Tag: Biopic

Movie Review: ‘The Blind Side’

No. No to the over-abundant racial stereotypes showcased throughout the film. No to the kind-hearted southern woman as the Black man’s White Savior. No to the shallow, embarrassing, surface-level portrayal of class issues. No to the constant heavy-handed references to God and prayer and sexual morality. No to falling back on the tired tropes of wives as mommies and women as over-bearing and emasculating ball-busters. No to this film’s best picture nomination. Just … no.

imdb synopsis, as composed by Anonymous:

The Blind Side depicts the story of Michael Oher, a homeless African-American youngster from a broken home, taken in by the Touhys, a well-to-do white family who help him fulfill his potential. At the same time, Oher’s presence in the Touhys’ lives leads them to some insightful self-discoveries of their own.

Living in his new environment, the teen faces a completely different set of challenges to overcome. As a football player and student, Oher works hard and, with the help of his coaches and adopted family, becomes an All-American offensive left tackle.

The real synopsis, as composed by me:

The Blind Side depicts the story of a white woman who sees a Black man walking down the street in the rain. She tells her husband to stop the car, and he obliges—oh, his wife is just so crazy sometimes!—then, out of the goodness of her white heart, she allows him to spend the night in their offensively enormous home.

Unfortunately, she can’t sleep very well—the Black man might steal some of their very important shit! But the next day, when she sees that he’s folded his blankets and sheets nicely on the couch, she realizes that, hey, maybe all Black men really aren’t thieving thugs.

Then she saves his life.

There’s a way to tell a true story, and there’s a way to completely botch the shit out of a true story. Shit-botching, in this instance, might include basing the entire film around an upper-class white woman’s struggle to essentially reform a young Black man by taking him in, buying him clothes, getting him a tutor, teaching him how to tackle, and threatening to kill a group of young Black men he used to hang out with.

However, a filmmaker might consider, when telling the true story of Michael Oher’s struggles to overcome his amazing obstacles, to actually base the film on the true story of Michael Oher’s struggles to overcome his amazing obstacles.

Instead, we get Leigh Anne Tuohy (Sandra Bullock) as the adorable southern heroine. We get the white football coach’s unwillingness to stand by his Black player, until one day, he has a revelation on the field and screams at a referee for making yet another terrible call against Oher. The result? The viewer gets to cheer—not for Oher, mind you—but for the lesson the coach finally learned: racism is bad! Yay white people! We rock! This is all very problematic because the story, which should’ve been about Oher, plays from beginning to end like a manipulative montage of white guilt.

Basically, each white person learns a valuable lesson in this movie: Black people aren’t bad, as long as they’re reformed by upper-class white people.

While we have Oher, a soft-spoken, likable football player, we also have Oher’s former friends, a group of young Black men based entirely on stereotypes of inner-city gun-toters. In those scenes, Black men are the polar opposite of Oher, consistently sexually harassing women, waving guns around, starting fights, and generally looking all dangerous and shit. So when Tuohy confronts them for messing with Oher, the viewer can’t help but root for her; she’s merely protecting her adopted son after all.

As a result, the audience strongly identifies with an upper-class conservative white woman as she threatens a group of inner-city Black men. She says, “If you so much as set foot downtown you will be sorry. I’m in a prayer group with the D.A., I’m a member of the NRA, and I’m always packing.”

We’re meant to find that funny. I don’t find it funny. Because overall, the moral of that scene, and of this entire fake true story about Michael Oher, basically goes like this: White woman good. Black men bad. White woman make one black man good.

She even stands up to her upper-class white friends who also, as luck would have it, are based on the worst stereotypes of upper-class white women you can possibly imagine: cold, snobbish, morally superior, complete assholes who occasionally get together for lunch and discuss money or something. The scenes with these women serve one purpose: for them to act overtly racist so that Leigh Anne Tuohy can go all heroine on our asses again, telling off the women and leaving them alone and flabbergasted at the table. How dare she!

If you count those non-conversations about nothing as “conversations among women,” then I suppose this film technically passes the Bechdel Test. But the portrayal of women in this film? Embarrassing.

At first, I wanted to identify with Bullock, to see her as a strong, complicated female lead. But when I realized her character is nothing more than a vehicle for upper-middle-class white America to feel good about itself, well, that pretty much killed it for me.

To make matters worse, if possible, the filmmakers use Tuohy’s outspoken personality to emasculate men, especially the football coach. She’s overly feminine, too, which makes her outspokenness almost adorable, and, in turn, permitted. Even her husband has given up trying to argue with her, which is played as a cutesy marriage thing, where the emasculated husband does whatever his wife says because she’s all blunt and endearing.

And as a mommy, my god! What does she think she’s doing bringing a looming Black man into her home? What kind of mother would do that? These are the questions asked by the stereotypes-disguised-as-upper-class-white-women, and they jar Tuohy enough that she goes immediately into Good Mother mode, having a sit-down with her daughter to discuss Oher’s presence in their home. Maybe that’s fine, but where’s Daddy in this discussion?

What I’m saying is this: I don’t know what the hell the Academy was thinking this year when it tossed up The Blind Side as a Best Picture contender, but remember, this is also the same group of people who awarded the Best Picture Oscar to Crash in 2005. Five years have passed—is it already time to recognize yet another racist film that blindly (ha) reinforces the exact stereotypes it attempts to rail against?

Movie Review: Persepolis


Persepolis. (2007) Written and directed by Marjane Satrapi and Vincent Paronnaud.

I rented Persepolis before the recent Iranian election, and have been thinking ever since about the film.

Persepolis is adapted from the autobiographical graphic novels written by Marjane Satrapi (which I haven’t read), and represents the first graphic-novel-as-film. Other graphic novels have been made into films, but none (to my knowledge) have remained as true to form as this. Visually, the film is lovely, stark, and at times deeply disturbing.

In Persepolis, we meet Marjane, a young girl living in Iran at the time of the Islamic revolution of 1979. The society changed drastically under Islamic law, as evidenced by Marjane’s teacher’s evolving lessons. After the revolution, in 1982, she tells the young girls, who are now required by law to cover their heads, “The veil stands for freedom. A decent woman shelters herself from men’s eyes. A woman who shows herself will burn in hell.” In typical fashion, the students escape her ideological droning through imported pop culture: the music of ABBA, The Bee Gees, Michael Jackson, and Iron Maiden.

While the film is a personal story, it does offer a concise history of modern Iran, including the U.S. involvement in the rise of Islamic law and in the Iran-Iraq war. This time in Iranian history is especially important right now, with the disputed re-election of President Mahmoud Ahmadinejad and the ensuing protests. One scene in particular depicts a group of people protesting when a young man is shot, bleeds to death, and is hoisted over his fellow protesters’ shoulders–eerily reminiscent of what happened with Neda Agha Soltan, whose public murder has rallied the Iranian protesters and people all over the world.

The history of Iran, while it determines the course of Marjane’s life, really is a backdrop—especially in the second half of the movie. In other words, the film is more about the experience of one woman than a documentary-style account of Iranian history. Once Marjane escapes the society she grew up in, her problems become much more ordinary for a Western audience, more commonplace. She vacillates between different crowds of people. She falls in love and has her heart broken. She feels angst and confusion over who she is and what she wants. She goes home to Iran for a time and, like so many others, ultimately finds she cannot return home.

As evident in the film, Satrapi grew up in a wealthy, educated, progressive Iranian family. They sent her to Vienna as a teenager so she didn’t have to spend her adolescence in such a repressive society, and because they feared what might happen to such an outspoken young woman there. While acknowledging her privilege, not many women in circumstances other than these would be able to accomplish what she has. Satrapi isn’t afraid to show missteps she makes in growing up, either. Young Marjane learns that her femininity, even when repressed by law, offers great power—and shows how she misuses that power. Missing her mother’s lesson at the grocery store about female solidarity, she blames other women for her troubles (“Ma’am, my mother is dead. My stepmother’s so cruel. If I’m late, she’ll kill me. She’ll burn me with an iron. She’ll make my dad put me in an orphanage.”), and falsely accuses a man of looking at her in public to avoid the law coming down on her.

Persepolis is, in every definition of the term, a feminist film. There are strong, interesting female characters who sometimes make mistakes. The women, like in real life, are engaged in politics and struggle with expectations set for them and that they set for themselves. They have relationships with various people, but their lives are not defined by one romantic relationship, even though sometimes it can feel that way.

As much as I like this movie, I can’t help but write this review through the lens of an interview Satrapi gave in 2004, in which she claimed to not be a feminist and displayed ignorance of the basic concept of feminism. I simply don’t believe gender inequality can be dissolved through basic humanism—especially in oppressive patriarchal societies like Iran. I wonder if feminism represents too radical a position to non-Westerners, and if her statements were more strategy than sincerity. Making feminism an enemy or perpetuating the post-feminist rhetoric isn’t going to help anyone. That said, this is a very good movie and I highly recommend it.

The official trailer:

A couple of good articles about women’s role in the recent Iranian protests:

The Nation: Icons of the New Iran by Barbara Crossette

Feminist Peace Network: Memo to ABC: Lipstick Revolution FAIL

Post your own links–and thoughts about Persepolis–in the comments.

Preview: Grey Gardens

This Saturday night (April 18), HBO premieres its new film version of the classic Grey Gardens. Starring Jessica Lange and Drew Barrymore as Big Edie Bouvier Beale and Little Edie, the film recreates scenes from the original documentary as well as providing the backstory of how these women came to find themselves in such a condition. Directed by Michael Sucsy.

Here’s the movie trailer:

Before it was a movie, of course, Grey Gardens was a fantastic documentary. Made in 1975 by David Maysles, Albert Maysles, Ellen Hovde, Muffie Meyer, and Susan Froemke, the film gives an unflinching portrait of two discarded members of the American aristocracy and their co-dependent relationship. The film is gorgeous, tragic, poetic, and haunting. One of my all-time favorites.

Here’s the original documentary trailer:

Finally, PBS’ Independent Lens made a film about the making of the documentary, and about the premiere of a Broadway show based on the lives of the women.

Here’s the PBS trailer:

Movie Review: Norma Rae

Sally Field’s career, honestly, hasn’t meant much to me. Aside from recent Boniva commercials, Forrest Gump, and Steel Magnolias, I haven’t seen much of her work. She’s always struck me as a respectable actress, but not someone I seek out from a personal interest. Not being familiar with her early career, her so-called serious turn in Norma Rae was lost on me. What wasn’t lost, however, was an honest portrayal of a working woman, and a social issue that continues to dog women and men (though women, I suspect, suffer more from lack of unions) everywhere.

A primary question about social fiction is whether the story remains relevant, or if the sociopolitical situation remains mired in the past. Norma Rae does retain relevance, though she’d likely be working in Wal-Mart today instead of a textile mill (as I watched, I wondered how many textile mills still operate in the U.S.). While the movie seems to be a window on a past time in working America, it’s still relevant—and progressive—on many levels.

The plot of Norma Rae is inspired by the real life experience of Crystal Lee Jordan, a woman who worked in a North Carolina mill to unionize its employees, spurred on by an out-of-town organizer, until being fired on a bogus charge of “insubordination.” Norma Rae (played by Field, who won the Best Actress Oscar for the role) lives with her parents in the beginning of the movie, and reunites with an old friend who she marries after a brief courtship. As Norma Rae becomes more involved with union activities, the she experiences the usual relationship (romantic, familial, and work) strains, but doesn’t quit until the mill bosses force her out. It’s at this time she makes her famous stand; she refuses to leave, scrawls “UNION” on a piece of cardboard, stands on a table in the middle of a busy factory floor, and stoically remains–in an exhilarating climax to the film–until all her fellow employees shut down their machines and stand with her. She’s arrested and fired in the end, but finishes what she started and believed in.

It’s true that Field gives a standout performance, and the union-organizer Rueben (played by Ron Liebman) isn’t bad either. But what stands out for me in the film–and what makes this, in my opinion, a good piece of feminist muckraking–is the character’s relationship with men. We don’t learn too much about her relationship with other women, but what’s striking about her relationship with men is the lack of romanticism involved. Norma Rae has a couple of kids from a couple of different men–neither of whom are present in their lives–and when she marries Sonny, it’s for entirely pragmatic reasons. He proposes while on a date with both their children present, and makes his case to her that he’s a good man and that their lives might be easier if they lived them together. There’s no grand romance, and it’s refreshing to see marriage represented as the economic institution that it essentially is–particularly in the face of contemporary Hollywood, which just can’t seem to make a movie without a romantic sub-plot geared toward female viewers.

The other–and more prominent–relationship in the movie is between Norma Rae and Rueben. I admit that while watching the movie I waited for romance to blossom between these two characters, but felt great relief when it never happened. We see their relationship go from cautious skepticism to a fully fledged friendship, as Norma Rae becomes dedicated to the union cause. There are few representations of purely intellectual relationships (not to mention asexual friendships) between men and women that come to mind in movies, and though one could certainly argue that there is sexual antagonism underlying their interaction, it’s an emotion that stays below the surface, never consummated–all the way to their farewell handshake at the end of the movie.
Norma Rae isn’t a super mother, nor does she fit the description of a woman we’re typically supposed to look up to. She’s made mistakes in her life and she’ll probably make a few more. She’s not looking to move away from her roots and improve her life based on others’ terms; she doesn’t act out of selfish desire. In other words, she’s a rarity in film: a real woman.