‘Transformers: Age of Extinction’: A Three-Hour Explosion of Contempt for You and Your Family

You don’t have to be an intellectual elitist to hate ‘Transformers: Age of Extinction.’ It is a terrible movie for reasons that have nothing to do with a lack of originality and everything to do with an abundance of vulgarity, violence, misogyny, and racism.

Written by Andé Morgan.

Here is all you need to know about Transformers: Age of Extinction: You Don’t Have To See It.

I'm pretty sure that's not in the Bible.
I’m pretty sure that’s not in the Bible.

The fourth installment of the Transformers movie franchise, Transformers: Age of Extinction (2014), dropped this Friday, June 27. It has done well at the box office, becoming the first film this year to break $100 million in its opening weekend, and dwarfing the returns of competitors like 22 Jump Street (2014) and How to Train Your Dragon 2 (2014). Directed by Michael Bay (again) and written (such as it is) by Ehren Kruger, it features Mark Wahlberg as Cade Yeager, the heroically hunky everyman hero. Shia LeBeouf was unavailable, as lately he has been fully occupied with losing his shit.

Yeah, the critics don’t seem to like the movie very much – it’s currently coming in at 17 percent at Rotten Tomatoes, the lowest rating yet for a Transformers film. I didn’t like it, either. In fact, I hatedhatedhated it, for all the reasons that every other critic mentions. Very original, I know. Actually, my original angle for this review, originally, was to gripe about the film’s lack of originality. You see, it’s very important to me that as many people as possible know that I listen to NPR while driving my Subaru to the farmer’s market, and I was going to tie in my theme with the subject of the latest TED Radio Hour episode, What is Original. However, maybe I’m maturing as a critic, because I’ve concluded that it’s just not fair to expect a film like Transformers (2014) to be original. I mean, it was loud, senseless, clunky, and almost THREE HOURS LONG. But, as Stephanie Palmer wrote recently, summer blockbusters aren’t usually intended to be original. Rather, they’re designed to minimize risk and maximize profit. Fair enough.
I also thought about making the best out of it, as Charlie Jane Anders does in her review of Transformers: Revenge of the Fallen (2011). After all, when life gives you poop, make poopjuice, right? No. Nope, in fact. It doesn’t matter that this is an action figure movie designed to appeal to adolescent males, I just can’t muster the good will to hold my nose, wink, and keep my tongue in cheek.
You don’t have to be an intellectual elitist to hate Transformers: AOE. It’s a terrible movie for reasons that have nothing to do with a lack of originality and everything to do with an abundance of vulgarity, violence, misogyny, and racism.
By vulgarity, I don’t mean expletives, I mean excessive tastelessness. Shiny, five gallon buckets of Dom Pérignon tastelessness. Bay is a master of landscape cinematography, and it shows since almost every shot in the movie is a landscape onto which a CGI robot will be projected. For example, after the prologue (dinosaurs), we’re introduced to Yeager. He’s just a regular guy – he drives a rusty blue pickup, he’s dirty, he wears tight T-shirts (yeah, his biceps are dreamy), and he cares about his teenage daughter, Tessa (Nicola Peltz). He’s also a single dad and a small businessman, struggling to make ends meet with his barn-based cassette tape and film projector repair shop/ROBOTICS ENGINEERING LAB. While establishing Yeager’s down home bonifides and cat-saving prowess, Bay treats us to endless shots of cornfields, soybean fields, and field fields. I haven’t seen so much lingering on a cornfield since Field of Dreams (1989) mated with Children of the Corn (1984).
Similarily, the viewer endures an excess of shallow, inarticulate references to the concerns of the day. Posters and billboards in the background allude to our national discussion of immigration policy, while mean Kelsey Grammer and his très chic CIA deathsquad reflect our trepidations about government surveillance.
Violence certainly has a place in storytelling but, like its predecessors, Tranformers (2014) has an excess of violence. Mr. Bay, where is the blood? We see countless buildings ravaged by rockets and errant robots, but where are the human bodies falling from the 55th story, blown out or jumping to escape the flames? Likewise, those same rockets strike countless vehicles, robots slice cars in half, space magnets lift tour buses half a mile into the air only to drop onto elevated trains full of commuters. I’m guessing Paramount couldn’t afford to break off some of that $210 million budget to cast a few hundred thousand dead bystanders. To be fair, I could ask that same question of Godzilla (2014) or Pacific Rim (2013) (and I do).
Was that one of those driverless Google cars?
Was that one of those driverless Google cars?
It’s not like this so-called family film shirked from depicting violence and death entirely. In one disturbing scene, a government agent holds a gun to Tessa’s head while she pleads for her life as Cade looks on, helpless; later, we see Cade’s affable best friend Lucas (T. J. Miller) burned to death, leaving an obscene smoldering effigy that Cade and Tessa…absolutely do not react to. Maybe they’re just like the film’s young audience as the exit the theatre – numb to death.
Bay doesn’t just excel at bloodless mass murder or at getting actors to stare skyward at imaginary robots, he’s also good at casual racist caricature. Early on, our white male protagonist has to defend his home from a real estate agent who is not a black woman who is also large, she’s a Fat Sassy Black Woman. Later we’re reacquainted with Brains, a small robot with a cybernetic afro and dialogue co-opted from a minstrel show. We also see Orientalist cliches, including Every Asian Knows Martial Arts and a Wise (Robot) Samurai.
While the film passes the letter of the Bechel Test, women don’t fare well, either. Bay’s camera often lingers on the female character’s bodies. Lucas’ introductory scene begins with his verbal sexual harassment of two women crossing the street separating him from Yeager. This harassment goes unrebuffed by Wahlberg’s character. Boys will be boys, I guess.
Yep.
Yep, that looks about right.
Sophia Myles plays a geologist, Darcy Tirrel; while she’s the first main character to be introduced, she spends the remainder of the film playing The Watson for Stanley Tucci’s Steve Jobs character, Joshua Joyce, to explain Transformer tech to. During the climatic battle (I think it was the climatic battle, it’s kinda hard to tell), she marks Joyce’s development (now he’s a friendly capitalist!), saying “I’m proud of you.”
Bingbing Li plays Su Yueming, Joyce’s Chinese attaché. She wears tight pantsuits, knows Kung-Fu, and can drive a motorcycle. While initially she rebuffs his creepy-boss advances, she relents in the end and they sunset into the credits.

Li BingBing as Su Meuyung.

Tessa exists a perpetual protectorate for Yeager. For example, an hour and a half, i.e., midway, through the film, Yeager boards an alien prison ship to rescue her. While Tessa is hiding from her captors, a masculine green alien prisoner wraps a slimy green tongue around her bare leg. As the tongue gets longer and longer, it starts to reach for her genitals. I was reminded of the infamous tree rape scene in Evil Dead (1981).

Buy a Chevy.
Buy a Chevy.
As Rebecca Phale at The Mary Sue notes, the most disturbingly misogynistic scene is also the most subtle. On the aforementioned prison ship, Hound, a horribly erratic and violent Autobot voiced by John Goodman, murders an alien – essentially, a walking vagina dentata with an unfortunate sniffle – because it is “too ugly to live.” He punctuates the act by calling the corpse a “bitch.”

Buy a Chevy!
Buy a Chevy!
And so on. I intended to discuss the plot, but there wasn’t one. I was going to use phrasing like “soul crushing,” but I will decline in the interest of originality. How about “a long, loud, and dreary exercise in post-postmodern nihilism,” has that been taken? I will say that you, reader, are free to not see this movie. By all means, see a summer blockbuster, but hold out for one that shows more respect for women, minorities, and your ears.
Buy a Chevy, goddammit!
Buy a Chevy, goddammit!
OK Mr. Bay, I’m done, I’m broken, just leave me alone and I’ll buy a fucking million pack of Bud Light.

Andé Morgan lives in Tucson, Arizona, where they write about culture, race, politics, and LGBTQ issues. Follow them @andemorgan.

Quote of the Day: Sherrie A. Inness

Last weekend, I attended a birthday party for all three of my nieces. My 5-year-old niece Chloe became very excited when she opened a present that turned out to be a baby doll. I didn’t understand why this particular doll was so special until she showed me … this doll poops and pees when you feed it! Yay! This doll is one of the many versions of the Baby Alive doll and is exclusively marketed to young girls in a creepy 1950s way. I don’t doubt that Chloe saw a commercial for this and begged for Baby Alive for her birthday, and who doesn’t want to make a kid happy on her birthday? But this doll upset me. Chloe and her little sister Penelope became obsessed. They kept feeding this thing some disgusting-looking green “food” that immediately leaked out of a circular hole where a vagina should be, thereby queuing Baby Alive’s “mommy” to change the doll’s diaper. (When Chloe and Penelope ran out of the tiny diapers that came with the doll, they started using their own diapers, which was the most hilarious and awesome part of my Baby Alive experience.) 

I talk to my nieces about feminism as often as I can. I don’t call it “feminism,” (yet) but we certainly talk about feminism. They know I’m adamant in my refusal to buy them anything Barbie, and they know they’ll end up with at least one book and/or movie about Girls Being Awesome whenever they open presents from Aunt Stephanie. (I’m also a huge fan of playing dinosaurs with them; their collection rocks, and one of my favorite all-time aunt experiences was playing dinosaurs with Chloe when she insisted that I let her use frozen grapes as their pillows when she put them to bed. Everything got fairly wet and messy after about ten minutes of that weird/amazing shit.) So even though I’m all about discussing with them the airbrushing techniques used on magazine covers, or insisting that we watch Kiki’s Delivery Service instead of the boy-helmed Toy Story 3, or reading Sojourner Truth’s Step-Stomp Stride in favor of any male-dominated Dr. Seuss book, I didn’t know quite what the hell to say about Baby Alive. 
Except that this gender indoctrination–specifically aimed at children–isn’t getting better; in fact, with the media’s increased venues from which to market their products (television, internet, advertisements all over the damned place) I see it worsening. The documentary film The Corporation lets us in on some terrifying secrets about how marketers and advertisers view the children’s market–and it’s fucking sociopathic. (It’s quite an apopro issue to look at, too, in light of the Occupy movement.) All in all, my struggle to accept Baby Alive reminded me of an essay I read a few years ago from the book, Action Chicks: New Images of Tough Women in Popular Culture, edited by Sherrie A. Inness. She writes an awesome essay in the book called, “‘It’s a Girl Thing’: Tough Female Action Figures in the Toy Store.” As one might imagine, the chapter focuses on the absence and even exclusion of the tough female action figure and takes on the idea of gender-typing.
One place where gender-typing is most vivid is the baby doll section, filled with baby dolls that drink bottles of formula, crawl, talk, wet their diapers, and cry until pacified. They are marketed and targeted at an audience of girls. None of the packages shows boys taking care of the dolls; the boxes display beaming, blissfully happy girls rocking their crying “babies” to sleep. In this realm, it is clear who is supposed to care for children. Despite the tremendous strides that women have made in society and the greater freedoms they now experience, this gender stereotyping of dolls has changed slowly in recent decades. Karen Klugman writes, “For all that some members of society advance notions of empowering women and making responsible caregivers of men, girls’ collections of dolls reinforce the traditional female preoccupation with physical appearance and homemaking, while the boys’ collections embody conflict and superhuman power.” She continues, our “childhood experience with fantasy play remains forever segregated into bride side and groom side.” Countless toys, including baby dolls and army soldiers, are resistant to change, perpetuating gender roles that seem to have changed little since the 1950s.

The traditional gender roles that children are usually immersed in when young remain lurking in their psyches as they mature. Although a boy might not want to become a gun-toting G.I. Joe when he grows up or a girl a mall-hopping Barbie, those gender roles influence how children and adults construct their identities, even if they choose to question or reject such stereotyped roles. Also, this stereotyping proves remarkably durable in mainstream American society, where millions assume that females are responsible for child care and males for warfare. Myriad forces shape such stereotypes, but toys are one of the earliest and most influential for young children. Thus, action figures–and all toys from board games to baby dolls–deserve more scholarly scrutiny to tease out their gendered messages. If we are to understand how girls and boys mature into adults, we must explore the process through toys. 

I wholeheartedly agree. Our theme week for November will be Animated Films (stay tuned for our Call for Writers), and this gender-typing extends to films and television targeted at children, too. The Geena Davis Institute for Gender in Media is all over that–check them out if you haven’t already.