drama.” In its heyday in the 1950s, these films were primarily marketed to women, and (perhaps disparagingly) known as “weepies.” But melodrama is also an island in old Hollywood—an island full of complex, flawed women, the kinds of characters viewers can simultaneously love and hate, dynamic creatures who inspire and who are also cringe-worthy.

For me, one of the best examples of this is King Vidor’s Stella Dallas (1937). IMDb gives this one-line summary of the film: “A low class woman is willing to do whatever it takes to give her daughter a socially promising future.” Film scholar Jeanine Basinger, author of A Woman’s View: How Hollywood Spoke to Women 1930-1960, takes a more sympathetic tone, calling Stella Dallas a “portrait of a poor girl who marries out of her class,” and notes that film icon Barbara Stanwyck’s performance as Stella is one of “great depth.” I would tend to agree with Basinger, but I must point out that the audience’s relationship to the eponymous woman is a complicated one.

Rather than an elegant, wealthy, and charismatic, Stella is a shameless social climber with no real “taste.” She comes from a ramshackle, cracker-box house and a factory-worker family, where Father and Brother both work at the local mill. Her only obvious female role model is her sallow-faced mother, who seems at once endlessly, admirably sacrificing and a woman who has had the life completely sucked out of her. Stella resists being anything like her mother. She puts little effort into making her brother’s lunch every day, and is instead invested in her looks, her clothes, and her culture (this last illustrated superficially by her enactment of reading a book—India’s Love Lyrics— as mill workers pass by her house). Eventually, Stella identifies down-on-his-luck former millionaire Stephen Dallas (John Boles) as her romantic conquest, and does everything in her power to land him for a husband who will take her away from her humble origins.

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But class differences run deep. Though Stephen falls for Stella, perhaps because of her innocence and earthiness, she is unambiguous about wanting to make herself “better,” a cloudy idea she has that includes knowing the “right” people, going to the “real” places, as well as learning how to “talk like” those aforementioned people. The film makes it clear that Stella and Stephen are mismatched from the start—after their wedding and the subsequent birth of their daughter, Laurel, Stella can’t wait to get back to the River Club, and dance the night away with some high-class friends. Starting at this point, Omar Kiam’s costumes do their best to visually identify Stella as a gaudy parody of all things well-bred—she appears in all manner of spangle and print, usually together, and Barbara Stanwyck’s padded physique seems to be literally bursting at the seams of each ensemble. She is excess personified. Embarrassed by her flashiness and uncouth behavior, Stephen recoils from the relationship, finally taking a promotion that keeps him in New York City. Stella welcomes the separation, and yet one of the consequences of this move seems to be that Stella transfers her desire for upward mobility onto Laurel.

So why don’t we like her? What’s wrong with a mother wanting her daughter to have all of the best? Part of what makes Stella unlikeable is her effect on Laurel (played as a young woman by Anne Shirley). On the occasion of Laurel’s 16th birthday (for which Stella has made her daughter a beautiful, appropriate dress—why can’t she apply this savvy to her own clothes??) Stella takes a train to the city to obtain fancy party favors and table settings. She makes this trip in the company of good-hearted but loud, brash Ed Munn (Alan Hale, Sr.), who has lost some of his own formerly respectable class status through gambling disasters; as one country club attendee says, “He’s involved in horse racing.” He’s also clearly infatuated with Stella, though she rebuffs his affections and says, “I don’t think there’s a man living could get me going anymore.” Instead, she intones, all her energy is bound up in raising Laurel—both in the traditional sense of her upbringing, and in “raising” her social status above Stella’s.

Munn and Stella’s antics on the train are then observed by Laurel’s upright teacher and the mother of another girl invited to Laurel’s birthday party. Both of whom immediately pass judgment on the household, and by extension, Laurel, because of Stella’s behavior. The result is that no one attends Laurel’s party, which ends up being just the first in a series of unfortunate events, documented by Basinger in her writing on Stella Dallas, that occur when Stella’s class clashes with the class of those she strives to emulate. These repeated conflicts make for a number of scenes in the film that, as Basinger has also asserted, are painful to watch. Our emotions are in conflict: Stella’s aims are noble, her execution hopelessly flawed. It’s hard to like her when she’s so inept, impossible not to sympathize because her purpose is so noble. Class culture is indicted when viewers are asked to identify with Laurel, even when Laurel herself isn’t on screen—we understand the gap between the young woman’s intrinsic conservatism (which is deployed as a marker of upper-class behavior) and Stella’s inescapable and tragic inability to embody this value. This gap has a profound effect on how Laurel is perceived by the rest of the world, further inciting our sympathy for both women. Stella also articulates her own selfishness in several of these scenes, desiring to dance, shop, and be seen among these “right” people, before she realizes the she is not a blessing for Laurel, but a curse.

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There’s a turning point in Stella Dallas that may or may not redeem Stella in the eyes of the audience. After Laurel has narrowly avoided an awkward scene with her mother in an ice-cream parlor, the two take a sleeper back to their home. As each of them pretends to sleep, they overhear other passengers talking about Stella’s larger-than-life appearance at the country club they’ve just left. The gossipy biddies agree that Laurel’s boyfriend will never continue their relationship when he’s made aware of Laurel’s lineage, and Stella slowly becomes aware that she’s a detriment to everything she has ever wanted for Laurel.

For the rest of the film, Stella forgets about her own desires and moves heaven and Earth to get Laurel away from her. This is simultaneously the best thing she could do to achieve her goal of propelling Laurel into the upper-class, and depicted as tremendously cruel for Laurel herself—another reason that, even in her glory as a “sacrificial mother,” there can exist a complicated seed of dislike for Stella. Though she eventually succeeds, it’s at the cost of sabotaging her relationship with Laurel forever, and never seeing her again. In the final scenes, we understand Stella’s plan has been both successful and monumentally hurtful for her daughter, who continues to love her mother in spite of Stella’s rough rejection of Laurel and disappearance from her life.

It’s only in the final scene of the film that we are given the green light on Stella, when we’re finally allowed to wholeheartedly admire her for what she’s done. Stella stands outside a fancy private club where Laurel is about to wed her sweetheart, gathered with other urchin-like onlookers, gawking at the beautiful couple just inside a large picture window. She begs a policeman to remain as he shoos these others away; “I just want to see her face when she kisses him,” she pleads. As the vows are solemnized, Stella’s eyes fill with tears, and she performs a signature act that has punctuated Stanwyck’s performance throughout the film—at moments when she is most conflicted, uncomfortable, and troubled, she reaches for her mouth, worrying her fingers, chipping at her front teeth with a fingernail. Here, she twists a handkerchief with her teeth as she looks on, her now much sleeker-looking physique still bursting, this time with pride. We want to applaud and weep at the same time—Stella’s sacrifice is so terrible, its goals so lofty. Finally, we can like her. But only after relinquishing nearly everything that gave her purpose.

Audiences are hard on women like Stella Dallas. Culture’s ideas of motherly perfection, class values, and models of “acceptable” behavior force them into molds they were not meant to fit in. If anything, Stella Dallas points out the most exacting of those ideals in us, the viewer, and criticizes our potential dislike of Stella. The film’s saving grace is that it allows us, and Stella herself, to leave the film not broken, but stronger for the fight.

 


Rebecca Willoughby holds a Ph.D. in English and Film Studies from Lehigh University.  She writes most frequently on horror films and melodrama, and is a Visiting Assistant Professor of English at Bucknell University in Lewisburg, Pennsylvania.