Tag: Abortion

Reproduction & Abortion Week: Obvious Child

This piece on Obvious Child, by Amber Leab, originally appeared at Bitch Flicks on November 4, 2009.

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Abortion is a legal medical procedure, and it’s presented as such in this film. That alone is a welcome change–as others have stated–from recent film and television. Obvious comparisons have been made to Knocked Up and Juno, as both completely failed in their representations of options for a woman facing an unplanned pregnancy (the former refusing to even speak the word abortion, and the latter representing a dumpy and disturbing clinic).

The star of Obvious Child, Donna (played by Jenny Slate), is a freelancer who lives in hipster Brooklyn. Others have mentioned the “indie sensibility” of the film, and Donna is the kind of privileged hipster many of us love to hate–and she’s a little bit like Juno in this regard, with toned-down dialogue and ten years added. She has an immature sense of humor (her use of “fart-face” and “fucktard” come to mind), and she just wants to go out and have a good time after the ugly end of her two-year relationship with Joe.

Click here to read the full piece on Obvious Child. 

Reproduction & Abortion Week: Procreation at the End of Civilization: Reproductive Rights on ‘Battlestar Galactica’

The cast of Battlestar Galactica

This is a guest review by Leigh Kolb. 

“All of this has happened before, and all of this will happen again.”

The opening credits of each episode of Battlestar Galactica, which aired from 2004 – 2009, set the premise for the plot: “The Cylons were created by man. They evolved. They rebelled. There are many copies. And they have a plan.” During a few episodes later in the series, the plight for humans’ survival is highlighted with the announcement: “The human race. Far from home. Fighting for survival.” Most of the beginning credits also show the population tally, which dwindles after each battle. President Laura Roslin says at the beginning of their journey, “The human race is about to be wiped out. We have 50,000 people left and that’s it. Now, if we are even going to survive as a species, then we need to get the hell out of here and we need to start having babies.”

When a society is thrust into time of struggle and chaos and its existence is threatened, reproductive rights and bodily autonomy are among the first rights to be taken away by those in power. Battlestar Galactica shows us, as good science fiction does, the moral struggles we face now, and what they might look like in the future.

There are moral issues at stake throughout the entire series, including the erosion of prisoners’ and laborers’ rights so that others may live more comfortably. The same critical lens is cast on forced birth, forced abortion, eugenics and abortion restrictions.

Early in the second season, Kara “Starbuck” Thrace has returned to Cylon-occupied Caprica (home planet for the crew of Battlestar Galactica) to find her destiny and aid the resistance, a group of humans who have stayed behind to fight the Cylons. She is kidnapped and knocked out, and wakes up in a hospital bed. Her “doctor” (who later is revealed as a Cylon) tells her she was shot in the abdomen and they have removed the bullet. As she drifts in and out of consciousness, she becomes suspicious. The doctor has excuses for every inconsistency. He tells her they’d operated because they suspected she had a cyst on her ovary. He says, “You gotta keep that reproductive system in great shape… it’s your most valuable asset these days. Finding healthy childbearing women your age is a top priority for the resistance. You are a very precious commodity to us.”

Starbuck replies, “I am not a commodity. I’m a viper pilot.”

Admiral William Adama, left, and President Laura Roslin

He persists, and finally says, “The human race is on the verge of extinction. Potential mothers are a lot more valuable right now than a whole squadron of viper pilots.” He keeps pushing her into more vulnerable territory by bringing up old scars that suggest she was abused, and perhaps that’s why she’s afraid to have children. This pushes Starbuck over the edge and she screams at him to get out.

Her reproduction has become a commodity; it takes precedence over anything that she might be as an individual. When she pushes back against these ideas, she’s made to feel shame and vulnerability, as if that will guilt her into wanting to procreate. This philosophy is consistent among anti-abortion groups—if women are perceived as too strong, independent and resistant to motherhood (as Starbuck certainly is), they simply need to be coerced into realizing the importance of that goal. It’s their responsibility to mother more than anything else.

When she wakes again, she has a new scar and the doctor tells her “We’re just about done with you, Starbuck.” He attempts to put her back under, but she has removed the IV—she’d never told him her handle was Starbuck. She stumbles out of the room—the hospital used to be a mental institution, which begs the audience to consider the implications of maternity and captivity—and overhears the doctor and a Cylon talking about her ovaries, suggesting that her eggs had been harvested or were about to be.

Eventually she kills the doctor, takes his keys and stumbles into a room full of drugged, barely conscious women with their knees up and machines and tubes coming out from under their hospital gowns. She recognizes a friend from the resistance, Sue-Shaun, and tries to start freeing her from the machinery. Instead, she begs Starbuck to kill the power. “It’ll kill you,” Starbuck says, but Sue-Shaun pleads, “I can’t live like this—they’re baby machines. Please. Please.” Starbuck takes a surgical instrument and smashes the power supply; sparks fly, and the women die.

Sharon, a Cylon who has joined ranks with the resistance after falling in love and becoming pregnant with Helo, another viper pilot, informs Starbuck that this was one of the Cylons’ Farms, where human women were taken and inseminated to attempt a human/Cylon breeding program, which hadn’t yet been successful. The Cylons had failed to reproduce naturally, so they were finding other means. Sharon says, “Procreation is one of God’s commandments—be fruitful.” Starbuck fires back that “raping women” is what they’re doing, and Sharon defensively counters that love was the missing component, since she and Helo have successfully become pregnant.

Sue-Shaun’s insistence that the power be shut off, thus killing every woman-turned-incubator, further shows the lengths that women will go to resist reproducing unwillingly. Sharon’s insistence that if love were in the equation, and if a Cylon and human were “set up,” like she and Helo were, that the forced reproduction would somehow be more palatable, shows the ideology that allows these atrocities to be committed—procreation above all. It’s what God wants.

Starbuck “rescues” Sue-Shaun from forced reproduction

All Starbuck wants to do at this juncture is get a raider ship and liberate every Farm—but she’s reminded this is not her destiny. The women, the audience sees, will have to wait. Because while procreation is so important to a threatened species that women’s bodily autonomy and choice can be set aside, righting those wrongs are not among the first priorities.

Later in season two, there is much turmoil surrounding the Sharon and Helo’s pregnancy. Back on Battlestar Galactica, Sharon is in a holding cell because she is a Cylon. President Laura Roslin, who is on her deathbed (she was diagnosed with advanced breast cancer before the attack), orders that Sharon’s baby be aborted after Dr. Cottle tells her that there are some genetic abnormalities showing up in the fetus. Dr. Gaius Baltar disagrees (for self-serving, political reasons). Roslin says, “Allowing this thing to be born could have frightening consequences for the security of this fleet—I believe the Cylon pregnancy must be terminated before it’s too late.”

As Admiral Adama and the men around her question her decision, she remembers something Caprica’s former president said to her and says, “The interesting thing about being president is that you don’t have to explain yourself to anyone” (most certainly a reference to the same quote attributed to President George W. Bush). She is in control, and will use that control over another woman’s body because, being half-Cylon, the fetus is “the other,” and represents the enemy.

As Adama tells Helo the abortion must take place, Helo asserts, “We’re talking about a child—a part of me. I guess it’s easier to kill when you call it a Cylon.”

Sharon reacts with anger and rage, screaming “Let them try and take my baby” to Helo before she starts banging her head bloody into the thick glass keeping her separated from the rest of the fleet. Armed guards come to get her and she uses her chair as a weapon, and they must hold her down and sedate her.

As Sharon is wheeled into the medical unit for the procedure, Baltar bursts into the room saying that the fetal bloodwork has a resistance to disease, and seems to kill cancer cells on contact. Instead of receiving an abortion, blood is drawn from Sharon’s fetus and injected into Roslin. Roslin seizes as Sharon gazes at her from her nearby bed—as Roslin comes to and instantly heals, she and Sharon make eye contact. Two women, utterly in control of one another’s futures.

The cancer is gone. The half-Cylon, half-human is safe.

Back in her holding cell, Sharon’s belly has grown larger, and she strokes her much-wanted future child lovingly. Roslin sees her, and has a pained look on her face.

Again, power, fear and desperation lead those who can to make decisions for other people, especially when those people are “the other.” Procreation is necessary and blessed, unless it’s not.

And just as Sue-Shaun was willing to die instead of mother without her consent, Sharon was willing to kill before losing the baby she wanted.

Later in the series, Sharon’s baby will be taken from her again and, while she has been told the baby is dead, given away to another couple to raise. Starbuck will be haunted by who she’s made to believe is her little girl from her egg harvest, and she’s thrust into a (false) motherhood and personal turmoil. The choices they did not get to make tear them from the life they desired.

Toward the end of season two, after the audience has been presented with the reproductive issues of attempted forced births and abortion, the question of choice in the face of societal turmoil is posed. A stowaway teenager has made it on to Galactica from her colony of Gemenon, where abortion is illegal. Cottle tells Adama that he performs abortions for women: “I do my work, she leaves, I don’t ask a lot of questions.” “You’re going to start,” says Adama, who has been contacted by the frantic parents of the missing young woman.

The young woman says, “It doesn’t matter what you say, I’m not going to change my mind,” and then begs them to not send her back, because she is afraid of her parents and the fundamentalist religious rules of her colony—she wants asylum on Galactica.

“Some might say,” says Cottle, “she was the victim of political persecution.”

Adama glares at him, and the doctor walks away.

As is so often the case in matters of reproductive decision-making, the doctor is pushed out of the picture because of politics.

The colonial representative from Gemenon, Sarah, comes to Roslin to plead for the young woman. She says that abortion “is an abomination in the eyes of the gods” and threatens to remove support for Roslin’s campaign unless the young woman is released back to Gemenon.

Roslin is strong in her convictions (at first) that abortion was legal in the Colonies, and it must be legal still. “I’ve fought for woman’s right to control her body my entire career,” she says, clearly struggling with the tension of political and seemingly practical ramifications of her orders.

As she makes these assertions, the white board with 49,584 written on it looms behind her. The population, Adama reminds her, is a consideration, and reminds her that she herself had said, “We’d better start having babies.”

Roslin researches demographics, and Baltar tells her that if humans continue on their present course, they would be extinct in 18 years.

The audience then hears Roslin’s voice at a press conference making a radio address, saying that while people have enjoyed the rights and freedoms they had before the attack, “One of those rights is in direct conflict with the survival of the species.” The pregnant teenager touches and looks down at her swollen abdomen as Roslin says, “We must repopulate the fleet.” She then announces that she’s making an executive order that “anyone seeking to interfere with the birth of a child—mother or medical professional—will be subject to criminal charges.”

Sharon reacts violently to the news that her fetus will be aborted without her consent

However, before the executive order is in place, Roslin is sure that the Gemonese teenager is granted an abortion and asylum.

When Sarah confronts Roslin with this information, she says “Word has it you’re not going to prosecute the Gemonese girl.” Exasperated, Roslin says, “She has a name, Sarah—I think she’s suffered enough… Take your victory and move on.”

Another press conference, another political power play by Baltar on Roslin, and we come full circle again—women’s reproductive rights reduced to a political wedge, to keep support, win voters, and attempt to repopulate the fleet. It’s not about the woman.

Nor is it in 2012 America, on Earth, far away from the notion of battleships and humanoid machines.

While America is still in the throes of economic decline, already in 2012 944 reproductive health and rights provisions have been introduced by legislatures, including many that restrict access to abortion and contraception. Much of the rhetoric used by anti-abortion and anti-contraception factions (like the monotheistic Cylons) includes the ideology that women should be mothers, should embrace motherhood and fulfill their purpose as a procreating species.

At the same time, the US has a legacy of eugenics and sterilization. Even as recently as 2011, a Louisiana lawmaker proposed legislation that would give incentives to poor women to be sterilized. He also has proposed a ban on all abortion—again showing that reproduction is beautiful and necessary—unless the state says otherwise. Modern society is also no stranger to forced adoptions.

The Cylons, throughout the series, demonstrate a monotheistic religion that has similar rhetoric to fundamentalist Christianity. On the other hand, the Colonies are polytheistic—seemingly more progressive and inclusive, having legalized abortion. President Roslin is clear in her personal struggle to make decisions that go against a lifetime of pro-choice activism. Eventually, though, the rhetoric all converges. Women must reproduce for the greater good. Their individual autonomy must be put aside for the fleet, for God/the gods, for politics and for others to live.

At the end of the opening credits of Battlestar Galactica, there is an intense teaser reel of what was coming up in the episode. We would always close or eyes, or look away from the screen, because we didn’t want to see what was coming. It’s easy to do that with every issue that science fiction and dystopian fiction bring before us—look away, because we don’t want to know what’s coming. In reality, these political and moral dilemmas are not taking place in some star system light years away; they are taking place here. They are taking place now.

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Leigh Kolb is an English and journalism instructor at a community college in rural Missouri, and has an MFA in creative nonfiction writing. She lives on a small farm with her husband, dogs, chickens, and garden, and makes a terrible dinner party guest because all she wants to talk about is feminism and reproductive rights.

Reproduction & Abortion Week: October Baby

Movie poster for October Baby
This guest review by Erin Fenner originally appeared at Trust Women and is republished with the author’s permission.

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This is the second part of a two-part series where I examined first how abortion has been portrayed in contemporary films, and in this post how October Baby addresses it.

What October Baby lacks for in quality, it makes up for in heavy handedness. The stiff acting and bland writing would normally just make October Baby a dull movie. But, coupled with ignorance and surprisingly good sales – $1.7 million in its first weekend – it also poses a threat to the narrative around choice by pushing a misleading and deceptive message about abortion.

The protagonist of October Baby is a college-aged woman, Hannah, who realizes she is adopted and the result of a failed late-term abortion. Her doctor speculates that this late-term abortion attempt is the cause of her health problems such as her bad hip and asthma.

Hannah proceeds to go on a trying-to-be-quirky but actually maudlin coming-of-age road trip to find her biological mother. The trip is packed full of slow-motion crying scenes and temper tantrums.

Of course a person has license to be wrought after learning she was adopted at the age of 19 and her parents have kept it a secret all that time. But, Hannah is downright infantile – reflecting the GOP’s seeming perception that women are children that need to be watched over. Hannah regularly stomps off from mild disputes with arms crossed and falsetto whimpers, while the men in her life level reasonable concerns in even tones. The girl literally pouts in her father’s car while he and her romantic interest, Jason, have an argument about her future.

Can I point out again that this is a 19-year-old college student? Yet her father spends most of the movie telling her friends how they are allowed, or rather not allowed, to behave around Hannah.

I haven’t even gotten to how abortion is directly discussed in the movie. But, how women are treated and men are elevated to the status of patriarch and protector is what the choice debate is all about. GOP leaders don’t think women can make choices for themselves and that they need to be protected – not just from spooky outside forces – but from themselves. Jason is always there to provide a condescending pat on the head. What more could a dopey girl want in a man? Certainly not someone who wants an egalitarian relationship not dictated by archaic standards. (Spoilers: Jason finally goes on a giggly date with Hannah because her patriarch called him and said the two should get together. So many gals love it when their parents set up their dates for them, right? No need to be an autonomous individual then.)

To the issue of abortion!

On her road trip, after getting out of being arrested by pulling that notorious “I’m the result of a failed late-term-abortion” card, a cop tells Hannah that while searching for her mother she should “hate the crime, not the criminal.” Sure, the guy is speaking somewhat metaphorically, but coming from a cop it sure makes abortion sound like a crime. Which, may I remind you Red States of the USA, it is not!

A scene that is supposed to be emotionally pivotal occurs when Hannah meets a nurse who was present during her abortion attempt/birth. Cue the crying montage! Cut to nurse weeping alone in her cheap apartment. Cut to Jason lurking protectively outside the complex. Cut to Hannah tearing up the card with her bio-mother’s phone number, before cutting to a scene where she stares intently at the poorly taped up card.

But, back to the scene prior to crying: the nurse relays that she was made to do horrible things at the clinic she worked at for a doctor who had been the recipient of threats of violence. She tells Hannah that her biological mother was a woman who wanted to get an education and insinuated she got the abortion at 24 weeks because of convenience. Less than two percent of abortions happen after 20 weeks. And, late-term abortions are not doled out casually. In most states there needs to be threat to life and health of the mother, or the fetus needs to be non-viable for a late-term abortion to be legally performed.

The nurse wraps up about the bio-mom by saying that she did get that education and career after all. And, we in the audience are supposed to bellow: At what cost? This made my eyes roll so loud that I got “shhhd” by other audience members. Ok my eye-rolling didn’t get shushed, but it seemed plausible.

I counter that straw man (big ole’ patriarchal dominating straw man by the way) with facts. Women get abortions – regardless of the laws on the books, and women are safer when abortion is legal. (So, that should make the paternalistic women-protecting GOP happy, right?) About 30 percent of women will get an abortion before the age of 45. And, in countries where abortion is illegal and harder to obtain, women get them at higher rates and experience greater risk to their health than where abortion is legal. As mentioned earlier, women don’t get late-term abortions because they are silly fickle things who don’t have a solid man to help them make up their minds. Women get later abortions because their health is threatened or the fetus isn’t viable. Instead of insinuating that abortion is criminal, we should be making sure the procedure is accessible at an earlier stage of pregnancy and safer at later stages of pregnancy when women do have to make that difficult decision.

October Baby was produced and supported with funding from evangelical groups like Focus on the Family. The directors, brothers Andrew and Jon Erwin, said that this wasn’t meant to be a political movie, but rather intended to inspire thoughtful discussion. But, in their false representation of abortion they’re amplifying fear rather than appealing to viewers’ higher cognitive reasoning.

Despite their stated purpose, the directors are playing the same simplistic game the GOP has been playing in trying to reduce a complicated issue down to fear tactics and misplaced sentimentality.

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Erin Fenner is a legislative intern with Trust Women: working for the reproductive rights of women in conservative Midwestern states by researching and tracking bills. I also write for the Trust Women blog and help manage their social media networks. She graduated from the University of Idaho with a B.S. in Journalism.

Reproduction & Abortion Week: The Dancer’s Dilemma

Dirty Dancing poster

 This is a guest review by Myrna Waldron.

I was less than a year old when Dirty Dancing came out. It is known for the chemistry between its stars, incredible choreography, and a fantastic soundtrack that balances the sounds of the 60s and the 80s. It’s a typical coming-of-age story, but one of the less-discussed plot points in the film is how it approaches the consequences of an unintended pregnancy during a time in which abortion was still illegal (The film takes place in 1963). As a lifelong fan of the film, Dirty Dancing was my first introduction to the issues of abortion. The film is incredibly progressive in its depiction of Penny Johnson (Cynthia Rhodes), a dancer forced to face the most difficult of decisions, and makes a very strong illustration of the consequences of illegal abortions.

In her introductory scenes where she is dancing a mambo with the main love interest, Johnny Castle (Patrick Swayze), Penny explodes on the screen as a vision of raw sexuality and incredible talent. Frances “Baby” Houseman (Jennifer Grey) is instantly awed and envious of Penny’s dancing abilities, and attempts to befriend her. One of the major themes of Dirty Dancing is its class distinctions, and the dancers are under especially strict orders from their boss not to get too close to the wealthy families staying at the resort. Penny’s responses to Baby are thus aloof, but she still reveals a tremendous amount of background information; Penny’s mother kicked her out of the house at 16, and she has been dancing ever since because it was the only thing she ever wanted to do. Penny has thus been established as someone of low income, with no familial support. The subtext of Penny’s backstory is that dancing for her is her only means of income; she does not see herself as having any other abilities.

Cynthia Rhodes as Penny Johnson in Dirty Dancing

When Penny’s pregnancy is discovered, she is shown curled up in a darkened corner, shivering and sobbing. Her only friends at the resort, Johnny and his cousin Billy, instantly figure out what is wrong just from Baby’s report of Penny’s frightened and desperate state. It is an important aspect of Penny and Johnny’s characters that, despite the intense sexuality of their dance routines, they maintain a sibling-like platonic relationship. As Johnny goes to Penny’s aid, he mutters, “Penny just doesn’t think.” Despite this statement coming from a loved one, Johnny’s reaction mirrors a common sentiment that women should bear all the blame for an unintended pregnancy, that not getting pregnant is their responsibility alone. However, when he finds her, he tells her “I’m never gonna let anything happen to you,” showing that despite his angry outburst, he cares about her enough to give any assistance that he can.

Johnny offers the last of his salary to pay for Penny’s abortion. Notably, the option for keeping the baby or giving it up for adoption is never discussed. There are several reasons for this. First and most obviously, Penny cannot continue the strenuous dancing routines if she is pregnant. She would lose her sole source of income, and would have nothing to pay for care for herself or the baby. Second, if news of her pregnancy gets out, she would be instantly fired, and would lose the important reference that working at the resort gains her. Third, the father is Robbie Gould (Max Cantor), a young waiter who is currently courting Baby’s sister Lisa (Jane Brucker). Although extremely wealthy and handsome, Robbie is manipulative and selfish. When Baby confronts him and asks for money to pay for the abortion, he denies paternity and implies that Penny is promiscuous, which is another example of the condemnation of class distinctions in the film. Penny explains that she believed that Robbie loved her, and that she was “something special.” A woman who has no family, no real career prospects and is constantly belittled by her employers can quite believably become seduced by someone like Robbie. The film thus makes an important point about culpability – the poor, lonely and insecure Penny must bear all the blame and responsibility for the pregnancy, while the fortunate Robbie gets off scott-free.

Patrick Swayze and Cynthia Rhodes

Another important analysis of class distinction occurs in the film when the financial consequences of a back-alley abortion are discussed. Not only can neither Penny, Johnny nor Billy afford to pay for the abortion, Penny can’t take the day off to visit the abortionist. The abortionist is only in the area on one particular day, but Penny and Johnny are scheduled to perform at another hotel. There is no one who can take her place. Baby, established as a bit of an altruist, not only gets the money from her wealthy doctor father, but volunteers to learn Penny’s routine so she can get the procedure done. All three resort employees are shocked and guilty about accepting Baby’s kindness, as they are used to wealthy people exploiting them and treating them as sub-human. The romance plot is kicked off as Baby rehearses the routine with Johnny.

Unfortunately, the most frightening hazard of illegal abortion is that those who perform back-alley abortions are not certified doctors, and are under no regulations to use sterile equipment, anesthesia, or to perform the procedure safely. Outlawing abortion does not prevent abortions in any way – as we see in this film, if the woman is desperate enough, she will end the pregnancy regardless of the legal implications. Penny is thus locked in a room with an abortionist with a folding table and a “dirty knife.” Billy tries to come to her aid, but she is at the mercy of the abortionist and he must endure her screams of pain. Billy brings her home, and Penny refuses the help of a hospital as they would call the police. She is obviously dying, and is moaning in pain and clutching her abdomen. Baby goes to find her father, who is skilled enough to not only save Penny’s life, but also tells her that she can still have children. Her relief and joy at this news is an important aspect of her character, as it shows that this abortion was done because it was not the right time in her life to have a child, and that she had no choice in the matter. It is implied that someday, when Penny’s dancing career is over, she will have children when she is ready.

Penny in bed, following her abortion

Baby’s father, Dr. Houseman, seems to have conflicted morals, and serves a good example of someone who may not approve of abortion, but still shows compassion for women who require the procedure. He tells Baby that he doesn’t want her associating with “those people” (referring to Penny and Johnny) again, showing a protective streak and indirectly comparing the virginal and wealthy Baby to the poor “bad girl” Penny. However, when treating Penny’s condition, he speaks to her kindly, continues to make checkups on her despite his being on vacation, and happily converses with her at the finale. So despite his obvious disapproval of Penny’s choices, he sees her as a patient first, and makes her recovery his primary concern.

The purpose of legalized abortion is not only to give women like Penny a choice, but also to ensure their safety. It is very telling that class distinctions still exist (and are perhaps stronger than ever) in that wealthy lawmakers continue to blame perceived promiscuity for unintended pregnancies, and wish to force women to bear children as a punishment or consequence for their actions. If Penny had continued this pregnancy, she would have had absolutely no way to care for the child. She may have made a mistake in sleeping with Robbie, but why should she be “punished” and he not? Most importantly, keeping abortion legal and fully accessible saves the life of the mother. There are enough restrictions on abortion already – the doctors are only available on certain days in certain areas, some states require the woman to wait an extra 24 hours just to make sure they’re “certain” (Hint: They wouldn’t be there if they weren’t sure.), abortions are expensive, etc. Women like Penny should not have to risk their lives in order to ensure that they have control over their lives and their bodies. Before abortion was legalized in the US and Canada, women often died from the procedure. Women will get abortions whether or not they’re legal, because sometimes they have no other choice. I am sure I am preaching to the choir when I speak of the lessons I have learned from Penny’s story in Dirty Dancing, but part of me wonders if there would be more support for keeping abortion legal and accessible if lawmakers showed a little compassion, watched this film again, and thought about the real women whose lives mirror Penny’s.

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Myrna Waldron is a 25-year-old pop culture buff who loves to let off a good rant. She regularly tweets at @SoapboxingGeek, and is going to pretend the upcoming Dirty Dancing remake doesn’t exist.

Call for Writers: Reproduction and Abortion in Film and Television

In the United States we are experiencing unprecedented attacks on reproductive rights, with record numbers of bills introduced in states in 2011 and already in 2012 that restrict access to abortion. A major national debate revolving around female contraception and whether or not it constitutes “preventative care,” and whether employers and insurance companies should be required to cover things like birth control pills and IUDs, is raging. While this is a brief overview of the issue, one thing is clear: rights that U.S. women won in the 1970s are once again under attack.
Anyone who cares about media knows that it reflects and shapes our values and opinions. For some time at Bitch Flicks we’ve wanted to focus specifically on how reproductive issues and abortion are represented in movies and television shows. A moment like the infamous “schmamortion” scene in Knocked Up–when a character can’t even speak the word “abortion”–says that Hollywood isn’t helping the reproductive rights cause. However, you can contrast that with the strikingly honest and realistic take on abortion represented in the television show Friday Night Lights. But there are always more than two sides to the story, and we’d like to explore as many as we possibly can.
Here are some ideas for films and television shows to write about, but please propose your own ideas. Your piece should (in case it’s not obvious) focus on how the film/TV show treats the issues surrounding reproduction. (Note: We’re not looking for pieces specifically about motherhood; that’s an upcoming theme we’ll announce.)
Friday Night Lights
Vera Drake
Roseanne
Knocked Up
Juno (we’ve already published a review, but will accept a piece looking specifically at Juno’s choice)
House
American Dreams
Mad Men
Grey’s Anatomy
Waitress
American Horror Story
Obvious Child
Six Feet Under
If These Walls Could Talk
Dirty Dancing
Maude
The Cider House Rules
Greenberg
4 Months, 3 Weeks and 2 Days
Degrassi
American Horror Story
Battlestar Gallactica
Mother and Child
The High Cost of Living

…and the list goes on

Here are a few basic guidelines for guest writers on our site:
–We like most of our pieces to be 1,000 – 2,000 words, preferably with some images and links. 
–Please send your piece in the text of an email, including links to all images, no later than Friday, April 20th.
–Include a 2-3 sentence bio for placement at the end of your piece.
Email us at btchflcks(at)gmail(dot)com if you’d like to contribute a review. We accept original pieces or cross-posts.

Submit away!

Biopic and Documentary Week: ‘Gloria: In Her Own Words’

Gloria Steinem in HBO’s Gloria: In Her Own Words
If I were to ask you to name a famous feminist, who would you say? I’m going to go out on a limb and guess that most of you would probably say Gloria Steinem. And with good reason. A pioneering feminist icon, she’s been the face of feminism for nearly 50 years. Many people have admired and judged her, putting their own perceptions on who she is. In the documentary Gloria: In Her Own Words, Steinem tells her own story.
Directed by Peter Kunhardt and produced by Kunhardt and Sheila Nevins, the HBO documentary which also aired at this year’s Athena Film Fest, “recounts her transformation from reporter to feminist icon.” It explores Steinem’s life through intimate interviews and impressive historical footage, focusing on the tumultuous 60s and 70s, the core of the Women’s Liberation Movement. It’s an intriguing and thought-provoking introduction to feminism and insight of a feminist activist.
Gloria: In Her Own Words covers Steinem’s childhood in a working-class neighborhood in Toledo, Ohio and her early career as a journalist. One of her assignments involved going undercover doing an expose on the Playboy Club. Through the unfolding of her history, she discusses gender disparity in wages and sexual harassment. In 1970, women earned half of what men earned. Women were told that they couldn’t handle responsibility or couldn’t maintain the same level of concentration as men. And of course, women were told their place was in the home. She said that if you were pretty, people assumed you got assignments based on your looks. Of course it couldn’t be due to a woman’s intelligence or work ethic. Silly me. Steinem also revealed that her boss sexually harassed her at the Sunday Times. She said:
“There was no word for sexual harassment. It was just called life. So you had to find your own individual way around it.” 
Steinem found that she wasn’t alone. Many, MANY other women faced this same barrage of sexism and misogyny. She said she “wasn’t crazy, it was the system that was crazy.” This echoes something badass feminist poet and activist Staceyann Chin said when I attended Feminist Winter Term in NYC last year. Some young women feel like they’re losing their minds, that they see something wrong with society but so many others don’t. I know this is how I felt for a long time. But there’s nothing wrong or weird or abnormal about wanting to be treated equitably. Steinem says:
“I began to understand that my experience was an almost universal female experience.” 
Is there a “universal female experience?” I disagree. Yes, many women face the same gendered oppressions and stigmas. But this ignores the intersectionality of sexism, racism, classism, ableism, homophobia, transphobia, etc. that play pivotal roles in women’s lives. But Steinem asserts:
“Women really do have a community of interest because we are relegated to menial and dehumanized positions simply because we’re women.”
While the film glosses over some parts some parts of Steinem’s life I was absolutely thrilled it showcased abortion and reproductive justice. Steinem revealed how she had an abortion when she was 22 which she kept secret. When she covered an abortion hearing in New York in 1969, she realized the importance of reproductive justice. And that was her “click” moment in becoming a feminist:
“Women were standing up and sharing their abortion experiences…I listened to these women testify about all that they had to go through, the injury, the danger, the infection, the sexual humiliation, you know to get an illegal abortion. And I suddenly realized why is it a secret, you know? If 1 in 3 women has needed an abortion in her lifetime in this country, why is it a secret and why is it criminal and why is it dangerous? 
“And that was the big click. It transformed me and I began to seek out everything I could find on what was then the burgeoning women’s movement.” 
It’s interesting that abortion can be a catalyzing force in declaring a feminist identity. But it makes sense. When the government tries to take away your reproductive rights, to make choices about your own body, you realize the importance your voice and standing up for your rights. And Steinem’s absolutely right; an abortion stigma of shame should not exist. There’s nothing shameful in making a choice about your reproductive health. With the passage of Roe v. Wade and the legalization of abortion in 1973, “reproductive freedom” was established “as a basic right like freedom of speech or freedom of assembly.” Sadly, it’s a war we’re still fighting to win.
For Steinem, becoming a feminist meant becoming part of a group, something she had never felt before. She also discussed the “demonization” of “the word ‘feminist:’”
“I think that being a feminist means that you see the world whole instead of half…It shouldn’t need a name. One day it won’t…
“Feminism starts out being very simple. It starts out being the instinct of a little child who says it’s not fair and you are not the boss of me…and it ends up being a worldview that questions hierarchy altogether.”
As she “realized there was nothing for women to read that was controlled by women,” Steinem recognized the crucial need for feminist media. This sparked the creation of Ms. Magazine, the first feminist publication in 1972, which Steinem co-founded and edited. She said that while they didn’t invent the term “Ms,” it was “the exact parallel to “Mr.” and it had a great, obvious political use.” Marital status doesn’t affect male identity, so why should it affect women’s? Men in the media predicted its rapid demise. Yet it sold out in a week. Thankfully, it’s still in print as it’s one of my fave magazines!
Gloria: In Her Own Words shows footage of Steinem in interviews, rallies, marches and conferences such as the 1977 National Women’s Conference and the 2005 March for Women’s Lives in DC. At a rally for the Equal Rights Amendment (ERA), Steinem declared:
“We’ve been much too law-abiding and docile for too long but I think that period is about over. So I only want to remind you and me tonight that what we are talking about is a revolution, and not a reform…
 “We are the women that our parents warned us about and we are proud.”
Throughout the film, Steinem talks about anger:
 “A woman who aspires to something is called a bitch…There’s such huge punishment in the culture for an angry woman…I learned to use anger constructively.”
Society tells us women are meant to be docile and agreeable, not righteous and angry. As an angry child who grew up to be an angry woman, it was refreshing to hear Steinem discuss this stigma. She also talks about the need to advocate and fight for your rights as “nobody hands you equality.”
Steinem frankly shares her triumphs and her pain. She discussed her friction with feminist Betty Friedan, her admiration for her friend U.S. Representative Bella Abzug, a feminist pioneer, and her alliance with activist Angela Davis. She talks about her regret at distancing herself from her mother and her choice not to have children saying “having children should not be such a deep part of a woman’s identity.” She discussed her marriage to husband David Bale, whom she called “an irresistible force” and who sometimes introduced himself as Mr. Steinem, much to her chagrin. She survived breast cancer, depression and faced her own lack of self-esteem.
While the documentary alludes to Steinem’s other social justice passions, one for me, is glaringly omitted: her passion for animal rights. As a feminist vegan, I often see the two movements bifurcated, despite some of the parallel struggles. So it would have been great to see that here.
Throughout the film, I get the sense that Steinem is intelligent, kind, witty and passionate. When asked if she feels just as strongly today as she did when she started out as an activist, Steinem says:
“Oh much more, god much more, much much more. And it’s a world view. Once you start looking at us all as human beings, you no longer are likely to accept economic differences and racial differences and ethnic differences. So you have to uproot racism and sexism at the same time otherwise it just doesn’t work.”
I love this holistic view of abolishing kyriarchy and multiple systems of oppression.
Feminist writer Amanda Marcotte critiqued the documentary as “fun” and “worthy” yet “incomplete” and “far too upbeat.” I see her point. Yes, some events, particularly the ERA, were glossed over and some viewers might not understand the full scope of the struggles and sacrifices made during the women’s rights movement. But I’m glad it was hopeful. This is a documentary about Gloria Steinem, her views and her experiences; not a documentary on the history of feminism.
Sheila Nevis, the president of HBO’s documentary film division, views Gloria: In Her Own Words not as a biography but rather “an inspirational film” for young people “who didn’t know who she was.” For seasoned feminists who feel distraught over the plethora of incessant struggles, it’s nice to be buoyed by optimism. And for those who don’t call themselves feminists or don’t know much about the women’s movement, this might pique their curiosity to explore feminism. Inspiration is a powerful and sometimes underrated thing.
When someone leads a life in the spotlight, many myths and misconceptions may swirl around their public persona. But Steinem lays out her life: her triumphs, accomplishments, woes and heartbreak. It’s time you got to know the person you might think you knew, the woman who helped catalyze feminism in the U.S. I didn’t think it was possible to be even more inspired by Steinem than I already was…but I am.

Biopic and Documentary Week: Undesired

This is a guest post from Martyna Przybysz.
It was a simple coincidence that led me to discovering this short film that you are about to watch. I was looking for a powerful story about women, in which their success or status would not be defined by their womanhood or the men in their lives. Instead, I have found exactly that, but in the worst possible scenario – a real life story of how India’s women are facing a slow extermination of the entire sex. Because in some families – especially the ones that cannot afford to pay the old-fashioned, dowry – women’s husbands, and their respective families are driven by the belief that the sole purpose of being a woman is to bring a son into the world. From the moment they are capable of bearing a child, those females are under threat of extreme violence and death if their duty is not fulfilled.

Undesired, with interviews and images shot by Walter Astrada, whom I believe to be a very courageous photojournalist, brings to light this painful and current social issue still faced by many. According to Reuters, modern day India is the fourth most dangerous place in the world for women to live, but it seems like it is also one of the most difficult ones for a female life to even begin. Gender inequality and the desire to rectify it, let alone feminism, seem like completely foreign concepts for certain classes. There is also a seeming contradiction in this entire predicament – if a woman is to be perceived as the bearer of life, how can she be made to bring about this life’s actual end? 
Read more about the issue and Astrada’s project. Watch it, share it, spread the awareness. 

In India, all women must confront the cultural pressure to bear a son. The consequences of this preference is a disregard for the lives of women and girls. From birth until death they face a constant threat of violence. See the project at http://mediastorm.com/publication/undesired

Martyna Przybysz is a Pole who resides in London, UK. She works in film production. This is her blog: http://martynaprzybysz.tumblr.com.

Guest Writer Wednesday: You Know What I Was Just Thinking?

HBO’s Entourage
 
This cross post by Melissa McEwan originally appeared at her blog Shakesville.

That if President Obama REALLY wants to convince me that he’s totally an ally to ladies, he would definitely agree to a cameo in Entourage: The Movie.

SO THIS IS VERY GOOD NEWS FOR ME!

Adrian Grenier, star of the hit series “Entourage,” says he’s made a deal with President Obama.

“I promised to make the ‘Entourage’ movie if he would do a cameo. He agreed. Seriously,” Grenier wrote on Facebook on Friday.

Obama was a big fan of the HBO show.

NEAT! That is such a FUN FACT about the President, and also a very cool show for dudes to like!

For the record, yes, I realize that this is just some shit that some douche who starred in a horrible show about horrible people based on Mark Wahlberg’s real horrible life wrote on his Facebook page, but it has been three days and no horrified press release has been issued saying that the President categorically is not interested in appearing in the horrible movie spin-off of this horrible show, because no doy it’s fun to just let the cool bros think the prez is totes gonna do it and WHO ARE YOU GOING TO VOTE FOR, WOMEN WITH SELF-RESPECT, IF NOT FOR THE PRESIDENT WHO LOVES ENTOURAGE EVEN MORE THAN ROE V WADE?! Answer me that!

———-

Melissa McEwan is the founder and manager of the award-winning political and cultural group blog Shakesville, which she launched as Shakespeare’s Sister in October 2004 because George Bush was pissing her off. In addition to running Shakesville, she also contributes to The Guardian‘s Comment is Free America and AlterNet. Melissa graduated from Loyola University Chicago with degrees in Sociology and Cultural Anthropology, with an emphasis on the political marginalization of gender-based groups. An active feminist and LGBTQI advocate, she has worked as a concept development and brand consultant and now writes full-time.

Emmy Week 2011: Friday Night Lights: Deep in the Heart of Texas

Cast of Friday Night Lights
Each woman in Friday Night Lights, like each man in the show, is defined by their relationship to football. Or rather, the town tries to define them by their relationship to the featured football team (either the Dillon Panthers during the first seasons or the East Dillon Lions during the last two). What is and remains fascinating to me is how in the face of this identity pressure, the women are often more successful in redefining themselves than the men.

(I’d have included pictures, but I defy you to find a picture of any of these women on the Internet that doesn’t put them in some sort of come-hither pose that exposes a whole lot of skin. Sigh. These ladies deserve better.)

One of my favorite characters over the final two seasons of Friday Night Lights is Jess Merriweather. She is the eldest daughter of a former football player-turned-restaurant owner, older sister and surrogate mother to two younger brothers, and football lover. When we first meet her, she is a cheerleader for the new East Dillon Lions (and that image of her remains during the final season’s opening credits); one could wonder why we never saw her as a Dillon Panther cheerleader, but it becomes clear that she probably would never have fit in with the Lyla Garrity-types at the old high school.

No, it becomes clear that Jess is only a cheerleader because it is the only legitimate way for her, a girl, to be close to the game she adores. We see her coaching her younger brother, watching the games not in order to find a potential mate but to dissect plays and increase her football IQ. She is a smart, driven young Black woman, trapped between her love of football and the very gendered expectations of the town. When she is given the opportunity to “coach” star quarterback/boyfriend Vince over the summer, she finds her outlet. Unfortunately, once school and the season start up again, she is relegated to the demeaning role of “rally girl.”

The rally girl is a problematic, but all too realistic, role for Jess. She views herself as Vince’s equal, not his servant. The typical role of the rally girl is to do whatever she can to “motivate” the football players to play at their best on Fridays. In fact, the rally girls wear their respective player’s jersey, essentially owned by the player. It also should be noted that the girls get no say in who their player is; the girls randomly pull jerseys out of a box, and the player can barter and trade girls if the price is right (in one case, it’s a prized pig – do with that what you will). For most of the girls, it is an honor to be a rally girl, to be associated with the “star” football players. But that is not what Jess wants anymore from football; residual fame and greatness is no longer enough.

Jess, instead, becomes the equipment manager for the team. She gets a respectable uniform (versus the scantily-clad cheerleaders), access to the locker room, the coach, the sidelines, and the game. Her job is far from glamorous; she cleans jock straps, washes towels, works to prevent staph infections. Of course, this role strains her relationship with Vince; Vince tries to protect her from the ribbing the team subjects her to, while Jess wants to prove she can hold her own, on her own. In fact, it is Coach Taylor, and not the players, who has the most difficulty accepting Jess in her new role.

Jess fights for the respect of the players and Coach Taylor, working hard to be the best equipment manager/future coach she can be. She presents Coach Taylor with a profile of a female high school football coach to prove to him that it can be done. He tries to scare her by laying out her odds for success. Jess’ confidence never wavers, and Coach Taylor, champion of lost causes (see Vince, as well as Tim Riggins and Matt Saracen), is won over. We last see Jess as an equipment manager at her new school in Dallas.

Jess is just one example of the type of strong, well-developed female characters Friday Night Lights has created. The final two seasons also allowed us to get to know Mindy Riggins: older sister to former cast member Tyra Collette, stripper, mother, and wife to Billy Riggins (who was a former Panther star). In the early seasons, Mindy was simply an excuse for Tyra (and the rest of the cast) to visit The Landing Strip, Dillon’s local strip club. Mindy and their pill-popping, boozy mother Angela, were representative of everything Tyra wished to escape. Tyra did, in fact, successfully make it out, attending UT Austin. But what about those who are left behind in the small town of limited possibilities?

Mindy follows what might be seen as a stereotypical small-town girl path: she gets pregnant and gets married. Both she and Billy struggle with paying their bills and finding meaningful employment. But in what could easily have become a caricature of “white trash” existence (drinking, fighting, divorce, abuse) becomes a very real picture of two people trying to make it work in tough economic times. Mindy also steps up and takes Becky under her wing, a girl in whom she sees much of herself. Mindy also has a boozy mother, an absent father, and is left on her own to navigate through life (but more on her in a moment). When Mindy witnesses Becky being abused by her father and step-mother, she steps in (forcing Billy to do the same) and defends Becky. This is an incredible act from someone who, up until this point, saw Becky as competition rather than a sister. Mindy was perhaps the first person who ever stood up for Becky, acting as the advocate she herself probably never had.

This relationship, of course, is not without its problems; Mindy takes Becky and her son to The Landing Strip and even allows Becky to waitress at the club. Stripping (and as an extension, the strippers themselves) are neither glorified nor vilified by the show. In a town where economic opportunities are limited regardless of gender, these women make money the best way they can, using their bodies to pay the rent. There is nothing glamorous or liberating about their jobs, besides the “easy money” that can be made. But that money isn’t as easy as Becky thinks it is. We see Mindy furiously working out in order to get her body back into shape for the job, and even then, she is relegated to the humiliating “lunch shift.” But the women are also treated with dignity, at least within their group. They are far from being victims or victimized; initially, the show seemed to be saying that Mindy was a stripper because she didn’t have a father and her mother was lacking. But during the last two seasons, the strippers move from being symbols of failure to symbols of survival.

Mindy finds a community with the women of The Landing Strip, and a support system that she never had before, finding a place where she can be honest about her past abortion and how it is still impacting her relationships. The ladies from the strip club also take Becky to participate in one of her pageants; when one of the judges criticizes Becky’s choice of “supporters,” Becky clearly chooses her new family over her dreams of winning pageants. I’ll admit that I bawled like a baby during the final episode when Mindy and Becky say goodbye to each other when Becky moves out to live with her mom again. Family, in this show, is who sticks with us through the hard times.

Which brings us to the issue of the abortion. Becky gets pregnant during the fourth season (by a football player, no less), and she does, indeed, go through with having an abortion (some would argue at her mother’s insistence). Initially, the abortion more immediately impacts another character, Tami Taylor, who was at that time vice-principal at Dillon High School (Becky goes to East Dillon). Tami was brought in to counsel Becky when she had no one else to turn to. But while Becky seems to have come through the abortion okay, we learn in the fifth season that she still carries some unresolved feelings about the boy who got her pregnant.

This portrayal of a young girl feeling trapped by a bad situation is handled, to my mind, sensitively and realistically. Becky is not left unaffected by the procedure, nor does she seem permanently and disastrously scarred. Those around her (her mother, the mother of the baby’s father, the community) seem more upset and emotionally reactionary than Becky herself. It also seems that the extreme reactions of those around her affect her more than the abortion itself; it is again only when she confides in the strippers that she gets the level-headed and unconditional support she needs to move past the event. Abortion, it would seem, is not the issue; the hysteria surrounding it is.

These are just three of the complex women of Friday Night Lights. I’ve focused on the final two seasons, as this is the season that is up for an Emmy. One could look at the evolution of Lyla, Julie, Tyra, and other early-season characters, as well as the myriad of “minor” characters who have populated the edges of the show (Maura the rally girl, Epyk the problem child, Vince’s mother, and Devin the lesbian spring to mind). Each one deserves her own essay, devoted to all the ways the show did (and didn’t) do the characters justice.

Lee Skallerup Bessette has a PhD in Comparative Literature and currently teaches writing in Kentucky. She also blogs at College Ready Writing and the University of Venus. She has two kids, and TV and movies are just about the only thing she has time for outside of her work and family. She also contributed a piece for Mad Men Week at Bitch Flicks called, “Things They Haven’t Seen: Women and Class in Mad Men.”



YouTube Break: Roseanne Barr Is Awesome

From the description at Democracy Now:

In the late 1980s and early 1990s, the Emmy Award-winning actress Roseanne Barr starred in the popular and groundbreaking show on television titled simply Roseanne, the first TV series to openly advocate for gay rights. Roseanne featured one of the first lesbian kisses on TV, in an episode when Roseanne kisses Mariel Hemingway. Roseanne was also the first sitcom to ever feature a gay marriage. The series tackled other controversial topics, as well: poverty, class, abortion and feminism. From her open support of unions in earlier shows to her tribute to Native Americans toward the end of the series, Roseanne never shied away from contentious issues. The writer Barbara Ehrenreich once praised Roseanne Barr for representing “the hopeless underclass of the female sex: polyester-clad, overweight occupants of the slow track; fast-food waitresses, factory workers, housewives, members of the invisible pink-collar army; the despised, the jilted, the underpaid.” We play excerpts from the groundbreaking sitcom and speak with Barr about her childhood in Utah, where she was raised half-Jewish and half-Mormon, and talk about how she “made it OK for women to talk about their actual lives on television.

From the Archive: Movie Review: Juno

This review originally appeared at Bitch Flicks in October 2008. With Diablo Cody set to direct her first film, it’s interesting to go back and look at the film that launched her career.
Juno(2007)
It took me a long time to see the film Juno. I was thrilled when Diablo Cody won the Oscar for Best Screenplay, but at the same time suspicious about her little movie being so lauded. To win an Oscar, the film must be saying the “right” things to the “right” people, a dynamic that rarely favors progressive thinking (see the movie Crash as a recent example). In other words, when too many people love a movie, there’s probably something wrong.
Aside from critical praise and popularity, the topic of teen pregnancy is rarely done without a hefty dose of morality. While we are in a peculiar cultural gray area on the subject—consider the cover of OK Magazine, featuring smiling teen mom Jamie Lynn Spears, or the Republican VP nominee’s pregnant teenage daughter—there seems to be an anti-choice undercurrent running through pregnancy plots, not to mention the culture at large.
The expectations I had going in were also based on reading commentary about the ultra-hip dialogue and soundtrack of the film. While certainly not negative in themselves, coupled with a controversial topic, these features could be enough to couch a conservative, anti-woman message in a hip, fresh film. 
It turns out, however, that after an initial adjustment period to the dialogue (and a question about whether the film is set in the early ‘90s), Juno turns out to be planted in a feminist worldview, and is a film that teenagers, especially, ought to see. It was thoroughly enjoyable, funny and touching. I liked it so much that I watched it again, but when I started to write about it, what I liked about the movie became all the more confusing. I loved the music, although Juno MacGuff is way hipper than I was (or am), and I saw a representation that reminded me of myself at that age. I saw a paternal relationship that I never had and a familial openness that I’ve also never had. I saw characters who I wanted as my childhood friends and family. 
And while in Juno we have a strong, unconventional female character—and a lead character, at that—the film itself was very, very safe. And I worry whether that’s a good thing. It’s certainly understandable for a first film. A Hollywood outsider would have a much more difficult time making an overtly progressive movie about teen pregnancy, but if she plays the politics safe, and if her own personality is enough of a draw, she just might make it.
I was worried when Juno visited the dumpy abortion clinic and met her pro-life classmate protesting in the parking lot, and I was worried by the very dumpiness of the clinic. I was struck by the notion that a clinic like that would look and feel much more sterile—even in the lobby, as far as Juno went. The thought of fingernails sent her running out of the building. A detail like “fingernails” made the abortion too real for Juno, a teenager, I suppose. Is this a good or bad thing? I don’t know.
Juno, in a rather nonchalant way, seeks permission of the baby’s father, her good friend Paulie Bleeker (Michael Cera), for the abortion. Or, rather, she seeks his opinion; she seems to want him to resist her plans. But his lack of resistance causes her to make the following decisions on her own. This straddles the line somewhat. She wants to be told what to do, and rather than seeking out someone smarter and more experienced than she is, she asks the boy whose approval she’s still seeking.
Juno wants her baby to have the perfect family; one unlike her own, which her mother abandoned. Her family now consists of her father, her stepmother Bren (Allison Janney), and her half-sister Liberty Bell. Juno doesn’t have a bad deal going. Her folks are markedly working class (they’re both members of the labor class, a group that doesn’t see much Hollywood recognition; he’s an HVAC repairman, she’s a nail technician). Yet Juno imagines a perfect life to consist of two loving parents and a McMansion.Why would she seek out people of this particular class? Is this a case of Juno’s lack of class awareness or the film’s?
The film’s real progressive moment comes when Juno realizes that her idea of perfection isn’t perfect. She realizes that a father who doesn’t want to be there would be as bad as a mother who hadn’t wanted to be there. She sees that a father isn’t a necessity–or perhaps simply that two parents aren’t a necessity. Yet what does this all add up to mean? There’s certainly a moment of female solidarity (and this isn’t the only one, certainly, in the film), and a difficult decision that she makes independently. But, as with other conclusions I’ve made, I’m left with the question of “So what?”
The film does love all of its characters, which is a refreshing change for a high school flick. Juno’s best friend, Leah, is a cheerleader who exhibits some flaky, teenage qualities (her crush on the chubby, bearded, middle-aged math teacher takes a cliché and gives it a twist), but the film loves her nonetheless. Vanessa Loring (Jennifer Garner) is an obsessional, middle-class mommy blogger type, but we see that she would be a good mother, and the film cares for her. We even have sympathy for Mark (Jason Bateman) who, through his relationship with Juno, realizes that he and his wife no longer want the same thing (if they ever did). There are cringe-worthy moments with Mark and Juno, but none that damn him completely. It’s a rare film that gives us no bad guys, which is a large part of its charm.
It’s easy to want to live in a world like this, where a pregnant sixteen-year-old seems to get by pretty well, with her parents’ support and a relationship with her baby’s adoptive family. She has a sweet teenage love affair and doesn’t seem to struggle much. While teen angst is the stuff of Hollywood cliché, things just seemed too easy for Juno. I wish my teenage years could’ve been a bit more like Juno’s. Hell, I wish my life now could be. 
The final question remains, though, about whether we should criticize a movie like Juno. Representations of role models for American girls tend to inhabit the poles; either young girls are encouraged to be the beautiful bimbo or the chaste Christian. This film has a strong personality (that masquerades as strong values—even an ethic) without being preachy or moralistic. That can’t inherently be a bad thing. Yet I find myself asking for more, wanting more–something that steps outside of the realm of safety. Perhaps Juno isn’t the film to give me more.
In all, I fear Juno suffers from the same postmodern condition afflicting so many films today. It strives for a non-message in order not to offend anyone, thus allowing anti-choice advocates to cheer the film as loudly as pro-choice feminists. There’s a problem here. If a film that almost universally passes as hip and progressive is so murky in its values and allegiance that we’re not really sure what to think of it, how can a truly hip and progressive film make it today?

Guest Writer Wednesday: Resisting Motherhood in Grey’s Anatomy

This guest post by Marina DelVecchio also appears at Marinagraphy.

Lately, it seems that every single television show takes any kind of woman and turns her into a mother. She can be a Playboy vamp, a stripper, an affected teenager, or a surgeon, but at some point in her fictitious or reality TV role as a woman leading a happily single existence while having a lot of sex, she gets the urge to have a baby. Becoming a mother has become vogue—the “in thing.”

Kendra, former Playboy bunny who had sex with Hugh Heffner voluntarily (gagging here), is now settled down and pregnant. Pink (who I adore because she’s such a rebellious punk), is pregnant. The Kardashian sisters are each filing away their sexual escapades and viral sex tapes and preparing for babies.

On a more fictitious level, Kate Walsh’s character in Private Practice just gave up a relationship because she wants a baby and he doesn’t, since he’s already been there and done that. In House, Lisa Edelstein’s character, after years of service as head of the hospital—a powerhouse of a woman who has to dress sexy in every episode, adopted a baby because she could no longer wait for House or any other man to give her one.

And then there are three mothers presently blossoming at Grey’s Anatomy. Callie, (Sara Ramirez) is the eternal Madonna—a straight woman turned gay, who has been wanting her own baby for a long time and almost lost Arizona (Jessica Capshaw) because of it, since the pediatric surgeon never wanted kids for herself. Meredith Grey (Ellen Pompeo) is a new adoptive mom after many failed attempts at having her own baby—and the most realistic one to me, since she’s not sure how good she will be as a mom. And then of course, we have Christina Yang, played by the ever brilliant Sandra Oh, who finds herself pregnant for the second time. And for the second time, she wants to get an abortion.

And there’s nothing wrong with this—except that aside from Christina Yang’s character, there are few other representations of women. What about the women who don’t want to be mothers? Where are their voices? And why are the voices of mother-want-to-be’s so much louder? It seems that they are everywhere, telling all young women that eventually, they all need to settle down and have babies, especially before their biological clocks start humming, followed by the incessant whine of “what if you’re never a mother?”

I have been thinking about Christina Yang since a few weeks ago. I love her character. Aside from the fact that her writers fell off the track by making her have a nervous breakdown and dance on a bar drunk as a skunk, Sandra Oh’s character is brilliant and so different. She is a surgeon—a die hard, unrelenting, and un-self-sacrificing woman, who hates more than anything to lose herself in a man she loves. She even gave up her lover so that she could have a chance to operate and learn from the best in her field. She is single-minded, obtuse, and unapologetic—and I know she’s not just a figment of some writer’s imagination. There are women like her out there. Women who don’t want to have children or be mothers. Women who have no problems saying that they don’t even like kids. And it’s not because the child will interfere with her work or domesticate her. She is just not interested in having kids. Motherhood is not in her nature.

And there is nothing wrong with this. But the world makes us all feel like there is. There is something wrong with you if you’re a woman and don’t want to have any kids. You’re a cold bitch if you choose a career over family. You’re unnatural. Feminism of the seventies told us that we had choices, but the choices always included kids—women had to learn to have children, careers, and dinner at the table by five.

But what if you don’t want to have any? Hugh Heffner has sex with a lot of babies (they may as well be), but you don’t see the world crushing him with self-righteous diatribes because his Playboy mansion is not full of his children running around in their undies—and I am sure he has fathered many. But men are different, right? Rules don’t box them in. They get away with everything—including being in their 80′s and having sex with girls of 18. No gross factor there.

Women are controlled—subtly and and not so subtly. We have been conditioned to define ourselves via our biology. We have the children, therefore, we must have children. Commercials tell us our roles— our defining roles as women: mothers, care givers, cooks, cleaners, carpoolers, wives, volunteers, educators, and self-sacrificing do-gooders. Our neighborhoods define our place in society: mothers, care givers, cooks, cleaners, carpoolers, wives, volunteers, educators, and self-sacrificing do-gooders. Let’s add some negative ones here also, like nags, overweight hags, gossips and trophy wives. Now television shows—reality and non-reality—overwhelm us with maternal figures—no matter where they got their start from. Sex bunnies gone mom. Pop stars gone mom. Infertile women gone mom. High school drop-outs gone mom. And out of all of these, we only have one woman who resists motherhood: Christina Yang.

Where are all the others? Where are their voices? I want to see more representations of Yang’s character everywhere, because these women do exist. Although I got married and have two kids, I am the daughter of a woman who resisted conventional roles of women. I watched my mother growing up, keenly, as if I were observing a rare stone that never belonged to our region. She was as unique as they come. And even though she chose motherhood by adopting me—it was more for companionship than it was for a desire to show maternal affection—she had none—or at least she withheld it out of self-preservation. But I am reminded of her when I come face to screen with Christina Yang—and I wish young girls had more of her uniqueness with which to identify. I have learned so much from my mom—I learned that all women are different, and we can choose different paths in life than the ones we are told are especially pink-lined for us.

Just because women can have babies doesn’t always mean they should have them. We are not all made of the same cloth—we are not all designed to mother—even if biologically, we can.

Marina DelVecchio is a writer and a College Instructor. She has a BA in English Literature, an MS in English and Secondary Education and has completed thirty credits towards a Doctorate in Feminist Theory, Rhetoric and Composititon and 19th century Women Writers. Originally from New York, she began teaching on the High School level and then moved up to the College level in 2005. She presently teaches English Composition, Research, and Literature at a local Community College in North Carolina.