Vampire Girls: Claudia and Eli

In the great monster mash team of terrifying children, the vampire girl is varsity captain. On the one hand, they are dolls forever: trapped in their prepubescent bodies for hundreds to thousands of years without a single curl losing its bounce. On the other hand, with hundreds of years of life come hundreds of years of experience, knowledge, even maturity.

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This guest post by Kathryn Diaz appears as part of our theme week on The Terror of Little Girls. 

In the great monster mash team of terrifying children, the vampire girl is varsity captain. On the one hand, they are dolls forever: trapped in their prepubescent bodies for hundreds to thousands of years without a single curl losing its bounce. On the other hand, with hundreds of years of life come hundreds of years of experience, knowledge, even maturity. The great perverse contradiction of an innocent but worldly, pure but sexual girl beings that characterizes so many fantasies and paranoias about young girls comes to a larger than life reality with one part vampire bite added to sugar, spice, and everything nice. It’s a lot to take in. Especially since in practice, these horrific fantasies are much more complicated than they appear and often pack a harder punch than their makers bargained for. Because little girls aren’t dolls for men to play with. They have wills of their own, and one day they learn to use it with bite.

It’s worth mentioning that one of the most famous vampire girls in cinema is coveted by her makers for her girlishness. Claudia isn’t just raised in the vampire way by Louis and Lestat in Interview with the Vampire, she’s worshiped for it. From the moment she transforms from a dirty, malnourished urchin to a cherub-like creature that asks ever so sweetly for more blood, she is the apple of Lestat’s eye. He is charmed by her coquettish innocence and praises such traditionally feminine virtues as neatness. Even before this moment, Claudia represents hope for Lestat and Louis’ relationship and redemption for Louis’ conscience because of her apparent youth and innocence.

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In the montage that depicts Claudia “growing up,” we see her surrounded by servants, dresses, and frills and privileges fit for a princess. One in particular has her standing on a pedestal in the center of a room–for trying on dresses, of course. But the imagery of her as a worshiped being, or perhaps a favorite doll upon a shelf is not to be dismissed. As Louis explains in his voice-over, “To me she was a child” and “to Lestat, a pupil.” Claudia is, in short, made into the desires of her makers.

This is not an uncommon motif in the vampire genre, or even in the broader spectrum of monster-making. Dracula makes his brides after his lusts, Frankenstein’s creature asks for a bride after his loneliness. Louis and Lestat are in good company, but Claudia manages to break away from the pack of female creations by sheer force of will and determined disobedience. She is more than discontent, she is proactive. And she isn’t alone.

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Like all vampires, Eli was made by someone once upon a time. Both Let the Right One In and the American remake Let Me In are purposefully vague about the details of her origin story, but we can depend on the basic aspects of the common vampire myth to fill in some of the blanks. We don’t know what happened to her maker either, but their absence and Eli’s lack of preoccupation with them seems to support the idea that she doesn’t miss them. Instead, Eli roams the world as she chooses, finding human partners to help her survive along the way. She has broken away from the hold of whatever agenda she was created for and spends the film working her own. Like Claudia, Eli rebells against the routine of her lifestyle for her own desires. Her protector, Hakan, is comfortable in the way of their life and in their solitary household. He has a possessive devotion to Eli as evidenced by his behavior when the subject of Eli’s new friend, Oskar, comes up. Eli is quick to remind him that while he may play the role of her father to the outside world, he doesn’t have any authority authority over who she chooses to spend her time with.

Claudia’s rebellions are much less cooly carried out, perhaps in part because they are nearly always to some degree, unsuccessful. Like Eli, Claudia tries to gain some ownership of her identity through trying to control her appearance and how she is perceived by others. She tries to take her “perfect” doll-like appearance into her own hands by cutting her hair. She dresses older and when she is alone with Louis, she adopts the countenance of a woman as old as she feels rather than that of the child she looks like. These are different but comparable tactics to Eli insisting that she is twelve and maintaining an awareness and hold of childlike things such as puzzles and games. Both of these girls do not want to be overridden into someone else’s idea because of their circumstances. But Claudia cannot get what she wants out of her actions. Her hair grows back when she cuts it, strangers refuse to take her seriously when she dresses older, capturing and drawing grown women does not transform her by any manner of alchemy.  But Claudia does accept her fate without a fight, perhaps lest Lestat mistake her for the dolls he buys her every year. So she breaks the rules, pushes her luck, and she tries her hand at a little bit of vampire-on-vampire murder. When Louis starts to show how uncomfortable he is about the deed, Claudia tells him “he deserved to die” and later, that she did it “so we could be free.” She knows, perhaps even better than Louis, that he is a created monster like her too.

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Claudia and Eli are both determined, willful girls strong in their sense of self and what they want. It also feels fairly safe to say that the horror derived from them is from a fear of how much they can do and accomplish on their own terms and the consequences of getting on their bad side. I mean, these girls aren’t afraid of things getting a little bloody. At all. But it’s also worth noting that both of these films are invested in their perspectives. Interview with the Vampire is almost devoid of human characters and Let the Right One In is about Oskar and Eli’s growing relationship together. The loved ones in their lives adore them, seek comfort in them, and stand beside them. We read Eli’s notes and watch her quiet excitement as she gets back in touch with what she loves in the world. We see Claudia’s smile as she dances with Louis in France and her forlorn expressions as they share in their loneliness together. As frightful as the lengths these two girls will go to are, it’s hard not to want them to succeed. We are made to understand the frustration and anguish of their positions and the ache of hoping for something as universal and fundamental as control over one’s life and identity. Even though one of these girls succeeds in her story and the other does not, it says something that these films are able to clearly articulate that a little girl is not just pretty and cunning and mysterious. A girl is also every bit as complex and full of yearning as her older male counterparts. She can be as fierce as anything else that goes bump in the night. And sometimes? She’ll win. And you’ll be glad she did.

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Kathryn Diaz is a writer living in Houston, Texas. She is currently pursuing a B.A in English at the University of Houston. You can follow her at The Telescope for more of her work.

Call For Writers: The Terror of Little Girls

The films that depict terrifying little girls are acting out the deep-seated fear of the loss of our culture’s goodness and purity, virginity and innocence. There’s also a collective discomfort surrounding the fact that little girls become women, and that womanhood is unpredictable and uncontrollable. Little girls in films like ‘The Exorcist’ and ‘The Bad Seed’ embody a premature, preternatural womanhood that is powerful, sexual, and taboo.

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Our theme week for November 2014 will be The Terror of Little Girls (see Leigh Kolb’s “The Terror of Little Girls: Social Anxiety About Women in Horrifying Girlhood” at Bitch Flicks).

Both the horror and thriller genres are rife with terrifying little girls. Sometimes these girl children are possessed by malevolent spirits. Sometimes they’re changelings or aliens, impersonating sweet, innocent beloved daughters. Other times, they’re ambiguous ghosts, haunting our protagonists for justice or revenge, and sometimes they’re just sociopaths who murder and torment their victims.

Scary children are certainly a prolific trope, articulating our culture’s fear of the loss of innocence as well as the unknowable, even alien, qualities of children. However, when we examine why the trope of creepy little girls is so prominent, we’re presented with an even more complex psychology. Little girls embody all that is good and pure; they are innocence and vulnerability. They are viewed separately from women because they symbolize all the potential that our culture embeds in the ideal of womanhood.

The films that depict terrifying little girls are acting out the deep-seated fear of the loss of our culture’s goodness and purity, virginity and innocence. There’s also a collective discomfort surrounding the fact that little girls become women and that womanhood is unpredictable and uncontrollable. Little girls in films like The Exorcist and The Bad Seed embody a premature, preternatural womanhood that is powerful, sexual, and taboo. And they must be stopped, killed if necessary, to neutralize their threat. The logic: though we can’t truly stop little girls from growing up into those subversive creatures known as women, we can engage in the futile fantasy that destroys them before that happens time and time again.

Feel free to use the examples below to inspire your writing on this subject, or choose your own source material.

We’d like to avoid as much overlap as possible for this theme, so get your proposals in early if you know which film you’d like to write about. We accept both original pieces and cross-posts, and we respond to queries within a week.

Most of our pieces are between 1,000 and 2,000 words, and include links and images. Please send your piece as a Microsoft Word document to btchflcks[at]gmail[dot]com, including links to all images, and include a 2- to 3-sentence bio.

If you have written for us before, please indicate that in your proposal, and if not, send a writing sample if possible.

Please be familiar with our publication and look over recent and popular posts to get an idea of Bitch Flicks’ style and purpose. We encourage writers to use our search function to see if your topic has been written about before, and link when appropriate (hyperlinks to sources are welcome, as well).

The final due date for these submissions is Friday, Nov.  21 by midnight.

The Exorcist

Case 39

Night of the Living Dead

The Ring

Supernatural

Children of the Corn

The Addams Family

Phone

Village of the Damned

The Sixth Sense

The Children

The Shining

Alice, Sweet Alice

Silent Hill

The Brood

Orphan

The Bad Seed

Interview with the Vampire

Let the Right One In

Let Me In

The Omen IV: The Awakening

 

 

 

 

 

 

 

When Dead People Have Something Useful to Say: Sexuality and Feminism in Neil Jordan’s Vampire Movies

Neil Jordan is best known for ‘The Crying Game’ —aka The Movie Where It Suddenly Turns Out That the Main Character is in Love with a Trans Woman – but he also made two vampire movies, and damn if those weren’t kind of interesting, too. Taken together, they show that the vampire genre can be re-invented in all kinds of ways, as long as there’s substance under the biting and blood.

Written by Katherine Murray.

Neil Jordan is best known for The Crying Game —aka The Movie Where It Suddenly Turns Out That the Main Character is in Love with a Trans Woman – but he also made two vampire movies, and damn if those weren’t kind of interesting, too. Taken together, they show that the vampire genre can be re-invented in all kinds of ways, as long as there’s substance under the biting and blood.

Kirsten Dunst, Brad Pitt, and Tom Cruise star in Interview with the Vampire
This family is non-traditional in more than one way

Let’s start with the obvious one. Interview with the Vampire is unusually relaxed about its LGBT content, especially given that it came out 20 years ago, in 1994 (a special anniversary blu-ray will be available soon). It’s a mainstream Hollywood movie about a bisexual man finding the self-esteem to leave an emotionally abusive relationship, and it has bankable A-list actors – one of whom famously sues people for saying he’s gay – in the lead roles.

Yet, it’s not remembered as being especially controversial. The characters don’t have sex – in the Rice verse, vampires are pretty much impotent and only get off on biting – but it’s clear that Brad Pitt’s character, Louis, is in two separate homosexual relationships over the course of the film.  Interview was marketed as a vampire movie, though, rather than a gay romance, and the fact that people are biting each other rather than kissing apparently masks all other content.

In fact, “They’re vampires!” seems to mask many of the emotional and interpersonal dynamics in the film, which is kind of a shame, since Interview with the Vampire is a very complicated, well-dramatized story about co-dependency and toxic, emotionally abusive or incestuous relationships. The fact that at least two of these relationships are homosexual is treated as No Big Deal by the movie, and could potentially sail right past you – I guess – because of the fangs.

The female vampire, Claudia (played by a 12-year-old Kirsten Dunst), is literally an adult woman trapped in a child’s body, but she’s also a representation of how her fathers’ infantilizing treatment of her has kept her from becoming independent. When Lestat (Tom Cruise) turns her into a vampire, he does it specifically to manipulate Louis, after Louis threatens to leave him – it’s not about wanting a child, or wanting Claudia, specifically; it’s about wanting another thing to control and another avenue to control what he already has. We find out later in the film that what he’s done is forbidden – that vampires generally feel it’s wrong to create something that can’t survive on its own; a creature that will be trapped with you through its dependency.

Claudia is never allowed to become an adult and, since she and Louis are both victimized by Lestat, they form an emotionally incestuous bond that’s based on his taking care of her, and her being (sort of) his wife. She’s afraid that he’s going to leave her; he feels guilty about what will happen if he tries to strike out on his own.

In the end, Louis finds a new boyfriend, who murders Claudia in order to have Louis to himself and, at that point, Louis realizes that he can’t spend the rest of eternity taking care of people – whether it’s Lestat, or Claudia, or this new guy – and he decides to go live by himself, at which point he discovers that that possibility is not as terrible as he imagined.

“They’re vampires!” certainly adds an extra layer of interest to the story, and creates lots of opportunities for gory, stylized violence, but it’s the all-too-boring, all-too-common human dynamic beneath it that makes the vampire stuff worthwhile. It’s a story that spans centuries and uses fantastical elements like, “Look, this child can never grow up!” to touch on deeper reflections about dysfunctional relationships, boundaries, and self-esteem. The fact that it snuck the idea of two gay/bisexual men raising a child together into popular culture is just an added bonus.

Jordan revisits some of the same themes in his less well-known but more political vampire movie, Byzantium (2012), written by Moira Buffini.

Saoirse Ronan and Gemma Arterton star in Byzantium
Some vampires are made in a cave

More in-your-face than Interview with the Vampire, Byzantium tells the story of Clara and Eleanor Webb (Gemma Arterton and Saoirse Ronan), a vampire mother and daughter on the run from others of their kind who want to kill them.

Most of the story takes place in the present day, but flashbacks slowly reveal the tale of how Clara (who is Eleanor’s biological mother as well as her vampire!mother) was forced into a life of prostitution by a misogynist naval officer, Captain Ruthven, and later stole the map to immortality from him.

The way we get this information is really ham-fisted, and it’s lacking in any kind of subtlety or emotional weight, but the idea is important. Ruthven comes by the map in the first place because local Nice Guy, Darvell, who thinks of himself as a good person, invites Ruthven to join his Secret Special Amazing Fraternity of Super Cool Dudes, knowing that Ruthven viciously destroyed Clara’s life. He feels sorry for her, but the idea that Ruthven is responsible for doing this to her is in no way incompatible, for him, with the idea that Ruthven is the kind of guy you’d want to be blood brothers with for eternity.

When Clara steals the map to the supernatural cave that turns people into vampires (just go with it), Darvell gets pissed-off and tells her that she ruined everything by becoming the first female vampire. She’s forbidden from turning anyone else, but, when Ruthven attacks Eleanor as revenge for Clara stealing his map, Clara brings Eleanor to the cave and makes her a vampire, too. Nice Guy Darvell spends the next two hundred years trying to kill them because they wrecked his super special brotherhood.

Along the way to driving home this point about women’s equality, Byzantium also explores the uncomfortable dynamic between Clara and Eleanor, where they’re more like sisters than parent and child – partly owing to the fact that Clara was so young when she gave birth to Eleanor – and the uncomfortable way in which Clara keeps resorting to prostitution as a way of making money. (This is maybe the only vampire movie where the vampires are not somehow rich, and you can easily trace it to the lack of opportunity they’ve had as women).

In the end – spoiler, spoiler – Darvell finally figures out that he’s being an asshole, and Clara figures out that Eleanor needs to have her own life rather than being a project for Clara to work on.

Byzantium is not a subtle movie, but it’s interesting in that it uses the long life of vampires to trace the social position that women have held in Western culture, over the past 200 years. When we first meet Clara, she isn’t even treated as a person – in fact, she steals personhood from a group of men, and passes it onto her daughter, making her public enemy number one. Flash forward to the present, and it’s ridiculous to suggest that Clara and Eleanor aren’t people – so ridiculous that even Darvell comes around to the idea, in the end.

It’s a very different narrative about vampirism than the one where male aristocrats get to hang out being rich and good-looking, luring women toward them in some kind of magical thrall. It’s a narrative that takes into account that the world looks different depending on whether you’re standing on top, or getting your face stomped in, down below.

Whereas Interview with the Vampire has a more general message that isn’t specifically about being gay, and casually pulls in gay characters, Byzantium is much more overtly political, and much more about articulating an experience that is specifically female. Both approaches are interesting, and both offer something more than “They’re vampires!” to steer the story.

Interview with the Vampire and Byzantium are both movies that use their supernatural elements as a springboard for exploring social and psychological content that’s relevant to the world we live in. Rather than using real-life issues as window-dressing (True Blood), or being purely escapist (Twilight, Dracula), Neil Jordan’s vampire movies (and the source works they’re based on) show how you can re-imagine the vampire in different, less superficial ways, based on what kind of analogy you’re trying to make.

We’re living in a time of vampire saturation, but it’s a (blood) well that doesn’t actually have to run dry. As long as “vampire” is tied to something more than having fangs, I’ll keep watching these movies forever.


Katherine Murray is a Toronto-based writer who yells about movies and TV on her blog.