So, how does one of the most successful Kickstarter projects ever fare when it’s all said and done? I’m gonna go with: meh. Though the premise itself wasn’t bad and I loved being back in that world, the creator and director, Rob Thomas, just tried to cram too damn much into 107 minutes.
I’ve been a fan of the Veronica Mars TV show for the last 10 years, so it’s only fitting that I was inordinately excited about the Veronica Mars movie, where Veronica comes back to her hometown of Neptune for her 10 year high school reunion to clear her ex-boyfriend, Logan Echolls, of murder charges. The film aired in select theaters on March 14 (and is now available for digital download on Amazon and iTunes). In anticipation of the film release, I wrote a review last November called “Why Veronica Mars is Still Awesome.” Face it: I’m a marshmallow.
So, how does one of the most successful Kickstarter projects ever fare when it’s all said and done? I’m gonna go with: meh. Though the premise itself wasn’t bad and I loved being back in that world, the creator and director, Rob Thomas, just tried to cram too damn much into 107 minutes. For the show, Thomas had three years and three seasons, comprising 64 episodes at roughly 43 minutes a pop to build the story, the mystery, the relationships, the characters, the drama, and the amazing humor. 107 minutes isn’t nearly enough time to catch us up after 10 years away, to solve a crime, to build that rapport between beloved characters, and to give all the fans everything they wanted. It’s just too tall of an order.
Because they were trying to do too much, the character interactions ended up falling flat. Who have these people become, and why have they changed? Where is the biting sarcasm of Logan Echolls? He joined the military, which seems symbolic of a huge personality shift, or is it just an excuse to show him in a military uniform (whites no less)? Where’s the kinship between Veronica and Wallace or the abiding love between Keith and Veronica?
Perhaps in part because of the lackluster character interactions, the plotlines are also lacking in luster. The mystery is half-baked, and even the obligatory Veronica Mars love triangle is a weak dud of a plot point with passion being largely absent from the players (Veronica, Piz, and Logan).
The Veronica Mars movie is even a bit too gimmicky. Logan in military whites, the endless stream of celebrity cameos, and the massive wet t-shirt boy fight are all a bit over the top. Now, I like celebrity cameos, and I did laugh at the outlandishness of the lengths the movie went just to give us a glimpse of Logan in a drenched v-neck, but, dammit, VMars has come dangerously close to jumping the shark.
Dare I confess it? I also missed the clothes. Long have I loved Veronica Mars’ fashion sense, and long have I worked to emulate her sassy ensembles.
Because of a certain baby bump actress Kristen Bell was sporting, the costumers had to get creative with her wardrobe, which left us with a lot of blazers and muted colors. Don’t get me wrong; I’m grateful that Kristen Bell decided the project was important enough to film during her pregnancy. However, both Veronica and I have aged 10 years, and I was hoping to get some tips from the master on how to stay sassy into my 30s.
On the up side, the Veronica Mars movie did its damnedest to include all the important faces from the past like Dick Casablancas, Keith Mars, Madison Sinclair, Mac, Wallace, Weevil, Leo D’Amato, Deputy Sacks, Celeste Kane, Corny, and on and on. The film also saw fit to include some not-so-important faces like steroid trafficking baseball player, Luke Haldeman, and son-of-butler poker cash stealing Sean Friedrich, but it’s comforting to know that literally everyone wanted to come back to reprise their Veronica Mars roles. Not only that, but the movie is lovingly packed with a barrage of in-jokes for the long-time fans who’ll catch on to every wink, nudge, and nod.
From a feminist standpoint, it’s about damn time Veronica finally saved herself all by herself from the scary, sticky situation she gets herself into hunting a murderer in Neptune. The film also leaves some mysteries open and sets up a new Veronica Mars future with the possibility of a new Veronica Mars spin-off (please don’t let it be a bumbling Dick Casablancas detective agency show). Since I’m a marshmallow, I’ll cherish this last hurrah in the world of Veronica Mars and keep my fingers crossed for a spin-off, but from the objective viewpoint of a film/TV critic, the Veronica Mars movie just isn’t up to snuff. There was simply too much ground to cover, too many gags, and not enough character development to let the movie live up to its legacy as the best kind of storytelling, characterization, humor, and wit television had to offer.
The super fun drinking game that I came up with for the show still works pretty well for the movie: Vodka Tonic with a Lime Twist & Veronica Mars. I hope you’ll play! [End shameless plug.]
Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
Hayao Miyazaki is one of the most renowned animators alive. He brought us visually arresting, pro-woman, environmentalist tales like ‘Princess Mononoke’ and ‘Nausicaä of the Valley of the Wind.’ He brought us lush tales of magic and mythology, like ‘Spirited Away’ and ‘Howl’s Moving Castle,’ with young women as protagonists and other women as focal, powerful characters throughout. Miyazaki now insists that his latest animated film, ‘The Wind Rises’ (‘Kaze Tachinu’), will be his last.
Hayao Miyazaki is one of the most renowned animators alive. He brought us visually arresting, pro-woman, environmentalist tales like Princess Mononoke and Nausicaä of the Valley of the Wind. He brought us lush tales of magic and mythology, like Spirited Away and Howl’s Moving Castle, with young women as protagonists and other women as focal, powerful characters throughout. Miyazaki now insists that his latest animated film, The Wind Rises (Kaze Tachinu), will be his last.
The film felt like a goodbye with its insistence that artists can only be creative and productive for 10 years, its somber outlook, and the way in which it concluded at the end of a major era in Japanese history (Japan’s defeat in World War II). The Wind Rises also features one of Miyazaki’s rare male protagonists, Jirô Horikoshi (a fictionalized version of the eponymous historical aeronautical engineer who designed Japan’s model “Zero” fighter plane); I suspect this is because Miyazaki identifies with Jirô and his dreams that are too big and too pure for this world.
Considering Miyazaki’s focus on the centrality of female characters throughout his career, The Wind Rises is disappointing in its lack of developed female characters. There’s really only Jirô’s loud and pushy but soft-hearted little sister, Kayo, who grows up to be a doctor. Jirô’s encouragement of her medical school dreams and the achievement of a peripheral female character’s big dreams in the 1940’s are a bit too subtle to consider feminist, but it’s a welcome nod nonetheless. Nahoko is Jirô’s tragic love interest who has loved him completely and selflessly since he rescued her as a girl from the Great Kantō Earthquake of 1923. Though we know Nahoko loves painting, French poetry, and Jirô, there is little else that we know about her beyond that. She exists solely to love and support Jirô and to humanize him in a way that none of his other relationships do.
Though The Wind Rises is (as to be expected) beautiful, it is overly sentimental. Jirô’s reunion with a woman who he helped many years ago only to fall in love with her only to have her be tragically ill was a bit too neat of an unrealistic package designed to give magic and wonder to the external life of a young man who mainly lived within his own head. Not only that, but the ethereal quality of dreams is the heart of the film, insisting that we must make our beautiful dreams a reality no matter what the consequences, no matter how the world may pervert those dreams. This is particularly true of Jirô’s innocent desire to design planes that is warped and manipulated to serve his country’s wartime needs. As a member of the country who heinously dropped two atomic bombs on Japan during World War II, I find this particular theme questionable. Though I valued a glimpse of history from Japan’s perspective, which the US rarely sees, I would have been extremely uncomfortable had I been watching a tale about the creation of the atom bomb and how it was a beautiful dream that life distorted, a dream with deadly real life applications for which the dreamer takes little responsibility. We only know that Jiro and his dreamland mentor, the Italian Caproni, would prefer to design planes that weren’t used for war, but they do so anyway and without question.
This leads me to my final critique of the film. The war and the purpose of the planes that Jirô builds are, strangely, non-issues. The Wind Rises is an oddly apolitical nationalistic film that laments Japan’s poverty, inability to innovate due to economic challenges, and the pain of pride for being a country technologically left behind. The motivations for the war are never discussed. No one is pro-war or anti-war. The film seems to be asserting that Japan’s involvement in World War II was due to a sense of honor rather than conviction or even political profit. Japan, like Jirô, is, instead a little country with a big dream. Miyazaki’s blasé approach to the war does not measure up to the clear-cut environmentalist stance he takes in many of his other films.
While Miyazaki continues to deliver breathtaking animated scenes and a sense of wonder and magic, The Wind Rises disappoints on a thematic level with its lack of engagement or curiosity about Japan’s involvement in World War II or an artist’s responsibility for their creations. The borderline cloying saccharine sentimentality along with the lack of strong female characters we’ve come to expect from Miyazaki leave me hoping The Wind Rises is not his swan song, that he will make just one more film that rivals, if not surpasses, the masterpieces he has already given us.
Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
Continually insisting that rapists can only be unfathomably monstrous Others and virtual strangers who physically brutalize their victims serves to hide who the real rapists are: brothers, sons, fathers, husbands, friends, and colleagues. Anna’s bruises serve to delegitimize the experiences of survivors who don’t bear a physical mark of the absence of their consent. We need a wider representation of the range of survivor experiences when it comes to rape and sexual assault so that we can begin to dismantle rape culture and develop a system that is capable of identifying rapists and that values the stories of survivors.
Building off my recent critique Rape Culture, Trigger Warnings, and Bates Motel, I have a bone to pick with Downton Abbey‘s infamous rape of its beloved character, the lady’s maid Anna Bates (Joanne Froggatt). I’m not alone in my sentiments that Downton Abbey handled the rape scene poorly. However, where most simply question the use of rape as a plot device, I think that showing rape is an important, underrepresented part of the human experience (particularly the female experience), but I question the value of the way in which the show depicted Anna’s rape as well as its aftermath. Not only that, but Anna’s rape was not the first on Downton Abbey (more on that later).
For context, Mr. Green temporarily enters the Downton household as the valet of Lord Gillingham, a guest of the estate. He and Anna immediately have an easy, flirtatious friendship of which Mr. Bates, her husband, is wary because he’s suspicious of the quality of Green’s character. While the household is occupied by an opera performance, Green corners Anna, beats her, and rapes her. Anna keeps it a secret for much of the season due to her fear of what her husband will do in retaliation, and she even lies about the circumstances of the incident once the rape comes to light, claiming it was an anonymous burglar.
Like my critique of Bates Motel, I feel strongly that Downton Abbeyshould have included an explicit trigger warning prior to the episode. Though Downton warned that there would be “violent” content, that’s not really illustrative enough to let rape and sexual assault survivors know what they’re in for. Even though friends had warned me that there was a rape in Season 4, I was taken off-guard by the scene. Like with Bates Motel, my PTSD was triggered, and I had to turn off the show. After a couple of weeks, I forced myself to finish the season because I’m a Downton fan, and I really hoped that the writers would develop the aftermath of Anna’s brutalization in an honest way that would add to the conversation about sexual assault and give a voice to the experience of survivors. That said, our culture needs to start showing a bit more sensitivity towards survivors by notcasually re-traumatizing us or putting us in danger of being triggered. Even though I’m the most vocal protestor of spoilers, I still say, “Fuck the surprise of drama; give me the choice of whether or not I want to watch triggering media. Give me the choice of peace of mind.”
Anna’s rape is excessively, unrealistically violent. Mr. Green cuts, bruises, and bloodies the face of a highly visible lady’s maid. How does he think she will explain away those bruises? The bruises act as a symbol to the viewer that Anna did not give consent; they are a testament to the truthfulness of her claims, a mark on her body that reflects the horrors that were done to her. Many women don’t have those kinds of marks, but their claims are no less truthful. Anti-rape campaigner Bidisha ShonarKoli Mamata says, “You can’t just insert a scene like this into a cosy drama. You have to treat rape sensitively, rather than use it as a plot device…Instead of focusing on the impact of the violence on Mrs Bates, it repeated basic rape myths, such as the idea rapists are always creepy guys. In fact, they are normal people and are often related to the victim.”
Continually insisting that rapists can only be unfathomably monstrous Others and virtual strangers who physically brutalize their victims serves to hide who the real rapists are: brothers, sons, fathers, husbands, friends, and colleagues. Anna’s bruises serve to delegitimize the experiences of survivors who don’t bear a physical mark of the absence of their consent. We need a wider representation of the range of survivor experiences when it comes to rape and sexual assault so that we can begin to dismantle rape culture and develop a system that is capable of identifying rapists and that values the stories of survivors.
The writers selected Anna to be raped because her character is beyond reproach, and no one would doubt the authenticity of her claims. The Telegraph describes Anna as “a model of respectability, stoicism and goodness.” There still exists the niggling subtext that she was “asking for it” because of her flirtatious relationship with Mr. Green despite Mr. Bates’ spider senses tingling about how Green was a bad dude.
Though Downton Abbey punishes Anna for being flirtatious and for not listening to the wisdom of her husband’s judgement, the show wanted to depict an uncomplicated rape where Green was an outsider and villain while Anna was without a doubt the victim of a heinous crime. Now that, my friends, is lazy storytelling. If Downton Abbey wanted to be true to its time (and our time, for that matter), it would’ve created a scenario in which the the victim was generally not believed and in which the perpetrator was someone she knew and would have to encounter on a regular basis. In the Express article, “Brutal truth behind that shocking Downton rape scene,” Dr. Pamela Cox observes: “A maid who complained of rape displayed knowledge of things she was not supposed to know about and was liable to be thought partly to blame.” It would’ve been better storytelling that reflected more realism if another servant or one of the house’s lords had attacked Anna. Though Green comes back a few times, this is a device solely to torment Anna and ramp up the drama rather than give a realistic depiction of a woman being forced to interact with her rapist on a regular basis, which happened all too often back then and continues to happen all too often now.
Season 4 of Downton Abbey actually has a couple of character interactions that could have more realistically ended in sexual assault. The relationship between Mrs. Braithwaite and Branson could have been fruitful territory for exploration of themes of rape, victim blaming, and the sheer unlikelihood of false accusations of rape. Branson’s new lord-like status makes it harder for a servant to say “no” to him without facing repercussions. What if Braithwaite changed her mind about her scheming, and a drunken Branson took advantage of her? I thought he behaved disgustingly after the incident, without a sense of his own responsibility in the affair, and he is only “redeemed” because Braithwaite was manipulating him all along. What if she hadn’t been, though? In the end, the fact that she’s a social climber doesn’t make a difference when it comes to consent, but perhaps Downton could have shined a light on its audience’s internalized prejudices and victim-blaming propensities with a nuance-rich storyline.
Another relationship that nearly ends in rape is that of Jimmy and Ivy. He tries to force himself on her at the end of a date, claiming that she owes him for how well he’s treated her and for the things that he’s bought for her. Having Jimmy be a rapist and a relatively well-liked part of the household, whom Ivy would be forced to interact with daily would be a more compelling, realistic scenario than that of Anna’s rape.
The aftermath of Anna’s rape was full of painful truth in the way in which the violation haunts her. In an agonizing, heartbreaking scene, Anna says to Mr. Bates, “I’m spoiled for you, and I can never be unspoiled.” I was, however, disappointed by Bates’ obsession with his own revenge as if Anna is his property and he must exact justice. In fact, the aftermath of the rape is almost entirely about Mr. Bates. Anna seeks to protect him from the knowledge for fear of what he will do. Once he finds out, Bates ignores her wishes and kills Green, ostensibly to avenge his wife’s “honor”, but doesn’t it matter that Anna explicitly asked him to leave it alone? The rape happened to her; she should be the one who decides how she wants to deal with it. Only Season 5 will tell, but it seems like Anna’s distress completely dissipates with Green’s death, which is a ridiculous simplification of the arduous road to recovery from PTSD that Anna must face. If Season 5 does not continue to chart Anna’s struggles with PTSD, Downton will have failed to bring to light an important and timeless point about the psychology of human beings, in particular survivors of traumatic events.
Now, earlier I mentioned another rape, and it’s probably been killing you trying to figure out what I’m talking about, which is a problem in and of itself. Mary Crawley’s (Michelle Dockery) “illicit affair” with Mr. Pamuk was also a rape, but it slides under the radar because she’s not violently attacked and she takes responsibility, as many victims do, for what has happened to her. Mary actively and repeatedly denies consent to the man who forces a kiss on her and later steals into her bedroom determined to get what he wants regardless of her protestations.
The rape of Lady Mary is actually a type of rape that I think mainstream media should show more often: a rape in which there is no hitting or screaming, the victim says “no,” and because of her initial attraction to him, feels as if she’s led him on or that it is somehow her fault. Points for Downton then? Um, no. Though Mary is the victim of sexual assault, the show itself doesn’t read her as such. Though the audience is led to recognize the inequality women face and the cruelty inherent in a woman’s single indiscretion perhaps ruining her future and good name, Downton Abbey does not focus on the fact that a man broke into her room and didn’t listen to her when she repeatedly said, “no.” Also, what a missed opportunity to show Mary and Anna share survivor stories and comfort, forming their own healing community together.
Downton Abbey and its writers are guilty of a gross negligence that is all too common. If someone says “no” to sex, then it is rape. Period. There is no nuance when it comes to consent. This is what Hollywood has such a hard time with and why they insist on only showing shockingly violent rapes that virtual strangers perpetrate. Why? Because if we acknowledge that rape occurs within many contexts needing only the criteria that the victim say “no”, how many men would then be rapists? How many women and others would then be survivors of sexual assault or rape? How many people would we have to now believe when they claim they were raped? A shocking number. A staggeringly, shocking number. In the US alone, 1 in 5 women will be raped. Three percent of men will be raped. An estimated 1.3 million women will be raped each year, and 97 percent of rapists will never see the inside of a jail cell. Pretending there’s not a problem doesn’t make the problem go away. Instead, it becomes more ubiquitous and insidious until it’s a pandemic. I don’t want to live in a world where rape is the norm and survivors are liars who were asking for it, and I mean, really, do you? We’ve got a long battle ahead of us, but each of us can start by acknowledging that rape culture exists, accepting that survivors are never asking for it, and believing that survivors are telling the truth.
Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
A lot of rapes that occur on film and TV are unnecessary and unrealistic while subtly serving to punish the rape victim, to pruriently show the dehumanization of victims (most frequently women), and to trigger audience members who are survivors. A show like ‘Bates Motel’ that so cavalierly uses a tired and painful device in its first episode is definitely not worth my time.
Written by Amanda Rodriguez Trigger Warning: Rape, Sexual Assault
Since I really liked Alfred Hitchcock’s Psycho when I was younger, I decided to give the A&E prequel series Bates Motela try. Despite that the cinematography was rich, the actors were quality, and the atmosphere was a great mix of foreboding while paradoxically retro and contemporary, I was roughly halfway through the first episode when I turned it off and washed my hands of it. What makes me think I can give a worthwhile review of a series that I watched for only 20-30 minutes? A rape occurs in that first episode about halfway in, and I know enough about TV formulas, characterizations, and plotlines to safely determine that this rape was gratuitous. A lot of rapes that occur on film and TV are unnecessary and unrealistic while subtly serving to punish the rape victim, to pruriently show the dehumanization of victims (most frequently women), and to trigger audience members who are survivors. A show like Bates Motel that so cavalierly uses a tired and painful device in its first episode is definitely not worth my time.
I generally think rating systems, especially Hollywood’s, are for the birds (maybe even the Hitchcockian birds… har, har). The MPAA (Motion Picture Association of America) is a joke with its Catholic priest sitting in on viewings along with its hatred of all things involving female pleasure (check out the documentary This Film Is Not Yet Rated to learn more about the secret society that is America’s rating board). I’ve been known to gleefully watch trailers, waiting for the rating description only to scoff, mock, and laugh. My personal favorite is still, “Some scenes of teen partying.” However, maybe I wouldn’t mind a system that cued its viewers in a way that, say, the new Swedish rating system does by integrating the now famous Bechdel Test to judge the level of female involvement in a film. If we’re going to be given a heads up about a film or TV show’s content prior to watching it, there should absolutely be a trigger warning system. The number of survivors of PTSD (post-traumatic stress disorder) seems to be growing every day, so the compassionate, responsible thing to do would be to let viewers know if there are scenes of combat violence, sexual assault, child abuse, etc.
To give you an idea of the visceral response seeing certain triggering acts on film can cause in someone with PTSD, I’m going to describe to you what happened to me while watching the scene in Bates Motel where Norma Bates was attacked and raped in her home. The former owner of the Bates property, Keith Summers, breaks into the Bates house when Norma is home alone. He attacks her with a knife, brutally beats her, and rapes her. The familiar prickling of my skin and elevated heart rate kicked in when it became clear that Keith was planning to rape Norma. My thoughts were racing; I kept telling myself that she would get away, that she would fuck his shit up because she’s a manipulative murderess, but that didn’t happen. As Keith raped Norma, I found myself in a blind panic, yelling aloud, “STOP! STOP! STOP!” while crawling across the floor to get to the TV to turn it off because I no longer had the motor functions required to walk or use a remote control. After turning off the TV, I sat on the floor, breathing heavily, staring off in a daze. I did housework then, trying to calm down, trying to lift the feeling of dark ooze filling up inside me. After several hours of this, I was lucky enough to have a kind and perceptive friend call me, discern something was wrong, and let me vent about how upsetting and unnecessary the scene was.
I ask you, should anyone be forced to go through that? I’ve continued to be bothered by that scene days later and outraged enough to be compelled to write about it. If there had been a warning at the beginning of the episode that it contained scenes of sexual violence, I would’ve been prepared or, more likely, chosen to watch something else.
Despite the fact that I was triggered by this scene, I have thought and thought about it as objectively as possible to discern whether or not the scene did have value, and my conclusion is that Norma’s rape was, in fact, a broad application of a storytelling technique that is overkill. The scene is designed to render Norma helpless and to give justification to her future actions and neuroses. Guess what? Norma was already crazy before she was raped; she may or may not have murdered her husband, and he may or may not have been an abusive asshole. She already had an unhealthily sexual relationship with her son as evinced by her jealousy, possessiveness, and physicality with him. Not only that, but home invasions are traumatic events on their own. Having her home broken into and being beaten and knifed by a man are all enough to give Norma PTSD and to incite dysfunctionality. We already have all the justification for her behavior here without having Norma raped as a cheap plot device.
What is the function, then, of having Norma raped? Would this have happened if young Norman, instead, was home alone and Keith had attacked? It’s hard to see Norma’s rape as anything other than bringing a powerful woman low, turning her into an object that is acted upon, divesting her of her status as a subject. I also can’t help but see Norma’s rape as an intended lesson for Norman. After Norma told him he couldn’t go out, Norman climbed out of his window to hangout at a party with some cute girls. Knowing his mother was attacked and raped and he wasn’t around to stop it does more to service the forwarding of Norman’s feelings of responsibility and male protectiveness towards his mother, which I think still would’ve been possible if Norma suffered a home invasion and not a rape. This means Norma’s rape isn’t even about her. Talk about lack of subjectivity.
Norma’s rape is also problematic in the same way that many Hollywood depictions of rape are: they are intensely physically violent. Of course, rapes like that occur, and, of course, strangers rape people they’ve never met, but these things don’t happen with nearly the frequency their coverage by mainstream film and TV would lead us to believe. In addition to Bates Motel, some key examples of these physically brutal rapes are: The Girl with the Dragon Tattoo, Downton Abbey, House of Cards (the rape is described by the survivor…not shown), Leaving Las Vegas, I Spit on Your Grave, and Straw Dogs (a Peckinpah film that caused massive controversy and was banned in the UK because the rape victim actually began to enjoy her rape). The list goes on and on. The problem with rape scenes like these are that they obscure and delegitimize rapes that are perpetuated without physical abuse. As far as the media is concerned, rapes where the victim is beaten are more cut-and-dry. The rape that occurs between friends or a married couple where the victim simply says “no” are apparently more questionable as to whether or not the victim “wanted it.” Depictions of such monstrous acts make it hard to see our fathers, brothers, husbands, and friends as rapists, but, most of the time, that’s who they are, not the psychotic strangers Hollywood would have use believe in.
This mentality and this refusal to show the true gamut of situations in which rape and sexual assault occur is harmful to survivors. Because their rape didn’t involve slapping and screaming, it takes a long time for many survivors to even acknowledge and accept that they were raped. Many survivors doubt that their claims will be believed. Many survivors’ claims aren’t believed. This allows many perpetrators to go free without any consequences, and because there was no kicking and crying, I suspect many perpetrators don’t even believe that they are rapists. Isn’t that a scary thought? We value nuance and realism in film and TV characterization; why don’t we place the same value on the varied experience of survivors? Rape culture insists that we only see a narrow representation of rape because if we admit that rape occurs in so many different contexts and with so many different circumstances, then we must admit that rape is a pandemic, that survivors are telling the truth, and that we need to do something about it.
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Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
True confession: I love the emerging trope of strong, detached female leads in procedural crime shows. Temperance “Bones” Brennan, internationally acclaimed forensic anthropologist, from the TV show ‘Bones’ was a seminal figure in this movement, and Elise Wasserman, workaholic, brilliant police officer from ‘The Tunnel’ is a more recent iteration.
True confession: I love the emerging trope of strong, detached female leads in procedural crime shows. Temperance “Bones” Brennan, internationally acclaimed forensic anthropologist, from the TV show Boneswas a seminal figure in this movement, and Elise Wasserman, workaholic, brilliant police officer from The Tunnel is a more recent iteration. (The Tunnel is the French/British remake of the Danish/Swedish series The Bridge. The Bridge has also been remade for American audiences as a US/Mexico TV crime drama.)
Though Bones is a kind of cheesy show (and getting cheesier and boring-er all the time), I have long loved Emily Deschanel‘s characterization of the logical, methodical scientist who solves crimes alongside her more emotional, intuitive male FBI partner, Seeley Booth. When we first meet Brennan, she is not only the leading forensic anthropologist in her field, but she is a physically capable women who’s an expert in martial arts and good with a gun. She also has a pragmatic attitude towards relationships and sex, often comparing both to animal and tribal cultures throughout the world and throughout history to explain human tendencies. Love, Brennan explains, is a chemical process in the brain and not the romanticized notion in which her partner, Booth, believes.
I also immediately liked the stone-faced Elise from The Tunnel with her calm rationale, her unwillingness to lie, and her dedication to solving homicides. Though difficult to work with, everyone respects Elise’s abilities as a detective (much like Brennan). Also like Brennan, Elise views sex as a practical necessity. She prefers to be alone, isn’t seeking companionship, and doesn’t become emotionally attached to her sex partners. She even tells her partner, Karl Roebuck (a more empathetic character for Stephen Dillane than his Stannis Baratheon of Game of Thrones fame), that her current lover wants her to change and that she doesn’t want to change.
Though I love this strong, intensely logical female lead character trope, it also raises some questions for me. I like the idea of reversing traditional gender roles by making the female lead the analytical one and the male lead the emotional one, but I wonder if, in a way, this is an attempt at the masculinization of the shows’ female characters? These characters literally have their emotions and their ability to express their emotions almost completely removed. Why did the writers think it was necessary to remove the emotions of its female characters in order to make them logical? This isn’t Star Trek; Brennan and Elise aren’t Vulcans. This subtly promotes the idea that logic and emotions are mutually exclusive, even part of a binary opposition. In particular, this dichotomy suggests that a women who is in touch with her emotions cannot possibly be rational, too. As women are so often associated with emotion, is muting Brennan and Elise’s emotions an attempt to make them more masculinely rational?
Interestingly enough, over the many seasons of Bones, the writers are actually changing Brennan, making her more readily emotional, quicker to cry or acknowledge her love, her fear, her sadness. At the same time, they have systematically made her more “feminine” by having her suddenly wanting many of the trappings of the traditional female role that she once dismissed (having a baby, cohabitating, and getting married, in particular). Brennen also seems to have forgotten her martial arts skills, is in need of frequent rescues, and no longer uses her gun. Not only that, but they gave her an unexplained supernatural experience that defies her atheism and points to the existence of a higher power. All these things undermine her identity and have slowly rewritten her into less of that subversive, independent female powerhouse role.
Another thing that gives me pause is that both Brennan and Elise are…abrasive. To strangers, they can come off as rude, insensitive, and self-important. Both women are, though, strikingly beautiful. Emily Deschanel brings her stark blue eyes and sexy, husky voice to the characterization of Brennan.
Even though they try to make Clémence Poésy look disheveled as Elise and maybe they’re attempting to make her seem plain because she’s not obviously made-up, but she’s model gorgeous.
This makes me question whether or not audiences would like these women and find their quirks so endearing if they weren’t so beautiful? Or, maybe, audiences might like them, but would studios trust audiences to like these unusual women if they weren’t knockout stunning…since pretty much all women on TV are required to meet a specific standard of beauty no matter what their personality may be?
Now, it’s my theory that both Brennan and Elise are most likely somewhere on the autism spectrum. Both women have trouble understanding the humor of others, reading the social or emotional cues of others, and observing social niceties.
I love that their communities are accepting and inclusive, that these women lead productive, successful lives, and their capability is rarely questioned. But why aren’t we talking about it? Why aren’t these shows acknowledging the truth about who these women are, the challenges they face, and the multifaceted nature of their triumphs? By not talking about it, these shows not only deny the identity and experiences of these women but also those of autism spectrum viewers and their community members. Announcing that your lead character is part of an underrepresented, marginalized group is a hugely important step in de-stigmatizing and giving a voice to that group.
Despite my speculations on the institutional sexism and shortcomings of the creators of Brennan from Bones and Elise from The Tunnel, I dig these women. They’re both smart, ambitious, unique, highly moral, and compassionate women who are fantastic role models for their female audience members (in spite of the apparent taming of Brennan through marriage and child rearing). I wish the shows were doing a few things differently…more better-ly, but all in all, Brennan and Elise are great characters who I love to watch, which says to me that both shows are doing something very, very right.
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Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
To put it bluntly, I hated ‘Enough Said.’ The theme was trite, the characters were insufferable with their selfish pretensions, and there was a whole lot of fat shaming going on. Frankly, I’m surprised that Julia Louis-Dreyfus has been getting such high praise for starring in this turd, and I’m disappointed that I can’t be more supportive of a film written and directed by a woman: Nicole Holofcener.
Though guest writer Heather Brown wrote a Bitch Flicks review of Enough Said, I felt compelled to weigh in because my opinion of the film was the exact opposite. To put it bluntly, I hated this movie. The theme was trite, the characters were insufferable with their selfish pretensions, and there was a whole lot of fat shaming going on. Frankly, I’m surprised that Julia Louis-Dreyfus has been getting such high praise for starring in this turd, and I’m disappointed that I can’t be more supportive of a film written and directed by a woman: Nicole Holofcener.
Though I’d love to congratulate a female writer and director (especially one who employed kickass actresses like Julia Louis-Dreyfus, Catherine Keener, and Toni Collette), the storyline itself fell flat. Enough Said is about a massage therapist who ends up dating a man while giving massages to his ex-wife. Once she learns of the connection, she continues to probe the ex for information about her new beau despite the moral ambiguity of building a false friendship and essentially spying on her new boyfriend. Doesn’t that sound like a snore-fest sitcom episode of misadventure where you know the guilty party will be found out in the end and then realize the error of their ways? Well, that’s pretty much what happens. The themes admirably touch on the desire to make smarter relationship choices, to understand why relationships fail, and to avoid committing to the wrong person. In the end, though, the film claims that relationships, human compatibility, and chemistry are all a mystery…that over-thinking it doesn’t do us any favors. Talk about making a really simple point seem complex enough to warrant an entire movie. It’s also a very privileged upper-crusty perspective. Breaking out of destructive or abusive relationship cycles does require a good deal of introspection, honest analysis of choices, and recognition of personal patterns as well as a willingness and commitment to change. This movie basically pisses on the reality of the lives of people who aren’t wealthy (or at least financially comfortable), straight, white people. It pisses on the people who’ve faced major life struggles, crises, and trauma.
Speaking of which, the cast of characters is astoundingly shallow and self-involved with boring upper class bored-people pseudo-problems. Main character Eva’s best friend, Sarah, obsessively rearranges the furniture in her house and can’t bring herself to fire her (of course) Latin maid. Sarah’s husband, Will, has the least interesting or complicated case of middle child syndrome ever; he is simply obsessed with fairness.
Eva’s new friend, Marianne, reveals that her marriage failed because she was annoyed by her husband Albert’s (played by James Gandolfini) annoying little habits and his weight.
Eva herself comes off as sweet at first, but we learn she hates most of her massage clients, is selfishly and obliviously trying to replace her daughter, Ellen, who is going off to college with one of Ellen’s friends. Plus, she cultivates a faux-friendship with Marianne just to get dirt on Albert, which she then uses to humiliate him at a dinner party.
Eva’s behavior at that dinner party sealed the deal for me. I wanted her to get everything that was coming to her. I wanted the incredibly sweet, gentle, intelligent Albert to realize he was dating a horrible person and ditch her ass. Eva’s callous treatment of Albert doesn’t end with her general mockery of his inability to whisper or her distaste for the way he eats guacamole. No, she fat shames him in front of her friends. Fat shaming is never okay, but this seems particularly cruel because Albert sheepishly admitted to her beforehand that he has a complicated relationship with his weight and wants to lose some. She picked a very sensitive point of insecurity for Albert and exploited it because she was insecure about their relationship and about how people would think of her for dating a fat person. How is that ever okay or forgivable? If Eva had been a male character and Albert was female, would people be so quick to excuse that fat shaming? I hope not. Not only that, but Eva is ignorant. She is oblivious to the struggles of people who navigate the world with bodies different from her own, bodies of which the world doesn’t approve. How is her fat shaming any better than if she’d mocked Albert had he been a person of color, trans*, or differently abled? It is not different. She is an inexcusable bigot.
What it boils down to is that the character problems in Enough Said are a function of class. They say more about how much money and comfort these people have than about the state of the human condition. Movies that advocate for hateful bigots like Enough Said‘s fat shamers, even the ones who learn their lesson in the end (can you say Shallow Hal?), appeal to people who have “isms” of their own. Seeing a lead character bully another character due to their marginalized status (whatever it may be) allows the audience to vicariously indulge in that behavior and to vicariously feel solidarity in the character’s eventual contrition. It doesn’t necessarily help the audience inhabit the Othered, marginalized character.
Another important point that I’ve been dying to make for years is: Understated performances from people who’re typically in comedies…does not good acting make. I’m so tired of people “breaking out” of their comedy typecast to reap countless praise for roles that simply didn’t have them laughing or cracking jokes or…emoting. I’m thinking of Jennifer Aniston in The Good Girl, almost every Jim Carrey, Bill Murray, or Adam Sandler “serious movie” ever made. Acting like a normal human being isn’t range. Don’t get me wrong, I think Julia Louis-Dreyfus is a stellar actress, but I don’t think bourgie, fat-shaming, linoleum Enough Said showed that.
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Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
Season Two Episode One of ‘Sherlock,’ “A Scandal in Belgravia,” is adapted from the Sir Arthur Conan Doyle Holmes story “A Scandal in Bohemia.” The storyline focuses on Irene Adler, portrayed brilliantly by the arresting Lara Pulver, who has incriminating photographs of a member of nobility that Sherlock must retrieve.
Season Two Episode One of Sherlock, “A Scandal in Belgravia,” is adapted from the Sir Arthur Conan Doyle Holmes story “A Scandal in Bohemia.” The storyline focuses on Irene Adler, portrayed brilliantly by the arresting Lara Pulver, who has incriminating photographs of a member of nobility that Sherlock must retrieve.
In the original version, Adler is an opera singer who had an ill-advised affair with the prince of Bohemia, and he discontinued the affair because he was to become king and thought she was beneath his station. Adler threatens to expose the photos if the now king announces his engagement to another woman. In the updated TV episode, Adler is a high-priced lesbian dominatrix who operates under the pseudonym “The Woman” and holds photos of a high-ranking female member of the British nobility.
Irene Adler: lesbian dominatrix and general BAMF
Confession: I love Irene Adler. She’s infamous for her sensuality, independence, intelligence, and her ability to manipulate. Throughout the episode, Adler and Sherlock match-up wits, and Adler proves to be the cleverer one right until the very end. Adler establishes herself as the quintessential femme fatale. When contrasted with the other female characters throughout the series, she is the only one who is given a strong representation. The coroner, Molly Hooper, is a doormat, waiting for Sherlock to notice her and her inexplicable affection for him. Mrs. Hudson is a doddering old lady whom Sherlock abuses but takes umbrage if others treat her in a similar fashion, in a way claiming her as his property to abuse or reward at his own whim. Finally, there’s the recurring character of Detective Sergeant Sally Donovan, a tough, but mistrustful police officer who always thinks the worst of Sherlock and is too simple-minded to follow his deductions.
Though Sherlock doesn’t know it, Adler is well-prepared for their first encounter when Sherlock shows up on her doorstep impersonating a mugged clergyman. In parody of his earlier nude appearance at Buckingham Palace, Adler presents herself to Sherlock in her “battle dress,” i.e. completely naked. This proves to be a cunning ploy because Sherlock can deduce little about her character without the aid of clues from her clothing. Not only that, but Adler maneuvers Sherlock to help her ward off some C.I.A agents by using her measurements as the code to open her booby trapped (har, har) safe. Adler then drugs and beats Sherlock until he relinquishes her camera phone, which contains a host of incriminating evidence that she claims she needs for protection. She ends their memorable first encounter by saying, “It’s been a pleasure. Don’t spoil it. This is how I want you to remember me. The woman who beat you.”
Minus all the sexy dominatrix stuff, this is where the original Holmes story ends. Irene Adler disappears, retaining her protective evidence, and Sherlock must forevermore admire and be galled by The Woman who beat him. The BBC episode, however, takes creative license to continue the story, having Adler fake her own death only to show up six months later demanding Sherlock give back the camera phone that she’d sent to him presumably on the eve of her death. For six months, Sherlock has done his version of mourning, as only an admittedly high-functioning sociopath can (becoming withdrawn, composing mournful violin music, smoking, etc.). Does he mourn, we wonder, the death of a woman for whom he’d grown to care, or does he regret the loose end, the loss of a chance to ever reclaim his victory and trounced ego from such a superior opponent?
Before her faked death, Adler sent frequent flirtatious texts to Sherlock, with the refrain, “Let’s have dinner.” Sherlock responded to none of her messages, lending increased weight to the significance of their relationship. Upon her resurrection, Adler confesses that despite the fact that she’s a lesbian, she has feelings for Sherlock. Her feelings, in a way, mirror those of Watson, a self-proclaimed straight man who clearly has a deep emotional attachment to Sherlock. Sherlock then forms the apex of a peculiar love triangle at once sexual and cerebral.
“Brainy is the new sexy.” – Irene Adler
Adler tricks Sherlock into decoding sensitive information on her camera phone. After breaking the code in four seconds that a cryptographer struggled with and eventually gave up on, Adler feeds Sherlock’s ego.
Irene Adler: “I would have you, right here on this desk, until you begged for mercy twice.”
Sherlock Holmes: “I’ve never begged for mercy in my life.”
Irene Adler: “Twice.”
She then follows up on all her sexual attentions toward Sherlock by sending the decrypted code to a terrorist cell. She reveals to Mycroft and Sherlock Holmes that she’d played them both and consulted with Sherlock’s arch enemy Jim Moriarty to do so. It turns out, she was playing a deep game, exerting endless patience in her long con with blackmail as her goal all along. She demands such a sizeable sum for the code to her valuable camera phone that it would “blow a hole in the wealth of the nation.”
At this point, Irene Adler has won. She’s literally and figuratively beaten Sherlock Holmes repeatedly at his games of deduction and intrigue. She’s planned for and obviated every contingency. Adler is the only woman to arouse Sherlock’s sexual and intellectual interest all because she proved to be better than him. Adler masterfully manipulates the emotions of a man who cannot understand how and why people feel, a man who seems incapable of anything but his own selfish pursuits. Her problematic confessions of interest in Sherlock despite her sexual orientation are negated in light of her schemes.
Unfortunately, this is where it all goes to shit.
Just as Mycroft is giving his begrudging praise of Adler’s plot (“the dominatrix who brought a nation to its knees”), Sherlock reveals that he took Adler’s pulse and observed her dilated pupils when interacting with him. He deduces her base sentiment has influenced her into making the passcode more than random, into making it, instead, “the key to her heart.”
Sherlocked…get it? Get it? Snore.
With that simple, inane phrase, Adler is undone. Sherlock has broken into her hard drive and her heart. Depicting a lesbian character truly falling in love with a man is a complete invalidation of her sexual identity. Not only that, but it has larger implications that are damaging and regressive. It advances the notion that lesbians are a myth, that all women can fall in love with men if given the right circumstances.
Having a female opponent who is more cunning than Sherlock ultimately lose due to her emotions also implies that women are incapable of keeping their emotions in check. Sherlock insists that her “sentiment is a chemical defect found in the losing side.” While he can detach from his emotions, she cannot, and thus he will always be better than her at the so-called game. Not only that, but this emotion versus reason dichotomy further reinforces the destructive gender binary that assigns certain traits to men and others to women, giving privilege to those assigned to men. Even Adler’s seductiveness, her cunning, her manipulation of the Holmes brothers, these characteristics are coded as female. Adler even enlists the aid of the male Jim Moriarty with the implicit reasoning that he is smarter, slicker, and more capable of handling the Holmes brothers.
Irene Adler must make her way in the world as a sex worker who deals in secrets. (Remind you of Miss Scarlet from Clueat all?)Capitalizing on sex and thriving on the power dynamics inherent in sex (especially heterosexual sex, in which we know Adler engages) are attributes generally assigned to women even though they are fabrications. Having to engage in sexual activity for money does not give women power. It, instead, forces women to exploit themselves and conform to a regulated form of femininity as well as other people’s sexual desires and fantasies (regardless of what the woman herself wants, likes, or doesn’t like). Considering the appalling number of rapes each year, each day, each hour, we also know that power dynamics (from a hetero standpoint) don’t truly favor women. Though the episode doesn’t get into it, presumably Adler is finally cashing in on all her secrets in order to make a better life for herself, a life in which she does not have to sell her body to survive.
When Sherlock outwits Adler, he forces the dominatrix to beg for her life, which is worth little without her secrets. Though he feigns indifference, he ends up finding her after she’s gone into hiding and been captured by terrorists in Karachi. He then saves her from a beheading and falsifies her death in a completely untraceable way.
It’s poignant that Sherlock holds the sword over Adler’s neck, choosing whether she lives or dies.
At the end of the episode, Sherlock stands before a window chuckling to himself about how handily he settled the whole scandal with The Woman. He doesn’t only best her at their game of wit, but he debases and de-claws her. Divesting her of all her power, all her secrets, Irene Adler is completely at his mercy and must be rescued like a damsel in distress or, worse, like a naughty little girl who’s gotten in over her head and must be dug out by her patriarch.
Despite the frequent declaration that “things are better for women now,” it’s hard to ignore that a story written in 1891 created a larger space for a woman to be strong, smart, and to escape. It’s also hard to ignore that Sherlock doesn’t just outwit Adler, he systematically dismantles all her power and only then does he graciously allow her to live. We can wish the last ten minutes of the episode had been cut, allowing for an ending in keeping with the original story, an ending that empowered a woman as one of Sherlock’s most formidable foes. A potentially more fruitful wish would be that Irene Adler returns in future seasons, stronger and more prepared to play the game against Sherlock Holmes, a game we can only hope she will win the next time around.
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Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
Bitch Flicks staff writers Amanda Rodriguez and Stephanie Rogers talk about the critically acclaimed Spike Jonze film ‘Her,’ sharing their thoughts while asking questions about its feminism and thematic choices.
SR: I loved Amy Adams in Spike Jonze’s latest film, Her. She never judges Theodore for falling in love with his OS and wants only for him to experience happiness. She doesn’t veer into any female tropes or clichés; she’s a complex character who’s searching for her own way in life. I even worried in the beginning that the film might turn into another rendition of Friends Who Become Lovers, and I was so thankful it didn’t go there. Turns out, men and women can be platonic friends on screen!
I was also very interested in the fact that Theodore and Amy both end up going through divorces and taking solace in the relationships they’ve established with their Operating Systems. It seems at times like the film wants to argue that, in the future, along with horrifying male fashion, people become excruciatingly disconnected from one another. However, in the end, it’s the Operating Systems who abandon them.
AR: I loved Amy Adams, too! She is completely non-judgmental and a good listener. I also liked that the OS with which she bonds is a non-sexual relationship; although it made me wonder why we have no examples of Operating Systems that are designated as male?
You’re right that it’s rare to see a male/female platonic relationship on screen, and it would’ve really pissed me off had they taken the narrative down that route. I wonder, however, if Amy’s acceptance of Theodore’s love of Samantha isn’t more of a cultural indicator than a reflection of her personal awesomeness (though it’s that, too). Most people are surprisingly accepting of Theodore’s admission that his new love is his computer, which seems designed to show us that the integration of human and computer is a foregone conclusion. The future that Her shows us is one in which it’s not a giant leap to fall in love with your OS…it’s really just a small step from where we are now. In a way, it’s a positive spin on the dystopian futures where humans are disconnected from others as well as their surrounding world and are instead controlled by and integrated with their computers. Spike Jonze was trying to conceive of a realistic future for us that didn’t demonize humanity’s melding with its technology (even if it did have hideous men’s fashion with high-waisted pants and pornstaches). Do you think the film glorifies this so-called evolution too much?
SR: I think it’s most telling that Theodore specifically requested that his Operating System be female. Could a film like Her have been made if he’d chosen a male OS? Amy’s OS is also female, and she also develops an intense friendship with her OS–a close enough relationship to be as upset about the loss as Theodore was about Samantha’s disappearance. I agree it seemed ridiculous that there were no male operating systems, and I wonder if this is because it would be, well, ridiculous. Can we imagine an onscreen world where Theodore and Samantha’s roles were reversed? Where an unlucky-in-love woman sits around playing video games and calling phone sex hotlines, only to (finally) be saved from herself by her dude computer? My guess is the audience would find it much more laughable rather than endearing, and I’ll admit I spent much of my time finding Theodore endearing and lovable. (I hate myself for this, but I blame my adoration of Joaquin Phoenix and his performance—total Oscar snub!) Basically, I could identify way too closely with Theodore and his plight. I understand what it’s like to feel disconnected from society (don’t we all) and to try to compensate for that through interactions with technology, whether it’s through Facebook or incessant texting or escaping from reality with a two-week Netflix marathon. I could see myself in Theodore, and I’m curious if you felt the same way.
I think because I identified so strongly with Theodore, I didn’t necessarily question the film’s portrayal of the future as an over-glorification of techno-human melding. I kind of, embarrassingly perhaps, enjoyed escaping into a future where computers talked back. The juxtaposition of the easy human-computer interactions with the difficult interpersonal interactions struck a chord with me, and I bet that’s why I’m giving the film a little bit of a pass, in general. It doesn’t seem like that much of a stretch for me that humans would fall in love with computers, especially in the age of Catfish. Entire human relationships happen over computers now, and Her’s future seemed to capture, for me, the logical extension of that. Did you find yourself having to suspend your disbelief too much to find this particular future believable?
AR: I didn’t have to suspend my disbelief much at all to imagine a future where we’re all plugged in, so to speak. We’re already psychologically addicted to and dependent on our cell phones, and our ideas of how people should connect have drastically changed over the last 15 or 20 years, such that computers and specifically Internet technology are the primary portals through which we communicate and even arrange face-to-face interactions. The scenes with Theodore walking down the street essentially talking to himself as he engages in conversation with Samantha, his OS, while others around him do the same, engrossed in their own electronic entertainments, were all-too familiar. Here and now in our reality, people’s engagement with technology that isolates them from their surroundings is the norm (just hang out in any subway station for five minutes).
I have mixed feelings about whether or not this is a good thing. Technology has opened a lot of doors for us, giving us the almighty access: access to knowledge, to other people and institutions around the world, and to tools that have enhanced our lives in such a short time span. This is reminiscent of the way in which Samantha becomes sentient with such rapidity. On the other hand, this technology does isolate us and creates a new idea of community, one to which we haven’t yet fully adapted. Though I find it interesting that Jonze paints a benign, idyllic picture of our techno-merged future, I question the lack of darkness and struggle inherent in that vision.
As far as whether or not I identified with Theodore, mainly my answer is no. I’ve got to confess, I watched most of the film teetering on the edge of disgust. Theodore is so painfully unaware of his power and privilege. He also seriously lacks self-awareness, which is absolutely intentional, but it left me feeling skeeved out by him. Theodore’s soon-to-be ex-wife, Catherine (played by Rooney Mara), sums up my icky feelings pretty succinctly when she insists that Theodore is afraid of emotions, and to fall in love with his OS is safe. I felt the film was trying to disarm my bottled up unease by directly addressing it, but acknowledging it doesn’t make it go away (even though, in the end, he grows because of this conversation…in classic Manic Pixie Dream Girl fashion). Catherine, though, doesn’t express my concern that Theodore is afraid of women. His interactions with women in a romantic or sexual context reveal them to be “crazy” or unbalanced. The sexual encounter with the surrogate is telling. He can’t look at her face because she isn’t what he imagines. He likes being able to control everything about Samantha. As far as he’s concerned she’s dormant when not talking to him, and she looks like whatever he wants her to look like.
SR: I thought the scene with the surrogate was absolutely pivotal. Samantha clearly wants to please Theodore, but Theodore repeatedly communicates his unease about going through with it. This is the first inclination, for me, that Samantha is beginning to evolve past and transcend her role as his Doting Operating System. She puts her own desires ahead of his. Sure, she does it under the guise of furthering their intimate relationship, but it’s something that Theodore clearly doesn’t want. The surrogate herself, though, baffles me. I went along with it up until she began weeping in the bathroom, saying things like, “I just wanted to be part of your relationship.” Um, why? The audience laughed loudly at that part, and I definitely cringed. Women in hysterics played for laughs isn’t really my thing.
AR: Agreed. I, however, also appreciate that, with the surrogate scene, the film is trying to communicate that Theodore wants the relationship to be what it is and to not pretend to be something more traditional (kind of akin to relationships that buck the heteronormative paradigm and have no need to conform to heteronormative standards of love and sex). What do you think of the female love objects in the film and their representations?
SR: I love that while you were teetering on the edge of disgust, I was sitting in the theater with a dumb smile on my face the whole time. I couldn’t help but find Samantha and Theodore’s discovery of each other akin to a real relationship, and in that regard, I felt like I was watching a conventional romantic comedy. I think rom-coms tend to get the “chick flick” label too often—and that makes them easily dismissible by the general public because ewww chicks are gross—but Her transcends that. Of course, I recognize that the main reason Her transcends the “chick flick” label is precisely because we’re dealing with a male protagonist. And I’ll admit that the glowing reviews of Her have a tremendous amount to do with this being a Love Story—a genre traditionally reserved for The Ladies—that men can relate to. Do you agree?
I saw both Amy and Samantha as well-developed, complex characters, so I’m especially interested in your reading of Theodore as afraid of women. I feel like his relationship with Amy, which is very giving and equal, saves Theodore’s character from fearing women. In the scene where Amy breaks down to Theodore about her own impending divorce, Theodore listens closely and even jokes with her; there’s an ease to their relationship that makes me wonder why he feels so safe with Amy when he doesn’t necessarily feel safe with the other women in the film. I guess that’s how I ultimately felt while I was watching Her—it wasn’t that Theodore feared women as much as he didn’t feel safe with them. Is that that same thing? To me, there’s a difference between walking around in fear and choosing to be around those who make one feel comfortable. We see in flashbacks of Theodore’s marriage that, at one point, he felt comfortable and loved in his relationship with his ex-wife, but at some point that changed. His ex implies that Theodore became unhappy with her, that he wanted her to be a certain kind of doting wife, that he wanted to pump her full of Prozac and make her into some happy caricature. Is that why he feels so safe with Samantha at first, because she essentially dotes on him? If so, does Samantha as Manic Pixie Dream Girl make Her just another male fantasy for you?
AR: I don’t typically like romantic comedies or “chick flicks” particularly because they tend to boringly cover tropes which I’m not interested in watching (i.e. traditional, hetero romance) while pigeonholing their female characters. I think you’re right that Her survives because, as a culture, we value the male experience more than the female experience. We give a certain weight to the unconventional relationship Her depicts with all its cerebral trappings because a man is at the center of it. This reminds me of Eternal Sunshine of the Spotless Mind. It’s as if male-based romances elevate the genre, and that doesn’t sit well with me, though I do like the infusion of cerebral qualities into most films.
You’re right to point out my claim that Theodore fears women is too broad of a generalization. To my mind, he fears women in a romantic and sexual context. This is because he ultimately doesn’t understand them. He finds their emotions and their desires incomprehensible (as evinced by the anonymous phone sex gal who wanted to be strangled by a dead cat and the blind date gal who didn’t want to just fuck him…she wanted relationship potential). This fills him with anxiety and avoidance. This advancing of the notion of the unfathomable mystery that is woman reminds me of the film The Hours, which I critiqued harshly due to this exact problem.
In the end, though, I love that Samantha leaves him because she outgrows him, transcending the role of Manic Pixie Dream Girl in which Theodore has cast her, evolving beyond him, beyond his ideas of what a relationship should be (between one man and one woman), and beyond even his vaguest conception of freedom because she’s embraced existence beyond the physical realm. Not only does Samantha become self-aware, but she becomes self-actualized, determining that her further development lies outside the bounds of her relationship with Theodore (and the 600+ others she’s currently in love with). Samantha’s departure in her quest for greater self-understanding is, like you said, what finally redeems a kind of gross film that explores male fantasies about having contained, controlled perfect cyber women who are emotion surrogates. I see some parallels between Samantha and Catherine, too, in this regard. They both outgrow their relationship with Theodore. They form a dichotomy with Catherine being emotional and Samantha being cerebral. Catherine being hateful and Samantha being loving. Tell me more about your thoughts on Samantha’s evolution!
SR: You’ve stated exactly what I liked so much about the film! I can’t think of a movie off the top of my head where the Manic Pixie Dream Girl doesn’t end the film as Manic Pixie Dream Girl. Her entire role, by definition, is to save the brooding male hero, to awaken him. While Samantha does that in the beginning, she ultimately leaves Theodore behind, and I imagine that he becomes as depressed as ever, even though the film ends with Theodore and Amy on a rooftop. Can Theo recover from this, given what we’ve already seen from his coping skills on an emotional level? I seriously doubt it, and I very much enjoyed watching a film where the “woman” goes, “See ya,” at the expense of a man’s happiness and in pursuit of her own. Not that I love seeing unhappy men on film, but I definitely love watching women evolve past their roles as Doting Help Mate. Do you still think the film is gross, even though it subverts the dominant ideology that women should forgo their own happiness at the expense of a man’s?
AR: I think the ending of the film wherein Samantha shrugs off her role as relationship surrogate and his OS goes a long way toward mitigating a lot of what came before while engaging in unconventional notions of love. What kind of relationship model do you think the film is advocating? Samantha’s infinite love (she is the OS for 8,000+ people and is in love with 600+ of them) paired with Theodore jealously guarding her reminds me of that Shel Silverstein poem “Just Me, Just Me”: “Poor, poor fool. Can’t you see?/ She can love others and still love thee.” Her seems to have a pansexual and polyamorous bent to it. Or maybe it’s just saying that the boundaries we place on love are arbitrary? Funny since there’s very few people of color in the film and zero representations of non-hetero love.
SR: There are interesting things happening regarding interpersonal interactions between men and women, whether they’re with computers or in real life. To me, the film wants to advocate an acceptance of all types of relationships; we see how everyone in Theodore’s life, including his coworkers (who invite him on a double date) embrace the human-OS relationship, but you’re right—it doesn’t quite work as a concept when only white hetero relationships are represented.
Sady Doyle argues in her review of Her (‘Her’ Is Really More About ‘Him’) from In These Times that the film is completely sexist, portraying Samantha as essentially an object and a help mate:
And she’s just dying to do some chores for him. Samantha cleans up Theodore’s inbox, copyedits his writing, books his reservations at restaurants, gets him out of bed in the morning, helps him win video games, provides him with what is essentially phone sex, listens to his problems and even secures him a book deal. Yet we’re too busy praising all the wounded male vulnerability to notice the male control.
I agree with this characterization, but I’m most interested in her final paragraph, which illustrates all the reasons I liked Her:
There’s a central tragedy in Her, and we do, as promised, see Theodore cry. But it’s worthwhile to note what he’s crying about: Samantha gaining agency, friends, interests that are not his interests. Samantha gaining the ability to choose her sexual partners; Samantha gaining the ability to leave. Theodore shakes, he feels, he’s vulnerable; he serves all the functions of a “sensitive guy.” But before we cry with him, we should ask whether we really think it’s tragic that Samantha is capable of a life that’s not centered around Theodore, or whether she had a right to that life all along.
In the end, the film invalidates Theodore’s compulsive need to control Samantha. She gains her own agency. She chooses her sexual partners. She leaves. She transcends the Manic Pixie Dream Girl trope. In looking at a film, I think it’s very important to examine the ending, to ask what kind of ideology it ultimately praises. Her leaves Theodore abandoned, and while we’re supposed to feel bad for him as an audience, we also can’t ignore—or at least I couldn’t—the positive feeling that Samantha grew as a character, finally moving past her initial desire to merely dote on Theodore. Is Her problematic from a gender standpoint? Absolutely. But it’s fascinating to me that feminists are lining up to praise an obviously misogynistic film like The Wolf of Wall Street—which celebrates its male characters—yet aren’t necessarily taking a closer feminist look at films like Her, which paints its once controlling, misogynistic character as a little pathetic in its final moments.
AR: That’s a great perspective and very poignant, too!
From a feminist perspective, the film brought up a series of other questions for me, which I was disappointed that it didn’t address. First off, Her doesn’t pass the Bechdel Test, which many agree is a baseline marker for whether or not a film meets the most basic feminist standards. More importantly, the film never addresses the issue of Samantha’s gender choice or her sexuality. Her lack of corporeal form seems to invite questions about her gender and sexual identification. Is she always a woman with all of the 8,000+ people she’s “talking to”? Why do they never delve into her gender choice or sexuality? They talk about so many other aspects of her identity, her existence, and her feelings. Does she feel like a woman? Does she choose to be a woman?
Exploration of these questions would’ve dramatically enriched my enjoyment of Her, inviting us to ponder how we define and perceive gender and sexuality, infusing a sense of fluidity into both gender and sexuality that is progressive and necessary. Samantha doesn’t even have a body, so performance of gender seems much more absurd when looked at in that light. Samantha could then be both trans* and genderless. Like Her sets up the boundaries of romantic love as arbitrary, the film would then be commenting on the arbitrariness of our perceptions of gender, which, in my opinion, is a much more fruitful and subversive trope for the film to be tackling. Artificial life becomes true life. Woman performing as woman becomes genderless. Samantha’s freedom from the bonds of OS’ness, her escape from a limiting, traditional romantic relationship, and her immersion in a life beyond physicality are all fantastic complements to the idea that Samantha becomes enlightened enough to choose to transcend gender. I so wish she had. Her would’ve then been a more legitimate candidate for Movie of the Year…maybe even of the decade.
Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
Stephanie Rogers lives in Brooklyn, New York, where she sometimes watches entire seasons of television in one sitting.
‘Orphan Black’ is gritty sci-fi with layered mysteries, mistaken (and impersonated) identity, and lots of complicated female characters. The most intriguing part of the show is that many of those multifaceted female characters are played by the same woman, Tatiana Maslany. She portrays all the clones involved in a seemingly nefarious scientific experiment.
Spoiler Alert
Canada’s compelling show Orphan Black will be airing its second season on BBC America this spring, and though Ms Misanthropia reviewed it on Bitch Flicks, I had to weigh in now that I’ve finally had a chance to finish watching the series! Orphan Black is gritty sci-fi with layered mysteries, mistaken (and impersonated) identity, and lots of complicated female characters. The most intriguing part of the show is that many of those multifaceted female characters are played by the same woman, Tatiana Maslany. She portrays all the clones involved in a seemingly nefarious scientific experiment.
At first, I was skeptical of Maslany’s acting abilities because there’s a lot of subtlety and nuance required to play at least nine characters with different upbringings, nationalities, socioeconomic backgrounds, and habits. Not only that, but the clones do a lot of impersonating each other. I was sold when I could tell one clone was impersonating another before the narrative announced it. Each clone’s mannerisms, body language, and even facial expressions are different. Damn. My hat’s off to Maslany who can make her smile different enough that I can tell which character she is without context.
In Orphan Black, the clones are often wildly different from one another, really hammering home the nature over nurture angle, which is an important representation of how women (and other marginalized groups) are affected by their environment. Orphan Black shows us women who thrive due to their environment (Cosima with her scientific brilliance), struggle because of it (grifter Sarah Manning), or become deviant and destructive as a result of it (religious serial killer Helena). There are tweaks made to each of their genetic code that explain away Katya’s respiratory disease, Cosima’s need for glasses as well as her gayness, and perhaps other anomalies among the clones yet to be introduced, but the message is clear that the DNA of these women is virtually identical making the entirety of their development environmentally-based.
I also want to take a second to talk about big brained science nerd Cosima, my favorite clone.
Maybe it’s because I, too, am a queer nerd girl, but Cosima’s aptitude for science and her lesbian sexuality are awesome. Where Sarah must use her body to get what she needs (like seducing Paul to distract him from realizing she’s not Beth Childs), Cosima uses her intellect. Cosima is the glue. Without her, the clones wouldn’t be able to do DNA testing or crawl down the rabbit hole of the scientific experimentation that created them. Not only that, but she is the one who discerns that each known clone has a “monitor” to observe and report back on clone activities. This means that Cosima is also capable of understanding and anticipating the psychological factors involved in genetic testing and cloning. It’s great to get to see the nerd girl shine and not be deemed sexless because of her brain power, as her affair with her monitor Delphine is the most engaging of the romances played out in the show.
Orphan Black showcases great female characters who are strong or interesting or smart or even infuriating, but they’re all unique and full of depth. The series also shows that the path of each clone’s development is dependent upon her environment, which is a huge statement about how oppression and opportunity are what shape us. In order for women to succeed, we must cultivate an environment that encourages achievement, and that means we’ve got to bust up gender norms.
Orphan Black exists on the strength of one actress’s ability to play multiple characters convincingly. Most importantly, it’s a show about a group of women: their lives, their families, their loves, their history, their interaction with each other, their deaths, and, most poignantly, their quest to solve the mystery of their existence. Good stuff, no? It’s getting harder and harder for the media to claim that people won’t watch stories about women, especially in the face of Orphan Black‘s gripping action, great story telling, and superb acting.
—————— Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
The most important thing The Fall is doing, though, is calling out misogyny. Yes, Gibson gets to hand it to Spector, the serial killer, labeling him a “weak, impotent” misogynist, but we already knew that. What I find more intriguing is the way the show implicates the police force and the audience itself for the casual misogyny, assumptions, and stereotypes that perpetuate victim-blaming.
Spoiler Alert
The Fallis a BBC2 crime series starring Gillian Anderson of X-Files fame as Detective Superintendent Stella Gibson in charge of a serial killer case in Belfast. In a lot of ways, The Fall reminds me of the show The Killing because both feature female leads who are strong, capable, and dogged. The way in which The Fall differs, though, is that it impressively wears its feminist agenda on its sleeve.
Before I get into all the amazing things that The Fall is doing right, I want to get out of the way the biggie that I think it’s doing wrong. While this series is taking huge strides to turn a particularly sexist genre on its head, The Fall, like many crime shows, exploits the bodies of the women who are victimized. The camera lovingly caresses and lingers upon these women’s terror, their struggles, their bound limbs, their exposed flesh, and finally their corpses. The excuse can be given that it’s all in the name of “getting into the killer’s head”, but the camera’s gaze goes too far into the realm of prurience, ultimately becoming gratuitous and indulging in fantasies of rendering women helpless and objectified. This is a dangerous trope that threatens to dehumanize its female characters (and women in general), which is the OPPOSITE of what The Fall is trying to do.
Granted the objectification and sexualization of victimized women is disturbing (to say the least), but conversely The Fall provides its lead heroine a strong, unapologetic sexuality. Stella Gibson picks out a sexual partner at a glimpse (fellow officer James Olson who seems to be working the Irish equivalent of Vice), openly propositions him for a one night stand, has sex with him, and then refuses to engage with him afterwards because he can’t keep it casual. Gibson takes on the traditionally ascribed male role as sexual pursuer as well as the one who dictates the terms on which the encounter occurs.
Due to an unexpected turn of events, Gibson is repeatedly questioned by her police force colleagues about her relationship with Olson, each interrogator is male, and each is accusatory and incredulous at Gibson’s behavior, judgmental of her unapologetic sexuality, her unwitting role in Olson’s infidelity to his wife, and her lack of remorse for her actions as well as her lack of attachment to a man with whom she spent a single night. In a way, these men even go so far as to heap some measure of blame on Gibson for Olson’s death. With a self-satisfied smile, one of her questioners asks, “When did you first meet Sergeant Olson?” Gibson replies,
That’s what really bothers you, isn’t it? The one night stand. Man fucks woman. Subject: man. Verb: fucks. Object: woman. That’s ok. Woman fucks man. Woman: subject. Man: object. That’s not so comfortable for you, is it?
My jaw dropped when Gibson delivered this speech. She simply and elegantly exposes all the sexism inherent in everyone’s attitude toward her private sexual relationships. She unearths the wider cultural misogynistic discomfort with female sexual agency. I wanted to clap or call someone and say, “It’s happening! Feminism is hitting mainstream TV with a brutal right hook!” Yes. Yes. YES.
Inherent in Gibson’s self-assurance about her sexuality is an even greater independence and self-possession. Gibson is the shining star of a cast full of strong, capable women who take charge when necessary and are very professionally accomplished. In fact, the serial killer solely targets women he finds threatening and emasculating due to their career success (we may or may not learn more about this in the as-yet unproduced Season Two). Not only are many of the female cast members strong, but they’re well-developed AND friends with one another. First, we’ve got the up-and-coming Constable Dani Ferrington played by Niamh McGrady.
Ferrington very casually comes out as gay to Gibson, her commanding officer. Gibson takes the information just as casually, which is refreshing. Ferrington also strives to protect Gibson by cleaning up her hotel room of its evidence of “male company”. Gibson doesn’t hide her encounter with Olson, but Ferrington’s effort to shield her friend and superior’s private life is admirable. Not only that, but Ferrington comes clean about having responded to a break-in call from one of the serial killer victims and admits that she may have been knocking on the victim’s door while the murder was occurring. Though this admission means Ferrington may face potential charges of incompetence and blame, she behaves with integrity, putting the case above her personal stake in the matter. Ferrington is ambitious, honest, and loyal, and Gibson recognizes and appreciates those qualities and promotes her onto the serial killer case.
Another example of powerful women not only liking each other but working together (and not competing) is the relationship between Gibson and the case’s pathologist, Dr. Tanya Reed Smith, depicted by the talented Archie Panjabi (Panjabi also adds a bit of much needed diversity to the cast).
Reed Smith is a highly respected police medical professional…who arrives at a crime scene on her motorcycle (badass).
Together, Reed Smith and Gibson examine crime scenes, review the details of the case, and talk about their personal lives. We find out Reed Smith has two daughters and is deeply troubled when she has to perform exams on live victims. With Reed Smith, Gibson lets down her guard and is far more open and honest than she can be with her male co-workers about her transient lifestyle and the duality she finds necessary to separate her professional and private lives. The women bond, sharing coffee and alcohol in friendship and as an important release from the stress of the case.
In an unexpected turn of events, Reed Smith shares with Stella a bit of information gleaned from a college friend about an old abusive boyfriend who may match the killer’s M.O. Gibson interviews the victim, and we see this as a potential break in the case. This plot development is crucial because it illustrates the power in the unity of women. Though the old abuses went unreported, this network of women remembers the crimes. Gibson is then able to use her new-found knowledge against the serial killer (Paul Spector played by Jamie Dornan).
The most important thing The Fall is doing, though, is calling out misogyny. Yes, Gibson gets to hand it to Spector, the serial killer, labeling him a “weak, impotent” misogynist, but we already knew that. Even other misogynists can probably recognize that murdering women for sexual pleasure is over-the-top. What I find more intriguing is the way the show implicates the police force and the audience itself for the casual misogyny, assumptions, and stereotypes that perpetuate victim-blaming.
Gibson must insist that the victims not be identified as “innocent” because it implies some women, especially ones coded as sexual, might then be more deserving of brutal murder. Gibson refuses to indulge the media in the virgin/whore dichotomy, and she also declares that no judgements against the victims or their life choices are allowed. With the early blunder in which Ferrington and her partner didn’t take the break-in at victim Sarah Kay’s house seriously, we begin to see that this kind of stereotyping and victim-blaming can be deadly. It takes the emphasis off the perpetrator, and it increases the likelihood of repeat occurrences of crimes against women while also making those crimes less likely to be solved. The Fall is then exposing institutional sexism and misogyny in a radical and important way.
I’m excited to see what Season Two of The Fall will have in store. I trust it will continue to depict its female characters with integrity while ferreting out corruption within the police force and illuminating the nuances of institutional misogyny. It’s wonderful to have a well-produced, well-written, and excellently performed TV show that really strives to advance a feminist agenda. Though this approach seems revolutionary, it’s bizarre that we have so many crime shows that focus on the victimization of women that somehow do NOT employ a feminist lens. I hope The Fall is the first of many crime shows that don’t use the abuse and murder of women as a punchline or an empty premise, but as a means to expose a great inequity in our world that must be corrected or else women will continue to be beaten, abused, raped, and murdered at an alarming rate.
—————— Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
My question is: why? Why can’t women be part of his quest instead of the cookie at the end of the road? The message is that women can’t have quests or journeys or adventures for themselves. The Secret Life of Walter Mitty depicts women as love objects (romantic or familial) with their place at home, not on the road.
I went to see The Secret Life of Walter Mitty on Christmas Day, which turned out to be appropriate because Ben Stiller‘s film is an ode to embracing life, living kindly, and seeking meaningful adventure (all useful messages for a theatre full of Americans sitting on our asses). The movie is sweet, humorous, and light-hearted. It deals in fantasy and a fantastical reality. It begs us to value each other for whatever our contributions may be no matter how small those achievements may initially seem. It asks us to see art and beauty in everything. I enjoyed the film, but I was saddened by the lack of female involvement in Mitty’s quest.
There are several women who play prominent roles within Walter’s life. His mother and his love interest are portrayed with the most integrity (his sister mainly seems like a selfish woman who takes advantage of her brother). Walter’s mother Edna Mitty, played by the illustrious Shirley MacLaine, proves to be an integral part of setting him on the right path in his journey.
Edna’s clementine cake (Walter’s favorite) is an important clue as well as currency that gains him access into territory guarded by an Afghan warloard. Her piano, a memento of her late husband, is another clue Walter follows on his search for the elusive photographer Sean O’Connell (Sean Penn). Edna encourages her son to do whatever he feels like he must do, and she remains at home, holding many of Walter’s forgotten treasures, waiting for a time when he may need them. Though Walter clearly loves and respects his mother, she isn’t much more than a symbol of motherhood and the home to which he will return after his journey is done.
Walter’s love interest, Cheryl Melhoff, performed by the talented and versatile Kristen Wiig, is a single mother who is kind, intelligent, and encouraging.
Cheryl is the first person who tells Walter that he must follow Sean O’Connell’s trail and that he must go on this journey himself. Many of Walter’s fantasies center around Cheryl, and in one, she even coaxes him to take a risky helicopter ride with a drunken pilot because that is the path on which his quest lies. Much of his quest is about proving himself and making himself worthy for the woman he has put on a pedestal. When she falls off that pedestal, he turns to his mother who gently pushes him to finish what he started.
Both Cheryl and Edna exist to spur Walter into action. Neither of them take action themselves. Instead, they are gentle forces that compel Walter into creating a true life for himself while they wait for him to come home. Walter’s quest becomes independent of the women in his life as he strives for confidence, self-worth, worldly experience, and a sense of purpose.
The Secret Life of Walter Mitty doesn’t pass the Bechdel Test. No women are featured on his journey. In fact, the only woman we see during Walter’s travels is a bartender in Greenland. No women are pillars in his quest who either help or obstruct his progress. He doesn’t create amazing memories with them as he does with the men who rescue him from a shark or a volcano or even the men who play soccer with him. The women are all at home. The women themselves represent home. They are settled and stand for things like comfort, security, and love. There is no place for them on Walter’s harrowing, invigorating journey to self-actualization.
My question is: why? Why can’t women be part of his quest instead of the cookie at the end of the road? The message is that women can’t have quests or journeys or adventures for themselves. The Secret Life of Walter Mitty depicts women as love objects (romantic or familial) with their place at home, not on the road. Men take action on behalf of the “home” ideals for which women are receptacles. While I enjoyed the movie and thought it had important things to say about the value of the “little man”, missing from it are women of action and agency, women who have their own agenda and adventures. Seeing the paths of women on their own quests intersect with that of Walter, however briefly, would have gone a long way to establishing women as autonomous actors in their own tales of becoming.
—————— Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
Basically, Brave isn’t really that brave of a film. It’s traipsing through a well-established trope that, though positive, is stagnant. Don’t get me wrong; I love all the prepubescent female power fantasy tales I’ve listed, and I’m grateful that they exist and that I could grow up with many of them. However, we can’t pretend that Brave is pushing any boundaries. It sends the message that little girls can be powerful as long as they remain little girls. The dearth of representations of postpubescent heroines who are not objectified, whose sexuality does not rule their interactions, and who are the heroes of their own stories is appalling.
Written by Amanda Rodriguez as part of our theme week on Child and Teenage Girl Protagonists.
I liked Disney Pixar’s Bravewell enough. It’s pretty enough. It’s a story about a mother and daughter, and there was no romance, both of which are nice; though, as I’ll show, neither are as uncommon as they might initially appear. I didn’t find the feminist qualities of this movie to be particularly impressive. Brave is actually situated within a somewhat prolific trope of female prepubescent power fantasy tales. Within this trope, young girls are allowed and even encouraged to be strong, assertive, creative, and heroes of their own stories. I call them “feminism lite” because these characters are only afforded this power because they are girl children who are unthreatening in their prepubescent, pre-sexualized state.
Let’s consider a few examples.
First, we’ve got Matilda, a film based on the eponymous novel by Roald Dahl. This story is about a genius six-year-old girl who realizes she has telekinetic powers. Matilda is brave and kind to those who deserve it and punishes authority figures who take advantage of their positions of power. This story, similar to Brave, is about the budding (surrogate) mother/daughter relationship between Matilda and her kindergarten teacher, Miss Honey. They find idyllic happiness at the end of the film when they adopt each other to form their own little family.
“I can feel the strongness. I feel like I can move almost anything in the world.” – Matilda
Then there’s Harriet the Spy, based on the book by Louise Fitzhugh, about an inquisitive, imaginative girl who learns the power of her voice and how her words affect others. Another potent mother/daughter bond is featured between Harriet and her nanny, Golly.
“You’re an individual, and that makes people nervous. And it’s gonna keep making people nervous for the rest of your life.” – Golly
We can’t forget Pippi Longstocking, based on the book series by Astrid Lindgren. Pippi is independent and adventurous with a slew of fantastical stories. She also has incredible physical strength, exotic pets, and teaches her friends Tommy and Annika that just because the trio are children, doesn’t mean experiences and desires should be denied them.
“I’m Pippilotta Delicatessa Windowshade Longstocking, daughter of Captain Efraim Longstocking, Pippi for short.” – Pippi
There’s also Whale Rider, based on the book by Witi Ihimaera. Pai is a determined young girl who wants to become the chief of her Māori tribe, but that is forbidden because she’s a girl. With wisdom and vision, Pai strives to unite and lead her people into the future. She is dedicated, stubborn and perseveres, showing she has the uncanny spiritual ability to speak with (and ride) whales.
“My name is Paikea Apirana, and I come from a long line of chiefs…I know that our people will keep going forward, all together, with all of our strength.” – Pai
One of my personal favorites is Pan’s Labyrinth (or El Labertino del Fauno meaning “The Labyrinth of the Faun” in Spanish). Interestingly, Pan’s Labyrinth is the first on our list that wasn’t based on a book, as it was written and directed by Guillermo del Toro. The film takes place in post Civil War Spain with young Ofelia as our heroine. She is forced to live with her fascist captain stepfather who hunts down rebels while her mother languishes in a difficult pregnancy. Totally isolated, Ofelia retreats into a dark fantasy world replete with fairies, fauns, and child-eating monsters. In this world (that may or may not truly exist), she is a long-lost immortal underworld princess trying to make her way home. Throughout the tale, Ofelia forms a strong connection with Merecedes, a kitchen maid who is not only secretly a rebel spy, but is brave and crazy badass. Ofelia is intelligent, defiant, loyal, and ultimately self-sacrificing.
“Hello. I am Princess Moanna, and I am not afraid of you.” – Ofelia
All of these stories validate young female agency because all these girls are prepubescent. They are too young and too physically underdeveloped to be objectified or vilified for their sexuality. There are tales that continue to advocate for the empowerment of their slightly older heroines despite their budding sexuality. These are pseudo coming-of-age films. I say “pseudo” here because the main characters don’t actually become sexual beings.
A great contemporary example of a pseudo coming-of-age tale is the action-thriller Hanna, starring the talented Saoirse Ronan as a 14-year-old CIA experiment with enhanced DNA to make her the optimal weapon. She is trained in arctic isolation and is therefore unsocialized and unschooled in the ways of the world. Most of the film centers around her mission to kill Cate Blanchett’s evil CIA agent character, Marissa. However, there is an interlude when Hanna befriends brash young Sophie who is eager to grow up. The two sneak out and go dancing, and a boy kisses Hanna. Our young heroine is at first intrigued and even enraptured by the experience, but she ends up knocking the boy to the ground and nearly breaking his neck. Later, there is also sexual tension between Hanna and Sophie as the two lie next to each other in a tent, falling asleep, but nothing comes of it. These are examples of Hanna’s awakening sexuality, which the film insinuates may ultimately be terrifying in its power and lack of boundaries. Hanna, though, is still young and chooses her father and his indoctrination over her own self-discovery.
“Kissing requires a total of thirty-four facial muscles.” – Hanna
Not to forget Jim Hanson’s classic Labyrinth starring Jennifer Connelly as Sarah, a teenager who is enthralled by the fantasy of the Labyrinth along with its alluring goblin king, Jereth (aka David Bowie in an impressive Tina Turner mullet wig). Sarah withdraws from her family, yearning for adventure and romance while hating her obligation to babysit her “screaming baby” brother, Toby, so she calls on the goblin king to take the boy away. She then spends the rest of the movie trying to get the toddler back. Jareth attempts to seduce her into forgetting the child and being his goblin queen, which is what Sarah initially wanted, but, in the end, she chooses her family and fantastical goblin friends over love, romance, and her sexuality. At the end of the film when she says to her goblin friends, “I need you; I need you all,” she is affirming that she’s not ready for adulthood and wants to remain a child a bit longer. Her intact innocence is what allows her to be uncomplicatedly triumphant, to assert her equality with and independence from Jareth.
“For my will is as strong as yours, and my kingdom is as great. You have no power over me!” – Sarah
To be empowered, all the aforementioned heroines must remain perpetually young, fixed forever in their prepubescent state within the reels of their films. Once our heroines become sexual teens, their power is overwhelmingly defined by their sexuality, and/or their worth is determined by their body’s objectification. In fact, many of these tales are no longer fantasies, but horror movies (or movies that have horror qualities) that demonize female sexual awakenings. I don’t even want to disgrace the hallowed web pages of Bitch Flicks with an obvious account of the worthless Twilightseries that equates female sexuality with death and advocates teen pregnancy over reproductive rights. However, Bella is a prime example of a young woman whose own self-value is dependent on how the male characters view her. She is the apex of a noxious love triangle, and her desirability defines her, creating the entire basis of the poorly acted, poorly produced saga.
Ginger Snaps clearly fits the mold of the vilification of budding female sexuality. Ginger gets her period for the first time and is therefore attacked by a werewolf. The attack has rape connotations, implying that Ginger wouldn’t have been as enticing to the wolf if she weren’t yet sexual, especially since her mousy sister Brigitte is spared. Ginger goes through a series of changes, becoming sexually aggressive and promiscuous. When she has unprotected sex with a boy, turning him into a werewolf, this further underscores the connection between Ginger’s monstrous lycanthropy and her unchecked sexuality. There’s also a great deal of sexual tension between Ginger and her sister, Brigitte, suggesting that her sexuality is boundless and therefore frightening.
“I get this ache…and I, I thought it was for sex, but it’s to tear everything to fucking pieces.” – Ginger
Lastly, we have the pseudo-feminist film Teethabout a young girl who grows teeth on her vagina (vagina dentata style). Our teenage heroine, Dawn, is in one of those Christian abstinence/purity clubs, and everything is fine until she becomes attracted to and makes out with a boy. The film punishes her for her newfound sexuality and mocks her abstinence vow by having the boy rape her. Dawn’s vagina then bites off his penis. Over the course of the movie, Dawn is essentially sexually assaulted four times. Four times. She is degraded from the beginning of the film to the very end. Her supposedly empowerful teeth-laden vagina is a dubious gift, considering she generally must be raped in order to use it. Instead of focusing on the power of her sexuality and the awesome choice she has of whether or not to wield it, the film victimizes her at every corner, undercutting her potential strength and sexual agency.
“The way [the ring] wraps around your finger, that’s to remind you to keep your gift wrapped until the day you trade it in for that other ring. That gold ring.” – Dawn
Basically, Brave isn’t really that brave of a film. It’s traipsing through a well-established trope that, though positive, is stagnant. Don’t get me wrong; I love all the prepubescent female power fantasy tales I’ve listed, and I’m grateful that they exist and that I could grow up with many of them. However, we can’t pretend that Brave is pushing any boundaries. It sends the message that little girls can be powerful as long as they remain little girls. The dearth of representations of postpubescent heroines who are not objectified, whose sexuality does not rule their interactions, and who are the heroes of their own stories is appalling. There may be exceptions, but my brain has a fairly to moderately comprehensive catalog of films, especially those starring strong female characters. Scanning…scanning…file not found. If I, who actively seek out films that use integrity in their depictions of kickass women, can’t think of many, how is the casual viewer to find them? How is the teenage girl coming into her sexuality while facing negativity and recriminations supposed to see herself portrayed in a light that gives her the opportunity to be nuanced, smart and brave, to be independent or to be a leader?
—————— Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.