‘The Imitation Game’ and ‘Citizenfour’: Secrets Then and Now

Sometimes I wish the mainstream film industry would stop making movies about queers. The rare times that a queer person is allowed to be the main character in one of its movies, as in this one, he (almost always a “he”), like the rare main character of color is usually unrealistically isolated from the community he comes from, a trope fostered from before Stonewall to the ’90s to now: we are oh-so-tragic and oh-so-alone.

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A stereotype in popular media about very smart people is that they must have some great deficiency in other areas of their lives–as if someone with extraordinary intelligence being able to make friends and get laid would be unfair to the rest of us. The only reason I can surmise for the positive reviews The Imitation Game, a highly fictionalized new film about gay, World War II codebreaker Alan Turing is that it confirms all the “normal” audience’s worst suspicions about “genius” and queer life, without offering any meaningful insight into either.

Sometimes I wish the mainstream film industry would stop making movies about queers. The rare times that a queer person is allowed to be the main character in one of its movies, as in this one, he (almost always a “he”), like the rare main character of color is usually unrealistically isolated from the community he comes from, a trope fostered from before Stonewall to the ’90s to now: we are oh-so-tragic and oh-so-alone. Because he has no peers to rely on, the main gay guy invariably confides in the straight guy (particularly ridiculous in The Imitation Game’s 1940s setting) just like in movies set in the Civil Rights-era South, Black people have all their deepest conversations–and bonds–with white people. When a film shows the rare group of people of color relying on each other, as in Selma, awards snub it and prominent white guys denounce it. When a film like the underrated Pride shows a group of queers working together, the blurb on the back of the DVD makes sure it doesn’t offend any “Christian values” by mentioning something as crass as LGBT identity.

“Homosexuals”–as they were known then–could be arrested during the time the film takes place (as Turing was after the war, one of the few parts of the film that isn’t doctored) and imprisoned both in England and elsewhere, but that didn’t stop them from existing or having sex with each other–and straight people knew them even if they didn’t acknowledge that they did. World War II was a vehicle for many queers from the US (and probably those in the UK too) to find each other, no longer isolated in their small hometowns. But even before the war, academia (where Turing came from) was, notoriously, also a refuge for gay men. The arts were another. Accounts from those who knew him say that Turing was quite open about his sexuality (instead of the anguished confessions we see here): and then, as now, straight people (and I’m presuming most of the people interviewed were straight) were always the last to know. Also unchanged in the intervening years: the rules for men in power or ones with powerful friends were different: actor John Gielgud was arrested in the same time period as Turing was for having sex with another man, but faced neither imprisonment nor the forced hormone treatment Turing accepted instead of a prison sentence.

Joan Clarke (Keira Knightley) and the guys
Joan Clarke (Keira Knightley) and the guys

All the most interesting twists of the story are the ones the film avoids. As part of the huge wartime operation at Bletchley Park Turing had helped win the war against the Nazis (in fact his team’s decryption might have been the deciding factor) but he couldn’t tell anyone about it–nor could anyone else. Some powerful people did write letters of support for him during his trial, but they couldn’t say precisely why they were writing them. If his work during the war hadn’t been secret the charges against him probably would never have come to trial–or been made in the first place.

Instead, what passes for drama in this film are pedestrian scenes that are the invention of screenwriter Graham Moore. Even though there’s no historical evidence of any such incident we get more than one sequence in which Turing’s supervisors attempt to destroy his work. “You will never understand the importance of what I’m creating here,” Benedict Cumberbatch, as Turing, cries in the first film performance I’ve seen that is best encapsulated by the phrase “the gnashing of teeth.”

These scenes might be a reflection of the vanity of its hack filmmakers (writer Moore along with director Morten Tyldum). “I’m afraid these men would only slow me down,” the film’s Turing says about the team of other codebreakers. Not only does this film leave out all the other people (including some Polish cryptologists who made a valuable prototype) who helped Turing get to the point where he could successfully design and run Bombe (not “Christopher”: the name Turing gives his codebreaking computer in the film– after his first love!) but in the film he’s also perpetually misunderstood and under-appreciated by others the same way white, male writer and director “auteurs” seem to often feel they and their own work are, even as they dismiss (and underpay) the many other people who make their films possible and enjoyable. Maybe this parallel is the reason for the spate of “great man” films and the awards they always seem to collect this time of year.

The lone woman with a decent-sized part in the film is Joan Clarke (played by Keira Knightley) Turing’s fellow cryptanalyst who becomes his friend and, for a time, is engaged to him. Unlike the ridiculous scene in the film when Turing breaks up with her, the real-life Clarke was reportedly “unfazed” when she found out her fiancé was queer, because in those days (as the film touches very briefly on) marriage was the only way for most young women to get away from the control of their parents.

And even though a big deal is made of Joan Clarke being one of the only woman cryptanalysts, like “Rosie The Riveter” stateside, 80 percent of Bletchley Park’s employees were women. The codebreakers were popularly known as “Dilly’s girls” after the (male) head of the operation, none of which is reflected in Game. Thanks for erasing the historical contributions of women again, mainstream film industry!

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Another film about genius and secrets making the rounds of top ten lists and awards is Laura Poitras’s Citizenfour, the documentary about Edward Snowden, who acted as a whistleblower by releasing evidence of the US’s widespread and unconstitutional spying on its own citizens.

You’d never know from the many news accounts about Snowden that Poitras was the first person he made real contact with when he decided to go public. Poitras reads his first message aloud on the soundtrack, “Laura, at this stage I can offer nothing more than my word. I am a senior government employee in the intelligence community. I hope that you understand that contacting you is extremely high-risk.”

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The film makes clear, hilariously, that when Snowden first tried to get in touch with Glenn Greenwald, who is usually given the credit for bringing Snowden’s story to the rest of the world, Greenwald couldn’t learn to use the encryption Snowden (who knew how volatile this information was) insisted on, so Snowden moved on to Poitras (who was well-versed in encryption after the government had seized footage from her previous documentaries, including one about the Iraq war). After a time Snowden suggesting that she bring in Greenwald–when presumably she could instruct him what he needed to do to get his encryption skills up to snuff.

Citizenfour, I had to keep reminding myself, shows us history in the making. We meet Snowden before his first media interview. We see him in the hotel room in Hong Kong where he was first holed up when the story broke. I had to keep telling myself what I was seeing was important because most of it is otherwise pretty dull.

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Filmmaker Laura Poitras

We never find out much about Snowden beyond what we’ve seen in other media. He is a man who is preternaturally sure and calm about what he’s done, perhaps because, as an autodidact (he has a GED) at the top of a highly skilled field, he was able to think for himself on the implications of the work he was being asked to do.

We do see the travails of another whistleblower who went through more traditional channels and is still suffering blowback for it, to show us why Snowden released the info to the media directly. And we see Snowden upset at how the girlfriend he lived with and left behind in Hawaii is treated by the government in his absence. But as a friend remarked as we left the theater, “Watching Edward Snowden stare at his laptop isn’t very exciting.”

Although Snowden was sure he would be tried and imprisoned for his actions, saying in one of his preliminary messages to Poitras, “In the end if you publish the source material I will likely be immediately implicated,” he eventually saw that he could, with help, escape and chose to do so. But the scenes that should build up tension and our empathy for him (even those of us who admire his actions and sympathize with his plight) fall flat.

An exception is when we see Snowden’s face on video blown up to epic proportions in a main Hong Kong Square, just after his first big media interview, and then cut back to Snowden still in his hotel room, trying to change his appearance so he won’t be recognized (and abducted) on his way to the airport. Otherwise we don’t feel like we are in Snowden’s shoes in this film, even as we spend much of our time looking and listening to him. At the end we see Snowden has reunited with his girlfriend in Russia (where he has been trapped since the US government cancelled his passport–just before he could catch the second leg of his escape flight). We see them through a window, preparing dinner together, from a distance, an apt metaphor for how well we have come to know Snowden in this film ostensibly about him.

[youtube_sc url=”https://www.youtube.com/watch?v=XiGwAvd5mvM” iv_load_policy=”3″]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing, besides appearing every week on Bitch Flicks, has also been published in The Toast, RH Reality Check, xoJane and the Feminist Wire. You can follow her on Twitter @renjender

‘The Theory of Everything’: A “Great Man” From The First Wife’s Point of View

Do great women exist? The film industry still hasn’t decided. We had ‘Frida’ a dozen years ago and that bio-pic about Margaret Thatcher (like ‘Frida,’ directed by a woman) from a few years back–which won Meryl Streep an Oscar, but tepid reviews along with a completely irredeemable main character kept me from seeing it. Usually the women in the “great man” films are great only by osmosis, because they married or otherwise provide emotional–and other–support to great men. The actresses who play these roles win Oscars too: they make the “supporting” category a literal one. ‘The Theory of Everything,’ the new bio-pic about astrophysicist (and best-selling author) Stephen Hawking seemed like it might be different since it’s based on the book written by the great man’s first wife, Jane.

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Like a lot of women, I’m impatient with the “great man” films that invade theaters every year just in time for Oscar consideration. The main character is always a man whose name we all know, played by an actor who really wants an Academy Award. We see his earliest struggles then later, his triumphs. The addition of some failures never succeeds in making the film more interesting, just longer.

Do great women exist? The film industry still hasn’t decided. We had Frida a dozen years ago and that bio-pic about Margaret Thatcher (like Frida, directed by a woman) from a few years back–which won Meryl Streep an Oscar, but tepid reviews along with a completely irredeemable main character kept me from seeing it. Usually the women in the “great man” films are great only by osmosis, because they married or otherwise provide emotional–and other–support to great men. The actresses who play these roles win Oscars too; they make the “supporting” category a literal one. The Theory of Everything, the new bio-pic about astrophysicist (and best-selling author) Stephen Hawking, seemed like it might be different since it’s based on the book written by the great man’s first wife, Jane.

But the movie begins by focusing on him (Eddie Redmayne) not her, as he rides a bike, attends classes as a Ph.D. student in the early 1960s at Cambridge and acts as a coxswain (complete with megaphone) for the crew rowing on the river. Hawking meets Jane (Felicity Jones) at a student mixer and they become a couple. Hawking’s physical awkwardness could pass for that of any geeky man who considers his body merely a container for his brain, but we know what’s coming before the characters do when we see scenes in which Hawking trips and falls in a train station or his hand folds in on itself as he writes equations on a blackboard. When he has a fall in the yard he receives his diagnosis, ALS (also known as Lou Gehrig’s Disease), along with the news “Life expectancy is two years.”

At first he avoids Jane and holes up in his room, but after she finds out from his friends about his illness, in a scene we’ve all watched in countless other films, she marches into his room and declares, “I want us to be together for as long as we’ve got.” Stephen resumes his studies and for his thesis topic chooses “time.”  He and Jane get married and start to have children soon after.

What follows is a portrait of a marriage that combines all the elements of pre-second-wave feminism at once: Jane has to set aside her studies not just to care for her very young children, to make all the meals and clean the house, but also to care for her husband, whose mobility is rapidly deteriorating, even though he’s still a relatively young adult. At the point where he can walk only with the assistance of two canes and can maneuver the stairs in his house only by lying flat on his back and grasping with his few remaining functional fingers the railing to pull himself up or down, we see Stephen hand in a typed dissertation with a barely legible shaky signature; I couldn’t help wondering if the person who typed it was Jane, since he seems unlikely to have been able to do so himself–and so many wives in that era were also their husbands’ de facto secretaries. We’re also seeing an era in which care for disabled family members was often left to a wife or mother (as opposed to paid staff, unless the family was very wealthy), and no one, not Hawking’s family nor Jane’s, ever thinks of taking over his care for even a few hours at a time to give Jane some respite. On the drive back from a dinner at his family’s hillside cottage in the country, a teary Jane tells Hawking she needs help, but he cuts off any further discussion.

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Eddie Redmayne as Stephen Hawking and Felicity Jones as Jane Hawking

Later Jane’s mother can see how stressed she is and (instead of offering to help) suggests she join a church choir (Jane is a regular churchgoer, a contrast to her outspoken, atheist husband). She then meets the handsome choirmaster, Jonathan (Charlie Cox) who becomes a family friend and also helps with Stephen’s care. Stephen seems to see the spark between his wife and Jonathan from the beginning and lets her know in an indirect way that she is free to pursue the relationship. Here the film is at its most interesting: too many “great man” films seem to sum up the wife or girlfriend character struggle of living with the great man as “she was a saint” without considering that she might have needs of her own. Jane’s situation also parallels many others of the 50s and 60s when women got married in their early 20s and found in their 30s and 40s their marriages did not fulfill their own expectations and ambitions. Jane remains devoted to Stephen but is at her happiest when she spends time with Jonathan. The closeness of their relationship invites the scrutiny of others at the christening of her third child, when her mother-in-law follows her into the kitchen and declares the family has a “right to know” whether the child is Jonathan’s. Jane replies that the child’s father could not be anyone but Stephen.

When Stephen has the health crisis that robs him of the ability to talk without assistance, Jonathan steps back and nurses come into the home to help Stephen, along with a man who designs a device through which Stephen can talk again, by slowly “typing” (actually clicking a monitor to choose letters and phrases) and having an electronic voice read the words. Stephen becomes very close to one nurse in particular, Elaine (Maxine Peake), who even helps him to look through the copies of Penthouse that come to his office. He eventually leaves Jane for her. An end title tells us that Jane eventually got her Ph.D., married Jonathan, and that she and Stephen are still friends.

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Jane watches Stephen “speak” through a device while the woman who will be his second wife looks on.

What the film leaves out are the most interesting parts of the story–not just Hawking’s scientific work (we get explanations that are so oversimplified they don’t make much sense), but also that the nurse Stephen lived with (and eventually married and divorced) was the wife of the man who created his speaking device–and that she was also investigated after other caregivers alleged she physically abused Stephen (during their relationship he had unexplained bruises, broken bones and burns). When Jane did publicity for a previous movie based on her and Stephen’s relationship, she said she couldn’t comment on Elaine (who was still married to Stephen then) for legal reasons. She did admit during interviews that she was friends with Stephen mainly for the sake of the children. And she and Stephen weren’t a couple when he was diagnosed, their romance blossomed afterward, which Jane described as being in keeping with the great optimism of the early 1960s that ran parallel with the belief that nuclear war between the super powers could, at any moment, wipe out the world.

Redmayne does a credible job as Hawking (whose character in the film is much more sympathetic than Jane and news sources have portrayed him; this Hawking never runs over anyone’s toes “accidentally” with his electric wheelchair), especially in the later scenes where we see a certain impishness in his face (very like the real-life Hawking’s), while most of his features remain immobile. Jones as Jane does a serviceable job too, but I wish she had been allowed to look and dress less like Jean Shrimpton (the British supermodel popular in the era when the film begins). At least Redmayne (who is also more conventionally pretty than the person he plays) gets to mess up his hair and wear unflattering glasses; Jones, for much of the film, until she starts wearing a crappy short wig and half-assed “aging” makeup, looks like she could have stepped out of a stodgy, British clothing catalogue, even when Jane has three kids and a disabled husband to take care of, and, as Jane points out in her book, and is briefly referenced in the film, very little money. The filmmakers (screenwriter Anthony McCarten and director James Marsh) didn’t seem to think any of these details were worth including. The Theory of Everything is a good, if very conventional, film, but the real story it’s based on could have been made into a great one.

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing. besides appearing every week on Bitch Flicks, has also been published in The Toast, RH Reality Check, xoJane and the Feminist Wire. You can follow her on Twitter @renjender