Sean Penn – Bitch Flicks

The Masculine Adventure in ‘The Secret Life of Walter Mitty’

My question is: why? Why can’t women be part of his quest instead of the cookie at the end of the road? The message is that women can’t have quests or journeys or adventures for themselves. The Secret Life of Walter Mitty depicts women as love objects (romantic or familial) with their place at home, not on the road.

I went to see The Secret Life of Walter Mitty on Christmas Day, which turned out to be appropriate because Ben Stiller‘s film is an ode to embracing life, living kindly, and seeking meaningful adventure (all useful messages for a theatre full of Americans sitting on our asses). The movie is sweet, humorous, and light-hearted. It deals in fantasy and a fantastical reality. It begs us to value each other for whatever our contributions may be no matter how small those achievements may initially seem. It asks us to see art and beauty in everything. I enjoyed the film, but I was saddened by the lack of female involvement in Mitty’s quest.

There are several women who play prominent roles within Walter’s life. His mother and his love interest are portrayed with the most integrity (his sister mainly seems like a selfish woman who takes advantage of her brother). Walter’s mother Edna Mitty, played by the illustrious Shirley MacLaine, proves to be an integral part of setting him on the right path in his journey.

Edna’s clementine cake (Walter’s favorite) is an important clue as well as currency that gains him access into territory guarded by an Afghan warloard. Her piano, a memento of her late husband, is another clue Walter follows on his search for the elusive photographer Sean O’Connell (Sean Penn). Edna encourages her son to do whatever he feels like he must do, and she remains at home, holding many of Walter’s forgotten treasures, waiting for a time when he may need them. Though Walter clearly loves and respects his mother, she isn’t much more than a symbol of motherhood and the home to which he will return after his journey is done.

Walter’s love interest, Cheryl Melhoff, performed by the talented and versatile Kristen Wiig, is a single mother who is kind, intelligent, and encouraging.

Cheryl is the first person who tells Walter that he must follow Sean O’Connell’s trail and that he must go on this journey himself. Many of Walter’s fantasies center around Cheryl, and in one, she even coaxes him to take a risky helicopter ride with a drunken pilot because that is the path on which his quest lies. Much of his quest is about proving himself and making himself worthy for the woman he has put on a pedestal. When she falls off that pedestal, he turns to his mother who gently pushes him to finish what he started.

Both Cheryl and Edna exist to spur Walter into action. Neither of them take action themselves. Instead, they are gentle forces that compel Walter into creating a true life for himself while they wait for him to come home. Walter’s quest becomes independent of the women in his life as he strives for confidence, self-worth, worldly experience, and a sense of purpose.

Walter skateboards to an Icelandic volcano.

The Secret Life of Walter Mitty doesn’t pass the Bechdel Test. No women are featured on his journey. In fact, the only woman we see during Walter’s travels is a bartender in Greenland. No women are pillars in his quest who either help or obstruct his progress. He doesn’t create amazing memories with them as he does with the men who rescue him from a shark or a volcano or even the men who play soccer with him. The women are all at home. The women themselves represent home. They are settled and stand for things like comfort, security, and love. There is no place for them on Walter’s harrowing, invigorating journey to self-actualization.

Walter climbs a mountain with his guides to find Sean. — Walter climbs a mountain with his male guides to find Sean.

My question is: why? Why can’t women be part of his quest instead of the cookie at the end of the road? The message is that women can’t have quests or journeys or adventures for themselves. The Secret Life of Walter Mitty depicts women as love objects (romantic or familial) with their place at home, not on the road. Men take action on behalf of the “home” ideals for which women are receptacles. While I enjoyed the movie and thought it had important things to say about the value of the “little man”, missing from it are women of action and agency, women who have their own agenda and adventures. Seeing the paths of women on their own quests intersect with that of Walter, however briefly, would have gone a long way to establishing women as autonomous actors in their own tales of becoming.

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Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.

LGBTQI Week: I Need a Hero: Gus Van Sant’s ‘Milk’

Movie poster for Milk

This guest review by Drew Patrick Shannon previously appeared at Bitch Flicks on September 21, 2011.

“My name is Harvey Milk, and I’m here to recruit you,” yells a nearly unrecognizable Sean Penn in a pivotal scene in Gus Van Sant’s biopic Milk (2008). Wearing a tight red and white shirt and form-fitting slacks highlighting a noticeable bulge, Penn unnervingly inhabits the body of a man who was never handsome, never pretty, but who exuded an eye-twinkling sexiness which led numbers of attractive young men into his bed. It’s a transformation that is not merely surface, not merely costume and hairstyle and what appears to be a slight prosthesis on the nose: like Nicole Kidman’s portrayal of Virginia Woolf in The Hours, this is a full-bodied immersion in a character. Penn, always something of a chameleon in recent years, loses all traces of his own physicality, and portrays Harvey Milk with a buoyancy, a loose-limbed lightness that I’ve never seen in him before. The process seems to have liberated him as an actor—he’s behaving with an unbridled exuberance. His co-star, James Franco, reported that after their first kissing scene, Penn called up ex-wife Madonna and said, “I’ve just kissed my first man,” to which Madonna replied, “Honey, I’m so proud of you.” So are we.

In a recent piece on the Criterion Collection edition of the Oscar-winning 1984 documentary The Times of Harvey Milk (directed by Rob Epstein, later to direct The Celluloid Closet and Paragraph 175), photographer Daniel Nicoletta calls the documentary “Harvey Milk 101.” It would be fair to call Van Sant’s Milk “Harvey Milk 102”—the two films, viewed in order, represent a progression in the course sequence, but they’re primers, neither qualifying you for an advanced degree in the subject. For that, one must turn to the late Randy Shilts’s book The Mayor of Castro Street: The Life and Times of Harvey Milk (1983), which, to my mind, remains the definitive work on the man’s life and legacy. The Epstein documentary is primarily concerned with Milk’s political career; the Van Sant biopic fills in many of the biographical holes in the documentary and concentrates more on Milk’s personal life and relationships. My suggestion is that viewers watch both films—Times first, Milk second—and, if they yearn for more, to then turn to the Shilts book.

Milk begins with archival footage of police raids on gay bars in the 1950s and 60s, and is followed by Milk in 1977 reading his will into a tape recorder: he was convinced that he would soon be assassinated, a prediction that would shortly come true. Flash back to 1970, and Milk’s meeting with Scott Smith (Franco) in a New York subway, and the beginning of an on-again, off-again romance that would last the rest of Milk’s life. Dissatisfied with his grinding corporate-America job in New York, Milk moves with Smith to San Francisco in search of liberation and meaning. He opens a camera shop, becomes an exceedingly groovy bohemian, and ultimately becomes involved with gay rights and local politics, culminating in his election as a city supervisor—the first openly gay elected official in the United States. He is helped along the way by Smith and a band of friends and lovers who operate out of his camera store: Cleve Jones (Emile Hirsch), Jack Lira (Diego Luna), Anne Kronenberg (Alison Pill), and Dick Pabich (Joseph Cross). Once elected, he finds a staunch ally in Mayor George Moscone (Victor Garber) and a nemesis in Supervisor Dan White (Josh Brolin). White, after a series of public humiliations, assassinates Milk and Moscone in City Hall (Dianne Feinstein’s famous announcement of the event appears in the film), and later pleads insanity by using the notorious “Twinkie defense.”

More than a mere summary of events, Milk seeks to illuminate some of the depths of Milk’s character, which are left mostly untouched by The Times of Harvey Milk. And Penn’s performance is a marvel. But I’m left at the end of the film still not entirely knowing what made this man tick. I’m slightly in awe of him, I’m humbled by his passion, I’m drawn to his politics, I’m certainly attracted to him and can easily see myself getting talked into bed by him without much effort, but I still feel separate from him, as though his core has not been exposed. Perhaps this is more than a biopic can do, but my sense is that this is the film’s goal, and on that count it doesn’t quite deliver. The fault is neither Penn’s nor Van Sant’s nor the script’s—my guess is that capturing someone as mercurial as Harvey Milk on film is an impossibility.

Lest this sound as though I didn’t enjoy the film, let me hasten to add that Milk brilliantly recreates a period when gay sex was fun and free and easy and the specter of AIDS was a few years in the future. The cast looks resplendent in its period costumes; it’s alarming that clothes I once wore as a child now constitute “period attire.” And, apart from Penn, the cast is uniformly superb, as we might expect from Van Sant, who, after all, delivered amazing performances from the non-acting teens in 2003’s Elephant. James Franco demonstrates the fearlessness that led him shortly thereafter to take on the role of poet Allen Ginsberg in Howl, and proves why he’s one of his generation’s most interesting actors; his Scott Smith is sweet, sexy, charming, and loyal. Josh Brolin has the incredibly tough job of making Dan White a human being rather than the boogeyman of the piece. He looks uncannily like the real man, and he manages to imbue White with enough pathos that I was unable to hate him, or not entirely. Victor Garber is reliable as always as Moscone, and Diego Luna and Joseph Cross (the little boy from Northern Lights, with Diane Keaton) excel as bits of eye candy on the fringes of Milk’s world. Emile Hirsch has the gravitas to play the great Cleve Jones, whose activism continues to inspire today, and Alison Pill holds her own as the sole woman in this sea of gay men.

What struck me most about Milk at the time of its release was its celebration of the writer. The trailer proudly announced “Written by Dustin Lance Black” in huge blue letters, and the very fetching Mr. Black won a well-deserved Oscar for his efforts. His Academy Award speech, in which he pleaded for the acceptance of young gay men like himself, is already legendary, and in interviews with magazines like The Advocate, he chronicled his difficulties in getting the script written and his exhaustive research. Perhaps the best thing about his script is that it doesn’t venerate its subject: it would have been all too easy to turn Harvey Milk into a saintly angel in America, but he is instead presented by turns as charming and irritating, pleasant and cantankerous, open-minded and bull-headed. And despite the opening which announces his death, the film doesn’t belabor this inevitable trajectory: the focus of both the film and the characters is on the moment, or on a rosy future. Again, the film’s only flaw, to my mind, is that Milk still seems at arm’s length from me, and I craved a more intimate relationship with him. But perhaps this is the point.

I’m bothered by one last thing, completely apart from the film itself. In his bravura acceptance speech for Best Actor at the Oscars, Sean Penn drolly called the audience “You Commie, homo-loving sons of guns.” Perhaps, but we’re still dealing here with a film with a gay hero who dies. Is it significant that two other actors to have won Best Actor Oscars for playing gay men—William Hurt in Kiss of the Spider Woman (1985) and Tom Hanks in Philadelphia (1993)—were killed off by gunfire and AIDS? As producer Jan Oxenberg remarks in Rob Epstein’s The Celluloid Closet, it remains to be seen whether or not Hollywood will embrace—and indeed, deem worthy of an Oscar—a gay character who lives.

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Drew Patrick Shannon received his Ph.D. in English from the University of Cincinnati, and currently teaches 19th and 20th century British literature at the College of Mount St. Joseph. He is at work on a novel and on a non-fiction book examining the diary of Virginia Woolf. He contributed a review of the 1986 film, Working Girls, to Bitch Flicks, which appeared in a previous version on his blog, atleswoolf.

Oscar Best Picture Nominee: The Tree of Life

This is a guest review by Lesley Jenike.

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I saw Terrance Malick’s The Tree of Life in a tiny, packed theatre in my hometown on my birthday last year. Of course I’d read around about the film before going to see it, and I fully anticipated its more “controversial” elements, but I wasn’t really prepared for the experience itself—the frankly theatrical experience of sitting in a dark room with a bunch of strangers who simultaneously felt (I imagine) a strange mixture of joy, embarrassment, frustration, and awe. People walked out. I heard someone whisper to his friend, “Oh my God.” Someone else laughed quietly to herself when the first dinosaur ambled onto the screen. But those of us who stayed left the theatre 139 minutes later dazed and puzzled, but weirdly connected to one another; I don’t doubt we all saw some of ourselves in the film. I even furtively searched faces for any discernable response, as if to ask in a Malick-like subconscious whisper, “What was that?”

Yes, what is The Tree of Life? Well, it’s a movie, a great movie that fully embraces its own nostalgia. It’s a movie that presents its narrative as only movies can: through exquisite mis-én-scene and shrewd editing. You see, the Tree of Life doesn’t try to wow us with jarring, frenzied cuts, nor does it present shocking images meant to scandalize and titillate. On the contrary, many of the images you’ll find in the Tree of Life are so familiar they become new again, thanks to context and Malick’s wholly realized filmic world. The real genius of Tree of Life is its complete and utter mastery over its own medium—and that may very well be the reason for all the hoopla. By cinematically juxtaposing two modes of discourse that rarely meet except in conflict—the scientific and the spiritual—Malick has created for posterity a years-in-the-making meditation on the very nature of existence. Whoa.

We begin with a quote from the Book of Job, a breathy voiceover, and, at the darkened screen’s center, a single sliver of light. And then—oh and then—image after image washes over us, sensual and earthy, specific yet universal, while a female voice—a voice we connect with a redheaded child who soon morphs into a bereaved mother grieving a son lost to the war in Vietnam—talks to us about the difference between “nature” and “grace,” a philosophical dichotomy that operates as the film’s central conflict. Mr. O’Brien (Brad Pitt) seems to represent “nature” in the Darwinian sense. His drive to survive and succeed causes him to behave (often without intention) cruelly toward his family. Mrs. O’Brien (Jessica Chastain), on the other hand, represents “grace,” or a sense of humility and kindness derived from a spirituality that, in Malick’s world, seems to operate beyond organized religion.

“Grace” is represented in the film as a sense of interconnectedness and empathy. In other words, Mrs. O’Brien is more of a quality than a character, a sort of angel whose sensitivity as a woman and mother seems almost otherworldly. While I’m perfectly prepared to call out Malick for inventing an unrealistic, two-dimensional, adolescent’s dream of a mother in Mrs. O’Brien, I must stress how specific the film’s point of view is and how completely invested we are as viewers in the oldest son’s (Jack, played as boy by Hunter McCracken and as an adult by Sean Penn) subjective perspective. We can feel the grass on our own hands when he touches it and we get a shiver of pleasure when he’s tucked safely in bed at night and his mother switches off the bedside lamp. If Mrs. O’Brien is a romantic ideal, it’s because Jack sees her that way. She even floats in the air at one point, her skirt billowing in the wind like the ever-present, rustling curtains we see in shot after shot.

Mr. O’Brien, on the other hand, looms as the big Other, creating law and doling out punishment; even his predilection for classical music suggests the very soundtrack of the O’Brien boys’ collective childhood is both beautiful and aggressive, tender and menacing. However, once Jack is aware of his father’s humanity and we begin to see Mr. O’Brien’s suffering through Jack’s eyes, Mr. O’Brien (beautifully played by Pitt) develops as a character despite few conventional, dialogue-heavy scenes. His past actions, like the harsh play-boxing match with his two older sons, is re-contextualized to suggest his cruelty doesn’t come from malice, but rather from his own pain and disappointment.

So what does this mean—a sorrowful, transcendent Madonna for a mother and a real human being for a father? Malick has given us a boy’s life and boys, in Malick’s world, must go the way of “nature.” Their propensity for violence and cruelty is discovered in their play, mirrored by the natural world, and ultimately enacted in war and in the workplace. Once their fall from “grace” is complete, they look back at their innocence with nostalgia, regret, and pain, idealizing their mothers and recognizing in themselves the foibles of their fathers. I saw much of my own childhood in The Tree of Life, but ultimately it’s a boy’s world, and Malick suggests a boy can never fully know the female “other.”

But I’m getting ahead of myself. All of the above hinges on the adult Jack O’Brien’s (Sean Penn) portions of the film in which he wanders through some random city’s steel and glass and contemplates his brother’s senseless death, as if trying—even in Earth’s chaotic, violent beginnings–to understand the nature of his own life and the lives of his family members. Where did he go wrong? Can he pinpoint the moment he betrayed his brother’s trust or turned his back on his mother’s “grace?” In Jack’s mental wanderings, we sometimes alight on some semi-relevant information (he’s breaking-up with his significant other; he’s done well for himself career-wise), but mainly we follow him through his own personal symbology (a Gulf Coast beach for a kind of Heaven; an underwater door meaning birth). These sequences are stunningly beautiful and terribly confusing at turns, but the truly ambitious cinematic move on Malick’s part is the lengthy sequence of cosmic configurations, interstellar explosions, and hot lava that finally create life. Life then becomes two dinosaurs in a riverbed that in their Darwinian struggle to survive, later mirror Jack and his younger brother who roughhouse down by what we take to be the very same river. In Malick’s contemporary worldview, a nebulous sense of spirituality rubs elbows with science’s rational explanation for creation, and this convergence is honest, weird, and often hard to reconcile.

I could spend pages on the folly of Malick’s choices here, but he’s embraced the totality of his medium so completely, he reintroduces us to what film is capable of in all its overwhelming, destructive glory.

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Lesley Jenike received her PhD from the University of Cincinnati in 2008. She currently teaches poetry writing, screenwriting, and literature classes at the Columbus College of Art and Design. Her book of poems is Ghost of Fashion (CustomWords, 2009).

Best Picture Nominee Review Series: Milk

I Need a Hero: Gus Van Sant’s Milk (2008)