Domesticating the Old West: Feminism and ‘The Harvey Girls’

In a world commonly presented as male dominated, ‘The Harvey Girls’ gives us a portrait of the Old West corralled by women; where women aren’t roped into marriage, take on male-centric jobs, run restaurants, and become friendly with their enemies. Though the 1940s Hollywood veneer of breeziness remains, ‘The Harvey Girls’ uses its flippant presentation to give a deeply feminist examination of how women worked and struggled to carve out a piece of the West on their own terms.

The Harvey Girls

This is a guest post written by Kristen Lopez.


If history and Hollywood have taught us anything it is that the West was conquered by courageous cowboys on horseback who beat the “savages” out of the hills in a bid for MAN-ifest Destiny. This point has been reiterated endlessly by American cinema who put manly men like John Wayne, Randolph Scott, and Errol Flynn in the saddle and told audiences women-folk were there for local color or nursing but, no matter what, were always kept out of site. In this brave new world women are simply passengers… or are they?

Best known for directing bubblegum teen fare like Bye Bye Birdie (1963) and Viva Las Vegas (1964), director George Sidney and a crew of at least six credited writers crafted a feminist look at the old West in 1946 with The Harvey Girls, a tale of women, both good and bad, that extends beyond trite definitions and turns into a poignant musical of female friendship, uncompromising personalities, and a world where men get in the way of progress.

Set in the 1890s, the “Harvey Girls” of the title are waitresses at a burgeoning restaurant chain popping up along the Atchison, Topeka and Santa Fe train route. The selected girls are all meant to espouse “clean living,” displaying a patch of innocence in the rambunctious West. Heading to the small town of Sandrock are a new crop of waitresses, and Susan Bradley (Judy Garland), a young woman who’s answered a “lonely hearts” ad and hopes to marry her unseen lover in town.

The film immediately presents us with a group of women setting out to create their own futures. The Harvey Girls themselves seek nothing more than a job and a means of seeing the world, many leaving towns where they were told their looks are their only worth and marriage is their end goal.

The Harvey Girls 3

The town of Sandrock is presented as a stereotypical lawless society where the men control commerce, religion, and safety. Yet their control is little more than a façade for their licentiousness. The town hasn’t progressed short of creating a saloon, and the men in charge are seemingly content with a world of duels, gunfights, and general primitivism. It isn’t until the Harvey restaurant opens that a semblance of domesticity arrives.

However, the term domesticity isn’t derogatorily applied here. Because the women aren’t on the hunt for men, their presence brings with it progress; the local priest believes he can reopen the church, the saloon is shown for the money trap that it is, etc. Women are even presented in male centric jobs; Alma from Ohio (Virignia O’Brien) shows her flair at shoeing horses better than the man in the position, singing and dancing while doing it. Even the Harvey House, with its male identification in the title, is saved through Susan’s dominance — and six guns – as she gets back the restaurant’s stolen meat on opening day.

Ned Trent (John Hodiak), the local saloon owner, starts out as a mild-mannered villain, but becomes an ally to Susan and the women in the Harvey House. Even then, though, his role is limited to shooting snakes and flashing muscle. It is the women’s ingenuity and interest in his proffered help that brings him into the fold; Trent is a man controlled, not the ruler.

It is within the saloon that The Harvey Girls’ true feministic impulses present themselves. The clean-cut Harvey Girls, with Susan as their leader, are contrasted with the garish, sexualized saloon girls led by Em (Angela Lansbury). Though Em and Susan are both in love with Ned, it is only a surface issue since Em refuses to compromise her ideals to attract Ned. Instead, she simply reiterates to Susan that Ned doesn’t love her.

The Harvey Girls 2

The male-centric audience are presented with the Madonna and the whore through Susan and Em, but the focal point is firmly on both women’s presentation of their desires, personalities, and dreams in life. Em understands the simplistic men in Sandrock see the Harvey Girls as clean and pure, but Em and her girls are never presented as immoral as the men in the town. The audience, and the men, are tame in their lust for Em and her ladies – and there’s no implication of prostitution outside of imagination – but it is evident Susan and the other Harvey ladies represent clean living.  Short of their wardrobes – the loud, thigh revealing costumes of the saloon versus the floor-length, black and white dresses of the Harvey House – the audience is left to interpret and give Em and her ladies a darker past than they actually have.

This all comes to the fore in the film’s climax. Em and her ladies decide to blitz out for greener pastures, leaving Sandrock and its newly staid atmosphere to the Harvey House. The women aren’t run out on a rail, but it is obvious Em fancies herself bigger than the small confines of Sandrock and her financial livelihood is at stake with the conversion of the saloon. Em is still allowed to have her dreams and pursue them without a man by her side. In fact, it is Em who, despite the fights and pettiness between both women, tells Susan that Ned adores her (Susan).

This moment is a breakthrough, particularly for a film mired in post-WWII images of Rosie the Riveter. Em, a character who has done little good in the movie, is allowed to have a moment of support and friendship with a female rival, a rival for a man no less. Em doesn’t end the movie with a newfound change of heart or a renunciation of her wicked ways. In fact, we’re given a glimpse into Em’s personality that the town of Sandrock and its male dominated chauvinism, has forced Em to hide. Though Susan is the film’s heroine, it is Em who is the truly fascinating character within The Harvey Girls; a woman with aspirations and flaws who still succeeds on her own terms and isn’t condemned by others, but, in fact, helps those different from her (like Susan) find their way.

Em and all the women in The Harvey Girls are not dragged into marriage. Marriage is joked about — “I sent my picture into one of those Lonely Hearts Clubs and they sent it back, saying, ‘We’re not THAT lonely” — but never stated as awaiting them at the train station. If anything, the men of Sandrock anticipate the women’s arrival with their own matrimonial intentions.

The Harvey Girls 5

The Harvey Girls 4

Upon arrival, Susan meets her intended, H.H. Hartsey (Chill Wills), only to discover he’s an “old coot.” Where the marriage plot usually becomes the climax, here it is the catalyst for Susan’s self-discovery. H.H. is a decent man living in an immoral town and is unwilling to marry Susan despite her beauty because the two aren’t compatible. Hartsey is the stereotypical cowboy, grizzled with an “aw, shucks” attitude shown for what it is, sweet but unattractive. We’re presented with the non-John Wayne version of the cowboy. The cowboys that existed, but weren’t Hollywood leading men. Though both characters are polite, it’s evident Sandrock isn’t interested in being a fantasy town, and both characters realize they’re unsuited for each other.

Coupled with the women’s seeming disinterest in it, marriage in The Harvey Girls is never brought up again within this context. Characters fall in love, but it’s never stated they’ll put a ring on it or that they’ll stay together past the end credits, though it is heavily implied due to its Hollywood tone. Marriage is presented as an open door, allowing Susan to become a Harvey Girl and gain her independence.

In a world commonly presented as male dominated, The Harvey Girls gives us a portrait of the Old West corralled by women; where women aren’t roped into marriage, take on male-centric jobs, run restaurants, and become friendly with their enemies. Though the 1940s Hollywood veneer of breeziness remains, The Harvey Girls uses its flippant presentation to give a deeply feminist examination of how women worked and struggled to carve out a piece of the West on their own terms.


Kristen Lopez is a freelance writer whose work has appeared on Film School Rejects, The Playlist, Awards Circuit, and Cinema Sentries. She is currently the Associate Editor at ClassicFlix and the owner of the classic film site, Journeys in Classic Film.

Bitch Flicks’ Weekly Picks

Check out what we’ve been reading this week–and let us know what you’ve been reading/writing in the comments!

 

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Jon Stewart, Jamelle Bouie, And Others Weigh In On The Charleston Massacre by Kinsey Clarke at NPR

How Feminist TV Became The New Normal by Zeba Blay at The Huffington Post

Orange Is the New Black Quietly Reinvents Itself by Losing the Villain Narrative by Margaret Lyons at Vulture

Angela Lansbury’s School of Feminist Witchcraft by Jessica Mason McFadden at Gender Focus

SIFF Review – ‘Tangerine’ Takes on Every Label: Black, Brown, Poor, Trans, Woman & Sex Worker by Jai Tiggett at Shadow and Act

In “3 1/2 Minutes,” We See a Life Cut Short by Nijla Mu’min at Bitch Media
An Open Letter to Jerry Seinfeld by Julia Robins at Ms. blog
Broadening a Transgender Tale That Has Only Just Begun by Erik Piepenburg at The New York Times
Want to understand what it means to be a woman? Look to robots. by Alyssa Rosenberg at The Washington Post
Get Ready for Wes Studi as Badass Native Antihero in ‘Ronnie BoDean’ by Wilhelm Murg at Indian Country Today Media Network
What have you been reading/writing this week? Tell us in the comments!

 

‘The Last Unicorn’ Is The Anti-Disney Fairy Tale

DVD Cover Art for The Last Unicorn
Warning: Spoilers ahead

I was probably 6 or 7 years old the first time I saw The Last Unicorn. And while I thought it was pretty, I found it incredibly boring. It wasn’t until much later in my life that I rewatched it and understood why it was so boring to Little Girl Me – this is not a film for children, and never should have been marketed as such. Such is the major pitfall of an animated film – unless it explicitly says it’s pornography (and sometimes not even then – people are stupid), people assume it’s for children. What makes The Last Unicorn so special is it might be one of the most bittersweet and poignant fantasy movies ever made. It is the Anti-Disney film – everything that Disney fairy tales are not.
  • The characters are incredibly well fleshed out. They are deeply, deeply flawed. The Unicorn is proud (perhaps even vain), Schmendrick is overconfident, Molly Grue deeply regrets her lost youth, King Haggard is depressed to the point of selfishness, and Prince Lir does not know the difference between real heroism and pointless posturing. There are no sweet singing Princesses who can charm the forest animals here. The handsome Prince must learn how to be valiant, it does not come naturally to him. The virtues the characters value are the ones that are hardest to achieve – sacrifice, acceptance of mortality, acceptance of regret, and the twofold rush of joy and pain that being in love causes.
  • The content of the story is very adult. Other than one brief bizarre scene (more on that later), there is no comedy here. The mood is melancholy and lonely. Death is very clearly discussed, and even depicted once the Harpy kills Mommy Fortuna and her assistant, Rukh. The film’s depiction of a Harpy does not shy away from visual adult content, as she is shown to have three large and pendulous breasts with nipples. The Harpy’s breasts are not the least bit sexualized, they serve only to show that she is terrifying and female. The scene in which Schmendrick accidentally enchants a tree into coming alive and falling in love with him is also very adult in content, and almost seems like a Big Lipped Alligator Moment because it clashes with the rest of the film. The tree squishes Schmendrick against her enormous enchanted breasts, and it is clear that he does not find this predicament the least bit desirable. It is hard to determine what the film’s goal in depicting the two characters’ breasts this way was, but my best guess is that they wished to depict breasts as mere visual signifiers of a character being biologically female, not as physical targets of sexual desire.
Various scenes from the film
  • Dreams don’t come true. Yes, The Unicorn succeeds in her goal to free her fellow Unicorns, but to do so she had to give up her newfound mortality, and must live forever knowing regret, and remembering the love she once had. This taint of humanity even separates her from the other unicorns, as they would have no comprehension of human emotions such as these. The other characters don’t achieve their dreams either. Schmendrick does eventually prove that he is a talented magician, but clearly will never have true control over magic. Molly Grue has finally met her unicorn, and found second love with Schmendrick, but her youth and innocence are long since gone. Even King Haggard never truly achieved his dreams of genuine happiness, as he never gained control of all of the unicorns, and was otherwise miserable when he wasn’t looking at them.
  • The handsome Prince doesn’t get the girl. Lir’s love for Amalthea is such that he tells her not to give up on her quest in order to be with him, knowing that once she becomes a unicorn again she cannot stay with him. His love is also unrequited for a time, and is only reciprocated once The Unicorn forgets what she truly is and mentally becomes human enough to feel love. So, unlike in many Disney films, the “love at first sight” situation does not go nearly as smoothly. Their love for each other does not end once Amalthea becomes The Unicorn once more, but there is now no hope for them to marry. Both sadly accept that they are to be forever separated, which is even more painful for The Unicorn because she is the only one who will experience “forever.”
  • Molly Grue’s life story is a particularly sad and poignant one. As the commonlaw wife of an infamous outlaw known as Captain Cully, she has watched her youth fade, and become endlessly frustrated with having no money, no food, and endless mouths to feed. She is incredibly kind, but deeply dissatisfied with her lot in life. When she finally meets The Unicorn, she is enraged because, unlike in fantasy lore where the unicorn always comes to a beautiful young virgin, The Unicorn has come to her when she is middle-aged and, perhaps, sexually ruined. (Being the lover of an outlaw could not have done great things for her reputation.) “How can you come to me now, when I am this?” Molly bitterly asks her. This, I think, is a commentary on how fairy tales always seem to only value the young and innocent, and see women who are no longer young and virginal as corrupted, tainted, and worthless. The Unicorn, however, recognizes Molly’s incredible kindness, and, comforting her the best she can, tells her, “I’m here now.”
The Unicorn in her forest
  • The two antagonists of the story, Mommy Fortuna and King Haggard, contrast strongly with Disney villains in that they are very morally ambiguous. Mommy Fortuna is a powerful sorceress, who is one of the few humans who can recognize The Unicorn for what she is, rather than just as a beautiful mare. She uses illusions in her traveling caravan to give her patrons what they want to see, which is visions of terrifying mythical creatures. The Unicorn and The Harpy are the only real magical creatures she has captured. Mommy Fortuna knows that The Harpy will one day kill her, and, unlike Disney villains, is fully ready to embrace her fate and is unafraid of death. Her only desire is a perverted form of immortality – her body will die, but The Harpy will forever remember that it was Mommy Fortuna who captured her. King Haggard is even more morally ambiguous. He is not truly evil, but desperately depressed to the point where it has made him selfish. The sight of unicorns are the only things that give him joy, and make him recapture his lost youth. Unable to face life without knowing that his source of joy was available to him at any time, he instructed his pet, The Red Bull, to gather all the unicorns together and imprison them in the sea next to his castle. He has not done this for the sake of evil, but as an absolutely desperate attempt to cure his lifelong depression.
  • The themes of this story are incredibly abstract and deep. In most Disney films, you can generally glean themes about kindness, true love, achieving dreams, and conquering evil. Here, there are themes surrounding (im)mortality, regret, memory, lost love, tragic flaws, broken dreams, possessions, mental illness, revenge, and the very nature of human emotions. This is not a happy movie. It is bittersweet, at best, even though things turned out as well as they could have without there being a deus ex machina to solve everything. It is and never was intended to be a movie for children. It’s a movie for teenagers and adults who have already heard all the fairy tale cliches, and want something that will make them think rather than something that might give a superficial emotional catharsis. This movie made me incredibly sad, but it might possibly be one of the greatest animated fantasy films ever made.
Myrna Waldron is a feminist writer/blogger with a particular emphasis on all things nerdy. She lives in Toronto and has studied English and Film at York University. Myrna has a particular interest in the animation medium, having written extensively on American, Canadian and Japanese animation. She also has a passion for Sci-Fi & Fantasy literature, pop culture literature such as cartoons/comics, and the gaming subculture. She maintains a personal collection of blog posts, rants, essays and musings at The Soapboxing Geek, and tweets with reckless pottymouthed abandon at @SoapboxingGeek.