Drama – Page 38 – Bitch Flicks

Best Picture Nominee Review Series: Slumdog Millionaire

Best Picture nominee Slumdog Millionaire

This is a guest post from Tatiana Christian.

Set in modern day India, Slumdog Millionaire is heralded as a classic fairy-tale, rags to riches sort of story. Jamal (played by Dev Patel), a 20-year-old resident of Mumbai, is a contestant on the ever-popular Who Wants to be a Millionaire with Prem Kumar (played by Anil Kapoor) as his host. The film starts off with Jamal being tortured by police officers, demanding to know if he cheated during the game. As a “slum dog,” Jamal grew up impoverished and uneducated – so how could he possibly know the answer to a question such as “Which statesman is on the 100 dollar bill?”

The context of the film is that of abject poverty; a group of Indian boys are playing cricket in what looks like an abandoned airstrip before being chased away by police. As Jamal and his brother Salim (played by Madhur Mittal) race through the slums, we get an eagle-eye view of the poverty in which they live. Between the dirt roads, homes made of metal and stone are clustered together. The movie doesn’t hold back from the specific reality of our main characters.

As the young children race through the alleys, we get shots of the garbage floating atop the water. There’s a scene of a young man wading through the river, throwing trash into a large plastic bag. The lack of general infrastructure is depicted in two scenes where Salim charges people to use an outhouse and where many women are shown washing clothes in a common area.

The concept of poverty is incredibly important when we examine Latika’s (played by Freida Pinto) role in the movie. In India, women hold a lower place compared to men, even to the point of increased gendercide [in the event that a woman discovers she’s pregnant with a girl]. This preference for the male experience is captured throughout the film.

We first see Latika when Jamal watches his mother bludgeoned to death by anti-Muslim Hindus. The boys are chased through the city, and we get a quick glimpse of a girl standing between two buildings. She’s motionless despite the chaos around her, and only begins to run when beckoned by Jamal. As they race to find help, with the uninterested police playing cards, Latika waits on the other side of the road. Like before, she only runs once Jamal summons her.

Latika continues to be a rather passive and almost mute character as she follows our main characters around. The boys have found shelter in a gigantic crate, and it’s pouring while Latika stands in the rain, shivering. Jamal and Salim bicker over whether or not to let her in – and much like before – Latika is given permission to act as she crawls into the crate, soaking wet.

The disempowerment of poor women in India is also reflected in this film. According to Rashimi Bhat, “Women and girls have less access to food, education and health care than men and boys. Hence, they may face poverty more severely than men.” This concept is seen when the children are discovered by Maman (played by Ankur Vikal), a man who rounds up children and forces them to act as beggars. Maman asks the children to sing for him, and those who can are blinded because they earn more money that way.

At the risk of having his brother blinded, Salim – who was momentarily granted a second-in-command-type position – tells Jamal to run. Latika joins them as they escape and eventually they find themselves trying to catch a moving train. Both Jamal and Salim have boarded, but Latika is still trying to keep up. When she finally grabs onto Salim’s hand – he pulls away, leaving her to Maman and his men.

Salim isn’t atypical in his hatred for women – or at least Latika – as he is living in a country where every twelve seconds a baby girl is aborted. We also see his dislike for females when he is bossing the other children around, and he grabs a sleeping baby from the arms of another female child. He carries the wailing infant to Latika, telling her to hold it because it’ll fetch double. At first, Latika refuses, but when Salim threatens to drop the female infant, Latika gives in.

The fate of Latika versus Salim and Jamal is pronounced throughout the rest of the film. As a young, impoverished, and presumably uneducated orphan Latika doesn’t have very many options. The rest of the film is dedicated to the exploits of the brothers who board a train going anywhere – stealing food, getting kicked off, and then boarding again. They wind up at the Taj Mahal where Jamal is strangely mistaken for a tour guide, which allows him and his brother to start a racket of stealing foreigner’s shoes.

Meanwhile, the fate of Latika can only be guessed at until Jamal resumes his desperate search to discover she’s become a child prostitute. When the boys go to search for her, this is probably the only time in the movie where we see an abundance of women. In the film, their purpose is to only serve the men, and we see glimpses of Latika dancing for an older man. Jamal and Salim burst in to save her, only to have Maman waltz in. Latika is, once again, portrayed as being powerless as she simply watches as the men argue over her fate. She doesn’t protest or otherwise attempt to run away. SPOILER: Once Salim kills Maman, they escape to an abandoned hotel. (end spoiler).

Once at the hotel, Jamal and Latika discuss destiny, which has “bonded” them and is what compelled him to search for her. There is a scene where Latika is taking a shower, and she comes out to get a towel from Jamal. She asks if Salim is still there, who contorts his face with disgust then promptly leaves the hotel room to visit Javed (played by Mahesh Manjrekar), the nemesis of Maman. It’s presumed that he has sold Latika’s virginity to him because he comes back to the hotel, and kicks Jamal out with a gun pointed at his head.

In this scene, Latika comes out and tells Jamal to go – perhaps to save him – and heads back into the room with Salim. This is the last time that Jamal sees Latika for several years.

Bhat says that women in India have: “Lesser means – assets, skills, employment options, education, legal resources, financial resources – to overcome poverty than men, and are more economically insecure and vulnerable in times of crisis.” After this incident, we see Jamal working in a call center, serving tea to the employees while Salim has settled for a life of crime working for Javed. Jamal lies his way into Javed’s mansion when he sees Latika standing on a balcony, and when he enters the house, she’s excited to see him but then emotionally retreats.

Jamal notices a bruised eye, and tries to convince her to leave with him.

“And live off of what?” Latika asks.

“Love.” Jamal replies.

This exchange is paramount to understanding Latika’s role in life (that of which we see in the movie). Latika has been forced to live with or abide by the rules of men who were more financially powerful, while also lacking any skills to live on her own. In this sense, she settles for an abusive, coerced relationship because she doesn’t know how to survive. Jamal, who doesn’t really understand what it means to struggle as a woman, suggests something impractical. It highlights his ignorance of her situation, his male privilege.

But, he tells her that he’ll wait for her at the train station everyday at 5pm. Surprisingly, she shows up, and for a few moments they’re reunited until Salim and his thugs come to re-kidnap her. It’s very telling to me that in the first (and only) time that Latika has fought for what she wanted, it’s immediately thwarted and ends with a kidnapper cutting her on her face. The extreme violence that Latika experiences when trying to exert her independence is overwhelming.

After this, Latika is taken to a safe house while Jamal is on his final question for Who Wants To Be A Millionaire. While Javed and his thugs are busy with dancing girls, Salim gives Latika his cell phone and the keys to his car, as a way to atone for his past wrongdoings. This is incredibly important because while Latika experiences freedom, it’s through the assistance of a man (and one who sold her). But it’s also important to note that she’s not escaping to be free, she’s escaping to go into the arms of yet another man.

Tatiana Christian is a 20-something blogger who loves to blog around race, gender, media, and how personal experiences allow her to explore issues regarding social justice. I love to spend time on Twitter following and participating in conversations that help expand my understanding of the world.

Best Picture Nominee Review Series: The Curious Case of Benjamin Button

The Curious Case of Benjamin Button

This is a guest post from Jesseca Cornelson.

The Curious Case of Benjamin Button occupies a curious space in my imagination. I asked to review it because I have long wanted to view the film—it’s been pretty high on my Netflix streaming queue for more than a year—and yet, every time I sit down to watch something on Netflix, I pass it over. Even though TCCOBB was one of those must-see movies when it came out in December 2008, and as much as it seemed a neat little imaginative tale in reviews and commercials, I just found it really hard to get terribly excited about anything Brad Pitt is in. I’m not an anti-Brad Pitt snob, it’s just that I get enough Brad Pitt coverage in my favorite gossip blogs that I really don’t feel like seeing him any more than I have to.

Once I settled into the movie, however, I was able to enjoy it like the popcorn fare that it is—pleasant, but not terribly complex and with little nutritional value. My very first impression of the film was that it is one of those movies whose story is designed simply to make the viewer cry, and for me, it succeeded quite effectively in that regard. I’m a sucker for stories shaped like sadness. My second impression was to wonder why on earth I was being made to cry about the tragic love story of two imaginary white people against the back drop of Hurricane Katrina, which was a very real and epic tragedy for the city this story is set in (as well as for areas well outside New Orleans). To this second point I will return shortly.

But first, The Curious Case of Benjamin Button, based on a short story of the same name by F. Scott Fitzgerald, bears a family resemblance to another film adaption of a literary source, Forrest Gump, so I wasn’t terribly surprised to find out that screenwriter Eric Roth penned both films. In each film, we follow a quirky white boy in the south from his childhood through his adventures in adolescence and early adulthood and on into maturity. Covering such a large time span, the plots are largely episodic in nature but the feeling of an overarching structure is achieved through the protagonist’s varied and lifelong relationship with a woman he’s known since childhood. Both Benjamin’s Daisy and Forrest’s Jenny are remarkable, I think, only for their beauty and their rare understanding and appreciation of their respective misfit men. Both films also present what I think of as problematically unproblematic racial relationships. I don’t necessarily believe that every film, much less those that are comedic or fantastical in nature, needs to radically explore gender and racial relationships and stereotypes, but I suppose I don’t believe that we’re sufficiently post-racial to be able to gloss over historical struggles without such glossing over itself feeling like a distraction. And I think that’s part of what renders both TCCOBB and Forrest Gump ultimately conservative films.

Before I take on what I think is Benjamin Button’s most interesting relationship—that with Queenie, the African-American woman who adopts him, I want to talk about the film’s magical realism. While TCCOBB is clearly grounded in familiar historical periods and places—1918 New Orleans, Russia pre-World War II, a Pacific marine battle (if I recall correctly), not to mention the frame story set in a 2005 New Orleans on the brink of Hurricane Katrina—the world Benjamin Button lives in is also one of magic and wonder. In the frame story, Daisy’s daughter reads to her mother from Benjamin’s diary as Daisy prepares to die. The narrative in Benjamin’s diary is further framed by the story of Mr. Gateau’s backwards running clock, built out of Mr. Gateau’s desire for his son who died in World War I to return to him. Presumably, this backwards running clock had some kind of magical influence over Benjamin, who was born the size of a baby but with the features and ailments of an old man and, as anyone who is remotely familiar with the film’s concept knows, appears to grow younger as he in fact gets older. [I have to admit that I totally thought Benjamin was going to end up as a man-sized baby at the end, an idea I got from reading too much Dlisted where Michael K would go on and on about Cate Blanchett as an old lady having sex with Brad Pitt as a old man baby. Oh, Dlisted, I can’t believe I believed you! Also, try as I might, I cannot find the posts where Michael K says this, so maybe I imagined the whole thing.]

Other than these very important magical elements, the universe of TCCOBB is relatively realistic, save for its gliding over of both the women’s movement and the Civil Rights Movement. What are we to make of this? The way I see it, since TCCOBB works hard to incorporate historic events like World Wars I & II and Hurricane Katrina, (1) the filmmakers don’t think that race and gender figure very largely in 20th century and early 21st century American history; (2) they imagine that in the same magical world where a baby can be born with the features and ailments of an old man, issues of gender and race are magically non-issues; or (3) since this is Benjamin Button’s story, he just doesn’t give a crap about race and gender. Choice three is definitely the least plausible. Benjamin Button is one very nice guy who definitely gives a crap! (Maybe the point is “Here is a really nice white guy!”) He loves his black momma Queenie (as portrayed by Taraji P. Henson)! He loves Cate Blanchett’s Daisy, even when she’s an unlovable prick. I sympathize with filmmakers and writers of all kinds, for that matter, who want to tell stories set in the historic south about something other than race. Must every story set in the historic south be about race? No, certainly, I don’t think so. But when race comes up—as it most definitely does here since Benjamin is adopted by an African-American woman—it seems strangely unrealistic to neglect the complexity of historic race relationships.

Maybe the question I should be asking is what purpose does Queenie’s blackness serve? Does her blackness make her more accepting of Benjamin when even his own father abandoned him and others were repulsed by him? Does it make the film feel integrated and inclusive while still focusing mostly on white experience? Perhaps it’s better to ask what possibilities might Queenie’s blackness have presented in this magical version of historic New Orleans. If historical gender and racial issues are going to be ignored, I think it’s an exciting possibility to think of how they might have been re-imagined altogether. That’s one of the great possibilities of speculative fiction: it allows us an opportunity to imagine how else we might be—both in utopic and dystopic senses. But even as TCCOBB neglects historical oppression, it also fails to present an imaginative alternative, and that feels like a missed opportunity.

Essentially, Queenie, as a black woman, is limited in her employment as a servant to whites. And even though she fully accepts Benjamin as her son and Benjamin does seem to love and appreciate her, he seems to fail to see how the world treats her differently and, as he grows up, he surrounds himself with white people, almost forgetting about Queenie altogether. Ultimately, the stereotype of the nurturing black woman as a loving caretaker of whites is not greatly challenged or expanded upon. African Americans are presented largely as servants. And they are truly only “supporting” characters for the white characters. Benjamin doesn’t seem to see African-American women as potential lovers or mates—only as mother figures, or rather as his mother, since the only African-American woman presented in any kind of depth is Queenie. Most strikingly, he doesn’t use his inherited wealth to get Queenie her own place or otherwise take care of her, and the last time we see Queenie, she serves Benjamin and Cate cake before retiring to bed. My heart broke for Queenie that Benjamin didn’t see to her retirement in the same way that he looked after Daisy. Is TCCOBB saying that a black woman’s motherly love is expected for free but the romantic affections of a white woman are worth money? Certainly, I think the film suggests that while black women may make good enough mothers for white boys, those boys will grow up only to desire white women. Or perhaps the film simply suggests that black women are perfectly acceptable as caretakers, but they aren’t sexually desirable like white women are. If that last sentence seems far-fetched, think about how the black women who are seen as sex symbols in our culture have or affect features often associated with whiteness. At very least, it seems that the role of lover is elevated above that of mother.

This could have been a more radical movie—and not just one in which a white character has a revelation about what it’s like to know and love black people but one whose very imaginings might show how our racial conceptions and constructions might be otherwise. Instead, we get the opposite: race relations are sanitized of all conflict, while the segregation of family and romantic relations is upheld, with the sole exception of Queenie and Benjamin.

Queenie’s preposterous explanation that Benjamin is her sister’s son “only he came out white”—possibly the film’s most hilarious moment—suggests a missed opportunity. What if in this imagined world black women commonly had white babies and vice versa? Even in our own world, racial designations aren’t as clear cut as we often assume them to be. (See “Black and White Twins”; “Parents Give Birth to Ebony and Ivory Twins”; “Black Parents . . . White Baby”; and “My Affirmative Action Fail”.) What if TCCOBB totally upended everything we think we know about race and women’s roles in the south of the past? Wouldn’t that be interesting?

Moreover, it’s one thing to neglect race and gender issues of the past, but what about in the frame story of the present? All of the nurses and caretakers in Daisy’s hospital are also black women. Daisy is kept company by her daughter, Caroline, and a black woman the same age as Caroline, who eventually leaves to check on her son and never returns to the movie. WTF? Why is she there? Is she Caroline’s girlfriend? A good friend? If we’re not going to see her again, why is she there in the first place? Okay, I looked up the script. For what it’s worth, it specifies that she’s “a young Black Woman, a ‘caregiver,’” though nurses in scrubs are also present and Dorothy dresses in civilian clothes and spends most of her screen time thumbing through a magazine. I so wish that Dorothy had been Caroline’s girlfriend or wife.

And what of Hurricane Katrina? In the end, all we see is water rising in a basement, flooding the old train station clock. There’s nothing about what happened in the hospitals, in the Ninth Ward, in the attics, in the streets, in the Superdome. I don’t even know what to say about that. That the preposterously tragic love of two imaginary white people trumps and erases all the suffering of real, mostly black people? Even through my great big ole sappy tears as Daisy dies, that just doesn’t feel right to me.

Finally, I am reminded that part of my reluctance to watch The Curious Case of Benjamin Button lies with its format as a film. Over the past decade, I’ve grown to prefer serial dramas to just about everything—film, books, whatever (though I’ve recently become consumed with popular fantasy and horror novels). HBO led the way and remains at the top of the serious television game. Deadwood and The Sopranos developed true ensemble casts with richly developed morally-complicated characters shaped by their social, historic, and economic milieux, with deft dialogue that could be emotionally moving or belly-shaking hilarious. The mere invocation of Hurricane Katrina makes it impossible for me not to compare the long but ultimately light fare of The Curious Case of Benjamin Button, which aside from its technical and artistic wizardry is ultimately forgettable, with the robust, lifelike, brilliant work of art that is Treme. Where TCCOBB uses its historical setting like a painted backdrop to affect historic depth without actually engaging history, Treme is a masterpiece of the fictionalized drama of the everyday real life of one of America’s great cities. Where women and African Americans are given roles in TCCOBB that support white stars, every character in Treme’s diverse cast is treated as the star of his or her own life, and they are richly complicated people whose lives are never defined solely by their relationship to white main characters. So that’s my loopy recommendation about The Curious Case of Benjamin Button: you’re better off watching Treme.

The Curious Case of Benjamin Button was nominated for thirteen Academy Awards in 2009. It won three Oscars for art direction, makeup, and visual effects. It was nominated for cinematography, costume design, directing, film editing, original score, sound mixing, best picture, best actor in a leading role, best actress in a supporting role, and best adapted screenplay.

Jesseca Cornelson, who has finally finished her damn PhD already, is an assistant professor of English at Alabama State University. Every now and again, she updates her blog, Difficult History, where she writes about all manner of crap. She previously reviewed An Education for Bitch Flicks‘ 2010 Best Picture Nominee Review Series.

Best Picture Nominee Review Series: Frost/Nixon

Men will be Men: Frost/Nixon

This is a guest post from Stephanie Brown.

Frost/Nixon is a movie about male power as it looked in 1977. Starring Frank Langella as Richard Nixon and Michael Sheen as David Frost, the story recounts the efforts of David Frost, a television talk show host from Great Britain, to interview former president Richard Nixon, then living in disgrace and exile in his “Western White House” in San Clemente, California. The movie is based on a stage play by Peter Morgan, which debuted in 2006 in London; Langella and Sheen were the debut actors in that production. Directed by Ron Howard, Frost/Nixon was a critical and financial success when it was released in 2008, and was nominated for five Academy Awards, including Best Picture, Best Director and Best Actor for Frank Langella’s performance. Frost/Nixon is the story of two men who have lost power and whose lives have become claustrophobic and small. Frost and Nixon have much to gain by using each other—each sorely needs credibility and needs the other’s help to regain it.

The plot of the movie is simple: it recounts Frost’s efforts to obtain an interview with Richard Nixon, who had remained silent and incommunicado after his historic resignation on August 9, 1974, and the short and strange relationship they had while filming the interview. Nixon remains the only American president to resign from office, and did so because of his involvement in the Watergate break-in and cover-up, which revealed the efforts of the Committee to Re-Elect the President (also known as CREEP) to sabotage the efforts of the Democratic Party and its candidate George McGovern. The Watergate scandal also revealed that the President taped all his conversations, that some potentially incriminating conversations were missing from these tapes, and the conversations revealed the president to be a nasty, ruthless, and uncouth person. Many allies and aides in the White House were eventually implicated in the scandal, and the nation watched and read about it as more was revealed every day in newspapers, magazines, and in the televised Watergate hearings.

In Frost/Nixon, David Frost is at a nadir in his career. A formerly popular television talk show host who is fond of parties, power and fame, he is in the process of losing it all. His talk shows in the U.S. and in Australia have been cancelled, and he’s also lost “his table at Sardi’s,” a perk of his fame that he cherishes. A raconteur and jet-setter, he’s considered an intellectual lightweight, even a joke. While in the first class cabin on his flight to the U.S. to meet with Nixon, he encounters Caroline Cushing (Rebecca Hall), a beautiful and beguiling international beauty from Monte Carlo, who lets him know just how much of a punch line he has become. She rattles off several caustic comments that have been made by the press about his career and even his personal style.

After this, however, they are together for the rest of the film, and she is the kind of woman who enters the room softly (looking gorgeous in a series of halter dresses), retreats quietly, knows how to say the right thing in support of him, and makes a presentable companion. The only woman in the movie save for a brief scene with Pat Nixon (Patty McCormack) and the silent presence of Diane Sawyer (Kate Jennings Grant), who was a Nixon team member,Charlotte is a goddess amidst the power-jockeying of the mortal men around her. Upon meeting her, Nixon remarks to Frost that he ought to marry her, not because she’s lovely but because she lives in Monte Carlo and “those people pay no taxes.” Is Nixon trying to be witty here? As played by Langella, he is too much of a galoot, too artless, to try for wit, and it seems wholly believable. Langella captures the awkwardness and oddness of Nixon, in both his speech and stiff, stooped body.

Frost seeks the interviews with Nixon as a way to get back on top with this coup of an interview; the problem is that no one is really interested in financing it, but he proceeds anyway, gambling on the idea that the show will be bought when all is said and done, and he will recoup the considerable amount of money he’s invested in the project, including a check for $200,000 that he’s written to Nixon for the interviews. As played by Michael Sheen, Frost has good manners and plenty of English self-deprecation and modesty, even as he is shown to be a dandy and someone perfectly comfortable in posh surroundings. He flits in and out of the Plaza Hotel in New York and the Beverly Hilton in Los Angeles, after schmoozing on white push-button phones. I remember watching the David Frost Show as a kid, and even I remember him being a little more pompous than he’s portrayed here. Finding himself at a vulnerable time in his life, he’s humbled by failure and from hearing the truth about his reputation, not only from Caroline, but from the two researchers who have come to help him prepare questions for the interview, Bob Zelnick (Oliver Platt) and James Reston, Jr. (Sam Rockwell), who are a PBS journalist and academic, respectively. Each possesses serious bona fides, and risk losing it if they are involved in a bogus and lightweight interview.

Assisted by Frost’s aide John Birt (Matthew Macfadyen), the three are shown working together in a comfortable camaraderie, with Reston agitating for harder attacks on Nixon in the interviews than Frost is comfortable with. Parallel with Birt, Nixon also has an aide de camp and defender, Jack Brennan, who is a true believer in Nixon and defends and protects him. Played somewhat tongue-in-cheek by Kevin Bacon, it’s as if his ROTC character from Animal House, Chip Diller, has grown up and achieved his Young Republican wet dreams. The supporting actors inhabit the characters believably and comfortably. Rockwell as Reston is especially effective in his talking head segments, where he conveys gravitas as well as the stubborn single-mindedness of the expert.

The movie belongs to Frank Langella, however, whose performance is a tour de force. The movie was filmed on the grounds and in some of the rooms of the Western White House (Casa Pacifica) in San Clemente, and he’s like a giant inhabiting a fairy tale cottage, barely able to stand up straight. The claustrophobic feel of these rooms as well as those of the tract house where the interviews are filmed, remind us that this once giant man of power and influence has shrunk, and he doesn’t fit in well in these more plebian surroundings. Ungainly and weird, full endless, meandering stories, he’s a deposed king who still expects to be deferred to, and he comes with courtiers who smooth over his tics and translate him to the world. Langella’s voice takes on the literal, even tone of Nixon’s, reflecting Nixon’s dogged and single-minded personality. The centerpiece of the movie is a soliloquy that Langella delivers as a drunken phone call to Frost where he reveals his innermost character: his is a personality built on lifelong resentments. Real or perceived, his dismissal by East Coast power brokers throughout his career will never be forgotten or forgiven. He tries to find a common ground between the two in their class differences, but Frost is too cautious to comment or let on that he might agree. This scene is hypnotic and fascinating, and even more so when it’s revealed later that Nixon had no memory of the conversation because he’s said it all while in a blackout from drinking.

Ron Howard’s direction is straightforward, a “style of no style” that allows the actors and story to shine, but it’s full of wit and sly humor, such as a scene in which an unwatched TV is playing the ubiquitous and silly television commercial of the 1970’s which depicted a tear-stained American Indian man canoeing through a polluted river. The costumes and art direction give us the wide lapels, shag carpet, black limousines and white phones of the era and they look normal; no one is making fun of past lapses in taste—indeed, they look like totems of power. Frost/Nixon is a movie full of men who are talking, standing, sitting, and walking through halls on the way to important meetings. Charlotte Cushing, Pat Nixon, and Diane Sawyer are not central players, either in the cast or in the drama of the story. This is right and fitting at a time when Martha Mitchell was deemed crazy for truth telling about Watergate, and was alleged to have been drugged in order to keep her quiet. It was a man’s world, and it is their power as well as their corruption depicted here.

Stephanie Brown is the author of two collections of poetry, Domestic Interior and Allegory of the Supermarket. She’s published work in American Poetry Review, Ploughshares and The Best American Poetry series. She was awarded an NEA Fellowship in 2001 and a Breadloaf Fellowship in 2009. She has taught at UC Irvine and the University of Redlands and is a regional branch manager for OC Public Libraries in southern California. She grew up in the same area as Richard Nixon and lives in San Clemente, where the Western White House still stands at its southernmost shore.

Best Picture Nominee Review Series: The Reader

This is a guest post from Megan Kearns.

When we read books or watch movies, we often do so to feel inspired, educate ourselves or escape our daily lives. We frequently look for stories filled with passion, love, sacrifice, revenge, wit and camaraderie. We don’t usually examine how shame gnaws away at us, unraveling our lives. I had a hard time writing this review for The Reader, which shines a light on shame. The film intrigued me with its compelling acting and moral complexities. But it remains a difficult terrain to navigate. Confronting the sins of the past, the film begs the question: can you ever forgive someone you love for committing horrific crimes? And can you ever forgive yourself for loving them?

Threaded with secrecy and guilt, The Reader weaves a tale that tackles the nebulous boundaries of morality and justice. Based on the best-selling book by Bernard Schlink, it features two of my all-time favorite actors as two tormented souls forever haunted by their past. With a quiet intensity, Kate Winslet gives a subtle Oscar-winning performance as Hanna Schmitz, a brusque yet sensuous woman. A complicated and unsympathetic character, Winslet imbues her not with empathy but with a tinge of humanity. Ralph Fiennes effortlessly plays the relentlessly wounded Michael Berg, full of longing and regret, never able to let anyone into his life or his heart but Hanna. The film unfolds as Michael, the tale’s moral compass, remembers his life in flashbacks as a sensitive love-struck young boy (played perfectly with a charming innocence by David Kross) who gets involved in a steamy and tumultuous affair with an older woman until she abruptly disappears. Initially tormented by her absence, Michael moves on with his life, until Hanna unexpectedly emerges 8 years later, on trial for war crimes.

In 1958 Germany, 15-year-old Michael meets 36-year-old Hanna, a train conductor, when she helps him home after finding him sick in the street. Drawn to each other, the two eventually enter a sexual relationship. They fall into a routine pattern of sex, bathing and books. Hanna requests Michael read aloud to her; the words of Tolstoy, Homer, D.H. Lawrence and Chekov leap to life. The reading becomes an emotional aphrodisiac and a means of connection.

As if shedding layers of clothing, the film attempts to unveil the layers of Hanna’s life. Yet it always feels diaphanous, never fully within one’s grasp. She shrouds herself in secrecy. Michael and ultimately we as the audience are never meant to completely see Hanna. She’s often harsh, only showing vulnerability when she sobs in Michael’s arms as he reads to her a heartbreaking tale or when a village choir’s music brings her tears of joy. Through art, Hanna is able to express her emotions, connecting with her sensitivity and humanity. But as quickly as she enters Michael’s life, she evaporates. A tragic story laced with sexual awakening and emotional enlightenment, the film reveals that we may never really know the people we love.

When Michael sees Hanna again, she’s a defendant on trial for her actions as a former SS guard. I found it interesting that the film shows the trial of 6 former SS guards, all of whom were women. As the case unfolds, Michael realizes Hanna’s secret shame she’s been so desperate to hide. SPOILER -> She can’t read. As Germany had the highest rate of literacy in Europe, it’s unusual that Hanna would have been illiterate. And some have been quick to criticize the book and film for insinuating that a person would be more ashamed of illiteracy than perpetrating human rights atrocities. <- END SPOILER While reading is a crucial component of the plot, the movie isn’t really about reading or the saving grace of literature; rather it’s used as a metaphor for “moral illiteracy.” Illiteracy analogizes feigned ignorance, for those who claimed they didn’t know what was truly happening in the concentration camps despite the existence of over 10,000 camps and the notoriety of the Nazi massacres.

So much has been written and filmed about the Holocaust. But rarely have tales been told from the perspective of those who have committed unspeakable crimes or the people who loved them. Yet The Reader never condones, empathizes or excuses Hanna’s behavior. Whenever I see a film about the Holocaust, I’m reminded of the saying “never again,” that we can never let this happen again. But genocide didn’t end after WWII; numerous genocides continued to be waged (Cambodian, Rwandan, Palestinian, Kurdish, Croatian) and are still happening today. The film and book it’s adapted from serve as an allegory for how the subsequent generation dealt with the shame of the Holocaust and atrocities their parents’ and grandparents’ generations committed. And Hanna is the character symbolizing the people who committed those unspeakable acts.

So often, we see a man playing the villainous role of a Nazi so it’s interesting to me that a woman embodies that role instead. Yet, I can’t shake the unease I feel with the portrayal. Hanna has no children, no family and never marries. This may not have been the intended consequence, yet it comes off as a cautionary tale. Hanna appears to possess no maternal instinct; rather than protect, she seduces a sweet and naïve boy, alternately treating him tenderly as a passionate lover or with curt callousness. She stands trial for war crimes as a former SS guard, participating in the deaths of hundreds of women and girls. I can’t shake the feeling that if she had been scripted to bear a child or to have lost a child, she wouldn’t have behaved this way. Are single, childless women more cruel and apathetic? No, of course not. Yet Hollywood continually seems to reinforce the notion that women without children are cold and calculating.

Gender role reversals weave throughout The Reader. In the beginning, Hanna helps Michael when he’s sick. By the end of the film, the roles have switched and Michael aids Hanna. It’s interesting watching a movie with an affair between an adult woman and a teenage boy. While I certainly don’t condone it, and it made me feel squeamish rather than erotic (as many reviews described their relationship), I couldn’t help but feel relieved that it wasn’t a 15-year-old girl in this situation as we so often see men with much younger women. In the book, Hanna becomes physically abusive in one scene when she’s overcome with rage whips Michael with a belt. While she’s softened slightly for the film, I still can’t shake my apprehension that there’s an element of sexual predator.

The film slightly expands the roles of the other female characters in the book, which relies heavily on Michael’s internal monologues and narratives. By removing voiceovers, the movie does a fantastic job showing us rather than telling us the story. We see other women in the film including Lena Olin in a dual-role as holocaust survivors, Michael’s mother and sisters, a female law student (added to the film) and Michael’s daughter Julia. Yet most, save for Olin, speak minimal or no lines and none of them have any personalities to speak of.

The only woman existing in Michael’s world is Hanna, whom he uses as a scale in which to weigh all his other relationships with women. Hanna never lets Michael into her world, everything is on her terms. Yet we the audience rarely see the story from Hanna’s perspective. Occasionally we watch Hanna’s face; her terrified expression when she learns she’s going to be promoted, lest anyone discover her secret or her joy when she first unwraps Michael’s packages of recorded books, which she comes to rely on later in life. Literature is also used in the film “as a powerful means of communication, and at other times as a substitute for communication.” Michael eventually uses reading to communicate with Hanna while she uses reading as a way to deal with her emotions and grapple with her past. But even the sole female protagonist, who serves as Michael’s sun, moon and stars, still has her thoughts and views removed. SPOILER -> In the book, Hanna eventually reads books by Holocaust survivors like Elie Wiesel. <- END SPOILER She can’t muffle the sounds of the dead, they continue to haunt her. But the film adaptation erases this crucial point. The only part that even comes close to addressing Hanna’s perspective on her past actions is when she declares:

“It doesn’t matter what I feel. It doesn’t matter what I think. The dead are still dead.”

A tragic yet powerful film that raises so many crucial questions about collective action and individual choice. It’s interesting to me that so much buzz surrounded Winslet’s Oscar-winning performance. Don’t get me wrong, she was sublime in it. But while she gives a commanding yet nuanced performance, the movie often treats women as cursory. Hanna merely serves as a vehicle to express the capacity for human cruelty and apathy, to look away and ignore the brutality happening in society. Even the film’s message isn’t really about Hanna or women in general for that matter. The women merely exist as satellites, all orbiting around Michael. Just like so many other films, it still boils down to a story revolving around a man; his feelings, his perspective and his world.

Megan Kearns is a blogger, freelance writer and activist. A feminist vegan, Megan blogs at The Opinioness of the World, where she writes about gender in pop culture, sexism in the media, reproductive justice and living vegan. Her work has also appeared at Arts & Opinion, Italianieuropei, Open Letters Monthly, and A Safe World for Women. She earned her B.A. in Anthropology and Sociology and a Graduate Certificate in Women and Politics and Public Policy. Megan lives in Boston, MA with her diva cat and more books than she will probably ever read in her lifetime. She contributed reviews of The Girl with the Dragon Tattoo, The Girl Who Played with Fire, The Girl Who Kicked the Hornet’s Nest, Something Borrowed, !Women Art Revolution, and The Kids Are All Right (for our 2011 Best Picture Nominee Review Series). She was the first writer featured as a Monthly Guest Contributor.

Best Picture Nominee Review Series: Juno

This review by Amber Leab originally appeared at Bitch Flicks in October 2008.

Juno(2007)

It took me a long time to see the film Juno. I was thrilled when Diablo Cody won the Oscar for Best Screenplay, but at the same time suspicious about her little movie being so lauded. To win an Oscar, the film must be saying the “right” things to the “right” people, a dynamic that rarely favors progressive thinking (see the movie Crash as a recent example). In other words, when too many people love a movie, there’s probably something wrong.

Aside from critical praise and popularity, the topic of teen pregnancy is rarely done without a hefty dose of morality. While we are in a peculiar cultural gray area on the subject—consider the cover of OK Magazine, featuring smiling teen mom Jamie Lynn Spears, or the Republican VP nominee’s pregnant teenage daughter—there seems to be an anti-choice undercurrent running through pregnancy plots, not to mention the culture at large.

The expectations I had going in were also based on reading commentary about the ultra-hip dialogue and soundtrack of the film. While certainly not negative in themselves, coupled with a controversial topic, these features could be enough to couch a conservative, anti-woman message in a hip, fresh film.

It turns out, however, that after an initial adjustment period to the dialogue (and a question about whether the film is set in the early ‘90s), Juno turns out to be planted in a feminist worldview, and is a film that teenagers, especially, ought to see. It was thoroughly enjoyable, funny and touching. I liked it so much that I watched it again, but when I started to write about it, what I liked about the movie became all the more confusing. I loved the music, although Juno MacGuff is way hipper than I was (or am), and I saw a representation that reminded me of myself at that age. I saw a paternal relationship that I never had and a familial openness that I’ve also never had. I saw characters who I wanted as my childhood friends and family.

And while in Juno we have a strong, unconventional female character—and a lead character, at that—the film itself was very, very safe. And I worry whether that’s a good thing. It’s certainly understandable for a first film. A Hollywood outsider would have a much more difficult time making an overtly progressive movie about teen pregnancy, but if she plays the politics safe, and if her own personality is enough of a draw, she just might make it.

I was worried when Juno visited the dumpy abortion clinic and met her pro-life classmate protesting in the parking lot, and I was worried by the very dumpiness of the clinic. I was struck by the notion that a clinic like that would look and feel much more sterile—even in the lobby, as far as Juno went. The thought of fingernails sent her running out of the building. A detail like “fingernails” made the abortion too real for Juno, a teenager, I suppose. Is this a good or bad thing? I don’t know.

Juno, in a rather nonchalant way, seeks permission of the baby’s father, her good friend Paulie Bleeker (Michael Cera), for the abortion. Or, rather, she seeks his opinion; she seems to want him to resist her plans. But his lack of resistance causes her to make the following decisions on her own. This straddles the line somewhat. She wants to be told what to do, and rather than seeking out someone smarter and more experienced than she is, she asks the boy whose approval she’s still seeking.

Juno wants her baby to have the perfect family; one unlike her own, which her mother abandoned. Her family now consists of her father, her stepmother Bren (Allison Janney), and her half-sister Liberty Bell. Juno doesn’t have a bad deal going. Her folks are markedly working class (they’re both members of the labor class, a group that doesn’t see much Hollywood recognition; he’s an HVAC repairman, she’s a nail technician). Yet Juno imagines a perfect life to consist of two loving parents and a McMansion.Why would she seek out people of this particular class? Is this a case of Juno’s lack of class awareness or the film’s?

The film’s real progressive moment comes when Juno realizes that her idea of perfection isn’t perfect. She realizes that a father who doesn’t want to be there would be as bad as a mother who hadn’t wanted to be there. She sees that a father isn’t a necessity–or perhaps simply that two parents aren’t a necessity. Yet what does this all add up to mean? There’s certainly a moment of female solidarity (and this isn’t the only one, certainly, in the film), and a difficult decision that she makes independently. But, as with other conclusions I’ve made, I’m left with the question of “So what?”

The film does love all of its characters, which is a refreshing change for a high school flick. Juno’s best friend, Leah, is a cheerleader who exhibits some flaky, teenage qualities (her crush on the chubby, bearded, middle-aged math teacher takes a cliché and gives it a twist), but the film loves her nonetheless. Vanessa Loring (Jennifer Garner) is an obsessional, middle-class mommy blogger type, but we see that she would be a good mother, and the film cares for her. We even have sympathy for Mark (Jason Bateman) who, through his relationship with Juno, realizes that he and his wife no longer want the same thing (if they ever did). There are cringe-worthy moments with Mark and Juno, but none that damn him completely. It’s a rare film that gives us no bad guys, which is a large part of its charm.

It’s easy to want to live in a world like this, where a pregnant sixteen-year-old seems to get by pretty well, with her parents’ support and a relationship with her baby’s adoptive family. She has a sweet teenage love affair and doesn’t seem to struggle much. While teen angst is the stuff of Hollywood cliché, things just seemed too easy for Juno. I wish my teenage years could’ve been a bit more like Juno’s. Hell, I wish my life now could be.

The final question remains, though, about whether we should criticize a movie like Juno. Representations of role models for American girls tend to inhabit the poles; either young girls are encouraged to be the beautiful bimbo or the chaste Christian. This film has a strong personality (that masquerades as strong values—even an ethic) without being preachy or moralistic. That can’t inherently be a bad thing. Yet I find myself asking for more, wanting more–something that steps outside of the realm of safety. Perhaps Juno isn’t the film to give me more.

In all, I fear Juno suffers from the same postmodern condition afflicting so many films today. It strives for a non-message in order not to offend anyone, thus allowing anti-choice advocates to cheer the film as loudly as pro-choice feminists. There’s a problem here. If a film that almost universally passes as hip and progressive is so murky in its values and allegiance that we’re not really sure what to think of it, how can a truly hip and progressive film make it today?

Best Picture Nominee Review Series: Atonement

This is a guest post from Marcia Herring.

I’d like to start this review with a confession: Atonement is the second book in my long history of reading that has made me so angry, so upset, that I literally threw it across the room.

My anger was directed at the narrator, Briony Tallis, who I had no idea was pulling the strings of the story I had grown so engrossed in, the story that, had I stepped back for one moment, I would have realized was being shaped and tugged by an even larger narrator.

First published in 2001 by Ian McEwan (author of one of my favorite gender-questioning novels The Cement Garden), Atonement was adapted to film by Joe Wright in 2007 (he’d previously directed Pride & Prejudice and has since directed Hanna). I’d heard of the novel sort of peripherally, “Oh, everyone’s reading it! You’ve got to!” and as consequence, avoided it until forced to indulge for a class and found myself (cliché alert) unable to put it down.

Both as an Academy Award-nominated (and winning, for soundtrack) film and as a book adaptation, Joe Wright’s Atonement succeeds. The film is a gorgeous and gritty, if frustrating, portrait of childhood, of war, of love, of lies and the lies one tells to correct them.

The first section of the film and novel set up the plot. The wealthy Tallis family has temporary custody of their lesser-off red-headed cousins, the Quinceys, and young Briony (Saoirse Ronan) is determined to lead them all in a play to celebrate her older brother Leon’s homecoming. Mother Tallis is sick in bed, and older sister Cecilia (Keira Knightley) is awkward around the son of the Tallis’s lawn worker, Robbie (James McAvoy) and excited to hear that her brother is coming home, despite news that he’s bringing along a friend, cocky Paul Marshall.

Briony lives in a world saturated with innocence. She still writes fairy tales, slaying imaginary dragons in the tall grass. The politics of childhood become confused with budding sexuality–something that Briony witnesses in cousin Lola, and becomes obsessed and terrified with an encounter she witnesses between Cecilia and Robbie. This desire for her own sexual awakening and simultaneously not being ready for it leads to Briony witnessing and misunderstanding the encounter at the fountain, the stark near-nudity of her sister, the tableau of Robbie standing by, the broken vase.

In direct contrast to this innocence comes Paul Marshall, introduced as a dapper gentleman who intends to make money off of the war with his Army Amo chocolate bar factory. He descends upon the safe haven of the nursery where Lola is meant to be watching over her twin brothers. “You have to bite it,” he says, handing her a bar of chocolate, his face stony.

The sexuality, too, of Robbie has another angle. His attempts at a polite apology devolve quickly into crude sexual expression. Robbie is faced with the sheer absurdity and irrationality of expressing sexual attraction to one who is of a higher class. Paul Marshall experiences the opposite problem, his power over Lola used to his advantage as he inflicts first rough treatment and then a rape in the woods. That power keeps Lola from seeing the truth, that she has been mistreated, brutally; Paul Marshall keeps Lola at his side, and she eventually marries him.

Mistaken perception continues as the plot device for the first section of the film, as Briony intercepts a note from Robbie to Cecilia–the word “cunt” startling her into dangerous assumption–and interprets a hasty sexual encounter between them as rape. She tells Lola that she has read “the worst word you could possibly imagine,” the idea of desiring or expressing desire after such a secret and surely filthy part is appalling to Briony, more appalling perhaps than accepting innocence or guilt, more appalling than recognizing shades of gray. As cousin Lola is, nigh simultaneously to the romantic scene, being raped by Paul Marshall, the twins go missing and Robbie tracks them down. Because of his absence and because of her surety that Robbie’s crude note was that of a “sex maniac,” Briony accuses Robbie of Lola’s rape. Surely his wildly expressed sexual appetite is equal to and capable of no less than rape. There must be a villain, there is in all of Briony’s fairy tales, and that villain appears to be Robbie.

What follows is Rob and Briony’s means of atoning for their crimes. Rob, unable to fight the accusation against the wealthy and certain young Tallis, is sentenced to prison and then to fight in WWI. Briony, realizing years later that there were cracks in what she witnessed, that there are, perhaps, alternate truths, becomes a nurse in an attempt to undo some of the wrong she has inflicted upon Cecilia and Robbie.

On the issue of alternate truths, it is nearly impossible to discuss Atonement without discussing its construction, and therefore, its twist ending. Atonement is a movie directed by a man, adapted from a book by a man, about and concerning a woman and her version of the story of her sister and a man they both knew. To say there are layers of subterfuge to consider is an understatement.

A story is being crafted, an attempt to fill in the blanks. An attempt to create rational cause and effect as happens in all stories when we are young. An attempt to understand what must be truly random and unpredictable. Motive must be established.

But of course, things don’t follow a logical order. The wrong person is blamed for a tragedy while another gets off scot-free. War happens and the best and worst of us are lost, caught in causes we might not respect ourselves. Illness, a car crash, a lightning strike. Do we blame Briony, then, for trying to set order in her confusing world? Do we blame her for attempting to set things right that she helped to set wrong? I remember upon first completing the novel, my rage was so complete, so strong. I hated Briony for what she had done, for creating ugly and beautiful lies to cover up the truth, for believing that life was as simple as “Yes. I saw him with my own eyes.” I hated Briony for the very reasons that I love reading and watching films: writers and directors create lies for us, and we indulge in them. Fiction is called such for a reason–it isn’t real.

And as much as we would like to believe Briony’s version of events, as much as we sit, dutiful audience members and readers, we know simultaneously that life is not that simple. It is not as simple as letting oneself fall into a pond and be saved by the handsome hero. Romantic notions of rescue and war come with real danger–something which the film explores with gusto. Countless romantic tales, such as the sort that Briony is enamored with, feature a hero away at war, returning to his true love. But that is simply that: a story and one we buy into with such eagerness that it is easy for Briony, for McEwan, for Wright to pull the wool over our eyes. We want to believe that Robbie lives, that he and Cecilia are reunited, that Briony somehow makes peace with what she has done. At the end of the film, older Briony states in an interview that she could no longer find any use for honesty or reality, but where do the lies actually come in to play? As moviegoers, we anticipate a story. We know that story is not real. So what makes Briony’s betrayal any different?

The soundtrack, interlaced with the sounds of a typewriter, never lets us completely forget that this is a story that is being crafted. It is no mistake that the first shot of the movie is Briony typing away at her play, “The Trials of Arabella,” taking her work very seriously. Briony expresses the difficulty of writing: that a play depends on other people.

The difference between play and story, as Briony postulates, are similar to the difference between novel and film. McEwan spends pages describing the intricacies of the vase, complete and then broken, whereas in a film, the vase is simply there. A long camera shot transports the viewer from room to room; instead of the turn of pages, the soundtrack interacts with the actions on screen instead of, for example, a rowdy neighbor or interrupting child pulling attention from the work.

While it is, in a way, refreshing to give the narrative over so completely to a woman in what is most certainly not a “chick flick,” and while Cecilia appears to be a strong, fierce woman in charge of her own sexuality, and while Briony, if not the most trustworthy of narrators, is more than skilled enough to do the job of telling this story, both of their stories center around Robbie. Even small conversations between Briony and Cecilia, Briony and Lola, Briony and a young nurse at training devolve quickly into a discussion of Leon, or Robbie, or marriage.

Briony’s obsession with atonement, with losing herself in the quest to right the wrongs she has committed is decidedly un-feminist. Though this is, essentially, Briony’s story, her story is consumed with the stories of others, so much so that she undergoes an erasure of self to ensure the happiness of her protagonists. Briony has been stuck for her whole life revising and rewriting her story, trapped in her youth (her hair-style remains the same), only able to present the truth upon her death, and even then her tidied up version of the truth.

Any deconstruction of the traditional romantic narrative does have the potential to be feminist, however in this case, because the story is filtered not only through Briony Tallis’s obsession with that very narrative but through a male author and director, the deconstruction is seen as a loss of something good. A loss of cherished innocence, of childlike femininity.

There is no denying the technical mastery of Atonement. Simply look at the long shot as Robbie arrives at Dunkirk, despair and small hope surrounding him and swooning around him as the camera floats through soldiers waiting. Look at small consistent hints of cracks in the narrative, look at changes in perspective looped together by setting and soundtrack. Atonement is a master work of fiction and of film, but feminism is not something I believe it can claim.

Marcia Herring is a rollergirl receptionist from Southeast Missouri. She is still working on her graduate degree, but swears to have it done someday. She spends most of her time watching television and movies and wishes she could listen to music and read while doing so without going insane. She previously contributed an analysis of Degrassi, Teens, and Rape Apologism and a review of X-Men First Class.

Best Picture Nominee Review Series: Michael Clayton

Best Picture nominee Michael Clayton (2007)

This is a guest post from Robin Hitchcock.

Michael Clayton seems like an unlikely Best Picture nominee: a legal thriller that I would have sworn was adapted from an airport novel if I didn’t know that it was nominated for Best Original Screenplay. Can’t you see yourself reading this plot description on a dust jacket while you half-listen to gate change announcements? Michael Clayton is the fixer for the elite Manhattan law firm Kenner, Bach & Leeden, making the deals and greasing the wheels for the tough cases that need to go away and stay under the radar. But when he’s sent to clean up the mess when his firm’s legendary attorney Arthur Eden goes off his medication and starts sabotaging their defense against a billion-dollar toxic tort class action, Clayton is reunited with his long-dormant conscience… and it might cost him his life.

It’s a film completely lacking in the epic trappings or topical social commentary usually characterizing Best Picture nominees, especially back in 2007 when the field was still only open to five films. Sure, it has a slick look, dashes of symbolic pretension (sorry, I have no. earthly. clue. what the horses mean) and an over-the-top and sometimes offensively unrealistic portrayal of mental illness, but it seems a more likely contender for heavy basic-cable rotation than for Best Picture.

Except for the part where it is really, really good.

Tilda Swinton’s phenomenal, Oscar-winning performance as Karen Crowder, general counsel for the toxic tort defendant United Northfield and villain of the story, does much of the work of pulling the film into the prestige league. It’s the best kind of supporting acting: a tremendous richness of character is developed in a few short scenes, leaving an impression so great it is hard to believe she doesn’t appear in more of the film.

Swinton demonstrates incredible control, imbuing characterization into the barely perceptible twitches of individual facial muscles. [It’s worlds apart from Tom Wilkinson’s scenerey-chomping (but also nominated) performance as the unbalanced Arthur, which makes that character seem even more out of place in the film.] In one of my favorite scenes, Karen awkwardly contracts with a hit man with a light-voiced forced professionalism that gives me flashbacks to my worst phone interviews, while reading over a stolen memorandum held in a hand stuffed in a plastic bag. She seems so comfortable with her improvised evidence-prevention, and it stands in such strong contrast with her hesitant negotiations, that we learn a great deal about what lines this character has already crossed that have brought her to the point of contract killing. Even Swinton’s HAND can act, when it’s hidden away in a plastic bag.

It’s a terrific performance in a rich role, but unfortunately some of that richness of character is rife with sexism, or at least relies on the sexism of the audience. We first see the character breaking down in a bathroom stall, pouring sweat broadly staining the pits of her conservative blouse. Her first dialogue is anxious practice for an interview discussing her recent promotion to general counsel as she dresses in the morning. Karen sits on her hotel bed in a practical nude bra and slip, posture slumped enough that some rolls of fat form on her midsection. Rarely is a half-dressed woman so de-sexualized in Hollywood film, and that captures our interest, but only because it relies on our presumption of sexist exploitation. So much of the complexity of the character is derived from our sexist expectations of what a cold-blooded corporate killer would be like and the “feminine vulnerability” (a phrase woefully common in reveiwers’ discussions of Swinton’s performance) of Karen Crowder. Swinton’s performance is strong enough to transcend this and actually earn the mantle of “complex villain”, but it is nevertheless problematic from a feminist perspective.

And my brow furrow deepens when I consider the only other female role with any meat to it—Anna, one of the class action plaintiffs (played by Merritt Wever). Anna is a young, painfully naïve country girl, and her “purity” draws a deep love from Arthur, who calls her “God’s perfect little creature.” Arthur’s love for Anna inspires his crusade to expose U/North’s guilt. [Sidebar: As a lawyer, I hate hate hate when characters are portrayed as heroes for betraying their clients when they find out they are guilty. That is not heroic. It is unethical and WRONG. I’m looking at you, Perry Mason! And Matlock, you oughtta be disbarred! /rant] So: female character that only exists to provide motivation for male character? Check! But why stop the sexist cliches there? Anna is flattered by the (creepy and grossly ethics-violating) attention that Arthur gives her, even after he strips down and professes his love to her while she is being deposed about HER PARENTS DYING OF CANCER. She accepts the plane ticket to New York he buys for her even though she’s never been farther away from home than Milwaukee, and has to lower her voice to an awed whisper when she recounts that the ticket cost eight hundred dollars. Anna’s simplicity and innocence stands in start contrast to Karen’s ruthless professionalism, creating an unpleasant dichotomy where the dumb, docile country mouse is “God’s perfect creature” and the professional, competent city mouse is Pure Evil. I doubt this message was intentional, but it still grates. The lesson is that passing the Bechdel test (Michael Clayton flunks on the second prong) not only appeases us feminists but helps avoid undesired inferences of sexism.

Despite these shortcomings, I thoroughly enjoyed Michael Clayton. The movie is worth watching just to bask in the awesomeness of Tilda Swinton’s performance, which truly is one for the ages, but it’s got plenty else to recommend it as well. It’s gripping, good-looking, thought-provoking, and hey, George Clooney’s face is on screen like 90% of the time.

Robin Hitchcock has a card in her wallet that proves she’s an attorney, but she practices writing more than she practices law. You can read her series of reviews of wedding movies at her blog HitchDied and her reviews of everything else at The Double R Diner.

Best Picture Nominee Review Series: There Will Be Blood

Best Picture Oscar nominee, There Will Be Blood

This is a guest post from Lesley Jenike.

I’m one of those hothouse flower film enthusiasts who feel relieved whenever Citizen Kane comes on Turner Classic Movies, as if it were a remedy for my chronic migraine. I’m oddly grateful to Ted Turner (my undergraduate commencement speaker and an American mogul/eccentric much like Kane and Plainview) for TCM, though I find myself muttering after I’ve clicked back over to, say, some Jennifer Aniston rom-com, “What happened to Hollywood?” Sure, it’s a cliché of a question, but the answers are myriad and complicated, having mainly to do with changes in the culture and in the medium itself. There are certain images, ideas, and obsessions that are inherent to our collective identity as a nation, and every once in a great while contemporary filmmakers who happen to have the money, the talent, the connections, and the audacity, explore them with varying degrees of success. P.T. Anderson’s 2007 Oscar-winning There Will Be Blood is one if those movies, a masterpiece in the tradition of Welles’ Citizen Kane and, yes, I can without hesitation tell you that I absolutely adore it. Classic Hollywood lives on.

There Will Be Blood is loosely based on Upton Sinclair’s 1927 novel Oil! Though I haven’t read the novel, I do know that while adapting the material for his screenplay, Anderson chose to concentrate on the troubled and troubling relationship between Daniel Plainview, a self-made oilman played to perfection by a John Huston-inspired Daniel Day Lewis, and his more politically and emotionally progressive “son,” H.W., rather than the Teapot Dome Scandal of the 1920’s; it was an important and effective choice. During the first ten minutes of the film, Anderson provides us with all the exposition we’ll need through a largely dialogue-free sequence in which we’re witness to the crudity and danger of early American oil exploration, our main character’s relentless vigor and drive, and H.W.’s entrance into Plainview’s life as an infant orphaned by an oil-well accident. The final scene in the opening sequence is masterful: Daniel Plainview alone on a train with H.W. as a baby tucked into an open suitcase. H.W. plays with Daniel’s mustache as Daniel looks down on him with tenderness. Right from the start, Anderson is confounding our initial assumptions about Daniel specifically and about turn-of-the-century oilmen in general, by juxtaposing ruthlessness with familial love and loyalty. This is, after all, a movie in which conflict is created and developed via a collection of Biblical proportioned antagonisms—father v son and brother v brother. The film ultimately ends with the dissolution of any real (or imagined) family connection between Daniel and H.W. in lieu of a philosophical (and literal) battle of sorts between two conmen—Daniel Plainview the oilman, and Eli Sunday the preacher (played by the excellent Paul Dano. Dano, who can go toe-to-toe with the finest screen actor working today, is definitely one to watch.)

It’s important to pause here and mention changing views concerning the portrayal of women, minorities, the disabled, and the disenfranchised at large in American films. If we consider some of our American cinematic “masterpieces,” we often find them absent vibrant female characters, for example (think The Godfather, Citizen Kane, and Chinatown to name just three). As much as I desperately want to see my gender portrayed with respect, honesty, and integrity, many films that deal with the great American mythos don’t have much room for female characters, simply because women haven’t been a part of, and are often still excluded from, the creation story we tell ourselves—a story of brutal boots-on-the-ground capitalism and, negatively speaking, punishing exploitation. It’s a Judeo-Christian story in which the individual male forges his path through the wilderness, an anti-hero who, despite his great wealth and power, can’t overcome his subsequent moral corruption. What’s important to recognize is that the marked absence of “the other” in these films is a comment on an institutionalized patriarchy that extends beyond our everyday interactions to the very heart of our cultural mythos. There Will Be Blood is yet another film that further cements a white male-dominated American story of origin.

But what makes this particular film so thrilling is that it’s ultimately much more than a postmodern cop to an earlier American form; it’s a visceral, earnest portrayal of the forces at work in opposition to, and in support of, our American fantasy of self-sufficiency and self-reinvention. Anderson creates a highly stylized world in which a boy can seemingly spring from Plainview’s oil well, sans womb, in a sort of male Immaculate Conception. It’s a Cain and Abel world (though the twentieth century has already obscured the moral clarity of earlier epochs) where blazing fire erupts from great swaths of desert and where men, faces blacked by oil, seem to crawl up from the earth’s very crust. It’s a film that leaves us wondering which of the two “brothers” is more evil: Paul or Eli? Daniel or Henry? What I mean is, at its core, There Will Be Blood describes the convoluted love/hate relationship between capitalism and Eli Sunday’s frontier-style Christianity. Who will win in this war for men’s (and women’s, I guess) souls?

Both Daniel and Eli vie for the hearts, minds, and pocketbooks of Little Boston’s citizens, most effectively illustrated in the scenes between Daniel, Mary Sunday, and Abel Sunday—Mary and Eli’s father. Mary is really the only female character who gets any airtime in There Will Be Blood and, like the rest of the movie’s characters, she’s given a name with Biblical significance. As an innocent, she’s a likely victim and both her religious family and the faithless Daniel Plainview, attempt to use her as an example. When H.W. tells Daniel that Abel “beats her [Mary] when she doesn’t pray,” we watch Daniel’s wheels start to turn. As a slap-in-face to Eli, Daniel invites Mary to stand with him at the well’s christening, instead of allowing Eli to lead his “congregation” in prayer, and later, at the picnic, Daniel makes a point to tell Mary he’ll “protect her” from her father while Abel’s still in earshot. We could interpret Daniel’s gestures of warmth and affection toward Mary as genuine—after all, he was willing to take orphaned H.W. on as his son—but Anderson doesn’t shy away from also suggesting that Daniel is perfectly willing to use the cult of familial loyalty to win trust for financial gain—a savvy ploy we see time and time again in films like The Godfather, Chinatown, and, yes, Citizen Kane. It’s an ultimately destructive ruse and Daniel falls victim to it, naturally, in the end.

When H.W. is made deaf by another oil well accident, Daniel finds him to be a less than effective business partner, though Anderson and Day-Lewis endow the character with so much fervent contradiction, it’s hard to tell how Daniel really feels about his son’s handicap. Later, when a stranger approaches Daniel to tell him he’s his long-lost stepbrother, we can tell, in his own convoluted way, that Daniel is looking for an opportunity to trust—somebody, anybody—while he claims, of course, to have disdain for “these people.” And finally, after his own self-delusion proves, well, illusory, and he’s bereft of his “son” and his “brother,” (dispatched by his own hand, no less), we watch Daniel rage further into a kind of Charles Foster Kane-type isolation. The film closes with a terrifying scene that frankly verges on bathos (it takes place in Plainview’s private bowling alley of all places) in which Daniel forces Eli to submit, aloud, that he is “a false prophet” and that “God is a superstition” after Eli attempts to extort money from his old enemy.

Anderson has proven his tremendous potential with There Will Be Blood, so much so, I wonder how, after plumbing the bloody depths of our Great American Hang-ups, he could possibly top its achievement. It’s a difficult film and most likely not to everyone’s taste, but it’s a film I’m certain will age well thanks to its satisfying complexity and nuance. “Give me the blood,” indeed!

Lesley Jenike received her PhD from the University of Cincinnati in 2008. She currently teaches poetry writing, screenwriting, and literature classes at the Columbus College of Art and Design. Her book of poems is Ghost of Fashion (CustomWords, 2009). She reviewed the Oscar-nominated film, A Serious Man as part of our 2010 Best Picture Nominee Review Series.

Best Picture Nominee Review Series: No Country For Old Men

Best Picture Oscar Winner, No Country For Old Men

This is a guest post from Max Thornton.

Cormac McCarthy doesn’t understand women.

Statements like this are responsible for the ever-growing dent in my desk and the permanent lump on my forehead. McCarthy is a very highly respected writer. He’s won the Pulitzer Prize. He’s a MacArthur Fellow. He’s been compared to Faulkner, Joyce, and Melville. Can you even imagine a female writer garnering such acclaim without writing a single prominent male character, and then telling Oprah, “I don’t pretend to understand men”?

The Coen brothers, happy to say, make no such nonsense generalizations about 50% of humankind. Not only did they create one of my favorite female characters of all time in one of my favorite movies of all time–Frances McDormand’s Best-Actress-Oscar-winning turn as Marge Gunderson in 1996’s criminally non-Best-Picture-winning Fargo–but they often portray prominent female characters in their films: notably in Blood Simple, Raising Arizona, Burn After Reading, and last year’s True Grit.

The union of Cormac McCarthy and the Coen brothers is, aesthetically and thematically, an excellent idea. No Country For Old Men the novel, with its sparse and evocative prose, reads like a treatment for a Coen brothers film. Violence, greed, fate, and the average joe who gets caught up in criminal activity are all recurring Coen motifs, even if the unremitting bleakness leaves almost no room for their characteristic gallows humor. However, as Ira Boudway’s Salon review puts it, in the novel’s milieu “[w]omen exist mainly to show primordial attraction and inarticulate loyalty toward men; men are more at ease sawing off shotgun barrels or dressing their own bullet wounds than they are in the presence of women, children or their own emotions.”

That’s as true of the film as it is of the book. In McCarthy’s portrayal of rural West Texas, 1980, women are receptionists, secretaries, loyal wives, and not much else. A handful of women make single-scene appearances in this movie to serve coffee or give motel room keys to the three main characters: average joe Llewelyn Moss (Josh Brolin), old Sheriff Ed Tom Bell (Tommy Lee Jones, sporting a permanent worried frown that makes you want to hug him and feed him Snausages), and serial killer Anton Chigurh (a spine-tingling Javier Bardem). The only woman who really has something to do in the film is the wonderful Kelly Macdonald, whom you can witness being wonderful to the max in the terrific Boardwalk Empire (roll on fall!).

Of course, when I say “something to do,” I mean “a grand total of ten minutes’ screentime, all of it oriented to onscreen husband Brolin.” As Carla Jean Moss, Macdonald bears an expression of chronic worriment to rival Jones’s, and almost all of her scenes require her to do nothing more than fret at Brolin, asking him for guidance or expressing concern for his safety.

In a way, Carla Jean ties the film together, but she does so solely in terms of the male characters: she is the only character to share screentime with all three of the main characters (who never appear onscreen together). Occasional hints are dropped regarding her life outside of the men–“I’m used to lots of things. I work at Wal-Mart”–but, frustratingly, these are not expanded in any way. Only in her final scene does she talk about something other than Llewelyn.

Those three main characters are all men with a mission. Llewelyn’s mission is as simple as staying alive: stumbling on the scene of a drug deal gone kaput, he swipes a satchel full of cash, and in that singularly ill-thought-out action of basic greed he finds himself a hunted man, pursued by the chillingly ruthless and single-minded Chigurh. He in turn is hunted by Sheriff Bell, who is haunted by an existential crisis born of his age and sense of his own mortality. Of the three, only Chigurh operates within a clear and unambiguous moral code. Bell feels overwhelmed by the unremitting violence of his county and plans to retire, and Llewelyn dooms himself with an act of kindness (returning to the scene of the drug deal to help the wounded man who had earlier begged him for water, thus gaining the attention of his pursuers); Chigurh, though, shows no weakness or indecision, but complies fully with a set of inflexible rules.

In perhaps the movie’s most famous scene, Chigurh asks a too-observant store owner, “What’s the most you ever lost on a coin toss?” When the owner calls the toss correctly, the hitman abides by the coin’s ruling and lets him live. By allowing external cues–the sound of a toilet flushing, the ringing of a phone, the result of a coin toss–to determine his actions, Chigurh presents himself as an instrument of fate. In fact, he can be read as the personified figure of Death itself, hunting down his victims with absolute implacability, killing or sparing them on the basis of chance outcomes that invoke chaos theory and the many-worlds interpretation of quantum mechanics.

Over the phone, Chigurh offers Llewelyn a deal: “You bring me the money, and I’ll let [Carla Jean] go. Otherwise she’s accountable, same as you.” Even after Llewelyn is dead and the money has been recovered, Chigurh’s moral code demands that he honor the terms of this deal, and he hunts down Carla Jean.

If Chigurh is, as I read him, not Death itself but a man who believes he is enacting the works of Death on earth, then Carla Jean is the one character to call him out on this. Llewelyn, the store owner, bounty hunter Carson Wells (Woody Harrelson)–all operate within Chigurh’s framework, trying to trick him or compromise with him, accepting the rules he gives them: “You need to call it. I can’t call it for you. It wouldn’t be fair.” Only Carla Jean refuses to engage, declining to call the coin toss and telling him, “It’s not the coin [that determines your actions]. It’s just you.” It’s a fascinating glimpse into her character, which remains frustratingly underdeveloped, because recognizing the arbitrary nature of the rules does not free her from them.

The film’s final scene is of now ex-Sheriff Bell talking to (or possibly at) his wife Loretta over breakfast, aimless in his retirement. He describes his dreams of his late father, who “was goin’ on ahead and he was fixin’ to make a fire somewhere out there in all that dark and all that cold, and I knew that whenever I got there he would be there. And then I woke up…” His world has no place for an older man, for a sense of morality or law as he knows it. He might well be asking himself the question Chigurh asks of Wells, moments before killing him: “If the rule you followed brought you to this, of what use was the rule?”

Fargo ends similarly, after all the action and thrills are played out, with a moment of intimacy between law officer and spouse. The tone of the two endings, however, could hardly be farther apart: Ed Tom Bell ends No Country a defeated man, adrift in a harsh and incomprehensible world, with death the only blessing on his horizon; Marge Gunderson ends Fargo smiling, sharing in her husband’s little triumph, and saying, “Two more months.” Fargo offers hope and redemption for humanity in the suggestion that there is indeed more to life than a little money, whereas the philosophy of No Country For Old Men is summed up by an old white man complaining bitterly about “the money, and the drugs…[and] children[…]with green hair and bones in their noses.”

The offer of redemption, I think, makes Fargo the superior film. It’s telling that the Academy, an institution frequently criticized for demonstrating the reactionary politics of a bunch of complaining old white men, chose to honor the film with no female protagonist and no redemption.

Max Thornton is about to move halfway across the world to be a grad student. She writes words at Gay Christian Geek.

Guest Writer Wednesday: Incendies

Incendies: Lebanon Is Scorched, Burned and Blistered

To say that the Middle East has been scorched, burned and blistered by war is an understatement. In Incendies–a ground-breaking diaspora film, set in both present day Canada and in Lebanon in the recent past–we get to see in painful detail the intricacies of how the war burned many families into horrific mangled messes.

The idea of return is common among diaspora films of the last few decades. Usually the protagonist of the film returns to their family’s place of origin and discovers the rubble and ruins that have been vacated by their parent’s generation. Usually we do not see the atrocities that happened, but we are told that they are too terrible to talk about or to show. The protagonist walks around looking traumatized which, I have to admit, despite my devotion to these films, is part of the growing pains in the development of a genre.

Where Incendies distinguishes itself is in the crafting of a story that really is too terrible to tell and too terrible to witness. And then it makes us witness every terrible moment of it.

A cinematic moment. The image comes first and the explanation comes much much later.

The brilliance of Incendies is not simply in the visceral moments of violence–the shock of a child being ripped from her mother’s arms before the mother is burned alive–it is in the crafting of a story that makes visible the back and forth of retaliation: like an equation where each variable, each action has a predictable and increasingly despicable reaction. Details were planted early in the film and later revealed their terrible significance. At the same time, the film avoids didacticism, and instead reaches for and finds mythological resonance.

Violence and pain become sources of empathy and identification for the audience.

The film is based on a play written and directed by seasoned writer, actor and director extraordinaire, Wajdi Mouawad. He is of Lebanese origin and has received the highest accolades for his creative work in Canada. The Incendies stage play has traveled the world and has received rave reviews. Mouawad directed a film in 2004, Littoral, that was also an adaptation of a script he had written and directed for the stage. His initial transition to film was bumpy. Littoral was similarly a story of returning to Lebanon to burying a parent. Unfortunately, it was heavy in dialogue and the emotional tone of the film was forced. This time, Mouawad’s story has been better cinematically served by teaming up with director Denis Villeneuve. Villeneuve has spent the last decade working on the project of cinematic representations of violence. Even with an Oscar nomination in the Foreign Language category, Incendies is doing far better than its distributor had expected.

Seen through a feminist lens, the intersecting oppressions on the protagonist’s life do not simply come from the war planes overhead–which are never named, but are likely from Israel. The old world familial relationships that are what could loosely be referred to as pre-capitalist are further entrenched rather than displaced by war. The political, religious, and gender divides as well as ideas about honor and group loyalty are part of the web that entraps the protagonist. The story is written with non identical twins, a boy and girl, returning to Lebanon to search for their father and brother while uncovering their mother’s past. Each child is able to search in different spaces based on their respective genders, further revealing a splitting in the already fractured narrative.

The now classic diasporic subject returning to the ‘homeland’ and looking.

The incredible violence we witness in the film is shot and edited with emotional rawness and, importantly, respect for women’s bodies. The rape scene is a good example; we are first told through dialogue that it is going to happen. We see the woman sitting in a chair and then see the rapist enter the room. The camera cuts to a close-up of her face as she is waiting, then cuts to a close-up of the rapist’s face as he looks at her. It cuts back to her on the ground crying. The editing implies the act of rape, and reduces the voyeuristic impact on the audience. Instead, we share in the victim’s anticipatory fear and in her pain afterward.

The protagonist is played by Lubna Azabal, a Moroccan actress who is a contender to be the next generation Hiam Abbas.
Hiam Abbas is the Arab world’s Meryl Streep.

The press releases claim that the film is set in an unnamed Arab country. The film itself evades realist details that would pin it to an exact location: the cityscapes are not Beirut, because they were shot in Jordan. The prison which is referred to as “in the South” is undoubtedly modeled after the notorious Khiam prisons in Lebanon, but in the film it is given a new name. The Nationalist party and its leader are fictional, although they occupied a similar position in the ideological landscape of Lebanon. License plates on cars are from several countries. The protagonist is modeled after Souha Bechara, a famous Lebanese freedom fighter who was in prison for assassination and sang through her solitary confinement. Unlike the character Nehal, the historical figure of Souha did not have children. Obscuring, renaming, and deliberate obfuscation are perhaps the historical equivalent of mythological strokes in narrative structure. The lack of geopolitical specificity is perhaps what allows the film to breathe the symbolic into the Lebanese situation. Make no mistake – some things are obscure, but the important details situate the film with utter literalism in Lebanon over the last few decades.

The film is traumatic to watch and perhaps cathartic too, especially for anyone from the region. I sobbed at least six times. The film allows a flood of memories to return, and stimulates after-film conversations about things people have repressed for years. In one of these conversations someone asked why the mother would bring the memories of violence onto her children. “They live in Canada, they don’t even speak Arabic, why do they need to unearth a painful and terrible history? Why not live in ignorant bliss,” she asked. What are the assumptions operating here? Do those in diaspora ever really live in ignorant bliss, when they are raised by parent(s) who have been through trauma, and war trickles down through their actions onto the children somehow? In Incendies, the children were raised without a father and without an extended family on either their paternal or maternal sides. The film asks us to think about whether their lives were ever really free of violence, even though the violence may have been displaced and unnamed. Traces of violence and the reality of unknown origins haunted them. The film suggests both that there is violence implicit in the return of the exile and the inevitability of that return. In this story, the boundaries between ‘here’ and ‘over there,’ past and present, families and strangers are found to be more permeable than many would like to think.

Vicky Moufawad-Paul is a curator, artist, film programmer, and the Artistic Director at A Space Gallery in Toronto. She earned a Masters of Fine Arts from York University, where she conducted research on the visual culture of Palestine. She was previously the founding Executive Director of the Toronto Arab Film Festival, and has worked at the Toronto International Film Festival Group. She was a member of the Visual and Media Arts Committee at the Toronto Arts Council, a founding member of the Advisory Board of the Palestine Film Festival, and a member of the Board of Directors at Trinity Square Video. Her writing has been published by Fuse Magazine, E-Fagia, the Arab American National Museum, and the Journal of Peace Research. She was also a contributor to the anthology Decentre: concerning artist-run culture/a propos de centres d’artistes (YYZ Books, 2008). Moufawad-Paul’s video art has been exhibited nationally and internationally.

Movie Preview: Life, Above All

I saw a preview for Life, Above All when I went to see Woody Allen’s latest misogyny-fest, Midnight in Paris. For the record, I mostly hated Midnight in Paris–and should review it as the sexist piece of crap it is–but I’m trying to find examples of positivity in the film industry these days. The only truly great thing about attending Midnight in Paris was discovering the upcoming Life, Above All (now playing in New York and L.A.) and the upcoming Take Shelter–holy crap that’s a freaky trailer.

Michael Shannon scares me.

Anyway, the official Web site synopsizes Life, Above All as follows:

Just after the death of her newly-born sister, Chanda, 12 years old, learns of a rumor that spreads like wildfire through her small, dust-ridden village near Johannesburg. It destroys her family and forces her mother to flee. Sensing that the gossip stems from prejudice and superstition, Chanda leaves home and school in search of her mother and the truth. Life, Above All is an emotional and universal drama about a young girl (stunningly performed by first-time-actress Khomotso Manyaka) who fights the fear and shame that have poisoned her community … Directed by South African filmmaker Oliver Schmitz (Mapantsula), it is based on the international award winning novel Chanda’s Secrets by Allan Stratton.

The trailer itself gets me teary-eyed. I watched it and realized how rarely mother-daughter relationships grace the screen in a way that doesn’t portray the mother as smothering and ridiculous and usually insane, and at the very least, just … shitty. (See: Black Swan, Carrie, Mommie Dearest, Phoebe in Wonderland, Gone Baby Gone, Fish Tank, and the upcoming Ansiedad. Add screen portrayals of the Mother-in-Law to the list, and it’s a disturbing clusterfuck of epic proportions.)

While a few reviewers argue that Life, Above All ignores the government’s responsibilities in the HIV/AIDS crisis in South Africa (like the film failing to mention former president Thabo Mbeki’s sympathies with AIDS denialists in the 00’s), I’m excerpting from several positive reviews that focus on the interpersonal relationships in the film:

By Liz Braun:

Life, Above All is an historical snapshot of the AIDS crisis in Africa and an indictment of sorts of the government bungling that allowed the epidemic to overwhelm South Africa. The culprits (ignorance, poverty, big pharma, religious and political leaders, etc.) are not so much the focus; the point of this quiet, heartbreaking drama is all those children left to cope, especially the orphans.

By Nora Lee Mandel:

Rather than focusing on the usual corrective lessons on the transmission and treatment of HIV/AIDS, the family’s struggles play out within systems of traditional care and limited modern medical facilities that are strained to the breaking point. Chanda rails against the stoic comforts of religion and receives only discouraging advice at an overcrowded clinic. Her illiterate and exhausted mother falls prey to the greed of a charlatan doctor, a demon exorcism, and horrific neglect by her revengeful sister, who has not forgiven Lillian for her flouting of tribal marriage traditions for the sake of love.

By Manohla Dargis:

Chanda’s silence is unnerving, as is the absence of tears, and while her calm conveys a preternatural strength of character it also suggests a lifetime of pain. No child, you think, should have to pick out her baby sister’s coffin. But she does, taking in the horror of the funeral home and its metal table without flinching and then pushing forward, still dry eyed, still determined, taking on life with an appealing (and enviable) toughness and grace that make this difficult story not just bearable but also absorbing. As the weight of the world bears down on her slender frame, she becomes the movie’s moral compass and its authentic wonder: the child who is forced to be an adult yet remains childlike enough to feel real.

By Mary Corliss:

Two years ago, a drama with a seemingly forbidding subject — an illiterate teenage girl, pregnant with her father’s child and hellishly abused by her drug-addicted mother — won over critics, audiences and the members of the Academy of Motion Picture Arts and Sciences. The film was Precious. Now comes Life, Above All, which deals with the tragedy of AIDS in South Africa, as seen by a 12-year-old girl named Chanda. At the end of its world premiere at last year’s Cannes Film Festival, critics cheered like schoolkids, giving it a 10-minute standing ovation.

By Alison Willmore:

… when its focus narrows onto Manyaka and her mother (Lerato Mvelase), their deep mutual affection and the terrifying sacrifices they’re ready to make because of it, the film sings, becoming a moving tribute to love holding fast against suffering. The ending, which offers a hint of relief, is unfiltered, frankly unbelievable melodrama, but something grimmer and more measured would be intolerable after everything that comes before.

Guest Writer Wednesday: Cardboard Cutouts Beware! A Review of Good Dick

Good Dick (2008)

A feminist romcom that fails to pass the Bechdel Test? How can that be? Good Dick (2008) suggests that it is not only possible, but that it can be done in a way that makes one wonder about the typical inanity of the genre. Why must the overwhelming majority of romcoms perpetuate a status quo that lionizes men while demeaning women? Why can’t we be presented with complicated characters who navigate the complexities of sex and love instead of cardboard cutouts who confirm dangerous conventions?

On the surface, Good Dick, which Marianna Palka wrote, directed and stars in, seems conventional, albeit quirky. A video store clerk (Jason Ritter) is attracted to a woman (Palka) who comes into his store to rent “bad ’80s girl-focused porn” (Cynthia Fuchs). The clerk looks up the woman’s address on the store’s computer and pays her a visit. Through cracks in her window blinds, he spies her masturbating to the video rental and decides to set up camp in a nearby parking lot, living in his car so he can pursue her affections in closer proximity. Eventually, the peeping Tom gains entrance into her apartment by lying about a dead relative. Despite our reservations about this character—as Fuchs writes, “In another movie the boy would be a serial killer”—he proves to be patient and persistent enough to gain the woman’s hard-earned trust and eventually win her heart.

I admit, the setup of the story sounds awful. In Palka’s Director’s Statement, she writes, “The story is almost like a knight slaying a dragon to save a damsel in distress.” Palka’s observation that the dragon is part of the woman does not reassure that this flick will rise above the regressive romcom fantasy fare of man-as-savior, woman-as-saved. The fact that there are no women in the supporting cast, let alone strong women, does not seem to help matters. Nor does a clichéd scene of an old man (Charles Durning) who visits the video store to deliver the moral of the story to the suitor and his coworker-compadres (in so many words, find love before it’s too late).

At this point, I might use a turn of phrase such as “In spite of these pitfalls, Good Dick succeeds…”. However, transitioning from a well-wrought counterargument misses my overall point that Good Dick succeeds because of these pitfalls, not in spite of them. The argument in the film lies firmly within the counterargument; it could be no other way. In other words, the only way for Palka’s debut film to overturn conventions is to court them with all the attendant dangers, much like the man in the film does with the woman who, it becomes more and more apparently clear, is struggling to overcome sexual abuse. The film succeeds because it romances romcom normativity to buck it in two vital ways.

First, the woman’s sexual abuse is not sensationalized. The film portrays its lingering effects with a subtle realism that would leave the Hallmark channel crowd squeamish, and rightfully so. The last thing a woman who has been sexually abused by her father needs is some paperback-Fabio-figure to waltz in the picture and show her how “it’s supposed to feel.” Palka hits the right note by including no sex in a film permeated by it. The cure for a “bad dick” is not a “good dick,” sexually speaking.

The title “Good Dick” is more ironic than literal. The man is a dick in the eyes of the woman because he will not leave her alone. He is dogged, pesky, slavish. He at once confirms and frustrates her beliefs about men (that they are all dicks all the time). He wants to have sex with her, but he seems capable of waiting forever for her consent. In short, he seems to be in love with her. But instead of love being treated as the goal and the lover as the prize, as is the case with most romcoms, love is perceived by the woman as abhorrent and the lover as a contemptible (“a dick”). The abuse she suffered at the hands of her father has corrupted her sense of love; love has been confused with abusive sex. The man represents “good dick” because he disentangles the notion of love from sex, thus opening up a space for her to discover (on her own terms and at her own pace) the possibility that good love and good sex can exist, and simultaneously at that. (The father (Tom Arnold) appears in one scene at the end. In this scene, we discover that he is not only sexually abusive but wealthy and financially supporting his daughter. In short, she is a victim not just of her “bad dick” father, but of patriarchy at large, another subtle touch in the film that opens up the scope of its social commentary).

Although made by a woman, the film strikes me as a romcom aimed at men as much as women—not in that sense of norming guys to carry the torch of patriarchy or apologizing for their man-child behavior. Rather, the film exposes men to how damaging these norms are to women while offering them an alternative form of masculinity. From Palka’s Director’s Statement again:

For the lead male role I wanted to see the lover archetype illustrated in a way that is all loving, all kind, all ways. I knew the guy had to be strong and thereby protective, but not in a stereotypical sense. Definitions of masculinity often tend to be deformed in our culture, forgetting the good fight and glorifying what I like to call, “The cardboard cutout man.” In Good Dick the man’s power has nothing to do with his physical strength, his appearance or his social status. He is masculine in a way that is genuine; this masculinity stems from his lack of chauvinism. His chivalry is his depth of kindness.

Good Dick reminds men to fight this good fight against the abusive power of cardboard masculinity. It challenges men to redefine masculine power in a way that is genuine, benevolent, and (dare I say?) loving. Although not a perfect film, Good Dick’s merits lie with warning men and women not to confuse our culture’s “deformed” definitions of masculinity with masculinity itself. “Man up” can mean something other than the masculinity peddled in Miller Lite commercials.

Kirk Boyle is an Assistant Professor of English who will be joining the University of North Carolina at Asheville’s Literature and Language Department in August. He previously contributed pieces on The Day the Earth Stood Still and Revolutionary Road to Bitch Flicks.