Women in Politics Week: ‘The Lady’ vs. ‘The Iron Lady’: Who Gets the Vote?

Michelle Yeoh as Aung San Suu Kyi in The Lady

Meryl Streep as Prime Minister Margaret Thatcher in The Iron Lady

 
Guest post written by Candice Frederick. Originally published at Reel Talk. Cross-posted with permission.

While a few men duke it out to take control at the White House later this year, let’s take a look at two films that followed the life of female politicians. On our right we have The Iron Lady (previously reviewed here), the Oscar-winning biopic on U.K. Prime Minister Margaret Thatcher (played by Meryl Streep), and on our left is The Lady, a film on the life of Burmese politician Aung San Suu Kyi (played by Michelle Yeoh, of Crouching Tiger, Hidden Dragon fame). 
Both films offer an account of women both lauded and defamed in their own countries, and who defied gender stereotypes to become relatively successful leaders. But only one did it successfully — The Lady
Here’s a brief press release synopsis of The Lady, to give you a better idea of the movie: 
Long ago in a land far away, a young girl’s father, a national champion of political freedom, was brutally assassinated by an evil military junta. Though her mother was unable to flee, those loyal to her father spirited the young girl out of her homeland to a new life across the sea. Many years later, upon hearing her mother was gravely ill, the young girl, now a grown woman, married and a mother herself, bravely decides to return to her native country—a country still in the grip of restrictive military rule. How will the despots react to her return? How will the people, who, because of her martyred father, see her as a link to their hope and struggle for liberty, react to her return? How will she balance her love of country and family? 
And here are a few reasons why the Aung San Suu Kyi film rocks, and why The Iron Lady still doesn’t: 
Beautiful direction. After the disastrous Mamma Mia!, it’s a wonder why director Phyllida Lloyd was allowed back behind a camera again. Her style in The Iron Lady was heavy-handed, deliberate and all over the place. It looked more like an amateur effort. Luc Besson (The Professional), on the other hand, directed The Lady with gentle yet poignant strokes that never seemed forced. 
Acting that captivates you. We all know Streep can act circles around most everyone in the business, man or woman. But, in the battle of 2011 portrayals of renown officeholders, Yeoh has Streep beat, hands down. Streep seems more like she’s imitating Thatcher and doesn’t come off as fluid in her performance. Meanwhile, Yeoh embodies Suu Kyi. She immerses herself in her life and you truly feel like she’s sympathetic towards her struggle, 15-year house arrest, her every decision — something that is needed to convincingly play a real person. 
A touching depiction. Aside from the shoddy direction of The Iron Lady, the movie leisurely told Thatcher’s story from the point of view of a distant third person, which gave it an apathetic tone. Screenwriter Abi Morgan’s (Shame) script came off cold and uninspired, only to be saved by its more affected performances.The Lady offers a heartbreaking chronicle of Suu Kyi’s political career amid strife, while also weaving in her relationship with her husband and kids, which humanized her. Screenwriter Rebecca Frayn’s full feature debut is alluring, fascinating to watch and, most importantly, makes you care about Suu Kyi. 
Girl power done right. In a position dominated by men, it’s no argument that the real-life heroines, Thatcher and Suu Kyi, proudly overcame gender barriers to reach the levels of success they did, at whatever the cost. But The Iron Lady presented more of a feminism 101 class, an introduction to the inequalities between men and women, and a look at one women who prevailed above it. Lloyd’s sweeping displays of how Thatcher was not taken seriously and was treated differently because she was a woman was not a sensitive look at the the issue. The Lady spoke more about Suu Kyi’s feminism, without hitting us over the head with it. After all, feminism isn’t always about preaching your views to a male audience, but also about leading an extraordinary life as a woman–despite the odds–that inspires other women, the way The Lady presented. In other words, you feel inspired by her story, even if the story wasn’t intentionally trying to inspire you. 
——
Candice Frederick is a former NABJ award-winning journalist for Essence Magazine, and the writer for the film blog, Reel Talk. She is also the TV/Film critic for The Urban Daily. Follow her on Twitter.

Damning ‘Ted’ with Faint Praise

Mark Wahlberg and Mila Kunis in Ted.
As I’ve written on Bitch Flicks before, I’m not a fan of Seth MacFarlane’s work. I must admit, when I selected his feature-film debut Ted for my in-flight entertainment during my long trip back to the States for Thanksgiving, I was expecting it to be a diverting “hate watch” that would give me fodder for an easy-to-write negative post for this site, something I could quickly crunch out in between turkey and pie without missing too much family time.
But, alas, I sort of enjoyed Ted. It made me laugh out loud over a dozen times, even though I was watching it through headphones surrounded by hundreds of strangers probably watching The Amazing Spider-Man, and even though every time I laugh at something Seth MacFarlane is responsible for I feel like a hypocrite at best, if not a morally reprehensible enemy of human decency and storytelling itself.
Then again, Ted proves that Seth MacFarlane is capable of presenting jokes within the confines of a meaningful narrative, and of deriving comedy from plot and character interaction instead of meaningless cutaways to pop cultural name-checks. This is a huge step forward for MacFarlane, finally putting him on par with, well, pretty much everyone who has ever told a story or a joke to any level of success, including your Uncle Morris at last night’s dinner when he regaled the family with the tale of how he almost got arrested during last year’s Black Friday.
Unfortunately, the story that Ted tells is an uninspired and sexist Apotovian tale of man-child John (Mark Wahlberg), whose failure to launch into adulthood threatens his relationship with a Good Woman (Mila Kunis). The “twist” is that John’s connections to his immature life of hedonism are represented by his relationship with his lifelong best friend and roommate, Ted (voiced by Seth MacFarlane), a plush teddy bear come to life from a childhood wish. [DO YOU GET IT? John can’t be an adult because of his relationship with a CHILDHOOD TOY.]
Perhaps I’m so enchanted by MacFarlane’s ability to stick to a narrative to begin with because I’m so tremendously BORED with the pedestrian sexism of his chosen narrative. The Man-Child’s struggle to adapt to the demands of his Mature and Responsible Woman who Improbably Tolerates Him is soooooo 2007. There is nothing more to say about the sexism of this trope. I’m falling asleep thinking about it.
Which leaves only semi-positive notes like, hey, that Mark Wahlberg sure is charming, and Mila Kunis really is doing all she can to redeem this crap role; and wow, this CGI is pretty great, at least on a 3-inch screen on an airplane seat back. It’s so astonishing to me that Ted is a competent film it becomes all too easy to dismiss its entirely expected and uninteresting sexism. So I won’t do that. Ted is sexist. But I’m still impressed and surprised that it isn’t entirely terrible.

Guest Post: ‘Skyfall’: It’s M’s World, Bond Just Lives in It

M (Judi Dench) in Skyfall


Warning: Spoilers ahead!

For fifty years, James Bond movies have varied wildly in quality, but not quantities. There’s always been plenty of punching, driving, drinking, smooth-talking, and seducing. This year’s release, Skyfall, features the fetching Bérénice Lim Marlohe and a blond-mopped Javier Bardem. But director Sam Mendes has done something different with his first punt at the series. While Bond still gets up to his usual japes, he’s not the centre of the film. Instead, Mendes has made a $150 million action blockbuster about a 77-year-old woman. It is her choices, not Bond’s, that shape the fates of those around her. Dame Judi Dench’s M is Skyfall’s steely heart.
You’d need a bulldozer to excavate the sexism generated by half a century’s worth of Bonds. But in his world, M is the single authority figure and the one woman who doesn’t start thinking with her knickers the moment he smirks at her. Not that their relationship is devoid of sexual undertones. Naomie Harris is capable as the lovely field agent Eve. But she and Daniel Craig don’t have any thing like the spark that he generates with M.
Allegedly inspired by Dame Stella Rimington, Director General of Britain’s MI5 in the mid-90s, Dench made her Bond debut in1995’s Goldeneye. Pierce Brosnan’s cocky Bond was properly introduced with her withering put-down, “I think you’re a sexist misogynist dinosaur, a relic of the Cold War.” It became one of the movie’s signature lines, establishing the tone of M’s relationship with her most difficult employee.

M (Judi Dench) in Skyfall

Skyfall’s opening sequence shows us M in action. She’s directing a mission in Turkey where Bond gets shot, presumed killed, on a fluffed order from her command. He chooses to stay dead and takes off to a beach to drink and sulk. It’s only the sight of M’s office under siege that lures him back to London. MI6 has been bombed, and its director is clearly the target. M returns to her house late at night, to discover Bond has dropped in to announce his resurrection. She is grumpy, frustrated, and exhilarated by 007’s return. He’s taciturn and flippant, but it says it all that she is his first port of call. She concludes their first scene together by throwing him out, snapping “You’re not bloody sleeping here!”
Mendes has worked with Dench before, directing her onstage in The Cherry Orchard. His camera lovingly dwells on her magnificently non-Botoxed features and silver hair. Unlike most directors, he doesn’t try to hide her slight 5’1 stature. There are many shots of her framed by large empty rooms, looking like a small black-clad anchor.
M’s nemesis turns out to be Raoul Silva (Javier Bardem), a former agent of hers, presumed dead. His experience was markedly similar to Bond’s at the start of the film. Abandoned by MI6 to preserve an operation, Silva endured torture and re-emerged as the leader of a terrorist cartel. Along with Bond, he could see their sacrifice by M as testimony to her fierce loyalty to her country. Only one of them chooses to. It’s not the one with the stupid hair.

L-R: James Bond (Daniel Craig), M (Judi Dench) and Raoul Silva (Javier Bardem) in Skyfall

Silva placed his trust in M, and she – according to his warped understanding of the game – betrayed him as a protector. You’d think building yourself up as a globe trotting mercenary would satisfy his wounded pride. But he nurses a vendetta against “the old woman”. Bardem doesn’t leave much to linger in the subtext with his predatory gasps of “Mother!” He is obsessive, inescapable, and possessed of the seemingly unlimited resources available to a Bond villain. When his six foot bulk looms over her it is as grotesque and terrifying as the Queen Alien going after Newt.
It is Silva’s similarities with Bond that makes him such an effective bad guy, crowned by his fixation on M. Together they make a combative threesome that would thrill Hitchcock or Buñuel. Silva attempts to pit the two of them against each other, revealing to Bond that M lied to him about his fitness for fieldwork. It’s a critically flawed tactic. Silva assumes that because many of their strengths and weaknesses run parallel, Bond will read M’s deceit as another symbolic death blow. Bond, of course,has never been averse to telling lies to get his way.
Perhaps that’s why M’s order to shoot in Turkey ultimately brought them closer. M’s failing made her more relatable to Bond, a master of duplicity, and someone who has spent significant amounts of celluloid treating people as if they’re disposable. Skyfall shamelessly draws on the Oedipus myth. Silva and Bond are wayward sons killed by and drawn back to the maternal figure. No wonder Q always hides in the agency
basement.
As Silva closes in to MI6, there are several forces working against its leader. One of them is Gareth Mallory, Chairman of the Intelligence and Security Committee. After the disaster in Turkey where Bond gets shot, he summons M to gently broach the subject of dignified retirement. She tells him in so many words to suck it and promptly exits. Mallory’s left hind wearing an expression of resigned affection. It’s not so different to how M has sometimes looked at Bond.

M (Judi Dench) in Skyfall
Mallory turns out to be more chivalrous than could be expected from a policy wonk. When M’s being raked over the coals by a stroppy MP (Helen McCrory in full Medusa mode), he reclaims the floor for her rebuttal. She rewards this with a floor-clearing defence rich in Tennyson and sass. We don’t get to see the pupils of his
eyes form into little love hearts before they get rudely interrupted by Silva’s gunfire. Mallory plights his troth to M by diving in front of a bullet. He goes on to support the comprehensively unofficial plan Bond hatches with Q (Ben Whishaw) and Tanner (Rory Kinnear) to smuggle her away from London.
Bond takes M to his childhood home in Scotland, and in case anyone missed the portentous meaning, we get a short speech about orphans en route. The Skyfall of the title turns out to be the unloved manor home of his youth. There she meets Kincade (Albert Finney). He is the gameskeeper and the man who taught a young James how to shoot. Within minutes of meeting M he’s macking on her, which makes us wonder what else Bond picked up from him.
L-R: James Bond (Daniel Craig) and M (Judi Dench) in Skyfall

Finney is comparable to Rory Kinnear’s Tanner, M’s right hand in MI6. In their scenes with her they demonstrate loyalty to M – or as Kincade calls her, Emily – without question. It’s different from the give-and-take between Bond and M.
Skyfall shows us M in the field, deftly assembling DIY cluster bombs and wielding a gun. But it is only to Bond that she shows vulnerability, and vice versa. Whatever the filmmakers try to make her stand in for – Queen, Country, Mother, Lover, Rosebud – the best part of M and Bond’s relationship is what exists just beyond their mutual snarking. By the end of the film, Dench can sag into an old chair and look tired and worn, admitting to her agent that she’s made big mistakes. Together, they have half a minute of screen time to be more mortal than James Bond usually is allowed to be.
By the end of the movie, she dies in his arms. They had shared something notably missing from their interactions with the other characters: a deep abiding respect and trust. Her legacy lives on, in the form of a ceramic bulldog and another totem of  loyalty – Mallory, newly installed as M’s heir.
——
Margaret Howie cheerfully lives with her love of Robert Mitchum and her feminist sensibility in South London. Her favourite Bond is Roger Moore, because he’s the only movie star with a name that is also a bad pick-up line.

The Unexpected Portrayal of Motherhood in ‘Looper’


Warning: Spoiler Alert

It seems an obvious sort of review to talk about the unexpectedly large presence of motherhood in Looper, but while I expected to have plenty to say on the movie’s women (or lack thereof) I was not expecting to see motherhood played out in such a diverse way. It’s just not something I expect in a Summer/Fall Hollywood science fiction blockbuster: shame on me for my lack of faith in Hollywood’s creativity.

The first part of Looper is a tangled, intriguing, sometimes gory, exploration of time travel: what happens to your future when we mess with your pass? How do you remember the past if your future doesn’t exist anymore (or vice versa for that matter)? A great question would be, if you chop off a person’s legs in the past, while their future self is in the past, wouldn’t that change their future, even if they’re in the past? Oddly enough, all those questions are answered in the first hour of the film.


But the film really took off for me during the second half, when a different film than the one the trailer promised me, emerged. Cityscapes were traded in for cornfields and discussions on the finer points of temporal displacement are exchanged for character development.

In the second half of the film, Looper did a really great job of showing a few different kinds of mothers starting with Summer Qing (Qing Xu), who plays Bruce Willis’ wife, wants a child, but never gets to have any (explicitly stated in the film). Sara, (Emily Blunt) may or may not have given birth to a seriously creepy, possibly homicidal destructor of the future, and Suzie (Piper Perablo) is a prostitute and exotic dancer who independently raises and supports her young child (and is proud to be able to do so).

Sara’s (Emily Blunt) storyline centers on her incredibly creepy kid, Cid (Pierce Gagnon) who is possibly one of the best child actors I’ve ever seen. Sara’s storyline is unique in that she is a late mother to her son, but despite her fear, and the fact that Cid doesn’t believe she’s really her mother, feels that she must and can save him from a possibly violent future. It’s sort of reminiscent of a Harry Potter plotline—a mother’s love is all that’s needed to make a child grow up “good” and “safe.” The audience is left with the hope that Sara’s belief in her own mothering skills will be enough to stabilize the troubled child and keep him from harming others.

It’s a really sweet sentiment, this “power of love” idea, and to its credit, the film doesn’t specify whether it does heal all ills, but I find this idea sort of problematic. So many parents believe that every mistake their child has made and every bad thing that they’ve done is their fault as a parent. Obviously, this is not always the case. I’m no sociologist and the argument for nature vs. nuture is still swirling around out there, but reinforcing the ideals of a perfect motherhood and it’s redemptive powers seems to be placing too much responsibility on the shoulders of women (without regard for temperament and personality). This is not to devalue motherhood and the great job of raising their children that so many women do, but rather to point out a possibly naïve and damaging ideology that we seem to be indirectly promoting, that if a person were to do something really, really awful (for instance, murder someone) that it would be based on some failure of the parents.


Emily Blunt and Pierce Gagnon in Looper

Looper does get credit though for the fact that it does portray a less-than traditional type of mother: Single mom, out on her own on a farm, raising a child she barely knows since her sister raised him first. She was just a woman, doing what she could to be a good mother (though she had some pretty high expectations for herself, and I can say I’d feel a bit of pressure to be the best mother ever if I knew my son would become an evil mob boss and the man I loved had killed himself so I could have a chance to raise him right and stop that from happening). Spoiler Alert by the way.

I bring this up because of an interesting article I read a while ago about children who display characteristics of psychopaths. I feel awful just typing that, but hey, the New York Times said it first. In the article they talk about children who seem to have a neurological condition in the brain centers that control empathy and shame, two essential traits that help to regulate our behavior and response to others. The part I find fascinating is the fact that some children have neurological disorders and that parenting, no matter how wonderful and loving, might not change that. The article quotes a psychologist who, in regard to the possibility of diagnosing the disorder in children, stated:

This isn’t like autism, where the child and parents will find support,’ Edens observes. ‘Even if accurate, it’s a ruinous diagnosis. No one is sympathetic to the mother of a psychopath.’”


Poor Sara with her troubled, possibly evil, child. Nobody feels support for the mother of a psychopath except the psychopath who didn’t have a mother, Joe in this case. Joe mentions his own mother several times in the movie, asking his girlfriend (lover? prostitute?) to rub his hair as his mother did when he was a child (I’ll ignore that possibly Oedipal situation) and telling Cid that his own mother sold him to the gangs. Joe obviously sees himself in Cid, particularly the scenes where he projects into Cid’s future, riding the train alone, hurt and scared, resenting his mother and others for abandoning him and then eventually taking it out on everybody else by becoming homicidal (Jon does kill for a living, it’s not like he’s particularly well-adjusted himself).

The scene seemed a bit fallacious, in terms of it’s logical progression, as I said, loss of a mother should not indicate future murderer. However, I did appreciate the sub-idea that Cid, despite his known future, is not predetermined, perhaps he can change and learn to control himself, and therefore obviously deserves to live.

The movie’s dark beginnings really ended in a very hopeful, life-affirming place, even though it begins and ends with the loss of life. 

Rachel Redfern has an MA in English literature, where she conducted research on modern American literature and film and it’s intersection, however she spends most of her time watching HBO shows, traveling, and blogging and reading about feminism.

Horror Week 2012: Gender Roles in ‘The Cabin in the Woods’

The Cabin in the Woods
A few months ago, the Joss Whedon-directed The Avengers was released, and there was much rejoicing. Fans seemed pleased. I saw it and enjoyed it, but I’m more obsessed with the OTHER Joss Whedon-directed film that came out this year. I loved The Cabin in the Woods and there are so many things I want to say about this movie, but for now I’m going to write about the interesting commentary on gender roles that was in the story.
WARNING: Spoilers ahead. Lots of them.
The Cabin in the Woods is more of commentary on horror films than a horror film in of itself, and the commentary comes to a head with the final scene, as the two survivors of the zombie attack confront the Director (played by Sigourney Weaver). She reveals that the five college students were selected to be killed as part of a ritual sacrifice to a group of ancient gods. Each student was meant to represent a different archetype: the Whore (Jules, played by Anna Hutchison), the Fool (Marty, played by Fran Kranz), the Athlete (Curt, played by Chris Hemsworth), the Scholar (Holden, played by Jesse Williams), and the Virgin (Dana, played by Kristen Connolly).
The five friends hear something in the basement.
Fans and critics have argued over the significance of the ancient gods and what they’re supposed to represent. I think the ancient gods are a metaphor for humanity’s deepest, darkest desires – the ugly side of human beings. This is why the final two survivors sit back and let the world end, instead of Dana killing Marty or Marty killing himself. As they say, if sacrificing people is the key to humanity’s survival, then maybe humanity doesn’t deserve to be saved. (I also think Joss really, really wanted to write at least one story where the world actually ends – there are only so many times that Buffy, Angel, Mal, or Echo can prevent the apocalypse before the writer gets bored.)
With that interpretation in mind, I started thinking about the five college students in The Cabin in the Woods and how their roles are defined by gender. The two women, Jules and Dana, are defined as The Whore and The Virgin – two opposite ends of the spectrum whose deaths are meant to serve as bookends for the others. The order of deaths is irrelevant except in the case of the women. Jules, as the corrupted Whore, has to die first, and Dana, the Virgin, has to die last, if she dies at all. As Hadley (Bradley Whitford) says, “The virgin death is optional as long as it’s last.” The female characters are defined only by their sexuality – nothing else about them really matters.
Dana (Kristen Connolly) will be very surprised to learn that she’s a virgin.
Still, the men don’t fare much better. Their prescribed roles are not based on how much sex they have and don’t have, but shoving them into the roles of The Athlete, The Scholar, and The Fool doesn’t give them much room to breathe, either. If you’re a woman, you can be the virgin or the whore. If you’re a man, you can be athletic or smart or funny. Complexity is not allowed.
What I find particularly interesting, though, is how the “puppeteers” (as Marty calls them) recognize that the five people they’ve selected for the sacrificed don’t easily fit into the prescribed archetypes.
Of the five, Holden is the closest to resembling his actual archetype. He’s able to calculate the distance in the gorge that Curt tries to jump on the motorcycle, and, well, he’s fairly quiet and wears glasses. He’s also ridiculously good-looking, which isn’t typical for the Scholar archetype, but other than that, he fits the role pretty well.
The athletic scholar (Jesse L. Williams) and the smart fool (Fran Kranz)
The same cannot be said for Curt and Jules. As Marty points out, “He’s a sociology major! When did he start pulling this alpha male bullshit?” The little we saw of Curt before the puppeteers started altering his personality was of a pretty intelligent young man who was nice to his friends. Similarly, Jules, a pre-med student, is a seemingly good friend who makes jokes with her boyfriend about anti-drug PSAs. But that won’t do – the puppeteers have to inject drugs into the air to make Curt more aggressive and alpha male, and they put cognition-lowering drugs in Jules’ hair dye to turn her into a dumb, overtly sexual blonde.
(On a side note, one of my favorite things about this movie is the moment where Jules comes onto Marty, calling him her old sweetheart, where he clarifies that they only made out one time. I completely expected a scene where Marty revealed his resentment towards the dumb whore who broke his heart and left him for the hot jock. Instead, Marty worried that this behavior was out of character for his good friends and seemed concerned for them. I really appreciated that Marty primarily saw Jules and Curt as his friends, and that once kissing Jules was such a non-issue for him.)
Curt (Chris Hemsworth) and Jules (Anna Hutchison) in happier times
Then there’s Dana, the so-called virgin – even though she slept with one of her professors, a fact that is mentioned in her first scene of the film. Dana’s behavior would probably be considered more “whorish” than Jules’s, as Dana is sleeping with a teacher and Jules is having sex within a monogamous relationship. But that doesn’t matter. Dana is still the virgin and Jules still the whore, because Dana is more quiet and subdued than Jules is, and American society thinks of virgins as quiet and subdued and sweet, and whores as brash and loud and more outgoing.
Finally, we have Marty, the Fool who is the first to understand that he and his friends are the victims of a conspiracy. In addition to being the most entertaining character of the five college students – because Fran Kranz is fantastic, even if he is playing a less creepy, more stoned version of Topher Brink in Dollhouse – he’s also the least subversive. Anyone exposed to a small amount of classical literature won’t be surprised to see the Fool as the smartest character of the group, which makes me feel like the puppeteers in The Cabin in the Woods all failed their English classes in high school. Still, he’s the one who throws the wrench in the plans to save the world by sacrificing a group of humans.
None of this analysis is new, but I brought it up because I want to return to my original point of the ancient gods representing our deepest, darkest desires. The ancient gods represent the ugliest traits of humanity – not only the lust for blood, but the need to categorize people into certain roles and to keep them there. We need to see men defined by one character trait and women defined by their sexual choices, and if these particular men and women don’t fit into the roles as we’ve prescribed them, we’ll make them fit. We’ll alter their personalities so they can easily fit into the Whore, the Scholar, the Athlete, the Fool, and the Virgin. And as we can see from the other countries’ failed attempt to appease the gods – including the Japanese tradition of unleashing one monster on a group of elementary school girls – this need to categorize into the Whore/Scholar/Athlete/Fool/Virgin is a uniquely American desire. The desires created by nature and nurture clash together in an ugly mix where we want to see these people killed one by one in a prescribed order.
Yeah, I really loved this movie.
The white board of monsters behind Richard Jenkins distinguishes between “witches” and “sexy witches.”
 
Lady T is a writer with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at www.theresabasile.com.

Horror Week 2012: Gender Roles in ‘The Cabin in the Woods’

The Cabin in the Woods
[This article was originally posted at The Funny Feminist.]
A few months ago, the Joss Whedon-directed The Avengers was released, and there was much rejoicing. Fans seemed pleased. I saw it and enjoyed it, but I’m more obsessed with the OTHER Joss Whedon-directed film that came out this year. I loved The Cabin in the Woods and there are so many things I want to say about this movie, but for now I’m going to write about the interesting commentary on gender roles that was in the story.
WARNING: Spoilers ahead. Lots of them.
The Cabin in the Woods is more of commentary on horror films than a horror film in of itself, and the commentary comes to a head with the final scene, as the two survivors of the zombie attack confront the Director (played by Sigourney Weaver). She reveals that the five college students were selected to be killed as part of a ritual sacrifice to a group of ancient gods. Each student was meant to represent a different archetype: the Whore (Jules, played by Anna Hutchison), the Fool (Marty, played by Fran Kranz), the Athlete (Curt, played by Chris Hemsworth), the Scholar (Holden, played by Jesse Williams), and the Virgin (Dana, played by Kristen Connolly).
The five friends hear something in the basement.
Fans and critics have argued over the significance of the ancient gods and what they’re supposed to represent. I think the ancient gods are a metaphor for humanity’s deepest, darkest desires – the ugly side of human beings. This is why the final two survivors sit back and let the world end, instead of Dana killing Marty or Marty killing himself. As they say, if sacrificing people is the key to humanity’s survival, then maybe humanity doesn’t deserve to be saved. (I also think Joss really, really wanted to write at least one story where the world actually ends – there are only so many times that Buffy, Angel, Mal, or Echo can prevent the apocalypse before the writer gets bored.)
With that interpretation in mind, I started thinking about the five college students in The Cabin in the Woods and how their roles are defined by gender. The two women, Jules and Dana, are defined as The Whore and The Virgin – two opposite ends of the spectrum whose deaths are meant to serve as bookends for the others. The order of deaths is irrelevant except in the case of the women. Jules, as the corrupted Whore, has to die first, and Dana, the Virgin, has to die last, if she dies at all. As Hadley (Bradley Whitford) says, “The virgin death is optional as long as it’s last.” The female characters are defined only by their sexuality – nothing else about them really matters.
Dana (Kristen Connolly) will be very surprised to learn that she’s a virgin.
Still, the men don’t fare much better. Their prescribed roles are not based on how much sex they have and don’t have, but shoving them into the roles of The Athlete, The Scholar, and The Fool doesn’t give them much room to breathe, either. If you’re a woman, you can be the virgin or the whore. If you’re a man, you can be athletic or smart or funny. Complexity is not allowed.
What I find particularly interesting, though, is how the “puppeteers” (as Marty calls them) recognize that the five people they’ve selected for the sacrificed don’t easily fit into the prescribed archetypes.
Of the five, Holden is the closest to resembling his actual archetype. He’s able to calculate the distance in the gorge that Curt tries to jump on the motorcycle, and, well, he’s fairly quiet and wears glasses. He’s also ridiculously good-looking, which isn’t typical for the Scholar archetype, but other than that, he fits the role pretty well.
The athletic scholar (Jesse L. Williams) and the smart fool (Fran Kranz)
The same cannot be said for Curt and Jules. As Marty points out, “He’s a sociology major! When did he start pulling this alpha male bullshit?” The little we saw of Curt before the puppeteers started altering his personality was of a pretty intelligent young man who was nice to his friends. Similarly, Jules, a pre-med student, is a seemingly good friend who makes jokes with her boyfriend about anti-drug PSAs. But that won’t do – the puppeteers have to inject drugs into the air to make Curt more aggressive and alpha male, and they put cognition-lowering drugs in Jules’ hair dye to turn her into a dumb, overtly sexual blonde.
(On a side note, one of my favorite things about this movie is the moment where Jules comes onto Marty, calling him her old sweetheart, where he clarifies that they only made out one time. I completely expected a scene where Marty revealed his resentment towards the dumb whore who broke his heart and left him for the hot jock. Instead, Marty worried that this behavior was out of character for his good friends and seemed concerned for them. I really appreciated that Marty primarily saw Jules and Curt as his friends, and that once kissing Jules was such a non-issue for him.)
Curt (Chris Hemsworth) and Jules (Anna Hutchison) in happier times
Then there’s Dana, the so-called virgin – even though she slept with one of her professors, a fact that is mentioned in her first scene of the film. Dana’s behavior would probably be considered more “whorish” than Jules’s, as Dana is sleeping with a teacher and Jules is having sex within a monogamous relationship. But that doesn’t matter. Dana is still the virgin and Jules still the whore, because Dana is more quiet and subdued than Jules is, and American society thinks of virgins as quiet and subdued and sweet, and whores as brash and loud and more outgoing.
Finally, we have Marty, the Fool who is the first to understand that he and his friends are the victims of a conspiracy. In addition to being the most entertaining character of the five college students – because Fran Kranz is fantastic, even if he is playing a less creepy, more stoned version of Topher Brink in Dollhouse – he’s also the least subversive. Anyone exposed to a small amount of classical literature won’t be surprised to see the Fool as the smartest character of the group, which makes me feel like the puppeteers in The Cabin in the Woods all failed their English classes in high school. Still, he’s the one who throws the wrench in the plans to save the world by sacrificing a group of humans.
None of this analysis is new, but I brought it up because I want to return to my original point of the ancient gods representing our deepest, darkest desires. The ancient gods represent the ugliest traits of humanity – not only the lust for blood, but the need to categorize people into certain roles and to keep them there. We need to see men defined by one character trait and women defined by their sexual choices, and if these particular men and women don’t fit into the roles as we’ve prescribed them, we’ll make them fit. We’ll alter their personalities so they can easily fit into the Whore, the Scholar, the Athlete, the Fool, and the Virgin. And as we can see from the other countries’ failed attempt to appease the gods – including the Japanese tradition of unleashing one monster on a group of elementary school girls – this need to categorize into the Whore/Scholar/Athlete/Fool/Virgin is a uniquely American desire. The desires created by nature and nurture clash together in an ugly mix where we want to see these people killed one by one in a prescribed order.
Yeah, I really loved this movie.
The white board of monsters behind Richard Jenkins distinguishes between “witches” and “sexy witches.”
 
Lady T is an aspiring writer and comedian with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at The Funny Feminist, where she picks apart entertainment and reviews movies she hasn’t seen.

Horror Week 2012: ‘Absentia’ Showcases Terror, Strong Female Characters and Sisterhood

Guest post written by Deirdre Crimmins.
Though I like explosions and interesting methods of execution as much as any other horror fan, it is always great characterization and relationships that make a horror film great. Actually, great characters and their relationships are what help make any film great, but often they are an afterthought in horror films. Too often we see a group of teenagers getting hunted by a maniac, and we never know any of their names or why they were poking around that abandoned cabin in the first place. And while I do like those sorts of films — I would even argue that torture porn films should have a place in horror’s canon — it is the films that have characters I care for that haunt me for years. And should that not be the goal for any horror film?
Last year’s Absentia is just such a film. I first saw it when it was making its lauded tour of the film festival circuit, and to this day certain scenes and concepts in it still disturb me. These images grab me in the middle of my day-to-day life and make me uneasy to continue on. Absentia terrified me, which is not an easy thing to do.
In addition to actually being scary (something that an unfortunate number of current horror films avoid) Absentia also features two lead female characters, and the bedrock of the film’s plot is their relationship. These two characters, sisters Callie (Katie Parker) and Tricia (Courney Bell) are not there simply to be eye candy, or to function as the lustful objects of affection for a killer, but rather they are there because they are both strong, flawed, and painfully relatable. It does not necessarily matter that they are women, but it matters more that they are family and that writer/director Mike Flanagan has created two fully formed characters, rather than all too common caricatures.

L-R: Callie (Katie Parker) and Tricia (Courtney Bell) in Absentia
The film starts with the reunion of Callie and Tricia. Callie is the younger, free-spirited and troubled sister, who has wandered in and out of her sister’s life since they were young. She has come to be with Tricia at a time when Tricia needs her most. Seven years ago Tricia’s husband, Daniel (Morgan Peter Brown) disappeared without a trace. No note, no body — just gone. Tricia needs Callie there for strength as she mourns. She is no longer mourning the loss of Daniel, but now is struggling with the loss of hope. Tricia has decided to finally declare Daniel as dead in absentia. Callie is eager to be at Tricia’s side as she too is trying desperately to get her life back on track.
Tricia’s decision to legally acknowledge Daniel’s death has reignited a host of emotions that she has little to no control over. She has clearly moved on in some ways, as she is nearly 8 months pregnant with the lead detective’s child, but that does not stop her from the dread and guilt of finally letting go. Tricia has taken up Buddhist meditation as a way to calm and center herself, which is a mystery to the Catholic Callie.
Though the initial circumstances of the sister’s reunion seem more like a melodrama than a horror film, the film’s plot quickly twists and turns from there with each sister confronting their own demons (possibly literally) and negotiating their levels of trust in one another.

Tricia (Courtney Bell) in Absentia
For Tricia, her biggest battle initially is that she keeps seeing Daniel. His image jumps out at her in the middle of the street, or at the back of her closet. And the Daniel she keeps seeing is not the Daniel she lost. He is gaunt, and in pain, and seems to be stalking her so that she cannot move on with her life. Each time Daniel pops up on screen, it makes you jump in fear. It is both startling, and the image itself of this disheveled, whimper of a man is disturbing. However these instances are not just the cheap jumps that would scare you in a haunted house. When Daniel is there, the camera does not flinch. Rather you get to see how painful it is for Tricia to be living in fear of these moments. She cannot escape the horror of her husband’s mysterious disappearance, and the prospect of never being able to live without him terrifies her. By watching her fright and seeing this woman who has been through so much continue to get emotionally berated that the real horror of her situation becomes clear. The horror is in Daniel’s lingering, and not in his sudden appearance.
Callie is having her own issues with the curious neighborhood she has moved to. It seems that people, and small animals, often go missing on Tricia’s street. There is a long dark tunnel just at their cul-de-sac that seems to keep calling Callie, though her instincts tell her to stay away. It is the lure of that tunnel, and what might be lurking beneath it, which is the true terror of the film.
Callie (Katie Parker) in Absentia
I cannot emphasize enough how astoundingly convincing the two lead characters are. Both actresses deliver nuanced and genuine performances as believable sisters. These two have a long and complicated history together, and their relationship cannot be summed up with a single line of dialogue. However they do communicate their relationship by how they act around one another, how they fight, and how they forgive. You feel deeply for each of them, and understand the longing they each feel to be forgiven by one another for all of the issues in their past. 
While I could continue on about the remarkable characterization of Callie and Tricia, it saddens me a little bit that strong non-sexualized female characters in horror films are such a unique phenomenon. While there are plenty of ass-kicking final women in slasher films, and many smart lady doctors who help stop the spread of a zombie outbreak, it is rare to feature a realistic female friendship, or a complicated sibling rivalry, in a horror film. Both Callie and Tricia are attractive, but that is not why they are there. The purpose that they are serving goes so far beyond their gender and their bodies that the contrast to other horror vixens seems like night and day. And neither of them plays the victim, or the unnaturally stoic heroine. They are both complex, and with long histories that they carry with themselves, and impact their judgments. 
Had Absentia featured the relationship between two brothers, rather than the sisters, it would still be an artfully crafted, ambitious, successful, and utterly terrifying horror film. The fact that is does feature two multi-dimensional female leads makes it that much more satisfying and original. It is one of the few recent horror films that I recommend to every horror fan, without a single reservation. 
———-
Deirdre Crimmins lives in Boston with her husband and two black cats. She wrote her Master’s thesis on George Romero and works too much.

Horror Week 2012: The Final Girl Gone Wild: Post-Feminist Whiteness in ‘Scream 4’

 
Guest post written by Jeremy Cornelius. Warning: massive spoilers ahead!!

Wes Craven’s 1990s Scream trilogy completely rewrote the slasher genre in a postmodern meta-film. In March 2011, Scream 4 was released, ten years after Scream 3 was originally released, starring the original trio: Neve Campbell, David Arquette, and Courtney Cox-Arquette along with some new teen stars to apparently spur a new trilogy. Yet again, this film rewrites the genre, only this time the film plays with concepts of post-racial, post-feminist girl power by making Ghost Face a white sixteen-year-old girl, Sidney Prescott’s cousin Jill (played by Emma Roberts). Craven portrays Jill as the most violent and aggressive killer of any of the other serial killers in the Scream films. Jill kills mostly other white teenage girls (her best friends), a black police officer who is depicted in a racist fashion, and her own mother. Jill’s vitriolic aggression is fueled by her neoliberal pursuit of media fame and self-consciously performing the role of victim while veiling herself as the white-faced killer draped in a black shroud.

 
Jill Roberts (Emma Roberts) in Scream 4
In the original 1996 Scream film, which Scream 4 constantly refers to and reconstructs, a masked killer known as Ghost Face begins terrorizing a predominantly white upper-middle class neighborhood in rural Woodsboro, California. Sidney is the sixteen-year-old protagonist, who is dating a boy named Billy. Her mother, Maureen Prescott, is mysteriously murdered one year before these serial murders and the film starts in Woodsboro. And Gail Weathers (Cox), a TV journalist, covered “last year’s hottest court case,” and the fame-obsessed Weathers is in the process of finishing up a book on the murders entitled, The Woodsboro Murders. Meanwhile, Deputy Dewey Riley (Arquette) is the bumbling deputy on a (usually) failed mission to look after Sidney. Dewey’s character is in the tradition of Craven’s depiction of the two bumbling cops in his first film, and commonly known exploitation flick, The Last House on the Left. Drew Barrymore has a brief cameo at the beginning of the first film (she was the original pick for the character of Sidney) and is the first victim. The unseen killer calls her as she is home alone about to watch a scary movie. After much stalker-esque dialogue between the killer and Barrymore, she is viciously stabbed and hung from a tree outside of her house, where she is left for her parents to discover her body, leading to the first chilling scream as the title comes across the screen.

Sidney is constantly stalked by the killer and becomes an attempted target in her house, but she eventually manages to stop him and take refuge in her room. Time passes and characters develop a little more before the final scene during a house party at Sidney’s schoolmate, Stu’s house. The killer attacks the kids at the party, and Sidney is left alive to confront, who she discovers, are two killers: her boyfriend Billy and his friend Stu. They confess to having raped and killed her mother one year before. Gail comes in and briefly deters the two killers from killing Sidney, but in the end Sidney manages to kill both of them, declaring, as her surviving friend Randy comments, “Be careful, they always come back for one last scare,” and just as Billy sits up surprisingly, Sidney shoots him in the head, and she states, “Not in my movie,” claiming the construction of the Final Girl as a place of productive empowerment for girls and violent defense against women-hating men.

Sidney Prescott (Neve Campbell) in Scream 4

The gaze of Wes Craven’s Scream 4 intrudes on white girls’ domestic spaces. Technology facilitates the killer’s murderous rampage. The killer attempts to terrify them into panic and submission, but they resist this submission to fear such as in the first scene: two girls are alone in a house watching Stab 7 (a thinly veiled, meta-movie franchise with the Scream storyline within the Scream series). One girl goes upstairs because she hears a noise, but then prank calls her friend downstairs with the Ghost Face app on her iPhone. When she goes downstairs after the call is cut short and wanders around the house calling her friend’s name, she gets a call. Assuming her friends’ disappearance is her friend trying to get back at her for scaring her, she assuredly answers the phone, but the killer calls her on her iPhone and tries to scare her into terrified submission by saying, “you’re the dumb blonde with the big tits, whose part is about to be cut,” but she quickly retaliates with “I have a 180 IQ and a 4.0 GPA, asshole.” Of course, in the end, in the Scream tradition of the slasher theme, the killer prevails by stabbing the girl before the title of the film dramatically flashes onto the screen with the Swedish band The Sounds playing in the background. 
Carol Clover theorizes about gender in slasher films in her well-known book Men, Women, and Chainsaws and addresses the concept of masochistic gazing in horror films. Watching these films, though it could be read as sadistic to consume slasher films, are a mascochistic form of “perverse pleasure” through gazing and seeing what “should not” be seen. The audience can identify with the victim in the Scream films and feel the terror that they feel. The camera shows them reacting to the killer’s calls, and the audience sees and hears the same as the victim. So with every suspenseful moment for the character on screen, the audience feels the same emotion of fear. Carol Clover compares the affect of pornography to horror films, saying:

“Pornography thus engages directly (in pleasurable terms) what horror explores at one remove (in painful terms) and legitimate film at two or more.” 

The affect of terror and pleasure, though, seem to also be blurred when thinking about slasher films. Audiences are entertained by the desire to see violence that is unseen. They get a horrific glimpse into the pain inflicted between humans (mostly men killing women), but one productive element of the Scream series presents a productive feminist subversion of these elements of pleasure, pain, humor, and gender. Clover qualifies the commonly found surviving girl at the end of horror films in her essay, “His Body, Himself: Gender in the Slasher Film”:

“The image of a distressed female most likely to linger in memory is the image of the one who did not die: the survivor, or Final Girl.” 

And this position of the final girl in horror films is destabilized in Scream 4, as the final girl and masked killer are the same person. 

Kathleen Rowe Karlyn writes about the feminist potential in the first three Scream films in her book, Unruly Girls, Unrepentant Mothers:

“According to the logic of realism, Scream might well be seen as endorsing violence in the hands of a teen girl. But when viewed in its cinematic context, the film, like the slasher genre in general, provides an opportunity to examine cultural and individual fantasies as they relate to gender and power.” 

The girl violence in the Scream films takes a new direction as Jill takes on the role of the killer and enacts violent murders against mostly white teenage girls, a black man, and her own mother in the film, symbolically, hyperbolically constructing post-feminist girl power gone horribly wrong. Jill’s performs a coy demeanor and unassaultive character at the beginning of the film, which is starkly contrasted after her unveiling to Sidney as the killer in the second to last scene of the film. She asserts her position as the “empowered” female remake of Billy as the killer and Sidney as the victim, saying “I don’t want to be like you. I want to become you,” right before she stabs Sidney, thinking she murders her. Jill then proceeds to stab herself, throw herself onto a glass coffee table (evocative of a scene out of Fight Club) as a way to bodily victimize herself. 

Jill Roberts (Emma Roberts) in Scream 4
J. Jack Halberstam in his article, “Automating Gender: Postmodern Feminism in the Age of the Intelligent Machine,” describes the temptation wrapped up in the symbol of Apple products in relation to the creation myth. Halberstam discusses cybernetics’ relationship to gender and deconstructs the symbol of the Mac apple, and he claims,

“We recognize the Apple computer symbol, I think, as a clever icon for the digitalization of the creation myth [. . . ] The bite now represents the byte of information within a processing memory.” 

He discuses the temptation of biting into the forbidden fruit, which Eve does despite the prohibitions offered by God to her and Adam in Eden. Halberstam relates this Biblical story to the marketing of Apple products with the bitten apple logo on Apple products representing a capitalist seduction of consumer technology and information. Craven takes this concept one step further by having most every character in Scream 4 tote around some Apple product. The Ghost Face killer calls different characters on their iPhones before each murder. The killers use Apple technology to facilitate and capture the murders on film by using webcams to record each murder and post them onto their blog, reconstructing a do-it-yourself remake of the first Scream film within the sequel. The placement of Apple products throughout the film could be read as a synergistic business pursuit by the film makers, and in some ways, people probably were influenced to purchase a new iPhone after seeing this movie. The film also skillfully challenges the obsessive (mis)use of technology, and the Apple products, to use Halberstam’s analysis, symbolize capitalist seduction and female exploitation through violent murders. In “The Scream Trilogy: “Hyperpostmodernism” and the Late Nineties Teen Slasher” by Valerie Wee, she deconstructs the hyperpostmodernism in the Scream films:

“This shift to hyperpostmodernism was motivated by several factors: (1) the development of new media technologies such as cable, video, and an increasing range of digital media; (2) the emergence of a new teen demographic in the United States; and (3) the entertainment industries escalating commitment to cross-media promotional and marketing practices.” 

As Wee argues, the Scream franchise’s insistence on including new media, promotion, and adjusting to the “emergence of a new teen demographic” applies perfectly to Scream 4’s hyperpostmodernism as a next step in the evolution of the series.

L-R: Jill Roberts (Emma Roberts) and Kirby Reed (Hayden Panettiere) in Scream 4

The teenage girls in Scream 4 are constantly on their iPhones in the film and are connected to Ghost Face through their phones. In the first scene of the film, there is a comment made that there is now a Ghost Face app. for the iPhones so anyone can replicate the killer’s voice as a prank call to friends. Female bodies become fused with technology: they become as fused with it as it is their source of survival and simultaneously the killer’s invasion into their white middle-class spaces. Halberstam writes:

“The female cyborg, furthermore, exploits a traditionally masculine fear of the deceptiveness of appearances and calls into question the boundaries of human, animal, and machine precisely where they are most vulnerable — at the site of the female body.” 

Viewers disidentify with Jill and see the violent masochistic pleasure in watching Scream 4. This poses an interesting dilemma of white girl power manifesting in violence and aggression targeted against other white girls, black men, and mothers. Jill symbolizes the ultimate pursuit of individual identity and separation from her community. She manifests her rage and expectant media fame by slaughtering her friends, her mother, and others in her community to escape it. Jill embodies the ideology of post-feminism and exceedingly demonstrates her white neoliberal pursuit of a murderous “girl power” at the violent expense and exploitation of people in Scream 4
———-
Jeremy Cornelius, a queer feminist writer and aspiring women’s and gender studies academic making his way in Philadelphia. Common activities include zine making, obsessively watching b-horror movies on Netflix, dressing like a gay sailor from the 1920s, and writing about queer childhood (to take the phrase from J. Jack Halberstam and Kathryn Bond Stockton) and coming from the U.S. South. Common pen name for zines and social media accounts is Riot Robin because of the Robin (from Batman) tattoo on his left arm.

Dating Violence and Sexual Abuse in ‘The Perks of Being a Wallflower’

Logan Lerman and Emma Watson in The Perks of Being a Wallflower
[This post is very spoilery for the plot of The Perks of Being a Wallflower.]
“We accept the love we think we deserve.”
This line is spoken twice in The Perks of Being a Wallflower. First, Charlie (Logan Lerman) asks his teacher, Bill (Paul Rudd), why his friends and family choose to be with people who treat them badly. Later in the film, Sam (Emma Watson) poses Charlie the same question. The response is the same both times, echoing a theme that resonates throughout the movie.
Charlie’s sister Candace (Nina Dobrev) excuses the violence she receives from her boyfriend (nicknamed Ponytail Derek), who slaps her in the face. She defends her boyfriend to her brother, giving a list of excuses that seem all too familiar: he’s not usually like that, she was egging him on, he’s a sweet guy most of the time.
Charlie’s friend Patrick (Ezra Miller) is in a secret relationship with a closeted gay student Brad (Johnny Simmons). Brad doesn’t want to make the relationship public because he fears losing his social position, and fears a violent backlash from his father – but he no longer has to get himself drunk before being intimate with Patrick. Patrick accepts the terms of the relationship because it’s still an improvement from what it used to be. 
Charlie and Patrick (Ezra Miller) in shop class
Charlie’s friend Sam is in a relationship with a guy who cheats on her, disrespects her, and doesn’t value her opinion. She doesn’t end the relationship until she finds out about his cheating. Before then, she makes excuses for him, and even halfway admits that he’s no good for her, but she still continues the relationship for longer than she should.   
Charlie himself enters a relationship with Mary Elizabeth (Mae Whitman) almost by accident. He doesn’t really want to be with her, is turned off by her aggressive personality, and has lingering romantic feelings for Sam, but he continues to date Mary Elizabeth because he doesn’t want to hurt her feelings by breaking it off. Mary Elizabeth, in turn, doesn’t seem to be getting much from her relationship with Charlie, but his appeal to her seems obvious – he’s nice, he’s her friend, and he won’t disrespect her.
Charlie after a date with Mary Elizabeth (Mae Whitman)
All of the characters accept less than they deserve, and the consequences are humiliating and/or catastrophic, as we see them experience behaviors that range from normal teenage insensitivity to violent assault. 
Candace has the easiest time getting away from Ponytail Derek’s violent behavior; she breaks up with him off-screen and attends her senior prom with her girlfriends. The rest of the characters aren’t as lucky.
Charlie kisses Sam in a game of Truth or Dare, hurting Mary Elizabeth’s feelings and throwing a wrench into her friendship with Sam. He is forced to keep his distance from his new friends for several weeks and some of his bad episodes return.
Brad’s father finds out about his son’s relationship with Patrick, and violently beats Brad. Brad’s friends jump Patrick in the middle of the cafeteria after calling him a faggot, and he’s at risk of serious injury until Charlie steps in and saves him – but the moment is less than triumphant, as Charlie blacks out during the fight and doesn’t remember knocking out two strong athletes. The fight indicates something troubling about Charlie’s past, and Patrick has to live with his anger at Brad and his guilt for what Brad’s father did to him.
Sam finds out that her boyfriend Craig has been cheating on her, and she breaks up with him. We learn that Sam received her first kiss from her father’s co-worker at the age of seven, which goes a long way to explain her attitudes towards men. Cheating is a drop in the bucket compared to what happened to her as a child.
Sam has a tearful conversation with Charlie
Shortly after that, Sam and Charlie kiss and become intimate. It’s a beautiful moment between two friends who love each other, but the result is near calamitous. A flood of repressed memories washes over Charlie as he realizes that his beloved aunt, the one member of his family who he felt close to and understood him, molested him when he was young, and he has a mental breakdown.
The characters in The Perks of Being a Wallflower make excuses for the way their partners treat them – “He’s not usually like that,” “At least he doesn’t have to be drunk to love me anymore” – but the most telling excuse of all is the reason why Charlie ultimately forgives his late aunt: he knows that she, too, was sexually abused as a child.
October is Domestic Violence Awareness Month. The Perks of Being a Wallflower premiered in September, but its themes resonate in a month dedicated to understanding and stopping domestic violence and sexual abuse. The characters in the film show us how the cycle of abuse repeats itself, how abuse victims often blame themselves or make excuses for the people who hurt them.
But the film still ends on a note of hope, as Charlie begins to recover in therapy and his friends and siblings visit him in his institution. It shows that empathy and strong ties of friendship and family can help heal old wounds, and how survivors can help each other cope through trauma with love and understanding.

‘What to Expect When You’re Expecting’: Unexpected Gem

Elizabeth Banks and Brooklyn Decker in What to Expect When You’re Expecting
What to Expect When You’re Expecting was [excuse the hack writing here, it’s unavoidable:] not what I expected.  I expected it to be another He’s Just Not That Into You: an insipid, generally obnoxious star-studded ensemble piece loosely inspired by a bestselling cultural touchstone of a nonfiction book.  Instead, it is an entertaining, surprisingly touching star-studded ensemble piece loosely inspired by a bestselling cultural touchstone of a nonfiction book.
One of the best things about What to Expect is that it never attempts to universalize pregnancy or parenting.  The five semi-connected expecting couples in the film all have different conception stories (from an oops one night stand, to getting lucky after years of infertility, to choosing adoption) and pregnancy experiences (from Brooklyn Decker’s walk-in-the-park pregnancy with twins to lactation advocate Elizabeth Bank’s hormone-fueled emotional breakdown to [spoiler alert!] an astonishingly sensitive depiction of miscarriage).  While the film unfortunately depicts an Atlanta that knows no gays and is largely white, it at least partway makes up for its lack of demographic diversity by exploring a rich diversity of experience.
“Dudes Group” of fathers in What to Expect When You’re Expecting
I was also very happily surprised by the depiction of fatherhood in What to Expect When You’re Expecting, especially after seeing the bit in the trailer where a group of dads pushing strollers slo-mo walk to Biggie’s “Big Poppa.”   I expected this plotline to be another iteration of “men doing ladywork: HILARIOUS!”  But the “dudes group” is celebrated, not mocked, for embracing fatherhood, and while the group has a code of “no judging” when they share such parenting mishaps as “last week, my kid ate a cigarette”, the dads are not depicted as incompetent impostors in a woman’s world. They’re equal partners in parenthood.
And best of all, What to Expect When You’re Expecting is genuinely funny and emotionally affecting.  It’s sort of unfortunate that the movie features a lot of humor bizarrely specific to the 2012 zeitgeist, from food truck rivalries to autotuned remixes of public breakdowns; because the movie could be, like the book of the same title, something of a perennial classic for expecting parents.  But What to Expect When You’re Expecting makes up some points by also including some of the best things about the 2012 cultural moment: scene-stealing Rebel Wilson and shirtless Joe Manganiello. 
Shirtless Joe Maganiello is one of the best things about living in 2012.

‘Seeking a Friend for the End of the World’: The Perfect Setting for a Manic Pixie Dream Girl Love Story

Steve Carell and Keira Knightley in Seeking a Friend for the End of the World
Seeking a Friend for the End of the World, from writer–director Lorene Scafaria (Nick and Norah’s Infinite Playlist), is a charming and oddly pleasant romantic comedy set against the backdrop of the last three weeks before the Earth is destroyed by an asteroid’s impact. Unfortunately, Seeking a Friend seems to have missed its cultural moment: it not only comes on the heels of 2011’s limited-perspective apocalypse dramas Melancholia and 4:44 Last Day on Earth, but it unironically presents a quintessential Manic Pixie Dream Girl in the year of her deconstruction, from Zoe Kazan’s Ruby Sparks to Parker Posey’s character Liz on the television series Louie. 2012 phenomena aside, Seeking a Friend feels like it ought to have come out around the turn of the millennium, the last time the cultural collective was fixated on The End. As it is, Seeking a Friend for the End of the World feels hopelessly dated and out-of-touch. 
Steve Carell stars as the too-on-the-nose named Dodge, the Inhibited Sad Sack who needs Keira Knightley’s Manic Pixie Dream Girl Penny to deliver him from his lonely joyless life.  Penny is 100 proof MPDG, from her introduction where she literally throws herself into Dodge’s arms through his apartment window when he checks in on her during a apocalypse/breakup-induced crying session on the fire escape, to her seemingly serious medical condition that’s presented as quirky and precious (hypersomnia); her misplaced priorities (fleeing her home as a rioting mob descends, she grabs as many vinyl records as she can carry and screams to the others, “Goodbye, Friends!”) to her improbably sunny disposition (when Dodge tries to prompt her to think of things she won’t miss about the world, she even finds sympathy for her dentist).
Keira Knightley as Penny
It is unusual to find such a classic Manic Pixie in a film written by a woman, but at least Scafaria crafts Penny so that she has her own motivation outside of fixing what’s left of Dodge’s life.  After missing the last of the commercial flights to the UK where her family is, she agrees to help Dodge get to the home of his high school sweetheart in exchange for him taking her to “someone I used to know who has a plane.”  In one of the most touching scenes, Penny is able to contact her family via satellite phone (cell service has been discontinued for reasons I didn’t quite understand), and in that moment she seems like a real person with a real history, completely independent from Dodge or any other man.
But for the rest of the film (most notably, the conclusion), Penny seems to exist to save the spirits of Dodge. If Seeking a Friend for the End of the World were just a touch more artful, I would surmise it was using setting to further deconstruct the Manic Pixie Dream Girl. Because what better time to meet an Manic Pixie than the last two weeks before the apocalypse, when everyone is acting on hedonist impulses, and long term consequences are not a concern?  At the end of most Manic Pixie Dream Girl films, the credits roll and the audience has to suppress cynical speculation as to how the rest of the MPDG and the Sad Sack’s relationship would play out, wondering how such a dynamic could possibly be sustained.  As Seeking a Friend for the End of the World fades to white, we’re free from these doubts.  Dodge and Penny’s whirlwind romance doesn’t have to work very hard to last until the end of time.  

‘Won’t Back Down’ Causes Mixed Feelings

Viola Davis and Maggie Gyllenhaal in “Won’t Back Down”
On September 28, 2012, Won’t Back Down will hit the theaters. This is a movie starring two well-known, respected actresses, Maggie Gyllenhaal and Viola Davis. It has two female characters. One of them is a woman of color. They are two characters who work together in the pursuit of a common goal. They have lives that do not revolve around men. Their eventual triumph is a triumph of female collaboration.
This movie sounds like a feminist’s dream come true. It will probably pass the Bechdel test with flying colors and show a realistic portrayal of two women who become close as they fight a common enemy. And this common enemy is one of the greediest, most evil foes in American history: the teachers’ union.
*sigh*
I really shouldn’t be surprised. We live in the age of Corporations Are People, so of course a film financed by a conservative activist is going to portray a teachers’ union as the villain. After all, Waiting for Superman didn’t succeed enough in its propaganda to demonize unions and public schools, so the producers have no choice but to try their hand at fiction instead.
This is not exaggeration. An February article from The New York Times, “In Reality and Film, a Battle for Schools,” states the following:
“For Walden, the film is a second shot at an education-reform movie. With Mr. Gates and the progressive-minded Participant Media, Walden was among the financial backers of the documentary ‘Waiting for ‘Superman.’ ”
 
That film, released in 2010, advocated, as potential solutions to an education crisis, charter schools, teacher testing and an end to tenure. But it took in only about $6.4 million at the box office and received no Oscar nominations after union officials and others strongly attacked it. 

‘We realized the inherent limitations of the documentary format,’ said Michael Bostick, chief executive of Walden. Now, he said, the idea is to reach a larger audience through the power of actors playing complicated characters who struggle with issues that happen to be, in his phrase, ‘ripped from the headlines.'”
“Ripped from the headlines.” That’s an accurate description, as the story of the film is ripped from several different headlines about parent trigger laws (laws that allow parents to overturn public schools if they get enough signatures on a petition – 51%). “Inspired by a true story” also leads the audience to believe that this is a fictionalized version of a successful implementation of the parent trigger law – except that’s not the case. The parent trigger law has never been successfully been implemented, and moreover, Won’t Back Down takes place in Pennsylvania – a city that doesn’t have such a law in the first place.
But that’s not the only reason why Won’t Back Down appears to be problematic. Take a look at the trailer:
It’s only two and a half minutes long but I can’t keep count of all the cliches in such a short amount of time. I do think it’s interesting that the trailer only shows us two teachers – Maggie Gyllenhaal’s daughter’s Bad Teacher and Viola Davis’s Good Teacher – and we’re immediately led to believe that Davis’s character is the exceptional, rare Good one while the cartoonish Bad Teacher is indicative of most of the people at that school. 
Of course, I haven’t yet seen the film myself. Other former teachers have, though, and they point out the way the film portrays teachers and unions as villains. Sabrina Stevens, in “Why ‘Won’t Back Down Just Doesn’t Stack Up’,” writes:
“I personally remember lots of overstuffed rolling tote bags (an especially popular option among teachers who needed to bring work home after school ended) and reusable coffee mugs (popular among us newbies who often worked such long hours we barely saw daylight during the fall and winter months) in the school I worked in. Likewise, the school day itself was often a whirr, with teachers bouncing around among 25, 30 or more students at a time during lessons; moving in and out of meetings, planning and professional development sessions; and making calls and handling other daily logistics during “free” periods.

Yet in the movie, it is repeatedly asserted that the union contract prevents exactly this kind of work from taking place. (I suppose all those graded papers, lesson plans, letters of recommendation and after-school activities just happen by magic?) In this school, the contract and the union that backs it are blamed for teachers not helping kids and refusing to work after school. And except for the two teachers closest to the desperate mother played by Maggie Gyllenhaal, these teachers don’t appear to do all that much during the school day, either. The dour, bitter teachers on display during the first two-thirds of this movie looked very little like the committed, passionate teachers I know– though I suppose it’s easy for a screenwriter to misread teachers’ bouts of fatigue or frustration as bitterness if they don’t understand where that frustration comes from. Managing 30 or so people at once requires a constant stream of attention and thousands of split-second decisions every day. Add to that inadequate resources and escalating demands, and formerly bright smiles will indeed begin to dim.”

The film seems to have an overwhelming anti-union message. So what does that have to do with feminism?
Well, frankly, I’m really annoyed that there’s a movie with two women in the lead roles – three, if you include Holly Hunter’s antagonistic eeeevil union leader – and I can’t go see it because of the teacher-bashing.
I like to see movies with women in the lead roles. I especially like to see movies that have two women in the lead roles. I want to financially support movies that give women storylines that don’t revolve entirely around men. And now there seems to be such a film, that also happens to be dedicated to kicking a group that’s already down.
I feel like Hollywood bought me a kitty cat, made me fall in love with that kitty cat, and then crept into my room at night and punched me in the face.
Thanks, Hollywood. Thanks a lot.