In ‘The Girl With the Dragon Tattoo’ Remake, Rooney Mara’s Captivating Portrayal Proves Lisbeth Salander Still a Feminist Icon

Lisbeth Salander (Rooney Mara) in “The Girl With the Dragon Tattoo”
Cross-posted from The Opinioness of the World.

Lisbeth Salander consumes my thoughts. I’ve spent the last year and a half reading, writing, analyzing, debating and discussing the punk hacker. As a huge fan of the books and the original Swedish films, I was NOT excited to see The Girl With the Dragon Tattoo Hollywood remake.

Plagued by sexist marketing that seemed to focus solely on Mikael and depict Lisbeth as a sexpot damsel in distress, I feared Hollywood would wreck one of the most unique female protagonists in pop culture. With trepidation, I watched David Fincher’s take on Stieg Larsson’s epic. While some gender problems arose, I’ve got to admit I was pleasantly surprised. And it all hinges on Rooney Mara’s performance.

For those who don’t know, The Girl With the Dragon Tattoo, the first part in the global phenomenon of The Millennium Trilogy, features disgraced crusading journalist Mikael Blomkvist (Daniel Craig) and brilliant researcher Lisbeth Salander (Rooney Mara) who unite to solve the mystery of a woman who disappeared 40 years ago. The gritty, tense plot fuses with social commentary on violence against women, sexuality and gender roles.

Do we really need an American remake? Fincher, a notoriously obsessive and detailed filmmaker, creates a gorgeous film evoking a macabre ambiance. Trent Reznor’s eerie and haunting score punctuates each slickly stylized scene perfectly. Phenomenal actors fill the screen: Craig, Robin Wright (who I will watch in absolutely anything), Christopher Plummer, Stellan Skarsgaard, Vanessa Redgrave. While everyone does their best, the remake isn’t quite as compelling as the original. I never really felt invested in any of the characters. Except for Lisbeth. The sole reason to see the film is Mara’s stellar portrayal.

Lisbeth Salander is a role of a lifetime. Both Noomi Rapace (in the original film) and Mara underwent grueling auditions and year-long transformations including haircuts, body piercings (ears, eyebrow, lip, nose, nipple), nudity, kickboxing workouts, and learning skateboarding and motorcycle riding. A sullen introvert, Lisbeth is strong, fiercely independent and self-sufficient. She possesses a razor-sharp intellect and relentless survivor instincts. She’s endured horrific trauma and betrayal yet refuses to be a victim.

Fincher obstinately fought for Mara as Sony Studios didn’t want her for the part. After watching the film, I can see why Fincher refused to concede. It’s hard to dissect Mara’s Golden Globe-nominated performance and pinpoint precisely what she does that makes her so compelling. And that’s because as Melissa Silverstein writes, she “disappears into the role.” When Lisbeth greets the people she cares about, her guardian Holger Palmgren and Mikael, she frenetically says, “Hey, hey,” a small detail adding depth and nuance to the character. It’s in the clipped cadence of her voice, her slumped shoulders, her wounded eyes. Mara doesn’t merely play Lisbeth. She becomes her.

Lisbeth Salander (Rooney Mara) and Mikael Blomkvist (Daniel Craig)
People have asked my thoughts on Hollywood’s The Girl With the Dragon Tattoo, wondering if I loved or hated it. More importantly, they want to know if I prefer Noomi Rapace’s subtle yet fiercely badass warrior (which is how I envisioned Lisbeth) or Rooney Mara’s vulnerable yet quietly powerful portrayal. I was prepared to hate Mara. How could anyone surpass or even equal Rapace’s critically acclaimed performance?

But I loved them both. For me, neither one is better. Both bring something unique conveying different facets of Lisbeth’s personality. They belong to two sides of the same coin. Mara, who had ginormous shoes to fill with Rapace’s ferocious portrayal in the original, gave a captivating performance. I’m glad the shitty marketing didn’t keep me away or I would have missed one of the best performances of the year.

People have simultaneously praised and condemned The Girl With the Dragon Tattoo for its graphic depiction of rape. The American version doesn’t shy away from the brutal scene. We live in a rape culture often glorifying or dismissing rape and violence against women. Author Larsson tried to show the epidemic of misogyny. The book (originally entitled Män Som Hatar Kvinnor, which translates to “Men Who Hate Women”), original Swedish film and Hollywood remake confront the stigma of sexual assault. Yet it never feels exploitative. Lisbeth refuses to be victimized. She follows her own moral compass exacting vigilante justice. She doesn’t possess traditional power. So she works within the confines of patriarchy to assert herself and take control of her life.

A huge part of the book (and the entire trilogy) is Lisbeth and Mikael’s friendship. Despite his social nature and her private behavior, they both stubbornly follow their own moral code. He’s continually surprised and amused by her unconventional comments and reactions. Mikael’s openness, humor and honesty allow Lisbeth to trust him, something she does so rarely. The movie doesn’t shirk their sexual relationship yet never captures their emotional bond. Lisbeth and Mikael also exhibit overt sexualities. Lisbeth possesses a sexual fluidity, sleeping with both women and men. Yet society views Mikael’s philandering as socially acceptable and perceives Lisbeth as an outcast. It’s a crucial gender commentary absent from the film.

But my biggest problem with Hollywood’s The Girl With Dragon Tattoo lies in one sentence. One teeny tiny sentence that threatens to unravel all of the painstaking work Mara put into her performance. SPOILER!! -> In the scene where Mikael has been cut from the noose, Lisbeth intends to run after his murderous perpetrator. She asks him, “May I kill him?”

Lisbeth Salander (Rooney Mara)
In an interview with Charlie Rose, Fincher shared what he found so compelling about Lisbeth. Oh, but it’s not her feminist persona as he insists this is NOT a feminist story:

“I think that she is many things to many different people…I was fascinated by the fact that 60-year-old men, you know 58-year-old women, 17-year-old girls were all finding something about her that was you know freeing or empowering in some kind of way. And it had been kind of sold to me as this you know misogynist avenger. But what I felt about it was ultimately that there wasn’t any kind of real feminist tract to it all.

“To me, it was very human. It’s a story of being oppressed, a story of being marginalized, a story of being made to feel less than, it’s a character that’s been made to feel less than who she thinks she is…”

I don’t think Fincher has any clue what a feminist actually is. Newsflash, a feminist story is a “human” story. Neither Fincher nor Mara perceives Lisbeth as a badass feminist (even though she is) because she doesn’t do “anything in the name of any group or cause or belief.” But they’re fucking wrong.

Lisbeth combats misogyny and sexism. She abhors violence against women and avenges injustice. She refuses to be taken advantage of, always asserting her control. She surrenders to no one. She strives for empowerment, living life on her own terms. I agree Lisbeth wouldn’t call herself a feminist, just as she doesn’t identify as bisexual, since she doesn’t want labels confining her identity. Neither her gender, her appearance, nor her sexuality define her. Lisbeth defines herself. Every single one of these components reinforce a feminist message.

Despite Fincher and Mara’s insistent refusal, both The Girl With the Dragon Tattoo and its heroine are feminist. Saying otherwise completely misses the point of what makes Lisbeth Salander such an exhilarating icon.

Megan Kearns Becomes a Bitch Flicks Contributor!

Hi, Bitch Flicks readers! I am so excited to announce that Bitch Flicks has kindly invited me, Megan Kearns, to become a Contributor!!

I’m a feminist vegan blogger, writer and a long-time Bitch Flicks fan. For the past 2 years, I’ve written film and television reviews for the fabulous feminist media site, fusing my passion for media, gender and writing. Some of my previous posts include The Kids Are All Right, Young Adult, the original Swedish The Girl With the Dragon Tattoo, !Women Art Revolution, Game of Thrones, Mad Men, and the PBS series Women, War, and Peace.

Saying I love movies and TV is an understatement. I’m kind of obsessed. I constantly watch films and TV series, analyzing feminist themes, gender roles, sexism and the portrayal of women. Some of my favorite films include Breakfast at Tiffany’s, Iron Jawed Angels, The Constant Gardener, Aliens, Miss Representation, The Color Purple, I’ve Loved You So Long, The Princess Bride, When Harry Met Sally…, Under the Bombs, Whip It, and The Devil Wears Prada. Some of my favorite TV shows include Parks and Recreation, The Wire, Sex and the City, Battlestar Galactica, Lost, Xena, Mad Men, Roseanne and The Golden Girls.

Becoming a part of the Bitch Flicks team is a tremendous honor and a dream come true for me. I hope you’ll check out my reviews and articles! And in case you’re wondering who I am, here’s more about me and my background:


Megan Kearns is a feminist vegan blogger, freelance writer and activist. She blogs at The Opinioness of the World, a site she founded which focuses on gender equality and living cruelty-free. She writes about feminism and pop culture, sexism in the media, gender and politics, reproductive justice, LGBTQ rights, animal rights, vegan recipes, restaurant reviews, and the intersection of gender and food.

Prior to becoming a Bitch Flicks’ Contributor, Megan was their first Monthly Guest Contributor, composing film and television series reviews from a feminist lens. Her work has also been published in or appeared at Arts & Opinion, Fem2pt0, Feministing’s Community Blog, Italianieuropei, Open Letters Monthly and A Safe World for Women. CBS News referenced Megan’s article on the American media’s initial inattention to feature stories and images of Egyptian women protesting in the Arab Spring.

In addition to writing, Megan is the former Administrative and Program Coordinator at the Women and Public Policy Program (WAPPP) at Harvard Kennedy School where she coordinated the non-partisan political training program From Harvard Square to the Oval Office. She has also worked in finance and interned at the Massachusetts State House. Passionate about women’s empowerment and reproductive justice, Megan has volunteered with the Athena Film Festival, NARAL Pro-Choice Massachusetts, Martha Coakley for Senate and Casa Myrna Vazquez’ domestic violence hotline.

A graduate of UMass Amherst, Megan earned her B.A. in Anthropology and Sociology (Double Major) and a Graduate Certificate in Women and Politics and Public Policy from UMass Boston. Megan participated in the Commonwealth Legislative Seminar, a legislative training program, and Soapbox Feminist Winter Term, a week-long feminist workshop hosted by feminist icons and authors (Manifesta, Grassroots) Jennifer Baumgardner and Amy Richards.

Megan currently lives in a tiny Boston apartment. You can follow all her opinionated musings at @OpinionessWorld.

Ellen Ripley, a Feminist Film Icon, Battles Horrifying Aliens … and Patriarchy

 

Sigourney Weaver as Ellen Ripley

 

Written by Megan Kearns.

When I was 10 years old, the scariest movie I ever saw was Aliens. I remember the first time I saw it like it was yesterday. Late one night, plagued with insomnia (perhaps a product of my tumultuous childhood), I heard the TV on in my mother’s bedroom. Sitting down next to her, I began watching too. My mom was watching Aliens. It was the scene where Ellen Ripley goes down the elevator, guns strapped to her, to rescue Newt. Entranced, I watched as encased in a forklift, she clashed with the Alien Queen.

But it wasn’t the gore or even the alien that mesmerized me. It was Ripley. Seeing a strong badass woman on-screen left in an indelible impression on me.

With its tense, gritty, noir atmosphere, Alien broke ground spawning numerous imitations in the horror and sci-fi genres. Set in the year 2122, crew of the freighter spaceship Nostromo answer a beacon on the planet LV-426 and encounter a terrifying and insidious creature that attempts to wipe out the crew. Eschewing some of its horror roots in favor of an action-packed bonanza, the sequel Aliens features Lt. Ellen Ripley (the superb Sigourney Weaver), the Nostromo’s sole survivor (along with Jones the cat), warning and advising a group of Marines going to LV-426 to investigate after Earth lost contact with the planet’s colonists.

For me, I can’t separate Alien and Aliens (although I pretend the 3rd and 4th don’t exist…ugh). Both amazing films possess pulse-pounding intensity, a struggle for survival, and most importantly for me, a feminist protagonist. Radiating confidence and strength, Ripley remains my favorite female film character. A resourceful survivor wielding weapons and ingenuity, she embodies empowerment. Bearing no mystical superpowers, she’s a regular woman taking charge in a crisis. Weaver, who imbued her character with intelligence and a steely drive, was inspired to “play Ripley like Henry V and women warriors of classic Chinese literature.”

Sigourney Weaver’s role as Ripley catapulted her to stardom, making her one of the first female action heroes. Preceded by Pam Grier in Coffy and Dianna Rigg as Emma Peel in The Avengers, she helped pave the way for Linda Hamilton’s badassery in T2, Uma Thurman in Kill Bill, Carrie-Anne Moss in The Matrix, Lucy Lawless as Xena, Sarah Michelle Gellar as Buffy, and Angelina Jolie in Tomb Raider and Salt. But Ripley, a female film icon, wasn’t even initially conceived as a woman.

Dan O’Bannon and Ronald Shusett, Alien’s screenwriters, wrote into the original script that all of the characters, while written as men (including “Ripley” who was originally written as “Roby”), were in fact unisex and could be cast as either women or men. While they never actually pictured Roby/Ripley as a woman, when producers Walter Hill and David Giler rewrote the final draft of the script, Ripley was indeed a woman…huzzah!

While the original and final scripts differ, particularly in that android Ash isn’t in the original, Roby and Ripley are surprisingly similar, sharing similar dialogue and eventually asserting their authority through decisive actions. Neither character wants to let the injured crewmember (Standard the Captain in the original script / Kane the Ex. O in the final draft) onto the ship as they might be infected. Although interestingly, Ripley stands her ground and doesn’t let him in while Roby caves. Also, both remain the sole survivors of the crew.

While both Alien and Aliens straddle the sci-fi/horror divide, one of the horror elements apparent in Alien is Carol Clover’s notion of the “final girl.” In numerous horror films (Nightmare on Elm Street, Halloween, The Descent), the resourceful woman remains the sole survivor, the audience intended to identify and sympathize with her. Oftentimes sexual overtones exist with the promiscuous victims and the virginal survivor. While Alien and Aliens display sexual themes (we’ll get to those in a moment), Ripley isn’t sexualized but remains the sole survivor in the first film. She’s also never masculinized as Clover suggests happens to final girls in order to survive.

So remember those sexual themes I just mentioned…well just because Ripley isn’t sexualized, doesn’t mean sexuality doesn’t play a pivotal role in Alien. Swiss artist H.R. Giger designed the alien as well as some sets for the first film with pervasive phallic and vaginal imagery (don’t believe me…take a look; you won’t be able to not see it). Alien took the horror of rape comingled with the “male fear of female reproduction” and put it in space. Rather than maniacal villains attacking women and glorifying femicide, as many horror films do, Alien showed a creature attacking men (and eventually women too). While dangerous sexual elements abound, women weren’t punished for their sexuality.

Ripley never becomes an object merely for the male gaze. In Alien, she strips down to a tank top and underwear before she enters the cryogenic chamber. But rather than objectifying, to me it seemed to symbolize her vulnerability. The alien stows away in her escape pod yet she doesn’t hesitate, immediately slipping into a spacesuit to battle the alien. The script initially intended for Ripley to sleep with Dallas the Captain. Thank god that was never filmed! We need more movies where a woman is not reduced to a sex object. Ultimately, Ripley is not defined by her relationship with a man; she defines herself.

Films rarely feature multiple women; even rarer is it to see various depictions of women. In Alien, Ripley is juxtaposed with Lambert (Veronica Cartwright). While Ripley remains calm and collected, Lambert is an emotional hot mess, unhinged by fear. Time after time, the media pits women against one another. But after initial reluctance, Ripley and Lambert in Alien and Ripley and Vasquez (fiercely played by Jeanette Goldstein) in Aliens, work cooperatively together.

Motherhood exists as a reoccurring theme in Alien and Aliens. A pivotal scene cut from Aliens reveals that Ripley had a daughter. When she returns to Earth, after being stranded in space for 57 years on the Nostromo’s escape pod, Ripley discovers her daughter recently died at the age of 66. She survives to ultimately lose her daughter. Her grief catalyses her connection with the young girl Newt (Carrie Henn). Ripley risks her life to save and protect this little girl, perhaps in an attempt to reconcile her feelings of loss. At the end of the film, Newt hugs Ripley, calling her “Mommy;” she becomes a mother again. Even in Alien, Ripley smashes the computer called “Mother” onboard the Nostromo. Interestingly in Aliens, Ripley isn’t fighting a male villain; she combats a female: the Alien Queen. While the Alien Queen doesn’t equal a human woman, it’s hard to ignore that the film portrays one mother warring against another, both protecting their children.

Of the few truly empowered female film characters, most are lioness mothers: Ripley protecting Newt, Sarah Connor fiercely protecting her son and all of humanity in Terminator and T2, The Bride/Beatrix Kiddo a vengeful mother in Kill Bill. Despite the frequent comparisons made between the two badass women warriors, there’s a crucial difference between Ellen Ripley and Sarah Connor. Connor exists solely to protect her male son from assassination or humanity will be wiped out; she possesses no other identity. While Ripley becomes a surrogate mother to Newt, her identity still remains her own, not solely contingent on another.

A feminist commentary regarding female voice confronted by sexism in society emerges in both Alien and Aliens. In Alien, Ash undermines Ripley’s authority as Warrant Officer as he lets Kane onboard, disobeying Ripley’s decision to follow protocol and quarantine him. Dallas the Captain disregards Ripley’s concerns about not trusting Ash. After Ripley uncovers Ash’s treacherous plot, he stuffs a porn magazine in her mouth, “the film’s most explicit equation of male violence with the desire to annihilate the female voice.”

In Aliens, Ripley tries to warn the Weyland-Yutani Corporation about the danger of the alien and the LV-426 colonists’ impending doom. When she travels with the Marines, they initially discount her testimony. Only when the shit seriously hits the fan do they listen, looking to her as a tactical leader to survive. A futuristic Cassandra, prophesying destruction yet no one heeds Ripley’s warning. Is it because she’s a woman? That seems to be the message. Society continually devalues women, silencing their voices.

The media inundates us with images of male protagonists so it’s refreshing to see women lead…and of course kicking ass! Living in a world dominated by patriarchy, women receive societal cues telling them explicitly and implicitly how to behave, look and speak. Social norms dictate that women should be gentle, nurturing, and caring. Subtly implied lies the assertion that women should support the men in their life, that they should not be too outspoken or too unruly.

In theory, women action heroes break that mold. But in reality, most female film characters don’t shatter gender stereotypes. They rarely lead as heroes, usually serving as props to the male protagonists, and serving as love interests. Rather than showcasing empowerment, researcher Katy Gilpatric found that women in action films ultimately succumb to stereotypical gender roles.

Under the guise of empowerment, most female film characters still play out gender norms where women serve men and stay out of the limelight. That’s what makes Ripley so unique. She subverts traditional gender roles while retaining her female identity.

In an interview in Time Magazine, Weaver talked about Ripley and film roles for women:

“Usually women in films have had to carry the burden of sympathy, only coming to life when a man enters. Doesn’t everyone know that women are incredibly strong?”

Growing up, Ellen Ripley was my role model, a fierce feminist. Alien and Aliens taught me an invaluable lesson. They showed me a woman doesn’t need a man to solve a problem or fight their battles. After recently watching the documentary Miss Representation, which exposes the ways the media objectifies and attempts to strip women and girls of their power, I realize the gravity of seeing strong, confident women on-screen who aren’t valued merely for their appearance. And therein lies the power of Ripley.

While sexist studio execs might not want a 60-year-old Sigourney Weaver to reprise her iconic role, we need more Ripleys on-screen. Weaver said that all women possess “a secret action heroine” inside them. Women don’t always know their own strength. We don’t need to be rescued or saved; we can do that on our own.

We may not live in a world with chest-bursting aliens bleeding acid for blood. But anyone can aspire to be Ellen Ripley.

Megan Kearns is a blogger, freelance writer and activist. She blogs at The Opinioness of the World, a feminist vegan site. Her work has also appeared at Arts & Opinion, Fem2pt0, Italianieuropei, Open Letters Monthly, and A Safe World for Women. She earned her B.A. in Anthropology and Sociology and a Graduate Certificate in Women and Politics and Public Policy. Megan lives in Boston with more books than she will probably ever read in her lifetime.

Megan contributed reviews of The Girl with the Dragon Tattoo, The Girl Who Played with Fire, The Girl Who Kicked the Hornet’s Nest, Something Borrowed, !Women Art Revolution, The Kids Are All Right (for 2011 Best Picture Nominee Review Series), The Reader (for 2009 Best Picture Nominee Review Series), Game of Thrones and The Killing (for Emmy Week 2011), and Women, War and Peace’s I Came to Testify. She was the first writer featured as a Monthly Guest Contributor. 

Emmy Week 2011: Here There Be Sexism?: ‘Game of Thrones’ and Gender

I recognize that there’s a difference between displaying sexism because it’s the time period and condoning said sexism. But this IS a fantasy, not history, meaning the writers can imagine any world they wish to create. So why imagine a misogynistic one?

Written by Megan Kearns, cross-posted from The Opinioness of the World

 

When I watched the premiere of Game of Thrones, I almost choked on all the rampant misogyny. I kept watching, lured by the premise and intrigued by the complex plots, curious if things for women would improve. Throughout the first season, which just aired its finale last night, women are raped, beaten, burned and trafficked. I suppose you could chalk it up to the barbarism of medieval times. And I’m sure many will claim that as the show’s defense…or that the men face just as brutal and severe a life. I also recognize that there’s a difference between displaying sexism because it’s the time period and condoning said sexism. But this IS a fantasy, not history, meaning the writers can imagine any world they wish to create. So why imagine a misogynistic one?

 

Based on the best-selling A Song of Fire and Ice series penned by fantasy author George R.R. Martin (who interjected a hefty amount of research into the books, including warfare, swordsmanship and medieval life), Game of Thrones takes place in a medieval land, where kings, queens, lords, ladies, warriors, knights, servants, priests, priestesses and prostitutes all play a role in a political battle of wills. Becoming an overnight sensation, the show dubbed “The Sopranos in Middle Earth,” (or fantasy for people who aren’t really into fantasy) packs every episode with political intrigue, compelling characters, subtle acting, rich dialogue and suspenseful plot twists. These are the reasons I love this complex show. But it’s hard for me to ignore all the sexism. Luckily, a multitude of strong, ferocious women DO inhabit this bleak fantasy world.

One of the most complicated characters, Daenerys Targaryen (Emilia Clarke), the meek, docile sister of her creepy pervo pimping brother, accused of having a “gentle heart,” becomes queen, the Khaleesi of the Dothraki. Watching her transformation into a caring yet steely, powerful queen (from standing up for herself against her douchebag brother Viserys Targaryen to defending women healers in a battle and rallying her people), has been one of the most enjoyable parts of the show for me. While she’s one of my fave characters, massive misogynistic problems still exist with her role. Viserys asks his sister:

Viserys: So tell me, sweet sister, how do we go home?

Daenerys: I don’t know.

Viserys: We go home with an army. With Khal Drogo’s army. I would let his whole tribe fuck you–all 40,000 men and their horses too if that’s what it took.

Oh, rape and sexual exploitation all in one. How fucking lovely. Daenerys falls in love with her husband, who her brother sold her off to, the warrior king Khal Drogo (Jason Momoa). Newsflash, no woman would fall in love with the man her bought and raped her. Doreah, one of Daenerys’ handmaidens, teaches her how to seduce Khal Drogo and gain his respect with her sensuality. Oh, that’s how women earn respect?? Silly me, I forgot about good old stiletto feminism.

 

 

Played spectacularly (if a bit underutilized) by Lena Headey (whom I loved, loved, LOVED in The Sarah Connor Chronicles and was the only redeeming thing about 300), Queen Cersei Lannister is the shrewd, manipulative Queen of the 7 Kingdoms, obsessed with power. A cunning and scheming survivor, she orchestrates political machinations. In the book (which I haven’t read), she’s annoyed by the constraints of her gender which don’t allow her greater political power. She also utters the line to Lord Eddard Stark (Sean Bean) that becomes the title of the show (and first book in the series):

“In the game of thrones, you win or you die. There is no middle ground.”

Lady Catelyn Stark (Michelle Fairley), is the wise and graceful wife to Lord Eddard Stark, mother of the Stark brood. Yet she’s not afraid to speak her mind and help her son strategize and negotiate in battle. Wherever she goes, particularly in the region of the North, she’s revered and respected. She is the one, almost single-handedly, who’s brokered and negotiated every deal which brings all of the clans of the North together, unifying them in war.

Sansa Stark (Sophie Turner), daughter of Catelyn and Eddard, differs from many of the depicted women for she only cares about dancing and getting married (at 13?!) as she simpers and worships douchebag Prince Joffrey (Jack Gleeson). But we eventually begin to see a different side of Sansa after she witnesses a horrific tragedy, brought upon by her poor judgment.

My fave gender-bending character, Arya Stark (Maisie Williams), Sansa’s little sister, is a sword-wielding badass…at the age of 11. A feisty tomboy, Arya is spunky, resourceful and outspoken. One of my fave scenes consists of Arya and her father Eddard Stark when she asks him about becoming a leader. He tells her about the man she’ll marry some day and how she’ll give birth to sons who’ll become lords. Refusing to be defined by gender roles or by her relationship to a man, she retorts, “That’s not me.” My only problem is that Arya is still a child, not yet a woman. Too often, films and TV shows are uncomfortable with authoritative women, depicting female empowerment through teens and young girls instead.

One of the rare times the show passes the Bechdel test (and of course it’s debatable if it actually does pass it in this scene as it’s spurred by the illness of Daenerys’ husband Khal Drogo) is in the season finale when Mirri Maz Duur (Mia Soteriou), the enslaved sorceress/healer and Daenerys speak. Daenerys, furious at Mirri Maz, proclaims that she saved her. But Mirri Maz replies that by the time she was “saved,” she’d already been raped by three Dothraki men, her temple burned down, and townspeople she befriended slain. So she questions what exactly Daenerys saved her from? I thought this was an interesting scene depicting the power of perspective. It disappoints me though that when two women talk with one another on-screen, which doesn’t happen very often, the plot usually pits them against one another, a common trope in films and TV shows.

In addition to Mirri Maz, there are other secondary female characters who we don’t know much about (yet): Ros, Armeca and Shae (sex workers); Jhiqui, Irri and Doreah (Daenerys’ handmaidens); Osha (a wilding – person living north of the Wall – and slave of Winterfell); and Septa Mordane (a priestess who sacrifices her life to protect Sansa).

Many of the women navigate the sexist landscape by playing their parts yet asserting themselves when they can by speaking their minds. Although they are quickly put in their place, with a fist or harsh words, if they speak too boldly, reminding them of where they exist on the social ladder. SPOILERS!! –> When Cersei’s son Joffrey becomes king, it seems that she’s finally going to be able to rule, with her son a mere figurehead. But after he flagrantly disobeys her command, calling her (and Sansa) “soft-hearted,” it’s clear who’s in charge here. Despite all of Catelyn’s strategies and bartering, when it comes down to who will lead the army against King’s Landing, all of the clan leaders proclaim her son Robb Stark the “King of the North,” rather than Catelyn the “Queen of the North.” Arya has to go into hiding, as a boy, to evade the wrath of the king. UBER SPOILER!! -> In the penultimate scene in the finale, we see Daenerys burning a funeral pyre. She frees the Dothraki slaves, proclaiming to them and the Dothraki who’ve remained by her side that they will be her new khalasar (band of people) if they swear allegiance to her. A pivotal scene as she becomes the first female ruler of the Dothraki, marking the first time a woman asserts her power and leadership in such an overt manner. In the final scene, after entering the fiery flames, we see Daenerys survive, only to emerge with the three dragon eggs hatched, the three dragons skittering over her body, resting on her hip, ankle and shoulder. While I was thrilled she survived, my elation quickly soured as I realized the actual implication here: that a woman could not be a powerful ruler on her own merit, she had to have supernatural blood course through her veins with monster minions bolstering her power.

I know I’m being hard on the show. Despite its gender problem (and race problem – very few people of color are characters, except for the Dothraki who are depicted as “primitive” and “savage,” a common racist trope) it is absolutely fantastic and amazing. By the 4th episode I was hooked, eager to see what would happen next. But a show so meticulously made of such stellar caliber shouldn’t suffer from so much sexism. I shouldn’t have to overlook excessive misogyny in order to watch TV. The show seems to remain incredibly faithful to its source material. Interestingly, George R.R. Martin wrote the first book, entitled Game of Thrones, from the perspective of 9 different characters (Will of the Night’s Watch, Lord Eddard Stark, Lady Catelyn Stark, Jon Snow, Arya Stark, Sansa Stark, Bran Stark, Tyrion Lannister, Daenerys Targaryen), half from the vantage of the female characters. As delighted as I am with myriad strong heroines, a show devoid of female writers (save for Jane Espenson who co-wrote one episode), directors or producers, can’t help but feel like a testosterone extravaganza.

It would be one thing if the show made a commentary on the sexism that pervades society, a la Mad Men. But that doesn’t appear to be what’s happening here. The women are subjected to misogyny and patriarchy (hmmm…sounds like modern times!). But none of them challenges it, even subversively. When the one female character acts authoritatively, asserting her will and seizing power, she’s diminished by her supernatural powers. Even the women who are bold and strong on the show, except perhaps Daenerys, are tethered to a short leash, ultimately deferential to the more powerful men surrounding them. For a TV show borne of fantasy, it’s time we imagined better. 

Megan Kearns is a blogger, freelance writer and activist. A feminist vegan, Megan blogs at The Opinioness of the World, where she writes about gender in pop culture, sexism in the media, reproductive justice and living vegan. Her work has also appeared at Arts & Opinion, Italianieuropei, Open Letters Monthly, and A Safe World for Women. She earned her B.A. in Anthropology and Sociology and a Graduate Certificate in Women and Politics and Public Policy. Megan lives in Boston with her diva cat and more books than she will probably ever read in her lifetime. She contributed reviews of The Girl with the Dragon Tattoo, The Girl Who Played with Fire, The Girl Who Kicked the Hornet’s Nest, Something Borrowed, !Women Art Revolution, The Kids Are All Right (for our 2011 Best Picture Nominee Review Series) and The Reader (for our 2009 Best Picture Nominee Review Series). She was the first writer featured as a Monthly Guest Contributor. 

 

Documentary Review: !Women Art Revolution

So why don’t we know more women in art? It’s a case of omission, of erasing women and their contributions out of history. A stunning film 40 years in the making, “!Women Art Revolution” seeks to fill that gap by combining “intimate” interviews along with visceral visual images of paintings, performance art, installation art, murals and photography.

Let’s play a game.  Name three artists…go on.  Now who comes to mind?  Picasso?  Monet?  Michelangelo?  Now what if I asked you to name three female artists.  You probably would think of Frida Kahlo or Georgia O’Keefe.  But what about other women like Judy Chicago, Kathe Kollwitz, Ana Mendieta or Miranda July?  This very query of naming a mere three female artists, opens the compelling documentary !Women Art Revolution.  Sadly, the people questioned, visitors exiting museums in NYC and San Francisco, could only think of Frida Kahlo.  If you had asked those same people to name male artists, or just stated “artists” without indicating gender, I’m sure they would have rattled off a lengthy list…of men.
So why don’t we know more women in art?  It’s a case of omission, of erasing women and their contributions out of history.  A stunning film 40 years in the making, !Women Art Revolution seeks to fill that gap by combining “intimate” interviews along with visceral visual images of paintings, performance art, installation art, murals and photography. Director Lynn Hershman Leeson, a performance artist and filmmaker, began interviewing people, friends and colleagues who visited her apartment in the 1970s, continuing to interview artists, curators, historians, critics and professors for the next 4 decades.  She narrates the film, becoming its conscience, observer and participant.  Chronicling the convergence of feminism and art, fueled by anti-war and civil rights protests and the inception of the Feminist Art Movement in the 60s, the documentary depicts how women activists have fought to express their vision and have their voices heard in the art scene.
Difficult to synopsize, the film encompasses a vast breadth of work and activism.  In the 70s, female artists created their own spaces and galleries such as WomanHouse, a feminist installation founded by installation artist Judy Chicago and abstract painter Miriam Schapiro at CalArts in Los Angeles, and A.I.R., an all-female gallery in NYC.  Some of the pieces that stand out for me include Yoko Ono’s performance art “Cut Piece,” which consisted of her kneeling while spectators came up to her and snipped pieces of her clothing off with scissors; Faith Ringgold’s quilts depicting African American narratives; and Martha Rosler’s video “Semiotics of the Kitchen” displaying her performance of domestic chores and questioning gender roles.
One of the artists in the film says, “Women have always been looked upon, so we looked back.”  This quote struck me.  Women have been the muses and the models, but as artists and activists, they examine those gender roles and expectations.  Feminist artists challenged norms.  They questioned the dominant narrative of gender roles that women belonged as docile wives slaving over a hot stove and that women had to conform to societal beauty standards in a heteronormative world.  Interestingly, many artists revealed their marriages suffered and dissolved as a result of their burgeoning outspokenness and activism.
Throughout the film, Hershman Leeson continually questions gender and power structures.  Ana Mendieta, a sculptor, painter, performance and video artist, created images of women in trees, mud and grass using twigs and blood.  At the age of 36, she was allegedly killed by her husband, artist Carl Andre.  Because he was such a powerful figure in the minimalist movement, no one would speak out against him.  As a result, he was acquitted.

!Women Art Revolution showcases the controversy swirling around The Dinner Party, Judy Chicago’s infamous exhibit.  A powerful feminist installation piece, it consists of a massive triangular-shaped banquet table with 39 place settings.  Each plate, utensils, chalice and placemat decorated with colors and iconography unique for the intended guests: various famous women throughout history and myth.  Chicago created a groundbreaking piece that puts women front and center, something often lacking in the media.  Apparently, The Dinner Party caused the government unease and even outrage.  Accused of being pornographic due to the butterfly and floral plates symbolizing the vulva, the U.S.House debated on whether or not it should be displayed.  Yes, because vaginas are soooo scary.  Some Representatives, all male, said it wasn’t art.  Um, who are they to determine that?!  One Congressman, a former Black Panther, defended the piece saying it was art and protected as free speech.  Sadly, the House passed a bill banning it from being exhibited (Oh that’s right, because Congress has nothing better to do! Sigh).  Luckily, when it went to the Senate, a small group of wealthy and influential women urged their Senators to drop the legislation, causing it to be dismissed.

The film covers and interviews the Guerilla Girls, an anonymous watchdog group of gorilla mask-wearing feminist activists combating sexism in the international art world.  Formed in 1985, an exhibit at the Museum of Modern Art that showcased an international collection of recent artists in painting and sculpture spurred their creation.  The exhibit featured 169 artists, only 3 of whom were women.  They also looked at the collections in the Metropolitan Museum of Art in 1989 and found that only 3% of the artists in the modern wing were women and 83% of nude subjects were women.  This prompted their famous poster tagline, “Do women have to be naked to get into the Met. Museum?”  The Guerilla Girls protest and continue to speak out, publishing report cards on gender and racial gaps in other museums, galleries and exhibits.  They force the art world to face the reality of its own discrimination.

But gender discrimination didn’t just happen to artists. Museum curators also faced disparities. Marcia Tucker, Founding Director at the New Museum of Contemporary Art, shared her personal story of wage inequity when she was a curator at the Whitney Museum of American Art, the first woman to hold that position there. After she found out she made less than her male counterpart, she confronted the museum’s president who gave her the feeble excuse, “The budget, the budget, the budget.” To which she replied, “The New York Times, The Daily News, The New York Post.” While things have certainly improved, there’s still a long way to go in reducing wage gaps as women still earn far less than men today.

!Women Art Revolution easily could have become dull with dry facts or depressing due to the obstacles the female artists struggled against. Yet it pulses and throbs with fervent energy. Like a little feminist sponge, I soaked up all of the passion, activism and information.  With images of women, hearing women’s voices and a score composed by Carrie Brownstein, Sleater-Kinney guitarist and Portlandia actor, the film feels like a safe haven for feminists.  In our male-dominated media, it was inspiring to see a riveting documentary created by women and featuring women.  My only complaint of the film is that it doesn’t really follow a chronological or thematic order, making it feel a bit chaotic.  Yet it also makes it feel raw and personal.  Interestingly, Hershman Leeson, almost prophetically anticipating this, admits as much in her own chronology, comprised of various pieces knitted together “like a patchwork quilt.”  I found it refreshing that Hershman Leeson’s introspection as a documentary filmmaker leads her to question whether or not she should feature her own art in the film.  She comes to the rightful conclusion that she should as women have been omitted from art history for too long.

Hershman Leeson said she didn’t know how the film would end; she’d been waiting to see how events would unfold.  Without any more threats from douchebag legislators, The Dinner Party now permanently resides at the Elizabeth A. Sackler Center for Feminist Art, founded in 2007 at the Brooklyn Museum, for future generations to behold.  In 2007, the Museum of Contemporary Art (MOCA) featured “Wack! Art and the Feminist Revolution,” a groundbreaking exhibit showcasing feminist art from 1965 to 1980, the first exhibit of its kind.  The documentary also features young feminist artists like Alexandra Chowaniec.  One young artist recalled how her instructor asked if she had ever heard of Ana Mendieta and other artists from the 70s, as her work mirrored that of feminists 40 years earlier.  As she hadn’t, she visited the library to learn about them.  When she could find no books on women in the Feminist Art Movement, her instructor gave the young artist copies of her own books.  The artist admits that she and her generation benefit from the gains women who came before her struggled to achieve, a sentiment that too often leads many women of my generation and younger to deem feminism useless and outdated.  But nothing could be further from the truth.
In an interview with Sophia Savage, Hershman Leeson talks about the “meaning of feminism today:”

“Of course I think it has positive connotations for intelligent women and men.  But there is still an existing fear of the word itself, as well as miscommunicated baggage of what it represents.  This needs revision.  Feminism is about cultural values and equality.  The young women I am in contact with are grateful to learn about this history.  They devour the information.  It is, after all, their legacy.”

It is this legacy to future generations that means so much to Hershman Leeson.  Arising from the documentary, she started the RAW/WAR project, a virtual community allowing people to submit images of drawings, paintings, performances, dance and music, opening up the dialogue of art and gender to a global community.  Also, all of the interview transcripts and many of the videos are available online.  As to the message of the film, Hershman Leeson declares:

“As Marcia Tucker reminds us, “humor is the single most important weapon we have!” I think audiences will be inspired by the courage, sense of humor and tenaciousness of the artists who courageously and constantly reinvented themselves and in doing so dynamically revised existing exclusionary policies of their culture.”

Art questions, challenges and inspires.  While it can be beautiful and serene, it can also be disturbing and uncomfortable, unnerving the viewer, forcing the audience to look at the world around them.  The art in this documentary reveals the media’s incessant agenda of writing women out of history.  Society views women’s art, their experiences and stories, as lesser than men’s: less important, less noble, less substantial.  When I took Art History in college, I remember we only studied a handful of female artists.  The Feminist Art Movement is a chapter ripped out of history, a period most people just don’t know.  Whether you’re an art aficionado or not, you simply must see and experience this revolutionary and visionary film for yourself.  !Women Art Revolution reclaims women’s narratives and manifests a vocal group of dissenters rattling the cages of constriction and conformity, refusing to be silenced.

Trailer:
Megan Kearns is a blogger, freelance writer and activist. A feminist vegan, Megan blogs at The Opinioness of the World.  In addition to Bitch Flicks, her work has appeared at Arts & Opinion, Italianieuropei, Open Letters Monthly and A Safe World for Women. Megan earned her B.A. in Anthropology and Sociology and a Graduate Certificate in Women and Politics and Public Policy. She currently lives in Boston with her diva cat. She previously contributed reviews of The Kids Are All Right, The Girl with the Dragon Tattoo, The Girl Who Played with Fire, The Girl Who Kicked the Hornet’s Nest, Something Borrowed and Who’s Afraid of Virginia Woolf? to Bitch Flicks.