Reflections on a Feminist Icon

Possessing mass and cult appeal, the bilingual, Yale-educated Foster has, moreover, been popular with both mainstream and indie audiences. Although the adult Foster fulfills conventional ideals of female beauty, she has never been a traditional Hollywood sex symbol. She has been both a figure of identification and desire. In many of her roles, she personifies female independence, heroism and resistance. As an actress, she brings a naturalism, intensity, and integrity to her performances. She engages audiences both intellectually and emotionally.

Jodie Foster
Jodie Foster

 

Written by Rachael Johnson as part of our theme week on The Great Actresses.

Jodie Foster occupies a unique place in modern American cinema. She is an exceptional, award-winning actress, charismatic movie star, pop culture heroine and feminist icon. Fêted for her memorable, ground-breaking roles in films like The Silence of the Lambs (1991) and The Accused (1988), Foster has dramaticized American femininity for decades. She was, of course, a gifted child actress–often playing precocious, self-possessed, street-smart girls–before making a highly successful transition to adult performing, and winning two Best Actress Academy Awards in her 20s. Very few actresses have, in fact, enjoyed Foster‘s international, inter-generational and cross-gender esteem and popularity. Possessing mass and cult appeal, the bilingual, Yale-educated Foster has, moreover, been popular with both mainstream and indie audiences. Although the adult Foster fulfills conventional ideals of female beauty, she has never been a traditional Hollywood sex symbol. She has been both a figure of identification and desire. In many of her roles, she personifies female independence, heroism and resistance. As an actress, she brings a naturalism, intensity, and integrity to her performances. She engages audiences both intellectually and emotionally.

There have been bad and mediocre movies, of course, like Stealing Home (1988), but Foster has starred in a string of good and great films. The Silence of The Lambs (1991) and Taxi Driver (1976) are, simply, masterpieces. Foster has worked with the likes of Martin Scorsese, Spike Lee, David Fincher, Jonathan Demme, and Neil Jordan. But although she has chosen American auteurs, she has not, interestingly enough, shown great interest in avant-garde and experimental cinema. The California native is, it seems, a populist. A child of the movies. In her autobiography, My Life So Far, Jane Fonda explains that she adheres to David Hare’s belief that “the best place to be a radical is at the center.” Foster has, of course, never been as politically engaged as Fonda in her public life, but perhaps she feels that cultural representations of femininity can be transformed from the center. Although there have been historical films, such as Sommersby (1993) and Anna and the King (1999), most of her films are set in modern America. Foster has always been of her time. Dramas, crime films, psychological and action thrillers appear to dominate her filmography (at least as an adult) although she has performed effectively in more comic roles. She is amusing and engaging in both Maverick (1994) and Nim’s Island (2008).

Inside Man
Inside Man

 

Foster has a distinctive screen persona. In films such as The Silence of the Lambs (1991) and Contact (1997), she has memorably personified female heroism and self-determination. Her characters destabilise old-fashioned ideals of girlhood and womanhood, and contest reactionary cultural attitudes. Audiences are accustomed to seeing Foster’s characters occupy professions traditionally dominated by men. She plays a scientist in Contact (1997), an aircraft engineer in Flightplan (2005), and a power broker in Inside Man (2006).

Foster, of course, plays an FBI agent in The Silence of the Lambs, Jonathan Demme’s masterful adaptation of Thomas Harris’s novel about a young woman’s hunt for a serial killer. Clarice Starling is a pioneering character in mainstream American cinema. Female protagonists have been traditionally rare in the thriller and horror genres and Clarice challenges masculinist power and privilege as well as traditional expectations of gender. Uncommon for a female character in the thriller and horror genres, she is an intelligent, resourceful, independent woman graced with self-will and self-control. Clarice is unusual in other ways. A woman of physical and moral courage, she makes goodness interesting. This is remarkably rare in cinema. Silence also deals with myths and sexuality in Gothic fashion and Clarice encounters two powerful charismatic father-figures on her quest. Clarice’s boss acts as a kind of paternal figure as well as mentor, and the man who helps her catch the killer, Buffalo Bill, is a seductive, patrician psychiatrist and cannibal serial-killer called Hannibal Lecter. Foster’s Clarice has an appealing sincerity and humanity, and her more naturalistic interpretation of the character contrasts beautifully with Anthony Hopkins’s theatrical incarnation of Lecter. We know, as Lecter knows, that Clarice will never give in and never sell out. The strongest and most moral character in the film, she treats everyone she meets with compassion and respect. Most of all, she represents the female victims of Buffalo Bill while embodying the aspirations of her fellow working-class women. For the orphaned Clarice’s origins are modest and her history is also marked by tragedy.

Contact
Contact

 

Foster‘s choices and performances reveal an awareness of outcasts and outsiders as well as an empathy with victims. She has played privileged women in films like Panic Room (2003), The Beaver (2011), Inside Man (2006) and Carnage (2011) but she has, I feel, secured her greatest performances playing women with disadvantaged backgrounds. Although they are often victims of patriarchy, male sexual exploitation and violence, they are not devoid of hope and strength. In Taxi Driver (1976), Foster plays a child prostitute and gives her character, Iris, both spirit and vulnerability. It is a performance that both impresses and disturbs. The actress was in her early teens at the time. The young woman of The Accused (1988), Sarah Tobias, is even less advantaged than Clarice and enjoys none of her esteem and authority. In The Accused, Foster personalizes working-class female pain. Based on a true story, Jonathan Kaplan’s drama is about a waitress who is gang-raped in a bar. The harrowing film chronicles Sarah’s fight for justice. It is one of Foster’s most socially-aware roles and fully-realised performances. Although a victim, Sarah is committed to bringing the men who witnessed and were complicit in the rape to trial. The film itself formally resembles a television drama but the characterization of the female protagonist is strong. Sarah is simultaneously vulnerable, child-like, spirited, all-too-human, tough and moral. Foster interprets her with understanding and humanity. It is an extraordinarily sensitive and multi-layered performance.

Panic Room
Panic Room

 

In the first decade of the Millenium, Foster’s iconic reputation as a figure of female independence and defiance was further consolidated. Panic Room (2002), Flightplan (2006) and The Brave One (2008) are all about women fighting back. In Panic Room, Foster’s privileged yet vulnerable character suffers a home invasion. Intruders, in fact, break into the Manhattan brownstone of the newly-divorced Meg Altman (her husband has left her for another woman) and her child the night they move in. The mother and daughter retreat to a panic room. Directed by David Fincher, Panic Room is a better, more stylish film than Flightplan and The Brave One. It is thrilling, and satisfying, watching Foster’s character outwit and defend herself, and her child, against the men. For the majority of the film, she is alone with them and when her ex-husband finally arrives to check in after being contacted, he is injured and disempowered by the intruders. It is, therefore, Altman who plays the dominant parental and conventionally heroic role. Flightplan is about a widowed aircraft engineer whose child disappears on a flight to the United States. The film replays Hollywood clichés- Foster is entirely alone and no one believes that she even has a child- and the plot, unfortunately, disintegrates. The role is, also, a somewhat reheated, more narcissistic, version of the part she plays in Panic Room. The Brave One is the tale of a talk show host who turns into a vigilante after her fiancé is killed in a street attack. Neil Jordan’s New York set film is politically suspect and lacks credibility, to say the least, and Foster’s character’s fate is highly unlikely. The actor is, of course, watchable in both Flightplan and The Brave One. She also exhibits a credible screen athleticism in the three films. But it is Foster’s turn as a fixer in Spike Lee’s Inside Man that is, arguably, her most interesting role of the last decade. Sleek, elegantly-attired, bare-legged, playful and ruthless, Madeleine White is, perhaps, the actor’s most seductive performance.

The Accused
The Accused

 

Foster is a beautiful woman but the cinematic display of her sexuality has never been conspicuous- not in the traditional Hollywood sense, at least. Regarding her screen and star personae, Foster is feminine, boyish, androgynous, athletic, cerebral, articulate, rational, charismatic and engaging. The fact that Foster is a gay woman who has only recently disclosed her  recently–I shall come to this later–adds an interesting complexity and mystique to the gender representation and sexuality of her roles.

Foster has never been an average female movie star. She has, for the most part, successfully evaded the standard, misogynist discourse surrounding other Hollywood actresses. She has not been a regular target of tabloid-concocted crap about failed relationships, lovelessness and inner emptiness. Equally, we don’t associate the actor with Oprahesque confessional narratives. Nor does she seem to suffer what many stars have suffered from over the ages: culturally-constructed psychological and physical female self-hatred. Foster has never played a highly visible public role and has always fiercely guarded her privacy. Personally, I am not greatly interested in the private lives of Hollywood stars and have always admired her refusal to indulge in daily self-exhibitionism. Her devotion to privacy only enhances her mystique and coolness, of course. It also means that we do not know that much about her.

Silence of the Lambs
Silence of the Lambs

 

Although Foster is, it seems, liberal, we know very little about her ideological beliefs. She is not politically engaged like Susan Sarandon, George Clooney, Sean Penn, and Maggie Gyllenhaal. Regarding gender representation and politics, her feminist reputation has issued, for the most part, from her roles. She has, of course, never been a gay role model in a public, politically engaged sense. In fact, this has been deeply problematic for some. Indeed, Foster has been criticized for not coming out earlier in her career. America was, of course, a less liberal place in the 80s and 90s, in terms of gay visibility and rights, and perhaps she thought such a move would jeopardize her career. Did her reluctance to come out publicly reflect pure self-interest and moral cowardice? Was it simply judicious or fundamentally a reflection of a long-cherished commitment to keep her private life private? This fierce regard for privacy is understandable in the light of John Hinckley’s attempted assassination of President Reagan in 1981. A mentally unbalanced man, Hinckley shot Reagan to make an impression on the young actress. Foster has become more open over the last decade, and she does not seem to mind relating fun things about her family life (she has two sons) in talk shows. She came out publicly at the Golden Globes in 2013 (she won the Cecil B. DeMille award last year) but even her coming out was executed in a somewhat idiosyncratic fashion. The speech is an interesting one. A little nutty and cryptic, it is also a quite powerful plea for privacy and understanding. Relating how she came out in private when she was younger to people close to her, she referred movingly to her very public childhood. Foster also seemed to quit acting in the speech but I am somewhat skeptical about entertainers’ public pronouncements about retiring.

Silence of the Lambs
Silence of the Lambs

 

Her public image, of late, has, in fact, been somewhat tarnished. Her professional relationship with Roman Polanski–he directed Foster in Carnage (2011) (as well as her friendship with Mel Gibson)–has considerably undermined her status as a feminist icon. Her decision to work with Polanski was all the more disappointing because she is a well-regarded, beloved feminist icon, of course. Discussions about the morality of the artist are thorny, and I am not generally a fan of boycotts of artists and censorship, for art is ultimately about knowledge, but I found the actor’s decision to work with Roman Polanski not only deeply troubling but also perplexing. Sarah Tobias is, after all, the most iconic rape victim in mainstream US cinema and The Accused, as Foster knows, was not just a movie. It sought to educate and change attitudes about rape. Sarah represents victims of sexual violence and she embodies all women. In this way, Foster’s choice constitutes a betrayal. I don’t think any entertainment journalist asked her any searching, intelligent questions regarding her decision. What does it all mean? What were her motivations? We can only hope that she will make wiser, saner choices in the future and console ourselves with the thought that her iconic feminist roles still belong to us.

Foster’s odyssey has been unique. Her immense cultural significance in modern Hollywood history cannot be overstated. Some of the most unforgettable representative roles of popular feminism have been played by Foster and her great, prized performances constitute invaluable contributions to cinema. A pioneer as a child and as a woman, she will always be a part of America’s social and cultural history. Foster has represented girls and women in America and around the world- for over forty years. She will always be Clarice, and she will always be ours.

 

Women in Politics Week: Documentary ‘Gloria: In Her Own Words’ Gives Insight to a Feminist Icon

Gloria Steinem in HBO’s Gloria: In Her Own Words
This post by Megan Kearns originally appeared at Bitch Flicks on March 28, 2012.

If I were to ask you to name a famous feminist, who would you say? I’m going to go out on a limb and guess that most of you would probably say Gloria Steinem. And with good reason. A pioneering feminist icon, she’s been the face of feminism for nearly 50 years. Many people have admired and judged her, putting their own perceptions on who she is. In the documentary Gloria: In Her Own Words, Steinem tells her own story.

Directed by Peter Kunhardt and produced by Kunhardt and Sheila Nevins, the HBO documentary which also aired at this year’s Athena Film Fest, “recounts her transformation from reporter to feminist icon.” It explores Steinem’s life through intimate interviews and impressive historical footage, focusing on the tumultuous 60s and 70s, the core of the Women’s Liberation Movement. It’s an intriguing and thought-provoking introduction to feminism and insight of a feminist activist.

Gloria: In Her Own Words covers Steinem’s childhood in a working-class neighborhood in Toledo, Ohio and her early career as a journalist. One of her assignments involved going undercover doing an expose on the Playboy Club. Through the unfolding of her history, she discusses gender disparity in wages and sexual harassment. In 1970, women earned half of what men earned. Women were told that they couldn’t handle responsibility or couldn’t maintain the same level of concentration as men. And of course, women were told their place was in the home. She said that if you were pretty, people assumed you got assignments based on your looks. Of course it couldn’t be due to a woman’s intelligence or work ethic. Silly me. Steinem also revealed that her boss sexually harassed her at the Sunday Times. She said:

“There was no word for sexual harassment. It was just called life. So you had to find your own individual way around it.” 

Steinem found that she wasn’t alone. Many, MANY other women faced this same barrage of sexism and misogyny. She said she “wasn’t crazy, it was the system that was crazy.” This echoes something badass feminist poet and activist Staceyann Chin said when I attended Feminist Winter Term in NYC last year. Some young women feel like they’re losing their minds, that they see something wrong with society but so many others don’t. I know this is how I felt for a long time. But there’s nothing wrong or weird or abnormal about wanting to be treated equitably. Steinem says:
“I began to understand that my experience was an almost universal female experience.” 

Is there a “universal female experience?” I disagree. Yes, many women face the same gendered oppressions and stigmas. But this ignores the intersectionality of sexism, racism, classism, ableism, homophobia, transphobia, etc. that play pivotal roles in women’s lives. But Steinem asserts:

“Women really do have a community of interest because we are relegated to menial and dehumanized positions simply because we’re women.”

While the film glosses over some parts some parts of Steinem’s life I was absolutely thrilled it showcased abortion and reproductive justice. Steinem revealed how she had an abortion when she was 22 which she kept secret. When she covered an abortion hearing in New York in 1969, she realized the importance of reproductive justice. And that was her “click” moment in becoming a feminist:

“Women were standing up and sharing their abortion experiences…I listened to these women testify about all that they had to go through, the injury, the danger, the infection, the sexual humiliation, you know to get an illegal abortion. And I suddenly realized why is it a secret, you know? If 1 in 3 women has needed an abortion in her lifetime in this country, why is it a secret and why is it criminal and why is it dangerous? 

“And that was the big click. It transformed me and I began to seek out everything I could find on what was then the burgeoning women’s movement.” 

It’s interesting that abortion can be a catalyzing force in declaring a feminist identity. But it makes sense. When the government tries to take away your reproductive rights, to make choices about your own body, you realize the importance your voice and standing up for your rights. And Steinem’s absolutely right; an abortion stigma of shame should not exist. There’s nothing shameful in making a choice about your reproductive health. With the passage of Roe v. Wade and the legalization of abortion in 1973, “reproductive freedom” was established “as a basic right like freedom of speech or freedom of assembly.” Sadly, it’s a war we’re still fighting to win.

For Steinem, becoming a feminist meant becoming part of a group, something she had never felt before. She also discussed the “demonization” of “the word ‘feminist’”:

“I think that being a feminist means that you see the world whole instead of half…It shouldn’t need a name. One day it won’t…

“Feminism starts out being very simple. It starts out being the instinct of a little child who says it’s not fair and you are not the boss of me…and it ends up being a worldview that questions hierarchy altogether.”

As she “realized there was nothing for women to read that was controlled by women,” Steinem recognized the crucial need for feminist media. This sparked the creation of Ms. Magazine, the first feminist publication in 1972, which Steinem co-founded and edited. She said that while they didn’t invent the term “Ms,” it was “the exact parallel to “Mr.” and it had a great, obvious political use.” Marital status doesn’t affect male identity, so why should it affect women’s? Men in the media predicted its rapid demise. Yet it sold out in a week. Thankfully, it’s still in print as it’s one of my fave magazines!

Gloria: In Her Own Words shows footage of Steinem in interviews, rallies, marches and conferences such as the 1977 National Women’s Conference and the 2005 March for Women’s Lives in DC. At a rally for the Equal Rights Amendment (ERA), Steinem declared:

“We’ve been much too law-abiding and docile for too long but I think that period is about over. So I only want to remind you and me tonight that what we are talking about is a revolution, and not a reform…
 “We are the women that our parents warned us about and we are proud.”

Throughout the film, Steinem talks about anger:

 “A woman who aspires to something is called a bitch…There’s such huge punishment in the culture for an angry woman…I learned to use anger constructively.”

Society tells us women are meant to be docile and agreeable, not righteous and angry. As an angry child who grew up to be an angry woman, it was refreshing to hear Steinem discuss this stigma. She also talks about the need to advocate and fight for your rights as “nobody hands you equality.”

Steinem frankly shares her triumphs and her pain. She discussed her friction with feminist Betty Friedan, her admiration for her friend U.S. Representative Bella Abzug, a feminist pioneer, and her alliance with activist Angela Davis. She talks about her regret at distancing herself from her mother and her choice not to have children saying “having children should not be such a deep part of a woman’s identity.” She discussed her marriage to husband David Bale, whom she called “an irresistible force” and who sometimes introduced himself as Mr. Steinem, much to her chagrin. She survived breast cancer, depression and faced her own lack of self-esteem.

While the documentary alludes to Steinem’s other social justice passions, one for me, is glaringly omitted: her passion for animal rights. As a feminist vegan, I often see the two movements bifurcated, despite some of the parallel struggles. So it would have been great to see that here.

Throughout the film, I get the sense that Steinem is intelligent, kind, witty and passionate. When asked if she feels just as strongly today as she did when she started out as an activist, Steinem says:

“Oh much more, god much more, much much more. And it’s a world view. Once you start looking at us all as human beings, you no longer are likely to accept economic differences and racial differences and ethnic differences. So you have to uproot racism and sexism at the same time otherwise it just doesn’t work.”

I love this holistic view of abolishing kyriarchy and multiple systems of oppression.

Feminist writer Amanda Marcotte critiqued the documentary as “fun” and “worthy” yet “incomplete” and “far too upbeat.” I see her point. Yes, some events, particularly the ERA, were glossed over and some viewers might not understand the full scope of the struggles and sacrifices made during the women’s rights movement. But I’m glad it was hopeful. This is a documentary about Gloria Steinem, her views and her experiences; not a documentary on the history of feminism.

Sheila Nevis, the president of HBO’s documentary film division, views Gloria: In Her Own Words not as a biography but rather “an inspirational film” for young people “who didn’t know who she was.” For seasoned feminists who feel distraught over the plethora of incessant struggles, it’s nice to be buoyed by optimism. And for those who don’t call themselves feminists or don’t know much about the women’s movement, this might pique their curiosity to explore feminism. Inspiration is a powerful and sometimes underrated thing.

When someone leads a life in the spotlight, many myths and misconceptions may swirl around their public persona. But Steinem lays out her life: her triumphs, accomplishments, woes and heartbreak. It’s time you got to know the person you might think you knew, the woman who helped catalyze feminism in the U.S. I didn’t think it was possible to be even more inspired by Steinem than I already was…but I am.

——

Megan Kearns is a Bitch Flicks Editor and Staff Writer. She’s a feminist vegan blogger and freelance writer living in Boston. Megan blogs at The Opinioness of the World, a feminist vegan site she founded. She writes about gender, media and reproductive justice as a Regular Blogger at Fem2pt0. She’s also a podcast contributor to Feminist Magazine on KPFK radio where she writes and performs her monthly “Feminist Films” segment. Megan’s work has also appeared at Arts & Opinion, Feministing’s Community Blog, Italianieuropei, Open Letters MonthlyA Safe World for Women and Women and Hollywood. She earned her B.A. in Anthropology and Sociology from UMass Amherst and a Graduate Certificate in Women and Politics and Public Policy from UMass Boston. You can follow all of Megan’s unapologetically opinionated thoughts — Leslie Knope’s awesomeness, the idiocy of anti-choice legislation, and where to find the best vegan doughnuts — on Twitter at @OpinionessWorld.

Buffy the Vampire Slayer Week: Why Faith, Anya, and Willow Beat Buffy

The cast of Buffy the Vampire Slayer
This is a guest post by Gabriella Apicella

I missed Buffy the Vampire Slayer first time around. When it appeared on TV, I was the age the characters were meant to be, so was busy being fixated on appearing cool and hanging out with friends in my town’s equivalent of “The Bronze.” But in my mid-twenties, after studying film and media at university, after reading Ariel Levy’s Female Chauvinist Pigs, and after writing a couple of scripts filled with rage at the lack of interesting female characters anywhere, Buffy finally came into my life.

At the end of my first 45 minutes with Sunnydale’s finest, I remember feeling absolute delight. On the promise that they be returned in perfect condition, I borrowed one series after another of my friend’s treasured DVD boxsets, handed over with warnings and reverence, and received with the desperation of an addict. Needless to say I watched nothing but Buffy until reaching the final episode of Season 7 (it didn’t take long). I love this show. I believe it to be one of the most important television shows that has ever been conceived. Yes, there is the Riley blip, and Tara is no natural Scooby, despite her witchy credentials. But out of 144 episodes – that’s almost 7 days of watching Buffy continuously for 16 hours a day* (you’ve got to sleep right) – these niggles are small. It is a work of genius, and I will argue violently against any dissenters.

And yet … I am not particularly a fan of Buffy herself. I’m always on her side when she’s facing the bad guys, whether it’s The Master, Mayor Wilkins, Glory or the downright terrifying Caleb. But when it’s Willow, Faith or Anya that Buffy’s fighting, I can’t help feeling she sort of has it coming.

The entire show champions under-dogs: the nerdy, the quirky, and the excluded. People who aren’t classically beautiful; the unpopular ones that you’re embarrassed to hang out with; the screw-ups and lost souls. And with her perfect hair, kick-ass fighting skills, cool outfits, and dangerously sexy boyfriends, Buffy just doesn’t evoke the empathy of some of her fellow Scoobies. Sure, she has some romantic tangles along the way (excuse the enormous understatement), and definitely messes up occasionally: trying to kill her friends and sister; running away to leave Sunnydale to certain destruction; dying – all notable examples. But when it comes to saving the world, she delivers. She’s awesome at her job. And boy does she know it.

Faith, Buffy’s “rival” slayer

So when Faith arrives and ends up rocking Buffy’s world, there’s a wonderful satisfaction in watching the pair battle it out. Unpredictable, sexy and wild, Faith personifies the dark side of Buffy: what she could have been if she wasn’t so annoyingly right all the time. But more than that, Faith’s psychological issues make her empathetic: her psychotic behaviour is not only understandable, but almost forgivable. From an unstable and implied abandoned background, Faith openly wishes for the wholesome simplicity Buffy’s life retains despite her Slayer responsibilities. She has a touchingly childlike desperation for the conventional stability that the Scoobies, Giles, Angel and Joyce provide for Buffy. The Mayor’s fatherly affection for Faith appears the only stable relationship she has ever come across, where she is treated like the innocent little girl she seems to have never been allowed to be. It is no wonder that she would do anything for him: wouldn’t most of us do anything for our family after all?

Faith is an emotional Slayer, and it is not a straightforward job for her – she is driven by instinct, pain and desperation, and pushes Buffy further than any of her other adversaries up until that point. When Buffy stabs her at the end of their final confrontation in Season 3, she commits the very action that she condemned Faith for. That Faith survives is the only thing which saves Buffy from a hypocrisy that will stalk her in further conflicts.

But when it comes to Buffy’s hypocrisy and double-standards, no situation makes them clearer than the moment she all too easily decides she has to kill Anya in Season 7’s “Selfless.” Being a bad-ass Vengeance Demon notorious across numerous hell dimensions, Anya is nowhere near as harmless as the bunnies she has an illogical phobia of. Her confrontation with Buffy is vicious, and bloody, and is without a doubt one fight we’re really not rooting for Buffy to win.

Vengeance Demon Anya

Anya’s devastation after being jilted at the altar by Xander guts her emotionally. When she renews her status as a Vengeance Demon, it’s driven by desolation and grief. Like a lost soul she is doomed to meander through Sunnydale with no sense of purpose after her excruciating break-up with the love of her life, and finally resorts to her work as her only source of pride and fulfilment. The fact that that happens to include administering gory punishment to insensitive frat boys serves first to show the ravages her soul has endured – but subsequently her compassion when she bargains for them to be brought back to life.

Similarly Xander is all too aware of how painful the repercussions of his commitment-phobia are, and pleads with Buffy not to kill his one true love. When Buffy tells him she faced this problem when she stabbed Angel way back in Season 2, I can’t be the only one that felt she had milked that drama one time too many! And here’s why … To compare that relationship with Xander and Anya’s is immature at best, and delusional at worst. Xander and Anya move in together. They get engaged. They profess their love for one another openly. They plan to have children. They can spend whole days together without apocalypse as an excuse. And most importantly of all, they have lots and lots of sex.

Their physical connection, their delight in carnal intimacy, their inappropriate lustful outbursts are demonstrations that Anya and Xander are a grown-up couple. To compare the adult subtleties of the way they relate to one another with the doomed fairytale of Buffy’s teenage love affair shows a complete lack of empathy and understanding on Buffy’s part. She has no idea what it is like to experience love of the kind Anya and Xander share: where it isn’t “end-of-the-world” urgency all the time! Her response to Xander’s pleas with, “I am the law,” before leaving to kill fellow Scooby, Anya, out of some presumed sense of morality simply reeks of arrogance.

Thankfully, Anya survives Buffy’s assault, and in doing so she gives her a glimmer of insight into the lengths love, and not responsibility, will drive a person to. Amazing that after the show’s most exhilarating confrontation of all, she’d need a reminder of that, but it’s a lesson Buffy clearly doesn’t learn easily.

Buffy vs Willow: replacing “and” with “vs” surely never had a more devastatingly exciting depiction onscreen!

As one of the most popular characters, and with an incredibly complex character arc, Willow is arguably the reason why I love this show so much! Endlessly patient and studious throughout Seasons 1 and 2, over time Willow transforms into the embodiment of the “Woman Scorned” becoming a murderous and merciless master of dark magic in Season 6. In this gothic incarnation of unrestrained power Willow expresses all the suppressed frustrations she’s endured as Buffy’s “sideman.” She flaunts her strength, exhibits her magical prowess and becomes the personification of her enraged emotions. There’s a cathartic thrill at seeing someone previously so meek rebel. Countless times over numerous episodes we watch Willow put her own dramas to one side to prioritise Buffy’s needs, but with the death of Willow’s soul-mate she finally lets her instincts take over. Right or wrong lose significance and at last, Willow’s emotional needs are given priority – that she almost destroys the world in the process doesn’t say much for Buffy’s ability to empathise with her dearest friends!

Dark Willow

So whilst Buffy can defeat demons and save the world over and over, her emotional detachment and self-righteous sense of martyrdom (have some humility woman!) make these fights she doesn’t actually win, absolutely crucial to the Series’ greatness. Ultimately that’s why I find it hard not to let out a little yelp of glee when Dark Willow declares, “You really need to have every square inch of your ass kicked.” Faith, Willow and Anya teach Buffy to lose the ego and remember what she’s really fighting for, and that’s feminism in action right there.

*I am no mathematician, and it is testament to my love for Buffy that I actually worked this out.

———-

Gabriella Apicella is a feminist writer and tutor living in London, England. She has a degree in Film and Media from Birkbeck College, University of London, is on the board of Script Development organisation Euroscript, and in 2010 co-founded the UnderWire Festival that aims to recognise the raw filmmaking talent of women. Her writing features women in the central roles, and she has been commissioned to write short films, experimental theatre and prose for independent directors and artists. 

Biopic and Documentary Week: ‘Gloria: In Her Own Words’

Gloria Steinem in HBO’s Gloria: In Her Own Words
If I were to ask you to name a famous feminist, who would you say? I’m going to go out on a limb and guess that most of you would probably say Gloria Steinem. And with good reason. A pioneering feminist icon, she’s been the face of feminism for nearly 50 years. Many people have admired and judged her, putting their own perceptions on who she is. In the documentary Gloria: In Her Own Words, Steinem tells her own story.
Directed by Peter Kunhardt and produced by Kunhardt and Sheila Nevins, the HBO documentary which also aired at this year’s Athena Film Fest, “recounts her transformation from reporter to feminist icon.” It explores Steinem’s life through intimate interviews and impressive historical footage, focusing on the tumultuous 60s and 70s, the core of the Women’s Liberation Movement. It’s an intriguing and thought-provoking introduction to feminism and insight of a feminist activist.
Gloria: In Her Own Words covers Steinem’s childhood in a working-class neighborhood in Toledo, Ohio and her early career as a journalist. One of her assignments involved going undercover doing an expose on the Playboy Club. Through the unfolding of her history, she discusses gender disparity in wages and sexual harassment. In 1970, women earned half of what men earned. Women were told that they couldn’t handle responsibility or couldn’t maintain the same level of concentration as men. And of course, women were told their place was in the home. She said that if you were pretty, people assumed you got assignments based on your looks. Of course it couldn’t be due to a woman’s intelligence or work ethic. Silly me. Steinem also revealed that her boss sexually harassed her at the Sunday Times. She said:
“There was no word for sexual harassment. It was just called life. So you had to find your own individual way around it.” 
Steinem found that she wasn’t alone. Many, MANY other women faced this same barrage of sexism and misogyny. She said she “wasn’t crazy, it was the system that was crazy.” This echoes something badass feminist poet and activist Staceyann Chin said when I attended Feminist Winter Term in NYC last year. Some young women feel like they’re losing their minds, that they see something wrong with society but so many others don’t. I know this is how I felt for a long time. But there’s nothing wrong or weird or abnormal about wanting to be treated equitably. Steinem says:
“I began to understand that my experience was an almost universal female experience.” 
Is there a “universal female experience?” I disagree. Yes, many women face the same gendered oppressions and stigmas. But this ignores the intersectionality of sexism, racism, classism, ableism, homophobia, transphobia, etc. that play pivotal roles in women’s lives. But Steinem asserts:
“Women really do have a community of interest because we are relegated to menial and dehumanized positions simply because we’re women.”
While the film glosses over some parts some parts of Steinem’s life I was absolutely thrilled it showcased abortion and reproductive justice. Steinem revealed how she had an abortion when she was 22 which she kept secret. When she covered an abortion hearing in New York in 1969, she realized the importance of reproductive justice. And that was her “click” moment in becoming a feminist:
“Women were standing up and sharing their abortion experiences…I listened to these women testify about all that they had to go through, the injury, the danger, the infection, the sexual humiliation, you know to get an illegal abortion. And I suddenly realized why is it a secret, you know? If 1 in 3 women has needed an abortion in her lifetime in this country, why is it a secret and why is it criminal and why is it dangerous? 
“And that was the big click. It transformed me and I began to seek out everything I could find on what was then the burgeoning women’s movement.” 
It’s interesting that abortion can be a catalyzing force in declaring a feminist identity. But it makes sense. When the government tries to take away your reproductive rights, to make choices about your own body, you realize the importance your voice and standing up for your rights. And Steinem’s absolutely right; an abortion stigma of shame should not exist. There’s nothing shameful in making a choice about your reproductive health. With the passage of Roe v. Wade and the legalization of abortion in 1973, “reproductive freedom” was established “as a basic right like freedom of speech or freedom of assembly.” Sadly, it’s a war we’re still fighting to win.
For Steinem, becoming a feminist meant becoming part of a group, something she had never felt before. She also discussed the “demonization” of “the word ‘feminist:’”
“I think that being a feminist means that you see the world whole instead of half…It shouldn’t need a name. One day it won’t…
“Feminism starts out being very simple. It starts out being the instinct of a little child who says it’s not fair and you are not the boss of me…and it ends up being a worldview that questions hierarchy altogether.”
As she “realized there was nothing for women to read that was controlled by women,” Steinem recognized the crucial need for feminist media. This sparked the creation of Ms. Magazine, the first feminist publication in 1972, which Steinem co-founded and edited. She said that while they didn’t invent the term “Ms,” it was “the exact parallel to “Mr.” and it had a great, obvious political use.” Marital status doesn’t affect male identity, so why should it affect women’s? Men in the media predicted its rapid demise. Yet it sold out in a week. Thankfully, it’s still in print as it’s one of my fave magazines!
Gloria: In Her Own Words shows footage of Steinem in interviews, rallies, marches and conferences such as the 1977 National Women’s Conference and the 2005 March for Women’s Lives in DC. At a rally for the Equal Rights Amendment (ERA), Steinem declared:
“We’ve been much too law-abiding and docile for too long but I think that period is about over. So I only want to remind you and me tonight that what we are talking about is a revolution, and not a reform…
 “We are the women that our parents warned us about and we are proud.”
Throughout the film, Steinem talks about anger:
 “A woman who aspires to something is called a bitch…There’s such huge punishment in the culture for an angry woman…I learned to use anger constructively.”
Society tells us women are meant to be docile and agreeable, not righteous and angry. As an angry child who grew up to be an angry woman, it was refreshing to hear Steinem discuss this stigma. She also talks about the need to advocate and fight for your rights as “nobody hands you equality.”
Steinem frankly shares her triumphs and her pain. She discussed her friction with feminist Betty Friedan, her admiration for her friend U.S. Representative Bella Abzug, a feminist pioneer, and her alliance with activist Angela Davis. She talks about her regret at distancing herself from her mother and her choice not to have children saying “having children should not be such a deep part of a woman’s identity.” She discussed her marriage to husband David Bale, whom she called “an irresistible force” and who sometimes introduced himself as Mr. Steinem, much to her chagrin. She survived breast cancer, depression and faced her own lack of self-esteem.
While the documentary alludes to Steinem’s other social justice passions, one for me, is glaringly omitted: her passion for animal rights. As a feminist vegan, I often see the two movements bifurcated, despite some of the parallel struggles. So it would have been great to see that here.
Throughout the film, I get the sense that Steinem is intelligent, kind, witty and passionate. When asked if she feels just as strongly today as she did when she started out as an activist, Steinem says:
“Oh much more, god much more, much much more. And it’s a world view. Once you start looking at us all as human beings, you no longer are likely to accept economic differences and racial differences and ethnic differences. So you have to uproot racism and sexism at the same time otherwise it just doesn’t work.”
I love this holistic view of abolishing kyriarchy and multiple systems of oppression.
Feminist writer Amanda Marcotte critiqued the documentary as “fun” and “worthy” yet “incomplete” and “far too upbeat.” I see her point. Yes, some events, particularly the ERA, were glossed over and some viewers might not understand the full scope of the struggles and sacrifices made during the women’s rights movement. But I’m glad it was hopeful. This is a documentary about Gloria Steinem, her views and her experiences; not a documentary on the history of feminism.
Sheila Nevis, the president of HBO’s documentary film division, views Gloria: In Her Own Words not as a biography but rather “an inspirational film” for young people “who didn’t know who she was.” For seasoned feminists who feel distraught over the plethora of incessant struggles, it’s nice to be buoyed by optimism. And for those who don’t call themselves feminists or don’t know much about the women’s movement, this might pique their curiosity to explore feminism. Inspiration is a powerful and sometimes underrated thing.
When someone leads a life in the spotlight, many myths and misconceptions may swirl around their public persona. But Steinem lays out her life: her triumphs, accomplishments, woes and heartbreak. It’s time you got to know the person you might think you knew, the woman who helped catalyze feminism in the U.S. I didn’t think it was possible to be even more inspired by Steinem than I already was…but I am.