‘American Sniper’: We Can Kill It for You Wholesale

This cowboy motif is no accident, as it connects this film to the old John Ford Westerns and the nostalgia some folks feel about John Wayne flicks and the mythology of good white cowboys fighting off savage Indians who were keeping good white settlers from utilizing this “wilderness” that would become the U.S.A. Dehumanizing non-whites is the foundation for creating this nation. It’s the glue that holds apple pies and hot dogs together.

American Sniper poster. Starring Bradley Cooper.
American Sniper poster. Starring Bradley Cooper.

 

On Sept. 11, 2001, I was on the West Coast, living in the mountains of Southern Cali and preparing to go to work. A co-worker came running into our office screaming that the Twin Towers had fallen. Mind you, we were on West Coast time, and by the time I saw the attacks on television, the networks were on replay mode and editing footage deemed too gruesome for viewers.

Gathered around the one tiny TV in another office, my co-workers and I stared in disbelief, and the one thing I said out loud was something I remembered Malcolm X saying about chickens coming home to roost. “This is payback for something folks,” I said to them. While my co-workers were the flag-waving Patriotic types, I was already shaping this assault on American soil as retaliation for the untold dirt our military and government had done for years to countries who didn’t uphold our global agenda. This caused some ruffled feathers between me and some of my colleagues. It was a surreal moment. Our Pearl Harbor for the new millennia.

Looking back at the Sept. 11 attacks, it shouldn’t surprise me why American Sniper was such a big hit with the patriotic ‘muricah crowd.  It is the military chicken soup of the soul cinema experience. It is propaganda of the highest order for viewers who need the Matrix blue pill to live with the lie of America’s War on Terror.

Men are war.
Men are war.

 

What makes American Sniper a disappointing viewing experience is not the ahistorical nature of the film, but quite frankly its generic storytelling. It’s downright boring. I may not agree with the politics of a film in order to enjoy it, but dammit, I have to be engaged with the content and its characters. The only time American Sniper really held my total interest was the appearance of a villainous character named Mustafa (played by Sammy Sheik), another sniper from Syria who we learn was a medal winning sharpshooter in the Olympics. He is for all intents and purposes Chris Kyle’s Arab counterpart. Sammy Sheik is riveting to watch in the brief moments we see him, although he never speaks. (Sidenote: every Arab character is a bad guy in this movie. There are no grays or complexity at all. Men, women, and children are all portrayed as evil, conniving, and dangerous. The idea that they could be defending their country from the cowboy antics of American soldiers is never even hinted at.)

Sammy Sheik as "Mustafa" and the only compelling character to hold my interest.
Sammy Sheik as “Mustafa” and the only compelling character to hold my interest.

 

Bradley Cooper’s portrayal of Chris Kyle as a good ole boy going off to defend American citizens from the new Boogie-Men-of-the-Moment is pretty cut and dry. Usually Cooper is quite engaging to watch with his big baby blues and mega-watt smile. But here he’s not captivating at all, despite his eagerness to be serious and Oscar-worthy. His Kyle comes off as a big dumb reactionary bloke trying to find his manhood through “masculine” pursuits like bronco busting in rodeos and later a trumped up war (lest we forget, the excuse for bludgeoning Iraq was because U.S. intel claimed there was proof of W.M.D.’s—Weapons of Mass Destruction. There were no W.M.D.’s, and the 9/11 hijackers were from Saudi Arabia, but I digress). This cowboy motif is no accident, as it connects this film to the old John Ford Westerns and the nostalgia some folks feel about John Wayne flicks and the mythology of good white cowboys fighting off savage Indians who were keeping good white settlers from utilizing this “wilderness” that would become the U.S.A. Dehumanizing non-whites is the foundation for creating this nation. It’s the glue that holds apple pies and hot dogs together.

The original "Savages" that Cowboys fought. Actually Native people defending their land and liberty.
The original “Savages” that Cowboys fought. Actually Native people defending their land and liberty.

 

The new Wild West of the east. Actually American weapons of mass destruction.
The new Wild West of the east. Actually American weapons of mass destruction.

 

Clint Eastwood, a veteran of old school cowboy flicks and the poster boy for conservative old boy politics, paints American Sniper as another addition to that long line of wild west nostalgia in contemporary war cinema. Unfortunately the script tells us nothing new or insightful about the American psyche in relation to war today. As it stands, the simplistic plot of American Sniper tells us what we already know. Men are war, and American men thrive on it under the guise of Democracy and helping other countries liberate themselves from tyranny–by ironically (maybe intentionally) becoming the new tyranny in places we are supposed to be helping. Every generation, America creates new evil henchmen: Native Americans on the frontier, The Yellow Peril, Red Scare Russians, Black people and Civil Rights, Communist Cuba, and renegade North Korea. Since the 90s and our first trumped-up invasion of Iraq, the Arab world is the new thing that goes bump in the night. Our penchant for war only teaches us that xenophobia and colonialism never went away. We just dress them up with new language like insurgents and failing diplomacy.

Kyle’s indoctrination into war comes when he sees the bombing of the U.S. embassy in Kenya on television, and he only feels bad when he learns some Americans were killed. When the Twin Towers drop, he is gung ho to go to war. Not to protect people, but really, just to have something to do. Before the war, Kyle appears aimless, searching for a purpose. War gives him purpose. He gets married because that seems to be what he is supposed to do. He goes through life following a script pre-written for him. There are obligatory flashback scenes to show his stern father and the simplistic philosophy he was raised to believe in. That there is evil in the world at all times. That there are three types of people in the world: Wolves, sheep, and sheepdogs. And of course, a real man uses a gun and beats the crap out of people. Kyle internalizes these ideals, and carries them with him throughout the rest of his life.

New marriage, but already thinking of battle. Chris and Taya get married. (Bradley Cooper and Sienna Miller)
New marriage, but already thinking of battle. Chris and Taya get married. (Bradley Cooper and Sienna Miller)

 

The introduction of his wife, Taya (Sienna Miller), adds no meat to the story. She is regulated to being the good wife, the baby maker, the nagging spouse crying on the phone with an infant swinging off her breasts. (Let me say that the fake animatronic baby was creepy as hell and so distracting.) Although it probably wasn’t intended in the writing, you get the impression that Kyle preferred to be away from home not because he wanted to be a war hero, but because being a husband/father was a real drag for him.

Kill shot. Marc (Luke Grimes) and Chris Kyle (Bradley Cooper)
Kill shot. Marc (Luke Grimes) and Chris Kyle (Bradley Cooper)

 

We are taken through Kyle’s four tour of duties, and each tour builds Kyle up as the sniper with the most kills. There are two scenes, one in the very beginning of the movie, and one later on, where Kyle is faced with the task of killing a child or not. These scenes are meant to show a moral dilemma, but they rang false to me because if someone is the deadliest sniper in American military history, they didn’t get that high body count by worrying about shooting children. There are no children in the Arab world according to this story. Just little insurgents ready to make war.

The "bad guys" in the sniper crosshairs. In America they would be considered Patriots for fighting back.
The “bad guys” in the sniper crosshairs. In America they would be considered Patriots for fighting back.

 

In the theater that I watched the film, a rotund older white gentleman (probably retired military by his crew cut) was actually rooting for Kyle to shoot a child. Because all the Arabs in the movie were considered “savages,” I have no doubt that Kyle never questioned or worried about assassinating children. They weren’t Americans, and therefore not human. (In real life, Chris Kyle bragged about shooting 30 Black people right after Hurricane Katrina in New Orleans. He bragged about killing fellow American citizens who I’m sure he didn’t view as human. His Katrina shootings were said to be a lie he made up, but his lies spoke volumes about his character. So his fictional quandary regarding Arab children rang false to me because we are never shown a man who questions anything ever. He’s just an unthinking workhorse used by the military.)

The concept of showing a man who just goes along with the war machine could be enhanced dramatically by having side characters who offer a different viewpoint. Unfortunately, we never spend too much time with side characters.  The one character who does begin to question the meaning of this war, Marc ( Luke Grimes—who needs to be in more movies), barely registers a blip on Kyle’s radar of understanding. The plot drags on for over two hours until there’s a stand-off between Kyle and Mustafa. By then, when he’s about to get his ass handed to him by death, Kyle calls his wife and says he finally wants to come home. Not because war has changed his consciousness or philosophy, but because he’s losing a skirmish that he created by not following orders. He went rogue, it backfired, and now he wants out. That was the realest moment in the entire film. Not heroic, just honest human self-preservation.

Snipers in Ferguson, Missouri, their crosshairs on American citizens .
Snipers in Ferguson, Missouri, their crosshairs on American citizens.

 

This is U.S. terrorism. Snipers against Americans.
This is U.S. terrorism. Snipers against Americans.

 

Watching an audience root for snipers to kill humans defending their right to exist on their own land reminded me of images of American snipers here in the states pointing guns at Black American citizens  and their supporters protesting murders by cops in the United States. This same audience that cheered the heroics of Bradley Cooper as Chris Kyle probably cheered the actions of police forces on American streets aiming gun sights on folks with extra melanin. Cognitive dissonance is entrenched in the Patriotic American psyche. It allows Americans to rally around American Sniper, turning it into a blockbuster, while ignoring the home grown terrorism white Americans perpetuated against Black Americans that was depicted in the film Selma. I saw Americans of all colors streaming in to view Selma. American Sniper was vanilla heavy. Not a big surprise to me. Because, history.

Director Clint Eastwood claims he made an anti-war film. He didn't.
Director Clint Eastwood claims he made an anti-war film. He didn’t.

 

Clint Eastwood made spurious claims that American Sniper is an anti-war film. This disingenuous claim falls flat given the simplistic story-line, and the film’s ending dripping with flag waving from real-life  footage of Kyle’s funeral. Had Eastwood really wanted to impress upon an audience the agonies of war, then he would be better off showing actual wounded veterans recovering from the various body traumas they come home with. A lot of flag-waving might become less vigorous when we see war up close and personal. Americans don’t know war. Not really. We watch it on TV like video games. We don’t sleep, eat, go to work, or go to school worrying about unmanned drones and bombs falling out of the sky from some hopped up dudebro with a military computer joystick thousands of miles away.

Unlike the rest of the world, Americans are spared from these continuous horrors and daily PTSD. We are coddled like babies, and this coddling has made us immature children in regards to war. So we deserve a movie like American Sniper. The only message it gives us (like it did Chris Kyle in real life), is that the war you perpetuate abroad will come back to haunt you in another form. Chickens coming home to roost indeed.

No one likes seeing the bodies coming home in movies or in real life.
No one likes seeing the bodies coming home in movies or in real life.

 

 

‘The Theory of Everything’: A “Great Man” From The First Wife’s Point of View

Do great women exist? The film industry still hasn’t decided. We had ‘Frida’ a dozen years ago and that bio-pic about Margaret Thatcher (like ‘Frida,’ directed by a woman) from a few years back–which won Meryl Streep an Oscar, but tepid reviews along with a completely irredeemable main character kept me from seeing it. Usually the women in the “great man” films are great only by osmosis, because they married or otherwise provide emotional–and other–support to great men. The actresses who play these roles win Oscars too: they make the “supporting” category a literal one. ‘The Theory of Everything,’ the new bio-pic about astrophysicist (and best-selling author) Stephen Hawking seemed like it might be different since it’s based on the book written by the great man’s first wife, Jane.

TheoryEverythingCover

Like a lot of women, I’m impatient with the “great man” films that invade theaters every year just in time for Oscar consideration. The main character is always a man whose name we all know, played by an actor who really wants an Academy Award. We see his earliest struggles then later, his triumphs. The addition of some failures never succeeds in making the film more interesting, just longer.

Do great women exist? The film industry still hasn’t decided. We had Frida a dozen years ago and that bio-pic about Margaret Thatcher (like Frida, directed by a woman) from a few years back–which won Meryl Streep an Oscar, but tepid reviews along with a completely irredeemable main character kept me from seeing it. Usually the women in the “great man” films are great only by osmosis, because they married or otherwise provide emotional–and other–support to great men. The actresses who play these roles win Oscars too; they make the “supporting” category a literal one. The Theory of Everything, the new bio-pic about astrophysicist (and best-selling author) Stephen Hawking, seemed like it might be different since it’s based on the book written by the great man’s first wife, Jane.

But the movie begins by focusing on him (Eddie Redmayne) not her, as he rides a bike, attends classes as a Ph.D. student in the early 1960s at Cambridge and acts as a coxswain (complete with megaphone) for the crew rowing on the river. Hawking meets Jane (Felicity Jones) at a student mixer and they become a couple. Hawking’s physical awkwardness could pass for that of any geeky man who considers his body merely a container for his brain, but we know what’s coming before the characters do when we see scenes in which Hawking trips and falls in a train station or his hand folds in on itself as he writes equations on a blackboard. When he has a fall in the yard he receives his diagnosis, ALS (also known as Lou Gehrig’s Disease), along with the news “Life expectancy is two years.”

At first he avoids Jane and holes up in his room, but after she finds out from his friends about his illness, in a scene we’ve all watched in countless other films, she marches into his room and declares, “I want us to be together for as long as we’ve got.” Stephen resumes his studies and for his thesis topic chooses “time.”  He and Jane get married and start to have children soon after.

What follows is a portrait of a marriage that combines all the elements of pre-second-wave feminism at once: Jane has to set aside her studies not just to care for her very young children, to make all the meals and clean the house, but also to care for her husband, whose mobility is rapidly deteriorating, even though he’s still a relatively young adult. At the point where he can walk only with the assistance of two canes and can maneuver the stairs in his house only by lying flat on his back and grasping with his few remaining functional fingers the railing to pull himself up or down, we see Stephen hand in a typed dissertation with a barely legible shaky signature; I couldn’t help wondering if the person who typed it was Jane, since he seems unlikely to have been able to do so himself–and so many wives in that era were also their husbands’ de facto secretaries. We’re also seeing an era in which care for disabled family members was often left to a wife or mother (as opposed to paid staff, unless the family was very wealthy), and no one, not Hawking’s family nor Jane’s, ever thinks of taking over his care for even a few hours at a time to give Jane some respite. On the drive back from a dinner at his family’s hillside cottage in the country, a teary Jane tells Hawking she needs help, but he cuts off any further discussion.

TheoryBed
Eddie Redmayne as Stephen Hawking and Felicity Jones as Jane Hawking

Later Jane’s mother can see how stressed she is and (instead of offering to help) suggests she join a church choir (Jane is a regular churchgoer, a contrast to her outspoken, atheist husband). She then meets the handsome choirmaster, Jonathan (Charlie Cox) who becomes a family friend and also helps with Stephen’s care. Stephen seems to see the spark between his wife and Jonathan from the beginning and lets her know in an indirect way that she is free to pursue the relationship. Here the film is at its most interesting: too many “great man” films seem to sum up the wife or girlfriend character struggle of living with the great man as “she was a saint” without considering that she might have needs of her own. Jane’s situation also parallels many others of the 50s and 60s when women got married in their early 20s and found in their 30s and 40s their marriages did not fulfill their own expectations and ambitions. Jane remains devoted to Stephen but is at her happiest when she spends time with Jonathan. The closeness of their relationship invites the scrutiny of others at the christening of her third child, when her mother-in-law follows her into the kitchen and declares the family has a “right to know” whether the child is Jonathan’s. Jane replies that the child’s father could not be anyone but Stephen.

When Stephen has the health crisis that robs him of the ability to talk without assistance, Jonathan steps back and nurses come into the home to help Stephen, along with a man who designs a device through which Stephen can talk again, by slowly “typing” (actually clicking a monitor to choose letters and phrases) and having an electronic voice read the words. Stephen becomes very close to one nurse in particular, Elaine (Maxine Peake), who even helps him to look through the copies of Penthouse that come to his office. He eventually leaves Jane for her. An end title tells us that Jane eventually got her Ph.D., married Jonathan, and that she and Stephen are still friends.

EverythingSpeaks
Jane watches Stephen “speak” through a device while the woman who will be his second wife looks on.

What the film leaves out are the most interesting parts of the story–not just Hawking’s scientific work (we get explanations that are so oversimplified they don’t make much sense), but also that the nurse Stephen lived with (and eventually married and divorced) was the wife of the man who created his speaking device–and that she was also investigated after other caregivers alleged she physically abused Stephen (during their relationship he had unexplained bruises, broken bones and burns). When Jane did publicity for a previous movie based on her and Stephen’s relationship, she said she couldn’t comment on Elaine (who was still married to Stephen then) for legal reasons. She did admit during interviews that she was friends with Stephen mainly for the sake of the children. And she and Stephen weren’t a couple when he was diagnosed, their romance blossomed afterward, which Jane described as being in keeping with the great optimism of the early 1960s that ran parallel with the belief that nuclear war between the super powers could, at any moment, wipe out the world.

Redmayne does a credible job as Hawking (whose character in the film is much more sympathetic than Jane and news sources have portrayed him; this Hawking never runs over anyone’s toes “accidentally” with his electric wheelchair), especially in the later scenes where we see a certain impishness in his face (very like the real-life Hawking’s), while most of his features remain immobile. Jones as Jane does a serviceable job too, but I wish she had been allowed to look and dress less like Jean Shrimpton (the British supermodel popular in the era when the film begins). At least Redmayne (who is also more conventionally pretty than the person he plays) gets to mess up his hair and wear unflattering glasses; Jones, for much of the film, until she starts wearing a crappy short wig and half-assed “aging” makeup, looks like she could have stepped out of a stodgy, British clothing catalogue, even when Jane has three kids and a disabled husband to take care of, and, as Jane points out in her book, and is briefly referenced in the film, very little money. The filmmakers (screenwriter Anthony McCarten and director James Marsh) didn’t seem to think any of these details were worth including. The Theory of Everything is a good, if very conventional, film, but the real story it’s based on could have been made into a great one.

[youtube_sc url=”https://www.youtube.com/watch?v=x8QYUgO-tZo”]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing. besides appearing every week on Bitch Flicks, has also been published in The Toast, RH Reality Check, xoJane and the Feminist Wire. You can follow her on Twitter @renjender