The Vietnam War Through a Teen Girl’s Eyes in ‘In Country’

Sam is an underrated, if not widely unknown 1980s heroine. She serves as a symbol for America’s 1980s attempt to reconcile with its most controversial war. The 1980s experienced a boom in Vietnam War films, as the temporal distance from the war allowed filmmakers to fully deconstruct the experience. Rarely is the locus of these films a woman.

In Country

This guest post written by Caroline Madden appears as part of our theme week on Ladies of the 1980s. | Spoilers ahead.


Norman Jewison’s 1989 film In Country is based on Bobbie Ann Mason’s young adult novel by the same name. The story revolves around eighteen-year-old Samantha Hughes (Emily Lloyd), a.k.a. Sam, during the summer after high school graduation in Hopewell, Kentucky. Sam struggles to understand her Vietnam veteran uncle as she tries to learn more about her father, who died in the Vietnam War before she was born. Sam’s Uncle Emmett (Bruce Willis) wrestles with the symptoms of his PTSD, but refuses to tell Sam about his triggers or experiences. She barely knows anything about her father; her mother only knew and was with him for a few months before he was sent off to war and now she rarely discusses him. Sam spends the summer trying to solve the mysteries of the Vietnam experience and the patriarchal figures in her life.

Sam is an underrated, if not widely unknown 1980s heroine. She serves as a symbol for America’s 1980s attempt to reconcile with its most controversial war. The 1980s experienced a boom in Vietnam War films, as the temporal distance from the war allowed filmmakers to fully deconstruct the experience. Rarely is the locus of these films a woman. Sam’s character manages to break through the barriers of a primarily masculine film genre. In Country uniquely explores both the female and child experience of the Vietnam War and its aftermath. This is a departure from the wide variety of films depicting the male veteran’s assimilation into post-Vietnam life, such as Born on the Fourth of July (1989) or First Blood (1982).

The exclusion of the female is central to both real life and cinematic Vietnam War narratives. As laid out in Susan Jeffords’ seminal gender study of Vietnam, The Remasculinization of America: Gender and the Vietnam War, she discusses this idea of male bonding, or male collectivity. Men’s fellowship is predicated upon the segregation of the woman — they must bond together to reclaim their lost masculinity from the war. “Why don’t any of the vets I know get along with women?” Sam asks Emmett’s friend Tom. Sam hears the same mantra from various veteran characters throughout the film, “You ain’t never going to understand it. You don’t want to,” Emmett says. “Well, you weren’t there. So you can’t understand it,” says Tom. To the veterans of In Country, Sam will never share in their communal brotherhood of war and thus they must always exclude her. Sam frequently witnesses the impairment in the veteran’s post-war masculinity that keeps them from connecting and actively disengaging from women in primarily romantic and even friendly ways, such as her uncle’s rejection of Sam’s set-up with a local nurse and Tom’s inability to sexually perform.

In Country

Women in Vietnam War films are often pushed away from men who refuse to discuss the war. However, many of these characters remain passive and do not pressure them to divulge information. In Country portrays a woman as an active investigator that truly longs to understand the men’s minds. Sam constantly engages with her uncle and his friends about the war, but any of her sincere questioning about their wounds or memories are met with sarcastic jokes or proclamations that she would not understand. Just as Emmett and his friends dismiss Samantha, her father, Dwayne, also excludes her from the dead. Her friend Dawn finds a box of his letters, photographs and war memorabilia. The text of the letters revolves around soldier camaraderie, emphasizing the bonds of brotherhood. Dwayne excludes his female reader by insisting, “Don’t ask me to tell you how it is here. You don’t want to know.” This feminine segregation, a key component of most Vietnam narratives, is mobilized by all the men in In Country.

These letters begin to change Sam’s idea of her father, who was once a phantom figure in her life, now becomes idealized and heroic. Since Sam is not able to see the ramifications of Vietnam in her father’s post-war life, she can only picture him as a romantic war hero with a good heart. She pins his photograph onto her mirror and speaks to it, “You missed everything. You missed Watergate, E.T., the Bruce Springsteen concert. You were just a country boy and you never knew me.” By defining him as a ‘country boy,’ she envisions him as the embodiment of wholesome heartland America, a beacon of innocence who was harshly victimized after being thrown unwittingly into the dangers of Vietnam. The image of her father becomes as revered as that of a pop star — akin to the Bruce Springsteen posters that loom over her — an unattainable figure which exists as a pure, steadfast body of goodness that is constantly present but ultimately unreachable.

In Country

Sam mourns that her father has not only missed her entire life, but that her father never got to see what life has been like for Americans in 1980s post-Vietnam. She prioritizes Watergate, which changed American political culture forever, and iconic 1980s pop culture. Sam particularly engages with the rock icon Bruce Springsteen, whose career skyrocketed in 1984. Although his presence is more prevalent in the novel, the film still positions Springsteen as important to Sam. It is necessary to consider In Country’s engagement with the text of Springsteen’s hit song “Born in The U.S.A.,” which no doubt speaks to Sam’s observations of the Vietnam veteran’s predicament. The song discusses veterans’ disillusionment and disappointment upon returning to America after fighting its unpopular war, which Sam sees daily living with Emmett. Part of the song’s lyrics reflect his state of being, “You end up like a dog that’s been beat too much/Till you spend half your life just covering up.” Emmett has been both literally and metaphorically covering up. He fears the outside world, confining himself to the home, remaining unemployed, and refusing to work at the tire plant. He is plastered to the couch playing Pac-Man or spends his time digging a hideaway hole under the house. To Sam, Emmett is a living embodiment of Springsteen’s struggling small-town and blue-collar protagonist.

Another song off the iconic 1980s album is used non-diegetically in the film, “I’m On Fire.” The lyrics play as Sam jogs throughout the town. The lyrics, “Hey, little girl is your daddy home?/Did he go away and leave you all alone?” is an on-the-nose reference to Sam’s absent father. The amalgam of the song’s sexual nature and reference to a patriarchal figure reflects Sam’s complex sexual relationship with the significantly older Vietnam veteran Tom, who she attempts to sleep with after a dance. Tom is both an agent of her growing sexuality, as she develops into a young woman, and a platform for Sam to mediate her lost childhood role of father’s daughter, for Tom can be seen as more of a father figure than a potential boyfriend. Her connection and relationship to him can be read as a strange way for her to reconnect with her father. Sam is torn, particularly in this relation to Tom, between seeing herself as the little girl within the family she never got to have and growing up as a young woman.

In Country

In addition to understanding the Vietnam experience, In Country depicts a young woman at a crossroads in her life that many can relate to. All throughout the film, characters ask Sam if she is going to marry her boyfriend Lonnie. Her mother married her father and got pregnant at a young age, and now that Sam is freshly graduated from high school, many expect her to follow in those footsteps. Sam repeatedly tells her interrogators she has “other things on her mind.” It never occurs to them that she could have other ideas for her future, such as college or a career. Sam’s conflicts of these feminine roles are embodied in the character of Dawn, her friend that deals with an unplanned pregnancy. Dawn serves as a reflection of Sam’s alternate path, to marry Lonnie and start a family, and of the past, her mother’s young marriage and pregnancy.

Interactions with Dawn also trigger Sam’s unrest about her familial relationships. In one scene, Dawn pierces her ears and asks if her mother will be upset. Sam insists that her mother is “provincial and misguided” and brags that Emmett lets her do anything she wants to do, including let her boyfriend sleep over. Dawn responds that her father would never let her do that. Dawn’s insistence at having a protective father rubs salt in Sam’s wound about her own father’s absence. Sam does not truly celebrate her absent and misguided parental figures, (as her mother lives with her stepfather and half-sister in the city) they have left her unmoored and bereft. There are no parental figures that care enough to stop and discipline Sam from having sleepovers with her boyfriend. Sam is torn between attending college in the fall and marrying her boyfriend — two seemingly disparate feminine ideals. But overall, she is conflicted because she has never been able to see herself as a daughter within a nuclear family.

Sam’s volleying between the female roles of daughter and independent young woman and her struggle to relate to the Vietnam veterans in her life are resolved within the finale. Throughout the film, Sam had been constructing an idealized picture of her father as a perfect war hero. She obtains his war diaries from her grandparents, and their candor causes her to confront the reality of his wartime experiences and his ultimate humanity. The diaries describe his unremorseful killings of the Vietnamese enemy. Up until now, the letters she has read have only been of fraternizing with his war buddies or fantasizing about home. It never occurred to Sam that her father had to kill, the equation of murder and war was far from her mind as she envisioned her heroic father fighting for his country. Sam spent the majority of the film trying to determine why the Vietnam veterans she knows are so troubled, what happened over there to cause their problems. But when the truth of Vietnam is exposed to her through her father’s experience, she recoils, frightened and upset. It tarnishes her sainted image of the innocent ‘country boy.’ As Sam reveals this to Emmett, he finally unloads the memories that he has been keeping inside, the wounds in which he spent the film “covering up.”  The uncovering of these wounds allows Sam to recognize just how Vietnam’s turmoil affected those she loves, unraveling the romantic notions of her father while allowing her to fully support her troubled uncle. Through this confession, the Vietnam veteran’s feminine exclusion, regulated through silence and hostility, is finally closed off.

In Country

In the final scene, Sam and Emmett travel to the Vietnam Veteran’s Memorial. Sam leaves a portrait of herself at her father’s spot on the wall. At the end of one of his letters, Dwayne said he wanted to see a picture of his child. This gesture allows her closure in the lack of connection she felt to him. Now, Dwayne is able to “see” the picture of his child, fulfilling his wish and thereby “acknowledging” her as his daughter. This allows Sam to fully heal and move on. We learn that she decides to attend college in the fall, pursuing her passion for higher education instead of others’ wishes for her to become a young housewife.

What is important about In Country is that it depicts a 1980s female protagonist with agency who carves out a path for herself, makes choices amidst the confusion and pressures of dominant ideologies and complex relationships. Sam Hughes is neither iconic nor well-remembered, but she should be. In Country depicts perhaps the most delicate time in a woman’s life: the transition from girl to young woman. Furthermore, it places the feminine experience within the canon of the Vietnam veteran film, a genre in which male narratives are overwhelmingly present and female characters are often reduced to largely invisible or supporting characters.


Caroline Madden has a BFA in Acting from Shenandoah Conservatory and is currently an MA Cinema Studies student at Savannah College of Art and Design. Other writing can be found on Screenqueens, Pop Matters, and her blog Cinematic Visions. Film and Bruce Springsteen are two of her most favorite things.

‘I Am Ali’ : An Intimate Look At an American Icon

Ali was not, it seems, an uneasy, distant patriarchal figure. His masculinity was characterized by deep emotional expressiveness. Lewins’s employment of beautiful family photos, home movies and those engaging recordings serve to reinforce the impression.

Poster of I Am Ali
Poster of I Am Ali

 


Written by Rachael Johnson.


Only children should have heroes and heroines, but if there is a hero worthy of worship it is Muhammad Ali. Ali was not only a supreme boxer; his extraordinary charisma granted him enormous celebrity outside the ring and he transcended his profession to become one of the most important cultural figures of the ’60s and ’70s. Ali was, and remains, a symbol of Black pride and consciousness in both the United States and abroad. Even today, young people from Cuba to Ghana are familiar with his name and achievements. Ali was diagnosed with Parkinson’s Disease in the early ’80s but it has not prevented him having an active public life. He became an advocate for those with the condition and devoted himself to humanitarian work. Ali is now a revered figure in the United States but this was not always the case. Many in the white establishment and mainstream media hated him. They saw Ali’s conversion to Islam as a threat and despised him for refusing to fight in the monstrosity that was the Vietnam War. The boxer was punished for refusing military service: his heavyweight title was taken away from him and he was banned from boxing for four years from 1967 to 1971. On the sorrowful day Ali leaves us, hypocrites who reviled him will, no doubt, express condolences and the mainstream media will try to depoliticize and deradicalize him like they did with Mandela.

With daughter Maryum
With daughter Maryum

 

There have been numerous narrative and documentary films devoted to Muhammad Ali. The most well-known biopic of this century is probably Michael Mann’s Ali (2001) starring Will Smith in the title role. There have also been several excellent documentaries on the boxer. The recently released documentary, The Trials of Muhammad Ali (Bill Siegel, 2013) examines the political fight Ali had outside the ring when he refused to fight in Vietnam. Note that the television film Muhammad Ali’s Greatest Fight, also released in 2013, deals with the legal battle. Many documentaries have studied his legendary fights inside the ring. When We Were Kings (Leon Gast, 1996) examines Ali’s celebrated 1974 fight against George Foreman in the Central African nation then called Zaire (the present-day Democratic Republic of Congo) although it does so much more than anatomize the bout. It is a stirring portrait of an epoch-defining cultural and political event. Although it also examines the public, political Ali, Claire Lewins’s I Am Ali (2014) focuses on the boxer’s private self.

With Veronica
With Veronica

 

I Am Ali features interviews with people close to Ali, among them his former manager, Gene Kilroy, trainer, Angelo Dundee (who died in 2012), brother, Rahaman Ali and son, Muhammad Ali Jr. Crucially, the documentary gives voice to Ali’s ex-wife, Veronica Porsche, and daughters Hana and Maryum. There are not many profiles of male boxers that feature female public and/or private voices. Lewins has also greatly benefited from access to taped recordings of conversations Ali had with his children. Intended as childhood audio journals, they lend an incalculable poignancy to the film. I Am Ali is, in fact, extremely moving. Hearing the boxer singing Mamas and the Papas songs with 3-year-old Hana makes you cry. Commentary by his daughters indicate that Ali was a great father despite his hectic travelling schedule. Maryum and Hana describe a playful, loving personality. Ali was an inspirational man to his loved ones too. We hear him asking Maryum when she was little: “If everyone’s born for a purpose, what do think you were born for?” Ali was not, it seems, an uneasy, distant patriarchal figure. His masculinity was characterized by deep emotional expressiveness. Lewins’s employment of beautiful family photos, home movies and those engaging recordings serve to reinforce the impression.

With Veronica and Hana
With Veronica and Hana

 

As a husband, the younger Ali was, reportedly, more complicated.  Although an intimate portrait of the man, the documentary does not examine his marital and romantic life in depth. Lewins, however, rightly allows a tearful Veronica to describe her “fairy tale days” with Ali and more painful ones: “He’s a really good-hearted person, very sensitive, and I guess I’m crying because of his situation now. You know, and I’ll always love him, I mean not like ‘in love’…we’ve always been friends. It became hard to live with him because, everyone knows, the whole world knows, he wasn’t faithful as a husband. There’s a story to that too, but I think but he’s an incredible human being. He has a beautiful heart…”  Is I Am Ali hagiography? Perhaps. What is clear, though, is that Ali was, and is, much loved by people close to him.

Daughters Hana and Maryum
Daughters Hana and Maryum

 

Clare Lewins not only incorporates private, female voices in her documentary; I Am Ali also features an interview with a boxing fan, Russ Routledge, from Newcastle in the North East of England who once stayed with Ali in his home in the States. In doing so, she exhibits both a feminist and populist consciousness in her portrait of the boxer. The British director, further, examines Ali’s warm relationship with the United Kingdom. Lewins tells the improbable tale of his visit to South Shields (also in the North East of England) where his marriage to Veronica was blessed in the local mosque. This is of personal interest to me as it is the town where I was born.

Brother Rahaman Ali
Brother Rahaman Ali

 

Although it focuses on the private Ali, the documentary also addresses the public and political aspects of the man. I Am Ali is graced with fantastic iconic shots of the boxer and remarkable archival footage of powerful old interviews and speeches. Ali spoke out against racial injustice and the documentary features a potent, witty speech on white supremacist indoctrination by the boxer. It examines his growing political awareness and chronicles his conversion to Islam as well as his refusal to fight in Vietnam. Ali’s refusal to fight, in my mind, remains the most courageous thing he has ever done in his courageous, wonderful life. I Am Ali features the boxer’s memorable statement about his decision: “Why should me and other so-called negroes go ten thousand miles away from home here in America to drop bombs and bullets on other innocent brown people who’s never bothered us and I will say directly no I will not go ten thousand miles to help kill innocent people.”

Clare Lewins with Maryum and Hana
Clare Lewins with Maryum and Hana

 

I Am Ali is, perhaps, not the finest documentary about the legendary boxer. The fascinating and thrilling When We Were Kings remains a personal favourite. It is  is, nevertheless, an insightful and tender exploration of both the public and private Ali. Giving voice to the man himself and those closest to him, it is a deeply emotional ode to both family love and noble ideals.