Secondhand Embarrassment in ‘Chewing Gum’

‘Chewing Gum’ is a gem and let’s hope that this is a good indication of the bright future that’s ahead of Michaela Coel.

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This is a guest post by Giselle Defares.


At the 67th prime time Emmy Awards, Viola Davis dropped several truth bombs during her acceptance speech after becoming the first African-American to win an Emmy for best actress in a drama: “The only thing that separates women of color from anyone else is opportunity.” Well, when no doors open you have to kick them in. In the UK there has been an underrepresentation of BAME (Black, Asian, and minority ethnic) actors in TV and film; most shows give an incorrect reflection of the British society, especially when it’s filmed in London, where 40 percent of the population is non-white. There are several initiatives such as The Act For Change Project lead by Danny Lee Wynter that campaigns to strengthen diversity in live and recorded arts. The lack of diversity is especially noticeable when it comes to British comedy. There were only a handful of comedy sketch shows in the last 20 years from Desmond’s  to The Real McCoy to Little Miss Jocelyn, and that’s about it. Black British humor is underrated, period. Some artists venture out on their own thus leading the way. Enter Michaela Coel.

The Ghanaian-British actress/writer/poet Michaela Coel has forged her own path in the industry whilst being vulnerable and honest in her creativity. Coel was “discovered” by playwright and director Ché Walker during one of her poetry slams. He invited her to visit the masterclasses he held at RADA and from there she later obtained her degree from the Guildhall School for Music and Drama. In her last year, Coel created her own graduation piece, a 15-minute monologue that became the first version of her one-woman show Chewing Gum Dreams, which she later performed at the National Theater in London. In an interview with The Evening Standard, Coel explained that she wanted her show to reflect “the sort of life you don’t see very often on TV. Tracey’s sexual naiveté, for example, reflects [my own] celibacy between the ages of 17 and 22… I had a massive conversion to this very Pentecostal, demon-exorcising church. Getting to the point where I started to do not such a good job of being celibate, was awkward and horrible. So much guilt. Psychologically, I was in a whirlwind.”

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Chewing Gum centers round Tracey Gordon (Michaela Coel), a 24-year-old who grew up on a council estate in east London in a strict religious environment who’s trying to alter her path in adulthood. She’s innocent and wise and equally adores her idols Beyoncé and Jesus. She stumbles her way through London and finds out the hard way what she should and shouldn’t be doing. While Tracey is trying to broaden her world, her sister Cynthia (Susan Wokoma) is content with their solemn life as long as she can play the board game Ludo with her family every night. Her overly religious mother Joy (Shola Adewusi) sermons innocent bystanders on the street with quips such as: “My dear, your vagina is holy. I command you to leave your nether regions be.” Tracey’s best friend Candice (Danielle Walters) and her grandmother Esther (Maggie Steed) are more worldly and they often gives her disastrous life advice. Tracey has been in a six-year relationship with her Pentecostal Christian boyfriend Ronald (John MacMillan) and is eager to lose her virginity with him, while Ronald says in his prayers, “We will wait till we die if it brings you glory.” Luckily for Tracey there’s the neighborhood poet Connor (Robert Lonsdale), who seems to really like her.

The first episode was enjoyable, filthy, funny, and loaded with secondhand embarrassment, but the balance between all the characters wasn’t quite there. Before Coel got the greenlight for her six episodes on Channel 4, she got the opportunity to create two comedy blaps to present her idea (unfortunately Channel 4 made them private on YouTube). She changed certain elements from the shorts and at some moments they worked better than what was aired in the first episode. It’s especially noticeable with the new Connor. The old Connor (Morgan Watkins) was slightly better at pulling off the dumb yet dorky character in a less self- conscious way. The new Connor feels a bit out of place (and dorkier) in the first episode, but it seems that Lonsdale will improve in the upcoming episodes. However, the addition of her Christian boyfriend Ronald is a great move.

Chewing Gum is refreshing since it breaks the mold of the overriding limited representation of minorities in the UK. Coel shows us a protagonist who deals with love, religion, classism, pop culture, and it’s set against the background of a council estate. Yet Tracey isn’t the archetype of the Black girl who’s often portrayed as either: unhappy, uneducated, poor, highly sexualized and surrounded by aggression and criminal behavior or other tropes that seem to be prevalent when it comes to the portrayal of the Black British experience within the media. – see Top Boy (fun fact: Coel had a small part in this show). The factor that binds the people on the estate together is, according to Coel, “class and community.”

Coel shines in her leading role. Tracey is kind, grounded and sweet whilst her best friend Candice has a more distinct personality: brash, bubbly and definitely more experienced when it comes to sex. Her advice to Tracey on her date with Ronald: “Just sit on his face.” Well, it went from innocent to filthy (yet funny) real quick. The relationships and the conversations that Tracey has with her friends and family are natural, see for instance the scenes where Tracey discusses her upcoming date with Candice:

Tracey: “ Candice, I’m 24, I’m a virgin. Yes. That doesn’t mean I wanna have sex with my boyfriend, yeah.”

Candice: “ You don’t have to. Bag someone on Tinder. It’s free. Set the thing to find someone in your borough, and walk. A tinder bang is not even a bus-fare, bruv.”

Tracey (looks into the camera): “Candice is like the buffest girl I’ve ever seen on the whole of my estate but she has learning difficulties so it sort of balances it all out. I can be best friends with her and I’m not even jealous or anything.”

Candice: “ You know if you leave it too long, you tear when he enters you. You need stitches.”

Tracey: “Yeah, well, thank god for the NHS then, innit.”

Tracey gives us a glimpse how awkward (extremely guarded) twentysomethings can operate. Comparisons are made with Girls by Lena Dunham or that the show is the British equivalent of The Misadventures of Awkward Black Girl by Issa Rae. While Rae and Coel both managed to create their own space when there were no opportunities that’s where the similarities end. It’s fair to say that Chewing Gum stands on its own.

The appeal of Chewing Gum lies in the humor, the familiarity and quite frankly the second hand embarrassment when you see Tracey trying to fulfil her sexual fantasies. Coel gives us a Black female lead who doesn’t shy away from graphic (offensive) sexual humor. Susan Wokoma shines as the religious, younger sister Cynthia. The character could be one note but Wokoma shows her comedic chops. There’s great chemistry between Tracey, Candice and her grandmother Esther, hopefully their relationship will be explored. All the characters are well cast, but Candice and Connor need to be more fleshed out in the upcoming episodes.

Chewing Gum is the comedy with a Black female lead some of us have been waiting for. It’s not the representation of Blackness but it’s certainly nice to see a Black leading character who isn’t molded in archetypes, which can be damaging society’s perception of Black women. Tracey is open, vulnerable, filthy, funny and just trying to live life the best as she can. Chewing Gum is a gem and let’s hope that this is a good indication of the bright future that’s ahead of Michaela Coel.

[youtube_sc url=”https://www.youtube.com/watch?v=Dpm3UcJd3no”]


Giselle Defares comments on film, fashion (law) and American pop culture. See her blog here.

Black Families: The Roundup

Check out all of the posts for our Black Families Theme Week here.

Chef!: The Perfectly Imperfect Marital Eroticism of Janice and Gareth by Brigit McCone

Gareth does not “happen to be Black”; the pressure on him to conform to white culture, to avoid limiting his own narrative, mirrors the show’s own need to conform to that culture, to avoid limiting its audience. This conflict is slyly embodied in plausibly deniable food metaphor.


Love & Basketball: Girls Can Do Anything Boys Can Do by Alize Emme

Prince-Bythewood’s ability to draw commentary about the Black family experience in America is so well-integrated we, as the audience, are able to enjoy the emotional ride the characters take us on without the feeling that we’re watching a heavy-handed representation of the social issues of the time.


The Popes and the White Patriarchy in Shonda Rhimes’ Scandal by Jackson Adler

While the show is not overt, at its core the story is about race and gender relations. Race- and gender-specific language is often omitted from the dialogue, yet the meaning is there. Rhimes takes the White patriarchy of America and individualizes its contributors so that neither (most of) the characters nor the audience realizes that they are contributing to harmful White patriarchal norms and internalizing them until the rare moments when they take a step back from the action.


Killer of Sheep A Slice of Life of Watts in the ’70s by Ren Jender

The son then picks on other kids, including his younger sister. Stan’s (nameless) wife yells at the kids too, because of her own frustrations, both with Stan’s depression and the “friends” of his who stop by, like the ones who talk about killing someone they know and ask for his help. After he turns them down she goes off on them, shouting, “Wait just a minute you talk about being a man. Don’t you know there’s more to it than your fists?”


Desmond’s: Roots, Culture, and the Black U.K. Experience by Lisa Bolekaja

What makes Desmond’s unique is its layered and often nuanced portrayal of immigrant Afro-Europeans and their assimilating progeny that are more closely connected to their African roots than any African American TV show I’d ever seen. It also has a cross representation of class in Black British society by showing retired, working class, upper-middle class, college-educated, college-bound, and not college-bound Black people interacting together all the time. Not only are different classes intermingling, but there are also four series regulars who are white, and their whiteness is not the punchline of tired racial jokes.


Debunking the Missing Father Myth in Happyness by Rhianna Shaheen

While many of the film’s events differ from Gardner’s memoir, the film compensates for this with its extremely authentic and loving portrait of a Black father/son relationship that is rarely seen in mainstream media.


Normalizing the Black Family by Atima Omara

When Solomon, Eliza, and her two children are both sold, she is sold away from her children. Their new slave owner, William Ford, (Benedict Cumberbatch), feeling guilty when he hears Eliza’s sobs of protests, tries to buy the children, but the auctioneer refuses to sell the them. William Ford takes Solomon and a devastated Eliza to his plantation, where she continues to cry on the journey to the plantation. When Ford’s wife, Mistress Ford, hears of new slave Eliza’s plight she callously responds, “Oh poor thing, well she’ll get over it in a day or two.”


Smart Guy: Intelligent Black Families and Race-Bending Tropes by BJ Colangelo

The humor isn’t meant to put down white folks, but rather poke fun at the very real actions of white guys who attempt to adopt Black culture simply because it’s “cool.” This sort of behavior has existed in “white sitcoms” for nearly a century (making the Back character the “token” of the show) and it seems the only reason ‘Smart Guy’ comes under fire is because white critics are now seeing the characters they identify with in positions that aren’t of power or virtue.


Alcoholic Aunts, Homeless Cousins, and Depressed Dads: How Mental Illness Is Invisible in The Cosby Show, The Fresh Prince of Bel-Air, and Beyond by Keisha Zollar

Black families can be rich and poor and everything in between on TV, but why can’t we show the mental health crises Black families face?


Eve and the Second Sight by Rachel Wortherley

The story of Eve also elevates the image of Black women as the foundation of families. This element becomes most important as the film progresses.


Black Solidarity and Family in The Retrieval by Jackson Adler

There is a lot said in this film without dialogue, and without anything spoken within the first few minutes of the film. Most of the African American characters have an unspoken sense of solidarity, one which Will eventually learns to hear. The film explores how Black families are often torn apart and turned against each other by the pressures of a white patriarchal society.

‘Desmond’s’: Roots, Culture, and the Black U.K. Experience

What makes ‘Desmond’s’ unique is its layered and often nuanced portrayal of immigrant Afro-Europeans and their assimilating progeny that are more closely connected to their African roots than any African American TV show I’d ever seen. It also has a cross representation of class in Black British society by showing retired, working class, upper-middle class, college-educated, college-bound, and not college-bound Black people interacting together all the time. Not only are different classes intermingling, but there are also four series regulars who are white, and their whiteness is not the punchline of tired racial jokes.

Desmond's: DVD Collection Seasons1-4
Desmond’s: DVD Collection Seasons 1-4

 

Written by staff writer Lisa Bolekaja as part of our theme week on Black Families. 

The first Black family sitcom (with under-aged children) I ever saw on TV was Good Times. For the majority of Black Americans raised in the 70s, The Evans Family was supposedly America’s first real exposure to a Black nuclear family on television, albeit one in extreme poverty living in the projects. I distinctly remember my mother and step-father sitting down with me to watch people who looked like us eating grits, turnip greens, or ribs on an old second –hand kitchen table the way we ate our own regular southern foods. Black families were such a rarity on television that Good Times became event viewing–the original must-see-TV in my neighborhood. The Evans family wasn’t as rich as The Brady Bunch, but they did go through comedic shenanigans that were solved at the end of the episode.

At the time I wasn’t aware of the problems actors James Amos and Esther Rolle dealt with trying to focus more attention on the family and not the stereotyped antics of J.J. (White producers and white writers wanted to up the ante on the clownish, uneducated, slapstick behavior of J.J, who eventually became the main focus of the show.) Good Times still had a nostalgic place in my heart. I used to own a Jimmy Walker J.J. Evans doll where you pulled the string in his back, and the toy would yell “Dyn-o-mite!” back at you. Even today, if TV Land or Centric plays re-runs, I will stop and watch it. On the heels of Good Times, came What’s Happening? and of course, the 80s brought the NBC savior/juggernaut, The Cosby Show, the 90s The Fresh Prince of Bel-Air, and in the new millennium, The Bernie Mac Show, Everybody Hates Chris, and now Black-ish.

But I’m going to write something that may hurt some Black Americans’ feelings.

The best Black Family sitcom in my non-humble opinion is a little-known gem from across the pond that debuted in 1989. A show about a Black British/West Indian family running a barbershop in Peckham, London, it was called Desmond’s (created by Trix Worrell) and you need to buy it on DVD and watch it right now.

Desmond’s on the surface looks like any early 90s family comedy that served up plenty of corny jokes, familiar plots we’ve seen in similar family shows, and raucous studio audience laughter. What makes Desmond’s unique is its layered and often nuanced portrayal of immigrant Afro-Europeans and their assimilating progeny that are more closely connected to their African roots than any African American TV show I’d ever seen. It also has a cross representation of class in Black British society by showing retired, working class, upper-middle class, college-educated, college-bound, and not college-bound Black people interacting together all the time. Not only are different classes intermingling, but there are also four series regulars who are white, and their whiteness is not the punchline of tired racial jokes.

 

West Indians and West Africans on the same show. Porkpie (Ram John Holder), Desmond (Norman Beaton) and Matthew (
West Indians and West Africans on the same show. Porkpie (Ram John Holder), Desmond (Norman Beaton) and Matthew (Gyearbuor Asante)

 

I was lucky to catch Desmond’s in the early 90s when Black Entertainment Television (BET) started airing re-runs in the states. I was cooking a box of mac ‘n cheese and flipping channels when I saw some Black actors I didn’t recognize. I had to turn the volume up to hear their voices because their patois sounded like the Jamaican folks I partied with at my local reggae dancehall. I watched every single episode BET aired.

Desmond Ambrose (Norman Beaton) was a popular calypso singer back in his native Guyana who immigrated to England with his beloved wife, Shirley Ambrose (Carmen Munroe). Desmond’s plan was always to work and live in England and then retire back to his native Guyana and build his dream home. Once settled in Peckham, Desmond and Shirley had three socially mobile children who were part of a wave of first generation Guyanese/Black Brits.

 

Tony (Dominic Keating), Desmond Ambrose (Norman Beaton0 and Shirley Ambrose (Carmen Munroe)
Tony (Dominic Keating), Desmond Ambrose (Norman Beaton) and Shirley Ambrose (Carmen Munroe)

 

Shirley Ambrose has spent more than half her life in Peckham, and has no desire to return to Guyana. Her children are British, and she often fusses with Desmond about not sharing his dream of returning back home. Home is with her children in this new country. Their oldest son Michael (Geoff Francis) is a bank manager, a Buppie, and social climber. He fancies himself cultured, classy, and sometimes above his West Indian Roots. The middle child, Gloria (Kim Walker) is a college student, fashionista, and later in the series a professional writer who always calls Michael out on his pretentious behavior. Then there’s the youngest son Sean (Justin Pickett, my favorite), the first black teen geek and computer coder I’d ever seen on TV. What makes Sean special is that he is a computer whiz without being the cliché nerd, and he is a rapper and a D.J. He is smart, cool, and respectful of his parents and culture. Imagine Will Smith’s Fresh Prince combined with Carlton sans the corniness of both characters and you get an authentic Sean. So refreshing.

 

Sean (Justin Pickett) explaining coding to his father Desmond on those big ass old school desk tops in the 90's.
Sean (Justin Pickett) explaining coding to his father Desmond on those big ass old school desk tops in the 90s.

 

Desmond’s takes place inside a barbershop in a sometimes rough working-class neighborhood. The Ambrose family (without Michael) resides in an apartment above the shop, and three of their regular friends (and occasional customers) hang out there most of the day with them. One regular is Desmond’s Guyanese childhood friend and former band mate Porkpie (Ram John Holder).  Another regular is Lee (Robbie Gee), a boxer and unofficial adopted son who often peddles goods inside and outside the shop. Still another drop-in is a West African from Gambia named Matthew (Gyearbuor Asante) who brings in his African culture and a grand sense of African pride. Matthew is also a university student who never seems to ever finish his studies, although he has been a student for many years. What I enjoy about Matthew is a new view of African characters. Often in Black American shows (especially the early TV shows in the 70s) African characters are made fun of, whether it is their names, food, or skin color. They are often depicted as being poor and overly grateful to be away from their homelands. Not Matthew. He has a superior air about him and comes from a wealthy family. He’s always chiding the West Indians that they need to respect their elder culture (Africa), while at the same time giving off the impression that he is delighted that West Indians have retained so many Africanisms in their own New World culture.

 

Matthew sharing an old African saying with Desmond, Shirley and Sean.
Matthew sharing an old African saying with Desmond, Shirley and Sean.

 

Desmond’s allowed me a peek into the world of my Black cultural cousins who wound up in England instead of the States. I learned West Indian history, I saw how Blacks over there also code-switched their language when they spoke among themselves and among outsiders. One minute the family would speak British Standard Vernacular English, and the next minute, flip into Guyanese patois, or even Black British Rude Boy Slang. This code-switching reminded me of my own people in the States where many of us speak Standard American English at work, African American Vernacular English (AAVE) at home or among friends, and can also slip into Southern Creole languages like Gullah (Geechee), or New Orleans Creole.

While Desmond’s was re-running in America, I was listening to a lot of British neo-soul music like Soul II Soul, Sade, Loose Ends, Tricky, Omar, The Young Disciples, and especially the songs of Caron Wheeler the singer whose voice put Soul II Soul’s sound on the map. Listening to Caron Wheeler’s album U.K. Blak, which was the title track, I was given a mini-history of how so many new West Indian immigrants landed in English ports. Caron Wheeler sang:

Many moons ago
We were told the streets were paved with gold
So our people came by air and sea
To earn a money they could keep
Then fly back home
Sadly this never came to be
When we learned we had just been invited
To clean up after the war
Back in ’49 never intended to stay here
Who could afford to leave these shores

UK Blak, ending the silence now
UK Blak, letting you know that we’re about

 

The opening credit sequence of Desmond’s shows actual black and white film footage of Blacks from the Caribbean on large British ships sailing into English ports after WWII. I watched Desmond’s, listened to Caron Wheeler sing some history to me, and felt an immediate connection to the characters on the show. I love Desmond’s more than most popular Black American shows I grew up with. It tells me more about my own history and roots from the viewpoint of my figurative cousins across the big water. Think about that for a minute. Every African American from enslaved America was merely one random port stop from being British, Brazilian, a Caribbean Islander, or a North American. Like Desmond’s people, African Americans migrated too, going North and West within America, leaving family back home in the deep south. Like Desmond’s people, we have strong roots in the south that some of us want to cut off and forget, and some of us have actually returned to retire there. A reverse migration. A returning to the old culture that sustained so many of us in the dark days from the Civil Rights struggles and back beyond that.

The younger siblings, Gloria and Sean, showed me that there was a cultural exchange of Black music and styles from the U.S. From the posters on their bedroom walls of Ice Cube, The Fresh Prince and Jazzy Jeff, Whitney Houston, and mentions of Michael and Janet Jackson, to the Malcolm X hats and T-Shirts that marked the debut of Spike Lee’s X. Rap music mixed into the ragamuffin sounds of Black England. The cultural cousins have been keeping in touch. As young Blacks in the States were calling out sexism and homophobia in rap culture, an episode of Desmond’s demonstrated that it was an issue in British rap too. Sean has to push back on his best friend Spider for selling rap/dancehall mash-up music that is sexist, misogynistic, and homophobic, making Sean’s openly gay university buddy Bernie feel uncomfortable around the school. Sean demands a safer space for his gay and female friends, even if it means cutting Spider out of his inner circle.

 

Gloria (Kim Walker) and Sean listen to their father impart West Indian wisdom to their Bicultural upbringing.
Gloria (Kim Walker) and Sean listen to their father impart West Indian wisdom to their Bicultural upbringing.

 

The show itself is available for purchase on DVD, but for only Seasons 1-4. A few years ago I was hunting for any copies of the series last two seasons. Luckily, I found Seasons 5 and 6 on YouTube. Desmond’s was a show that could’ve gone on for at least three more seasons. Unfortunately, the star of the show, Norman Beaton, died on a trip to visit his family in Guyana. There was an attempt to keep a part of the Desmond’s legacy alive with a spin-off series called  Porkpie with Ram John Holder, but it was short-lived, lasting only two seasons.

 

Actor Norman Beaton (Desmond Ambrose) passed away after Season 6.
Actor Norman Beaton (Desmond Ambrose) passed away after Season 6.

 

Ram John Holder was given his own spin-off series called "Porkpie"
Ram John Holder was given his own spin-off series called “Porkpie”

 

Just to entice any potential new fans, you will spot some familiar faces in some of the episodes. The very cute white barber/ stylist Tony was played by Dominic Keating who later went on to star on the TV series Star Trek: Enterprise.

A brother-in-law of Gambian forever-student Matthew was played by Joseph Marcell, who later gained American fame playing Geoffrey the butler on The Fresh Prince of Bel-Air.

And for some real fun, if you watch an early episode called Veronica, you will see the child actress Amma Assante who grew up to direct the phenomenal movie Belle from last year.

Bet you didn't know Amma Asante, director of "Belle" was a child actress who appeared on "Desmond's"
Bet you didn’t know Amma Asante, director of Belle, was a child actress who appeared on Desmond’s

 

Do yourself a favor. Come ‘round the shop and listen to some Soca. There will be tea and toast and good times. I promise.

 

Tea, toast, and good times with the Ambrose clan and their extended family.
Tea, toast, and good times with the Ambrose clan and their extended family.