Buffy the Vampire Slayer Week: Xander Harris Has Masculinity Issues

Xander Harris (Nicholas Brendon), cavalry guy with a rock (not pictured: rock)
Buffy the Vampire Slayer has a great cast of characters that includes many flawed, admirable, psychologically complex (white) women. Two of them (Buffy and Cordelia) are some of my most beloved television characters ever. Another (Willow) fascinates me and infuriates me in equal measure. The rest of the female cast resonate more with other people than they do with me, giving a variety of watchers (as in television watchers, not the Council of Watchers, hey-o!) a large selection of women to relate to and find inspiring.
Buffy the Vampire Slayer also has Xander Harris, a character who is, perhaps, not as inspiring for a feminist viewer of the show. After all, he’s a bit of a Nice Guy. He’s slut-shamed his romantic partners and female friends. He’s been a judgmental jerk about his friends’ lives. He’s my favorite character on the show.
*record scratch* Wait, what?
Seriously? This guy?
Yes, it’s true. Despite Xander’s many flaws, despite the fact that he’s said and done a few things that have made me want to reach into the television screen and shake him a little, I still count him as my favorite of the many characters on Buffy that I love.
Some of the reasons I love Xander are obvious to anyone who knows me or has read my writing: he’s funny and a loyal friend, and I tend to be attracted to that particular character archetype (see Weasley, Ron and Gamgee, Samwise). I also love him for his bravery and the fact that he always fights the good fight despite not having any superpowers. Other reasons are less obvious, because I’m a feminist and Xander has, let’s say, issues with women – but if anything, my feminism has made me appreciate him as a character even more than when I first started watching the show.
When I look at Xander through a feminist lens, I find him fascinating because he’s a mass of contradictions. He’s a would-be “man’s man” – obsessed with being manly – whose only close friends are women. He’s both a perpetrator and victim of sexual assault and/or violation of consent. He’s both attracted to and intimidated by strong women. He jokes about objectifying women and viewing sex as some sort of game, but in more intimate moments, seems to value romance and real connection. He’s a willing participant in the patriarchy and also a victim of it.
The last point is the main one I’m going to address in this post. I hesitate to wring my hands and go “what about teh menz?!” but I think deconstructing traditional masculinity is an important part of feminism, and while Buffy has excellent commentary on the way gender roles have negatively affected women, it also shows us, through Xander, how these gender roles are no picnic for men, either. 
Xander and a phallic symbol. He has a complicated relationship with these things.
Xander is a boy who struggles with his relationship with masculinity, and the source of much of this struggle can be traced back to his childhood. In the first few seasons, we’re given brief glimpses into Xander’s home life, and even though we never see his parents onscreen, what we dosee isn’t pretty. His mother doesn’t recognize his voice when he calls her at home. During the holidays, he spends his nights on the lawn in a sleeping bag to avoid his family’s drunken Christmas fights. He watches movies with Anya, Buffy, and Riley in his family’s basement as his parents fight loudly above them. When Buffy expresses shock that a villain of the week turned out to be a cruel children’s baseball coach, Xander replies, “Well, you obviously haven’t played Kiddie League. I’m surprised it wasn’t one of the parents,” showing a disturbing familiarity with the way adults can be harmful to children.
The show leaves little hints about Xander’s upbringing throughout the first four seasons, but the first time we see one of his family members is in “Restless.” During Xander’s dream sequence, he constantly finds himself returning to his parents’ basement, and we’re left with the impression that his biggest fear is to be stuck aimless, drifting from job to job, and being a loser.
Then the basement door opens, and we see the shrouded, partially obscured vision of Xander’s father. A physically imposing man, he walks down the stairs and berates Xander for being ashamed of his family. And Xander, who has fought vampires, who stared down a vicious bully with a quiet smile on his face, who has saved the lives of each one of his friends at one point or another, can’t look his father in the eye. He’s at a loss for words, offering only a weak “You don’t understand” before hearing the rest of his father’s tirade: “The line ends here with us, and you’re not gonna change that. You don’t have the heart.”
And his father reaches into Xander’s chest and pulls out his heart.
Xander and his father (Michael Harney)
Yes, the person who really ripped out Xander’s heart was the spirit of the First Slayer, but the point is clear: his father is the scariest, most threatening figure in Xander’s life. He is literally the source of Xander’s nightmares, and his speech speaks to Xander’s biggest fear: that he will never escape the cycle of abuse from his family, and that he might someday become just like his father.
Presented with an unhealthy example of abusive, aggressive male behavior throughout his life, Xander struggles with his masculinity as a teen and a young man. He doesn’t have a healthy relationship with his father, the only male authority figure he admires (Giles) mostly views him as an annoyance, and after Jesse dies in the second episode, he has no male friends.
Xander is essentially left to his own devices to construct his version of masculinity, and seems to have pieced lessons about “what it means to be a man” from his father, the media, and pornography. However, Xander’s ideas about how to be manly often run counter to Xander’s actual desires and needs, and he’s in constant conflict between what he, as a young man, is supposed to want, and what he actually wants. 
Xander is confused. He gets that way a lot.
Real men get into fights. One of Xander’s many admirable traits is his willingness to fight the good fight no matter what. He’ll pull Cordelia out of a raging fire. He’ll shove Willow to safety as he takes on a vampire without the aid of any weapons. This is a good quality of his, but sometimes he gets into physical altercations when he doesn’t have to and has a negative opinion of himself when he fails to be macho “enough.”
Case in point: the episode “Halloween.” Xander stands up for Buffy when Larry calls her “fast,” and then grabs him by the shirt with a vow to do something “manly.” Larry is quickly about to get the upper hand in the fight, but Buffy twists Larry’s arm behind his back and sends him limping away. Xander is furious – at Buffy, for humiliating him in front of their classmates. He’s convinced that everyone will make fun of him for being rescued by a girl, even though the person made to look most ridiculous in that situation is Larry. He’s terrified of being seen as weak and cowardly and would rather lose in a fight than be rescued by a girl.
And this is hardly the only incident where Xander shows insecurity over his lack of physical strength and fighting power. He hero-worships Riley for possessing the fighting skills he lacks, even though Xander has probably fought and killed more vampires and demons while fighting next to Buffy than Riley did during his time in the Initiative. He comes down hard on himself for not having superpowers and not being able to “contribute” to the group the way Giles, Buffy, and Willow can, even though he’s saved all of their lives on several different occasions. He doesn’t fit his own ideal image of a macho man. 
Who says his Snoopy Dance isn’t manly?
Real men want swooning, submissive ladies.The audience has been witness to some of Xander’s sexist fantasies regarding women. We’ve seen him fantasize about rescuing a trembling, victimized Buffy from a vampire and then leaping onstage for a guitar solo that makes her eyes flutter and her panties wet. We’ve seen him fantasize about two younger, submissive potential Slayers coming into his room to have a threesome with him while other potential Slayers have a Sapphic pillow fight in the background. We’ve seen him wax rhapsodic about the idea of a submissive sexbot, and when his girlfriend and friends look at him with disgust, he says, “No guys, huh? I miss Oz. He would’ve gotten it. He wouldn’t have said anything, but he would have gotten it.”
Xander is wrong, of course – Oz never took the bait when another man invited him to sexually objectify a girl. But he’s also wrong about himself. Xander may talk a good game about wanting a submissive woman to serve him, but his dating history points to an opposite trend of being attracted to assertive – sometimes even aggressive – women. His first girlfriend is Cordelia, the former queen bee of the high school, a girl who defeated a vampire simply by threatening him. His second girlfriend is Anya, a former vengeance demon who spent one thousand years eviscerating men, a woman who never shied away from expressing an opinion even if others found it rude. He’s attracted to both Buffy and Faith, Slayers with physical strength who also know how to fight with their words, but any attraction he had to Kendra died when she couldn’t look him in the eye while speaking to him.
Xander and Cordelia (Charisma Carpenter), his original acid-tongued sweetheart
There’s a part of Xander that wants the stereotypical male fantasy of a girl who will serve at his whim, but the larger part of him seems to crave a woman who will speak her mind and banter with him. If he ever did find a girlfriend who only wanted to serve and please, he’d be bored within a few hours, though I’m not sure he has the self-awareness to realize that yet.
Real men always want sex. Xander can be gross when it comes to women. He makes sexually objectifying comments about his female friends. He thinks about sex all the time, as confirmed when Buffy gains the ability to read minds and gets wind of his inner monologue. He sees nothing wrong with making comments about women’s bodies in front of his female friends, and fantasizing about Willow and Tara’s sex life in front of Buffy and Dawn.
Yet there’s another side of Xander when it comes to sex, one that doesn’t come out as often: he values and craves intimacy. When he dreams about Joyce Summers in “Restless,” he confirms that he’s more interested in comfort than in conquest: “I’m a comfortador.” After he has sex with Faith, he doesn’t brag to his friends the way we’d expect him to, but tries to prevent Buffy from finding out and only spills the beans when he thinks the information might help – and he’s crushed when Faith dismisses their one-night stand as meaningless to her: “I thought we had a connection.”
It’s clear that intimacy is more important to Xander than merely getting his rocks off, but the side of him he chooses to show with his friends is the side that’s gross and reducing women to sex objects – even though his friends like the sweet side of Xander a lot more than the pig he often lets out.
Real men get into fights. Real men want submissive women. Real men want sex. These are the lessons that Xander internalizes, and where does that leave him? It leaves him feeling inadequate. It leaves him feeling unloved. It leaves him angry, and when he’s angry, he uses his words as weapons and cruelly lashes out at the people he loves the most – in short, repeating some of the behavior he learned from his father.
The worst part is that Xander often isn’t self-aware enough to see what he’s doing, even as he can recognize this detrimental behavior in other men. He criticizes his friend Riley for acting too macho and blowing up a crypt without waiting for backup. He’s disgusted with Spike for creating the Buffybot. He thinks Warren, Jonathan, and Andrew are creepy and gross. He’s right about all of these things, but if someone were to point out the similarities between his behavior and theirs, he’d be in deep denial to hear it – because as much as Xander wants to be like other men, he wants even more to not be like those men, those jerks who take advantage of women and try too hard to wow people with their macho behavior.
Xander has many wonderful qualities. He can be very brave, loyal, selfless, and loving, and the boy knows how to turn a phrase. He can also be insecure, angry, sexist, cruel, and judgmental. Close to the end of the series, he becomes more at peace with himself and lets go of much of his anger and judgment, but if we didn’t live in a culture that fetishizes and celebrates the most aggressive and disgustingly macho versions of masculine behavior, maybe he would have reached that point much earlier in his life. 
I don’t think it’s a coincidence that Xander becomes more at peace with himself – and becomes a better friend – when he gets over the need to be our culture’s definition of a man and instead does what he does best: take on the more traditionally feminine role of comforter and emotional support for the people he loves. 
Xander embraces his comfortador role, helps Willow (Alyson Hannigan), and saves the world with a hug.

Lady T
is an aspiring writer and comedian with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at
The Funny Feminist, where she picks apart entertainment and reviews movies she hasn’t seen.

Buffy the Vampire Slayer Week: Equality Now: Joss Whedon’s Acceptance Speech

This post previously appeared at Bitch Flicks on December 12, 2010.
In 2007, the Warner Brothers production president, Jeff Robinov, announced that Warner Brothers would no longer make films with female leads.

A year before that announcement, Joss Whedon, the creator of such women-centric television shows as Buffy the Vampire Slayer, Firefly, and Dollhouse, accepted an award from Equality Now at the event, “On the Road to Equality: Honoring Men on the Front Lines.”

Watch as he answers the question, “Why do you always write such strong women characters?”

Buffy the Vampire Slayer Week: Femininity and Conflict in Buffy the Vampire Slayer

This piece by Lindsey Keesling previously appeared at her Web site *! [emphatic asterisk] and is cross-posted with permission.

Buffy the Vampire Slayer, Season 7
Femininity and Conflict in Buffy the Vampire Slayer

When the popular movie Twilight first appeared in theaters, it did not take long for fans of Buffy the Vampire Slayer (BtVS) to shame Twilight’s Edward with a fan video smackdown (“Buffy Vs. Edward”). The video shows Edward stalking Buffy and professing his undying love, with Buffy responding in sarcastic incredulity and staking Edward. While it may appear that this “remix” of the two characters was about Buffy slaying a juvenile upstart and reinforcing her status as the queen of the genre, there was more at stake, so to speak. Buffy slaying Edward says more about the perceived masculinity and virility of the vampire in question than about Buffy herself as an independent woman. Buffy was never given that much agency in her own show. Buffy’s lovers stalked her, lied to her, and often ignored her own wishes about their relationships all in the name of “protecting” her. Many of these things are what fans of BtVS pointed out as anti-woman flaws in the narrative of Twilight, yet Buffy did not stake the vampires who denied her agency in her own relationships; instead, she pined for them! This is only one area in which BtVS as a vehicle fails to respect the ideals of a generation of young girls who crave a positive female icon. In family life, romance, and success outside of her primary role as Slayer, the show revolves around not Buffy’s strength and independence but the struggle she finds herself in because of it. The constant conflict Buffy suffers sends a mixed message to viewers; women can be granted strength but will be punished for it.

Dressing to Kill

One cannot watch BtVS without noticing the sometimes outlandishly girly way that Buffy is costumed, as well as the berating she often faces as a result. It isn’t uncommon for Buffy to climb into the sewers to head off an impending apocalypse wearing a pink sequined halter top. It is also likely that Buffy will face criticism from her watcher, mother, friends, or teachers the more girlish her garb becomes. While Buffy’s wardrobe may seem to contradict her warrior role, in actuality her feminine appearance helps to “normalize” her in the eyes of the viewer by reassuring them that she retains her female self despite her masculine strength (Jowett 23). When asked to patrol with the military Initiative, Buffy rejects their offer of camouflage garb, stating, “I’ve patrolled in this halter top before” (“The I in Team”). This rejection of the male warrior’s need to wear protective clothing in battle does not weaken Buffy, it instead positions her as a transgressive icon of female strength (Early). Buffy wields her girlish appearance like a weapon, using it to disarm and distract her opponents. Buffy’s unique approach to her role is also evidenced in the way that she and her friends often “resolve conflict nonviolently, through rationality, tactfulness, compassion and empathy” (Early, 20).
Sarah Michelle Gellar as Buffy, looking pouty in a halter top

Deborah Tannen explains the way in which women are denied a “default” state in the way they dress and portray themselves, stating that “if a woman’s clothing is tight or revealing (in other words, sexy), it sends a message… …If her clothes are not sexy, that too sends a message, lent meaning by the knowledge that they could have been” (622). If Buffy were portrayed as butch, she would just be a girl pretending to be a man. If she were portrayed as too vanilla in the way she dressed, spoke, and acted she would be less interesting; her plainness would also send a message to the viewer by making her more androgynous. Buffy may be saucy and sexy and contrived in the way she dresses, but that is part of what makes her character complex. She is a warrior but also, undeniably, a woman.

Thus it is interesting that the plot and dialogue of the show often does not reinforce Buffy’s feminine dress as a positive thing, but instead condemns her for it. In the episode “Bad Eggs” Buffy and her mother are shopping and Buffy wants a new outfit. Joyce says no, “it makes you look like a streetwalker”. Buffy pouts and replies, “but a thin streetwalker, right?” This scenario is sadly common. Buffy’s peers, her mentors, and authority figures criticize her appearance as if it were offensive, and Buffy deflects such comments with sarcasm instead of defending her right to determine her own physical appearance.

Life Outside of Slaying

The punishment Buffy receives for her appearance is the least troubling aspect of the way in which Buffy is treated. From the first episode, Buffy is perceived of as a delinquent by those who do not know her dual identity as student and slayer. Buffy burnt down the gym of her old school, forcing her mother to quit her job and move to Sunnydale. Despite the fact that telling her mother the truth would assuage some of the resentment Buffy faced at home, Buffy chooses to lie to her mother to “protect” her. This pattern, in which Buffy stoically faces the judgment of others without defending herself repeats with her principal, teachers, and peers; in this way, Buffy accepts punishment that could have been avoided while reinforcing the idea that her treatment, while not deserved, is just.
Buffy working at Double Meat Palace

As the show progresses and Buffy moves out of high school and into college and pursuing a career, she continues to encounter difficulty in her everyday life because of the dual identity slaying forces her to concoct. When her mother dies Buffy takes on the role of provider for her household. Buffy works a minimum wage job at Double Meat Palace to make ends meet as she is incapable of securing better employment. Buffy is eventually offered a position as a school counselor by the new principal in town, Robin Wood. In the episode “First Date” Principal Wood reveals that he knows that Buffy is the Slayer, and this is why he offered her a job. Buffy says, “so you didn’t hire me for my counseling skills?” and Principal Wood responds with a chuckle. Buffy may be powerful as the Slayer, but as a provider for her family and as an employee, her skills are portrayed as laughable.

Buffy’s necessary efforts to cloak some of her actions and engage in subterfuge to protect those unaware of vampires also constantly weaken her standing in society. Dramatic irony is often engaged as a plot device in BtVS, wherein Buffy is posed almost clownishly trying to hide the truth from an ignorant and often judgmental public. It is humorous as well as endearing to see how poorly Buffy lies, and Buffy’s lack of finesse outside of slaying does lend her character a great deal of humanity. Yet one must question why dramatic irony so often has Buffy playing the part of the bozo. Buffy is too often percieved of as flaky, inconsistent, or downright delusional. As one character says, a lot of people think Buffy “is some kind of high-functioning schizophrenic” (“Potential”). While Buffy may be possessing of super-human strength and a higher calling, it greatly impedes her ability to function as a normal member of society. She faces humiliation, prejudice, and conflict on a daily basis.


They Say Not to Take Work Home

As JP Williams writes in Choosing Your Own Mother (Mother-daughter Conflicts in Buffy), Buffy is “over-fathered and under-mothered” (61). She is reliant on the men around her for her survival, but denied an adequate female role model. For the first two seasons of BtVS, Buffy hides her true identity from her mother, Joyce. When Joyce does find out the truth about Buffy’s powers, they fight bitterly. Joyce tells Buffy, “if you walk out of this house don’t even think about coming back” (“Becoming”). Buffy has to leave or risk the world ending; so she walks out of her home and does not return to it until the third season. Buffy’s powers in this case strip Joyce of the ability to mother because Buffy’s calling must take precedence over her family obligations. Yet Buffy’s relationship with her mother suffers from far more than just the tension created by slaying. Joyce doesn’t seem to know how to properly communicate and often offers meaningless anecdotes, with Buffy reassuring her mother in an apparent role reversal. In “The Witch,” Joyce is attempting to encourage Buffy to follow through on trying out for cheer squad. Buffy says, “what was I trying out for?” and Joyce fumbles for words, having already forgotten. Buffy says, “that’s okay, your platitudes are good for all occasions.”
Buffy and her mother Joyce

As the series progresses Joyce becomes portrayed as less neglectful, but in the first few seasons especially there are serious questions to be asked about her role as a mother. She has a teenage daughter who sneaks out nightly, lies to her, skips classes and bucks authority and Joyce is largely incapable of informing her daughter’s actions. Much of the early dynamic between mother and daughter comes down to the fact that Joyce does not realize the reality of Buffy’s “dual identity as Slayer and Student… a greater failing than Lois Lane’s traditional inability to envision Clark Kent without his glasses” (Williams, 64). The fact that Joyce is kept ignorant and Buffy routinely shuns her mothering is not entirely Joyce’s fault. The Slayer cannot respect her mother’s authority because the Slayer’s role is more important than mother-daughter relations.

Buffy the Relationship Slayer

Buffy’s relationship with her mother is not the only one which is strained. If her relationship with her mother is tense, then her romances are strenuous. Her first romantic pairing is with Angel, a vampire who is cursed with a soul. Unbeknownst to Angel, he will lose his soul if he experiences even a single moment of pure happiness. He finds this happiness when he and Buffy consummate their relationship in Season 2. When Angel then transforms into the demon Angelus, Mary Magoulick writes, it “culminates in a graphic, brutal, and bitter fight scene” (738). This is “particularly disturbing” as it comes in the second part of the episode in which Buffy makes love to Angel for the first time, giving the viewer the message that “being in love is more torment than pleasure” for Buffy (Magoulick 738).
Buffy and Angel

Buffy’s later relationships may not be equally as tormented in terms of scale, but they do continue to revolve around themes of pain and conflict. This conflict is evident not only in romantic relationships, but in all her close relationships with men. Buffy even comes to blows with her mentor, Giles. While often their fighting is only in words, twice she resorts to hitting him. The first time occurs in the final episode of season one, “Prophecy Girl.” When Buffy realizes that Giles is going to sacrifice himself to save her life, she knocks him out in order to protect him. This action does lead to Buffy’s death by drowning, but she is resuscitated by her close friend Xander. The second time Buffy punches Giles echoes the first. In “Passion,” Giles is inflamed with rage after Angelus kills the woman Giles loves. Giles pursues Angelus in a suicidal rage. Again, Buffy resorts to blows in order to get through to Giles where words failed, to save his life. No matter how close the relationship, how deep the trust between two people, Buffy always seems to have to resort to her role as Slayer and her superhuman powers in order to make herself heard. This repeated theme has a serious connotation; Buffy as a girl is powerless. Her authority is intrinsically tied to her physical strength, which comes from her role as Slayer.


The Troubling Issue of Being Female On TV

One might ask how much any of this matters. Buffy the Vampire Slayer is a television show, and much of the drama it depends on for ratings necessarily comes from conflict. No one watching the show should be surprised that Buffy’s interpersonal relationships are constantly disrupted, that she wears revealing clothes, or that she has to struggle in some areas of her life. The only problem with such thinking is that it assumes that such tensions could not have been written in a way that strengthened Buffy’s character rather than weakened her. It was not necessary to deprive Joyce and Buffy of a healthy mother-daughter relationship. A strong mother who supported her daughter’s calling would not necessarily have been less interesting to viewers than a mother who fumbled for words and appeared helpless. Nor was it necessary for Buffy to date men who stalked her, lied to her, and deprived her of agency in her relationships. While there is inevitably a price to pay for living a double life, the way in which Buffy is punished for her duplicity speaks volumes when viewed as analogous to the feminist struggle.
From the episode “Hush”

Often Buffy resorts to saying “I’m the Chosen One” when her authority is questioned; she is the Slayer, and that truth defines the way in which she acts and relates. Because of her power Buffy is forced to struggle in every area of her life. What message does this send to a young girl watching the program who is imagining being as powerful as Buffy? Rather than being an encouragement for girls to picture themselves as superheroes as boys so often do, BtVS sends the opposite message. Don’t pursue power, because that power will define your circumstances and those circumstances will define you. You will be forced to lie, to cheat, to sacrifice healthy relationships and to face constant conflict as a result of your independence.

It is unfortunately true that many shows that feature women as primary characters employ the same kind of storytelling. Xena: Warrior Princess, La Femme Nikita, The Closer, Alias, In Plain Sight, Saving Grace, Weeds and Battlestar Galactica all feature women as primary characters. All of the women in these shows have just a few things in common aside from their beauty: their intelligence and capability is challenged regularly; they face conflict in their private lives and homes; and they are punished for their physical and emotional strength. It is almost inevitable that any strong woman on TV would face the same treatment, especially those who play a traditionally masculine role. Starbuck from Battlestar Galactica, Xena, Nikita, Sidney Bristow of Alias, Mary Shannon of In Plain Sight and The Closer’s Brenda Lee Johnson all play traditionally masculine roles. All of those women face conflict and physical violence in almost every episode. Not only do they have to fight for respect, but their good works are seldom rewarded. Appreciation, respect, achievement, and victory are few and far between and must be won at high cost; home is not often a safe haven and interpersonal relationships are constantly disrupted. What is true for all of these female characters is especially true in the case of Buffy; she is a singular icon for female strength as well as for the punishment of feminine power.

Buffy and Faith

Male Superheroes do not receive the same treatment. Spiderman, Batman, and Superman may engage in conflict in their everyday lives as a result of their necessary deceptions, but it is certainly not to the measure which Buffy does; their familial ties are free from extreme stress. They all have close relationships with older figures who mentor them and preserve their familial ties (Aunt Mae, Alfred, and the Kents respectively). They have places they can go home to which are a respite from the pressures their dual identities create. Each of the male superheroes mentioned also receives a certain measure of success both in their chosen careers outside of crime fighting and their romantic lives. While Batman does not have any long term romantic relationships, he is a millionaire and dates often; he is rewarded for his power. Buffy is not afforded the kind of pleasures these male superheroes enjoy. It is because of that truth that Buffy’s story is far from empowering. Rather than showcasing a character who has achieved full agency as a woman and been rewarded for it, Buffy the Vampire Slayer instead chronicles one girl’s fight to be respected; a fight it sometimes seems she will never win.

The fact that women receive unequal treatment in today’s society is made wholly apparent in the fact that feminine strength is not showcased or rewarded in television media as masculine strength always has been. Until women are allowed to be feminine and strong without fear of their homes and lives being disrupted, or facing constant judgment and critical backlash, women will remain less than men. While Buffy the Vampire Slayer may have gone further than any show before it in creating a female character who was independent and powerful, the fact that her strength could not go unpunished leaves a gaping hole. Young women are still hungry for a role model who can navigate all of the complexities of modern womanhood successfully. Buffy’s final fight, the fight for respect, must not be left unwon. It’s time for a female superhero to get equal treatment: strength, intelligence, achievement, and reward.

Works Cited
“Buffy Vs. Edward”. Jonathon McIntosh, ed.

http://www.rebelliouspixels.com/2009/buffy-vs-edward-twilight-remixed viewed 10/28/11

Early, Francis. “Staking Her Claim: Buffy the Vampire Slayer as Transgressive Woman Warrior.” Journal of Popular Culture 35.3 (2001): 11-17.

Jewett, Lorna. Sex and the Slayer: A Gender Studies Primer for the Buffy Fan. Middletown: Wesleyan, 2005. Print.

Magoulik, Mary. “Frustrating Female Heroism: Mixed Messages in Xena, Nikita, and Buffy.” Journal of Popular Culture 39.5 (2006): 729-55.

Tannen, Deborah. “There is No Unmarked Woman.” Signs of Life in the USA: Readings on Popular Culture for Writers. Ed. Sonia Maasik and Jack Solomon. 6th ed. Boston: Bedford St. Martins, 2009. 620-24. Print.

Whedon, Joss. Buffy the Vampire Slayer, Seasons 1-7. Television Program.

Williams, JP. Fighting the Forces: What’s at Stake in Buffy the Vampire Slayer. Ed. Wilcox, Rhonda, and David Lavery. Lanham: Rowman and Littlefield, 2002. 61-68. Print.

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Lindsey Keesling is a geeky English major who sets herself apart from the crowd with her pop culture and religious criticism writing for Harlot’s Sauce E-magazine and *! [emphatic asterisk] as well as a venture into re-imagining the female superhero mythos in a serial novel online.

Quote of the Day from "When TV Became Art: What We Owe to Buffy" by Robert Moore

Buffy on the verge of killing a vampire

In an article published way back in 2009, Robert Moore made the case in PopMatters for why Buffy the Vampire Slayer is such an important television show:

Without any question, Buffy revolutionized the role of women on television, more even than Mary Tyler Moore or Cagney and Lacey or Murphy Brown or Ally McBeal. If you look at female heroes (as opposed to hapless heroines–I have always thought that the definition of heroine should be “endangered female in need of rescue by male hero”) in the history of TV, you will be astonished at how few there are prior to the nineties. You have Annie Oakley in the fifties and Emma Peel on The Avengers in the sixties, and to a degree Wonder Woman (who spent a great deal of her time worrying about impressing her boss Col. Steve Trevor) and The Bionic Woman (the weaker spin off to The Six Million Dollar Man). This all changed in the nineties, first with Dana Scully on The X-Files and then with Xena. But the former, as competent as she was as an FBI professional, was not sufficiently iconic to change TV, while the latter, sufficiently iconic, was too cartoonish to inspire future female heroes. Buffy was the turning point. You can write the history of female heroes on TV as Before Buffy and After Buffy. It is not a coincidence that most of the female heroes on TV arose in the wake of the little blonde vampire slayer. Look at the roster: Aeryn Sun (Farscape), Max (Dark Angel), Sydney Bristow (Alias), Kate Austin (Lost), Kara “Starbuck” Thrace (along with a plethora of other strong women on Battlestar Galactica), Olivia Dunham (Fringe), Sarah Connor and Cameron (Terminator: The Sarah Connor Chronicles), Veronica Mars, and an almost uncountable number of lesser characters. Buffy made TV safe for strong women. This isn’t art, but it is the content of art. Buffy guaranteed that TV as art would make a place for heroic women.
While I recognize that we can go back and forth for the end of time about whether Buffy (the show and the character) is feminist or antifeminist, I think we can at least agree that the simple statement “Buffy made TV safe from strong women” is pretty compelling and hard to entirely disagree with. 
My seven-year-old niece Sophia visited me recently in New York. When it was bedtime, and we were browsing through Netflix to find something to watch before we went to sleep, she wanted Buffy. The next day when we woke up, she immediately asked if we could watch Buffy while we ate breakfast. When we got home from New York sightseeing, she wanted Buffy. We skipped many of the violent, scarier episodes (“Hush,” anyone?), but she loved watching Buffy save her friends and fellow high school students by destroying monsters with her bare hands. 
Now Sophia takes Taekwondo. She showed me some of her moves the last time I saw her, and said, “I bet I’ll be able to kick as much butt as Buffy soon, maybe more!” 
I don’t want to get bogged down about how it sucks in a way that Buffy’s ability comes exclusively from superpowers. I get that, and I could write about it endlessly, but in this moment, I don’t care because Sophia doesn’t care. She watches Buffy and sees a woman who kicks ass, and she wants to emulate that. It’s tough to over-analyze and intellectualize a TV show when you’re watching a young girl practice roundhouse kicks because she wants to be a strong badass like Buffy the Vampire Slayer. And I have to say, it’s much more heartwarming to see her excited about becoming a strong woman with martial arts skills than it was to watch her pretend she couldn’t speak–because she wanted to be Ariel from The Little Mermaid

Buffy the Vampire Slayer Week: Death Is Your Gift–In Praise of Buffy the Vampire Slayer’s Fifth Season

This piece by Adam Howard previously appeared at his Web site The Blank Projector and is cross-posted with permission. 
Buffy, jumping off the ledge in Season Five
I don’t intend to write about TV too often here, as the volume of serious television criticism on the internet is close to saturation point and I’m not sure what I could bring to the table. However, I’ve decided to to briefly diverge from my usual film-talk to champion a TV series that ended nine years ago and has such a huge cult following that no one really needs to talk about it anymore. When people talk about great seasons of US drama you tend to get the usual suspects time and time again: season one of The Sopranos, season two of Deadwood, season three of Breaking Bad, season four of The Wire, etc. One television season that I rarely see standing alongside those giants, though, season five of Buffy the Vampire Slayer.

There are plenty of reasons why Buffy doesn’t often get recognised as the masterpiece of a show that it was. All the really great television series of the last fifteen years or so have been serious, downright worthy affairs and critics have taken them very seriously in turn. Buffy took itself very seriously indeed too, but there was always a deliberate, inherent silliness in its central premise that turns many people off before they even give it a chance. Furthermore, my belief that it’s one of the greatest shows of all time doesn’t mean I’m not fully aware that it has its fair share of dud episodes – such is the curse of the 22 episode season and the way the show figured itself out as it went along.

But its strengths are strengths that none of the other big US dramas have. For one, the flexibility of its form meant that it could be any kind of show it wanted: one week it’s a goofy comedy, the next it’s a frightening fairy tale, the week after it’s an all-singing all-dancing musical. It was clearly the work of a team of writers, too, and when I was young and watching it for the first time it was the first time I really started to learn how TV was constructed – I got a thrill from seeing who had written each episode and guessing at what kind of episode it was going to be by who wrote it. Above all, though, the thing that Buffy has in spades that most shows lack, and the aspect of the show that season five best showcases, is emotion. Even at its most laid back, Buffy is a show spilling over with emotion, and it’s this that gives the potentially goofy premise of show its weight. Whedon et. al. were absolute masters at making us really care about their characters, and every audacious plot contrivance was easily swallowed when viewed through the lens of the real, human emotion that they would imbue it with.

Take, for example, season five’s biggest plot contrivance – Dawn’s sudden appearance as Buffy’s sister. She’s never been mentioned or seen before, everyone’s acting as if he’s been there all along, and aside from one crazy tramp seething at her that she doesn’t belong here, we the audience aren’t given many clues as to who or what she is for six entire episodes. When we do find out what she is – a mystical key sent to Buffy and her friends to protect, complete with fabricated memories so she’d love her deeply like a sister – it doesn’t come easy, and doesn’t make things any less complicated. Many people call Dawn the albatross of the season, but while her character becomes much more problematic later on the series’ run, I think she works beautifully in this season. Moments like the one where Joyce realises what Dawn is and loves her anyway, or when Buffy talks to her about how they share the same blood, are some of the most beautifully drawn and tender moments the series ever produced, and if she hadn’t been there the show would have been drained of all its agency.

If I was going to pin the blame on any character for dragging down the season in its early episodes, it would be Riley. From the outset of the season it’s clear that the writers don’t really know what to do with him now that the Initiative business from Season Four is done and dusted, but they take an awfully long time to get rid of him. I’m sure that the plotline in which his insecurities at no longer being a superman lead to him going to some kind of vampire sucking den for cheap thrills looked good on paper, but it sticks out like a sore thumb in a season that’s otherwise thematically harmonious. In a season that’s more about confronting the hard-edged reality that our heroes ignore by fighting monsters, this slightly hysterical flight-of-fancy just doesn’t work.

That’s a small quibble, though, when you’re faced with a season of television that’s otherwise so thematically rich and intricate. All the themes and motifs of the series – family, power, blood, death, the toll being a slayer takes on Buffy’s loved ones – all bounce off one another in constantly fascinating ways.

Take, for example, the season opener, “Buffy vs. Dracula.” At first glance it’s a fun, punchy, exciting opening to the season, but in retrospect it kicks into gear a lot of what season five is trying to do. To begin with, there’s a renewed focus on Buffy’s blood as something powerful and life-giving, an idea that is teased throughout the season but doesn’t come to fruition till its final moments. Most importantly though, it ups the stakes and deepens the mythology significantly. Season Four’s closer “Restless” did a great job of connecting the slayer to a deep and ancient power, but it’s in “Buffy vs. Dracula” that she sets out to learn what that means, tasting the darker side of her power and asking Giles to help her harness it.

Perhaps that’s why this season feels so different to what came before it. Everything feels grander, more important, like the writers are making the show they’ve been preparing for all this time. They have more confidence than ever in the story they want to tell – early on in the season they drop the college as the show’s hub, instead centering on Buffy’s two families: her mother and sister at home, and her friends at the Magic Shop. It results in the season being far more streamlined and the overarching plot having far more prominence – there are few episodes that have no connection to what’s going on with Glory and Dawn, and even the most inconsequential-seeming episodes – “Triangle” and “I Was Made to Love You” – have things in them that become important later. Many people miss the one-off, monster-of-the-week aspect of the show from season five onwards, but I always found that Buffy worked best when it was dealing with more long-form, character-based storytelling, and season five’s arc has to be its strongest.

Willow and Tara sharing their first kiss in Season Five
Not that some of the individual episodes aren’t fantastic in their own right. An early standout is the Joss Whedon penned and directed “Family,” that is in some ways the whole season in microcosm. Tara’s family (including a young Amy Adams!) comes looking for her, insisting that once she turns eighteen she’ll turn into a demon and only they can look after her. Not only does Tara’s using magic turn into a graceful metaphor for her lesbianism, it also lays out the main theme of the season – hell, it’s right there in the title. Early in the episode, Buffy and Xander talk about how they don’t know what to get Tara for her birthday, how they like her, but don’t know her that well or really ‘get’ her. But at the end of the episode, when her father says to Buffy, “We are her blood kin. Who the hell are you?” she replies “We’re family.” It’s not the people who you share a surname with or even the people you love deeply that are your family, but the people who you choose to care about and embrace as part of your life. All Joss Whedon shows and films are about people forming ad-hoc families to overcome obstacles in one way or another, but never is it clearer, or more affecting than here.

And then there’s “The Body.” To say that “The Body” is a great episode of television would be an understatement. It’s one of the most ambitious, devastating, daring and powerful things ever committed to the small screen, saying more about death and grief in one episode than Six Feet Under managed in its entire run and looking and feeling unlike anything I’ve ever seen before or since – including any other episode of Buffy. Using no non-diagetic music and limiting each act to just one scene, Whedon tracks Buffy’s loss of her mother with stark, hyper-realist immediacy. People are quick to criticise Sarah Michelle Gellar’s acting ability, but she does great work here, and her journey from blind panic and fear to numb, empty grief is devastating to watch. So many tiny moments stand out from the episode’s first act alone – Buffy rearranging her mother’s skirt before the paramedics enter; the strange, unclear way she says “She’s at the house” to Giles on the phone; the moment when she opens her backdoor and peers out into bright sunlight and the world still going on outside – but the episode’s best moment is the scene where Buffy’s friends each go through their own grief. Willow frets about what clothes she should wear while Tara comforts her (with what was their first on-screen kiss despite them having been a couple for over a year), Xander punches a hole through the wall, and Anya asks a lot of questions. Anya’s recently-mortal status has been a bottomless well of comedy since she became a regular cast member, but here she surprises everyone and gives a speech that’s unbearably sad: “She’ll never have eggs, or yawn or brush her hair, not ever, and no one will explain to me why.” The gang have faced all kinds of insurmountable odds, but when faced with the cold hard reality of death, none of them has the answers.

Anya in tears after the death of Joyce
The best thing about “The Body,” and the thing that shows how far Buffy had come by this point, is how it trusts its characters and its writing enough to abandon its central premise. There is a vampire in “The Body,” but only one, and while it’s a dirty, naked struggle of a fight, he’s not a real threat. By now, the characters are so strong that they can stand on their own, and that’s what makes this season so powerful. Whedon’s character writing has never been particularly psychologically complex, but he’s a genius when it comes to writing broad, instantly recognisable characters that are easy to understand and easy to care about, that grow and develop and feel like real humans. That’s why season five works so well – it makes you care. The final four or five episodes are some of the most emotionally involving television ever made, from Tara’s brain being sucked out, to Spike telling Buffy she makes him feel like a man, to Xander proposing to Anya, to Buffy’s quiet, resigned talk with Giles where she confesses how much she misses her mum. The season’s climax is also the the series’ climax – Whedon et. al. had intended to finish the series here, and regardless of whether you feel they should have continued or not (I for one think there’s enough interesting stuff going on in Seasons 6 and 7 to justify their existence), it’s hard to argue against Buffy’s sacrifice being the defining moment of the series.

So, while conventional wisdom will cast season 3 as Buffy’s finest year, and many will cite Season 2’s Angel-turns-evil plotline as the show’s most operatic, emotional arc, I respectfully disagree. Season 3 is terrific fun, and Angel’s transformation is as sensational and rewarding a plot twist as they come, but Season 5 has both four years of history behind it and a committed drive to produce something more daring and ambitious than ever before. Its influence is still being felt now: without Buffy, there’d be no Lost, no 24, no new Doctor Who, and yet none of its many protégées has ever come close to the emotional gut-punch of Buffy jumping off that ledge. If you’re ever left wondering why Buffy the Vampire Slayer has such a huge cult following a decade later; if you’re baffled by why someone would bother to write 2,000 words about it in 2012; mark my words: you are missing out.

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Adam Howard is a 25-year-old Londoner who writes about movies at The Blank Projector. You can follow him on twitter @afahoward.

Buffy the Vampire Slayer Week: Willow Rosenberg: Geek, Interrupted

This piece by Lady T previously appeared at Bitch Flicks on July 24, 2012 as part of our Women in Science Fiction Theme Week

Willow Rosenberg (Alyson Hannigan) on Buffy the Vampire Slayer

Joss Whedon is known for creating and writing about strong female characters in his science fiction shows. One of the most popular and complex of these characters is Willow Rosenberg from Buffy the Vampire Slayer. Willow speaks to many people and quite a few have named her their favorite character on the show, from Mark at Mark Watches to Joss Whedon himself, who put the most Willow-centric episode of the series (“Doppelgangland”) on his list of favorite episodes.

Another thing that makes Willow so appealing is the fact that her character arc over seven seasons can’t be described in only one way. Some see Willow’s story as a shy, brainy computer geek embracing her supernatural power in becoming a witch.Others relate to her arc as one of a repressed wallflower who explores her sexuality and finds more confidence in coming out as a lesbian. Still others are fascinated with the different ways she handles magic, and her recovery after drifting too far to the dark side.

What story is told when those three arcs are put together? For me, the story of Willow Rosenberg is the story of a woman who spends years defining and re-defining herself, rejecting roles that other people have chosen for her – for better and for worse.

From the very first episode of Buffy the Vampire Slayer, Willow has been presented as a shy, sweet, helpful friend to the titular heroine– and from the very second episode of Buffy the Vampire Slayer, Willow has shown herself not to be as sweet or innocent as everyone thinks she is. When she meets Buffy for the first time, she’s eager and friendly, bubbling over with information, in awe that this mysterious, cool new girl is talking to her, but also wanting to help in any way she can.

Willow (Alyson Hannigan) talks to Buffy (Sarah Michelle Gellar)

This eager beaver persona is the one that Willow adopts for most of seasons one and two.She becomes the Hermione to Buffy’s Harry, using her computer hacking skills to assist whenever Buffy needs more research for demon-fighting and she can’t find the answers in one of Giles’s books. And for these two years, Willow is notonly content in this role, but she thrives in it. Like her best friend Xander (my favorite character on Buffy), she’s found a place where she belongs. She’s found a purpose in fighting the good fight against the forces of evil, and she doesn’t seem to mind that she’s a second banana to Buffy. As long as she can put her skills to use and she’s fighting the bad guys, she’s happy.

This changes when Willow discovers magic.

Near the end of season two, Willow begins exploring supernatural arts. She doesn’t do much beyond research and reading, but despite her lack of practice, she thinks that she has what it takes to perform a spell that will restore Angel’s soul.

Watching the season two finale with the perspective of hindsight is more than a little uncomfortable, because we know how much Giles turns out to be right when he tells Willow, “Challenging such potent magics through yourself…it could open a door that you might not be able to close.” It’s also uncomfortable because we can see that Willow is more interested in proving her skills in magic than doing the right thing. She wants to help Buffy, obviously, but she also wants to prove to everyone – and to herself – that she can do the spell.

And she does.

Willow possessed as she performs the spell

Angel’s spell is restored several minutes too late, and Buffy has to kill him anyway. But Willow doesn’t think about this potential consequence. She excitedly tells her friends, “I think the spell worked. I felt something go through me.”

After that,Willow becomes less meek, less shy, and more risky with her use of magic. She tries to use magic to make her and Xander fall out of lust with each other (in a plotline that I hate and always will hate, by the way), and is angry with him when he confronts her for resorting to spells. She becomes even angrier in season four when she, Oz,Buffy, and Xander are trapped in a haunted house and Buffy criticizes her aptitude in magic, saying that Willow’s spells have a 50% success rate. Willow responds with a flustered, “Oh yeah? Well – so’s your face!” but then follows up with a bitter, “I’m not your sidekick!”

Shortly afterwards, Willow tries to perform a spell that winds up failing. This is in an episode entitled “Fear, Itself,” where each major character confronts his/her major fear. Oz is afraid of the werewolf inside him, Xander is afraid of being invisible to his friends, Buffy is afraid of abandonment, and Willow…seems to be afraid of her spell going wrong?

Willow’s spell goes wrong

Compared to her friends’ worries, Willow’s fear seems a little superficial. At the end of the season, though, we learn that Willow’s fears are about much more than simple experiments going wrong.

By the end of season four, Willow has gone through a few pretty significant changes. She’s become more focused on magic and less focused on her scientific, “nerdy”pursuits. She’s farther apart from Buffy and Xander than ever, despite loving both of them. She’s entered a romantic relationship with a woman. Most significantly of all, Willow is confident. She has a life that is fully her own, where she has two things (Tara and magic) that are hers. She’s entered a new phase in her life.

Or has she? After watching Willow’s dream in “Restless,” we can’t say that this new Willow is any more confident or self-assured than the old one who couldn’t stand up for herself when Cordelia Chase insulted her by the water fountain.

Joss Whedon’s writing for Willow’s dream is clever and filled with misdirection. Characters talk about Willow and her “secret,” a secret that she only seems comfortable discussing with Tara. Dream-Buffy constantly comments on Willow’s “costume,”telling her to change out of it because “everyone already knows.” We’re led to believe that Willow is afraid that her friends will judge her for being gay and being a relationship with another woman…but this isn’t the case at all.

Instead, when Dream-Buffy rips off Willow’s costume, we see a version of Willow that is eerily reminiscent of season one Willow: a geek with pretensions of being cool.

Dream-Willow delivering a book report
In her dream,Willow is dressed in schoolgirl clothes, delivering a book report on The Lion, the Witch, and the Wardrobe.Anya and Harmony are snarking at her from the audience, Buffy is bored, Xander is shouting, “Who cares?!” and Tara and Oz are mocking her and flirting wit heach other.

This sequence is haunting, heartbreaking, and foreboding. Those of us who watched Buffy for the first four years know that Willow’s perceptions are far from accurate. Buffy was supportive of Willow far more often than not and Xander defended Willow against anyone who threatened her. As for her love interests, well, Tara practically worshiped the ground Willow walked on, and Oz admitted that Willow was the only thing in his life that he ever loved.

But none of that changes the way Willow feels. Despite the friends she’s made, despite thechanges she’s had, she still thinks that everyone will eventually discover her secret: that she’s an uncool, childish, awkward geek.

I think that this fear, more than anything else, is what motivates Willow’s actions over the second half of the series. The show talks about magic addiction and getting high off of power, but ultimately, Willow wants to change who she is. She doesn’t want to be the nerdy, lonely bookworm that defined so much of her childhood and adolescence. She jokes to Tara, “Hard to believe such a hot mama-yama came from humble, geek-infested roots?” and she might as well be pleading, “I’m not that geek anymore, am I? Tell me I’m not.” She says to Buffy, “If you could be, you know, plain old Willow or super Willow, who would you be?…Buffy, who was I? Just some girl. Tara didn’t even know that girl.” 

Willow talks to Buffy after coming down from a high

Eventually, Willow confronts her addiction and power issues with magic. Her arc in the last season of the show is largely about the way she learns to be more careful with magic, her steps forward and her steps back, until she handles her power more responsibly. But one thing she never does is confront her deepest issue: her fear of being an unlovable geek.

I could write for another two thousand words about how Willow’s insecurities made her dangerous to people around her, and how her arc paralleled the arc of the three misogynistic sci-fi geeks who provoked terror all throughout season six, and how her fear of abandonment turned her into the abuser in a controlling relationship, but that’s an essay for another day. I will probably write that essay in the future, but for now, I want to talk about how Willow’s insecurities affected Willow.

A part of me feels truly sad that Willow could never find it in her to reclaim the geek label. I look back at the cute, eager computer nerd from the first two seasons and feel nostalgic for her Hermione Granger-like enthusiasm. I wish she had felt comfortable enough in her own skin to realize that being smart and knowing a lot about computers is a good thing, dammit!

At the same time, I wonder if there’s another lesson in Willow’s story. Audience members like me might yearn for the days when Willow was more interested in computers than she was in magic, but who’s to say that hacking and breaking into government files was the best way for Willow to spend her life? Sure, she was good with computers, but did she had to let that skill define the rest of her life? Isn’t it positive for her to branch out and explore that she has talent in other things in more than one area? After all, even if we’re nostalgic for Willow’s nerdier days, doesn’t she have the right to explore other sides of herself, even if she makes mistakes along the way?

To this day, I still don’t know how I feel about Willow’s arc. I’m glad she discovered another side to her personality, but I’m disappointed that she couldn’t reclaim her geeky days and make it a source of power instead of embarrassment and loneliness. Ultimately, I would have liked to see the show address Willow’s “geek-infested roots” in the last season of Buffy,so we could have seen her make a choice about that part of her life and her identity, instead of seeing that part of her character fall to the wayside. 



Lady T
is an aspiring writer and comedian with two novels, a play, and a collection of comedy sketches in progress. She hopes to one day be published and finish one of her projects (not in that order). You can find more of her writing at
The Funny Feminist, where she picks apart entertainment and reviews movies she hasn’t seen.

Reminder: Buffy Theme Week Deadline — Friday at Midnight!

Cast of Buffy the Vampire Slayer
Hi everyone,
This is just a quick reminder to let you know the deadline for receiving pieces for our Buffy theme week is this Friday. Check out our Call for Writers, and see below for guidelines:

–We like most of our pieces to be 1,000 – 2,000 words, preferably with some images and links.

 
–Please send your piece in the text of an email, including links to all images, no later than Friday, August 24th.
 
–Include a 2-3 sentence bio for placement at the end of your piece.

Email us at btchflcks(at)gmail(dot)com if you’d like to contribute a review. We accept original pieces or cross-posts.

Submit away!
 
 
 

Women in Science Fiction Week: The Roundup

The wonderful thing about science fiction is that the writers have the opportunity to create a world, which while based on ours, can be markedly different. This means that there should be a place for strong female characters who are not restricted by sexism or forced into a situation in which they must perform femininity on a daily basis to be accepted as ‘woman.’ Despite the freedom of this genre; however, nothing is born outside of discourse, which means of course that we end up with the same sexist tropes repeatedly.
Even in shows which readily lend themselves to recurring scenes of violence, because women have historically been framed as delicate and passive, men end up in the leadership roles. This also means that when the action does finally happen, women are placed into nurturing roles like doctors and nurses to aid the wounded men. While some may see this exchange as complementary, it in fact sets up a serious gender divide that is reductive.
The lack of representation of older black women in science fiction is coupled with a complete lack of interest in developing any kind of independent agenda for their characters. Guinan in Star Trek: The Next Generation and the Oracle in The Matrix, the only two named older black women that I (or anybody else that I asked) could think of,  are recycled wholesale from the stereotypical mammy of the slave era.
The main features of the stereotypical mammy are grounded in a white fantasy; often these women were wet nurses, bringing up their white charges in a far more intimate relationship than either have with their biological families. It is not Scarlett O’Hara’s mother who fusses about her eating habits, does up her dress, or worries about her relationships. It is Mammy. Scarlett, and the viewers of Gone With the Wind, never consider what Mammy might think of their relationship, or worry that she might have children of her own whom she cannot raise. We are content to construct a fantasy in which Mammy wants nothing more than to feed, clothe and care for her white charge.
It’s assumed that, of course we want Cobb to win because he’s really Leo, and, you see, Leo is talented but Troubled. What troubles him? You guessed it: a woman. A woman whose very name–Mal (played by Marion Cotillard, an immensely talented actress who’s wasted in this role)–literally means “bad.” Who or what will rescue Cobb/Leo from his troubles? You guessed it again: a woman. This time, it’s a woman whose very name–Ariadne (played by Ellen Page in a way that demands absolutely no commentary)–means “utterly pure,” and who is younger, asexual (a counter to Mal’s dangerous French sexuality) and without any backstory or past of her own to smudge the movie’s–and her own–focus on Cobb/Leo. So, it’s not a stretch here to say that Cobb needs a pure woman to escape the bad one. Virgin/whore stereotype, anyone?

For me, I can’t separate Alien and Aliens (although I pretend the 3rd and 4th don’t exist…ugh). Both amazing films possess pulse-pounding intensity, a struggle for survival, and most importantly for me, a feminist protagonist. Radiating confidence and strength, Ripley remains my favorite female film character. A resourceful survivor wielding weapons and ingenuity, she embodies empowerment. Bearing no mystical superpowers, she’s a regular woman taking charge in a crisis. Weaver, who imbued her character with intelligence and a steely drive, was inspired to “play Ripley like Henry V and women warriors of classic Chinese literature.”

Sigourney Weaver’s role as Ripley catapulted her to stardom, making her one of the first female action heroes. Preceded by Pam Grier in Coffy and Dianna Rigg as Emma Peel in The Avengers, she helped pave the way for Linda Hamilton’s badassery in T2, Uma Thurman in Kill Bill, Carrie-Anne Moss in The Matrix, Lucy Lawless as Xena, Sarah Michelle Gellar as Buffy, and Angelina Jolie in Tomb Raider and Salt. But Ripley, a female film icon, wasn’t even initially conceived as a woman.
Overall, Olivia Dunham is a prime example of what it is to be a heroine in a science fiction world. She can break bones, witness the aftermath of a gruesome fringe event without batting an eye, and go toe-to-toe with mastermind villains, and yet she is not invincible or impervious to emotional situations. Although she is constantly surrounded by extraordinary events and weird circumstances, she is a truly believable character, imbued in verisimilitude. With a fifth season on the horizon (slated for September), I cannot wait to see what is in store for Olivia and her team.
Joss Whedon is known for creating and writing about strong female characters in his science fiction shows. One of the most popular and complex of these characters is Willow Rosenberg from Buffy the Vampire Slayer. Willow speaks to many people and quite a few have named her their favorite character on the show, from Mark at Mark Watches to Joss Whedon himself, who put the most Willow-centric episode of the series (“Doppelgangland”) on his list of favorite episodes.
Another thing that makes Willow so appealing is the fact that her character arc over seven seasons can’t be described in only one way. Some see Willow’s story as a shy, brainy computer geek embracing her supernatural power in becoming a witch. Others relate to her arc as one of a repressed wallflower who explores her sexuality and finds more confidence in coming out as a lesbian. Still others are fascinated with the different ways she handles magic, and her recovery after drifting too far to the dark side.
What story is told when those three arcs are put together? For me, the story of Willow Rosenberg is the story of a woman who spends years defining and re-defining herself, rejecting roles that other people have chosen for her – for better and for worse.
As much as I would like to sit through a movie like this and enjoy it for what it is (ground-breaking sci-fi entertainment that will go down in history), I simply can’t. James Cameron’s attempt to create a more spiritual, natural, and peaceful society leaves me annoyed that once again this idea is filtered through a white, Western, male member of a patriarchal society. Some theorists will consider Cameron’s Alien trilogy feminist, because of Sigourney Weaver’s empowered Ripley (legend says it was written to be asexual–with casting deciding the character’s sex), but she still has to prove her femininity and womanliness by saving cats and small children. I fear that many feminists will laud Avatar as well–for creating a world where the people worship a female entity (“Eywa”), because the Clan leader’s female mate/wife is as powerful as him, and since the female lead is as empowered as Ripley. However, like Ripley, Neytiri too has her feminine trappings, as her power can be explained away through her heritage.

Patriarchy perpetuates rape culture and infringes on reproductive rights. Alien centered on rape and men’s fear of female reproduction. Littered with vaginal-looking aliens and phallic xenomorphs violating victims orally, these themes resurface. But this time around, Scott’s latest endeavor also adds abortion and infertility. As ThinkProgress’ Alyssa Rosenberg asserts, Prometheus bolsters the Alien Saga’s themes of “exploration of bodily invasion and specifically women’s bodily autonomy.”

[…]

But David doesn’t want her to have an abortion, insisting she be put in stasis and trying to restrain her. Like Ash in Alien, it appears David had an agenda to try and keep the creature inside Shaw alive. David tries to thwart Shaw’s agency and bodily autonomy, forcing her to remain pregnant. Hmmm, sounds eerily similar to anti-choice Republicans with their invasive and oppressive legislation restricting abortion. No one has the right to tell someone what to do with their body.
Lost has many strong female characters, many of whom I could easily see wearing a “This is what a feminist look like” t-shirt. As noted by Melissa McEwan of Shakesville, an admitted Lost junkie, “Generally, the female characters are more well-rounded than just about any other female characters on television, especially in ensemble casts.”
Lost has often presented ‘gender outside the box’ characters, suggesting being human is more important than being a masculine man or a feminine woman. After all, when you are fighting for your life, ‘doing gender right’ is hardly at the top of your priority list.
While Jack and Sawyer try to out-macho each other in their love triangle with Kate, neither hold entirely to the Rambo-man-in-jungle motif. As for the women, they just might be the strongest, bravest, wisest female characters to grace a major network screen since Cagney and Lacey.

Though the island is certainly patriarchal, one could make a strong case that male-rule is not such a good thing for (island) society. Kate or Juliet would be far better leaders than any of the island patriarchs (and as some episodes suggest, would make great co-leaders – what a feminist concept!)

But the film stars another woman, albeit in a more supporting role within the cast: Kirsten Dunst, who gives a sensitive portrayal of Mary, a character who is in many ways the polar opposite of Clementine. Mary is quiet, almost mousy. She wears rather plain, unobtrusive clothes. At work, she wears a smart white lab coat, as if to reinforce the medical nature of the proceedings, and answers the phone in the same measured tone of voice, responding to all queries with variations on the same stock phrases. Her inner extrovert manifests only after a combination of alcohol and pot, which lead her (and Stan) to have a wild dance party, including jumping half-dressed on the bed while Joel’s memory is being erased. Mary is, however, a woman who knows her own mind as the film progresses. She exchanges her seemingly blind devotion to Lacuna and Dr. Mierzwiak for her own brand of individual agency. By the end, it’s clear why: Mary has had her memory altered by Dr. Mierzwiak, after what appears to be some convincing on his part, when the affair they’d been having was discovered by his wife. The knowledge, if not the memory, of this seems to jolt Mary into coming into her own. Unfortunately, all this occurs in the last ten minutes of the film. For whatever reason, Mary is most definitely a sidelined supporting character, whose potential is never fully realized in the cinematic release, as director’s commentary and the trivia about the shooting script attest.
Splice explores gendered body horror at the locus of the womb, reveling in the horror of procreation. It touches on themes of bestiality, incest, and rape. It’s also a movie about being a mom.
Though it received somewhat lackluster reviews, I encourage anyone interested in feminism and film to give Vincenzo Natali’s sci-fi body horror film a try. Splice features female characters who are intelligent, emotionally complex, and incontrol. They’re not perfect, but they are three dimensional characters whose decisions drive the story. (One of them morphs into a male, but we’ll get to that.)
Splice asks a lot of questions about the terms and conditions of conception, gestation, birth, and motherhood, all without stabbing the viewer in the eye with reductive answers.
It also features some campy moments. Hipster scientists shout things like “It was the only way!” Academy Award winning actor Adrien Brody expresses his frustration by throwing down not just his jacket, but his scarf as well!
If you can stomach the juxtaposition of big thinky concepts and stilted clichéd dialogue, you will find Splice a thoroughly enjoyable mindfuck of a film.
There are moral issues at stake throughout the entire series, including the erosion of prisoners’ and laborers’ rights so that others may live more comfortably. The same critical lens is cast on forced birth, forced abortion, eugenics and abortion restrictions.
Early in the second season, Kara “Starbuck” Thrace has returned to Cylon-occupied Caprica (home planet for the crew of Battlestar Galactica) to find her destiny and aid the resistance, a group of humans who have stayed behind to fight the Cylons. She is kidnapped and knocked out, and wakes up in a hospital bed. Her “doctor” (who later is revealed as a Cylon) tells her she was shot in the abdomen and they have removed the bullet. As she drifts in and out of consciousness, she becomes suspicious. The doctor has excuses for every inconsistency. He tells her they’d operated because they suspected she had a cyst on her ovary. He says, “You gotta keep that reproductive system in great shape… it’s your most valuable asset these days. Finding healthy childbearing women your age is a top priority for the resistance. You are a very precious commodity to us.”
Starbuck replies, “I am not a commodity. I’m a viper pilot.”

To me a character that deserves the reputation of a feminist heroine would be Carolyn Fry(Radha Mitchell) from David Twohy’s Pitch Black (2000), regardless of whether he intended it that way. We have time to watch her character grow through the movie, but she is a secondary character, Riddick is the famed anti-hero. To make an impression in spite of that is huge.

While Fry takes the reins of the group on the deserted planet by default, the one thing that drives her bravery is her terrible mistake — attempting to eject the passengers in cryogenic sleep to lighten the load of the spaceship before it crashed, stopped from doing so by the more conscientious navigator who died as a result, earning her a lot of resentment from the group, their mistrust eventually pushing her to fight for her leadership position more fiercely. I don’t particularly consider that a negative point, I see a person deeply ridden with guilt, antagonists willing her to fail, Riddick keenly watching her every move, reacting to her willingness to risk her safety for the sake of the others with amusement. I see a lot of a pressure on a person who is not particularly skilled to handle the task before her, but she pushes on in spite of that.

Mastermind behind phenomenal, groundbreaking television hits, Buffy The Vampire Slayer and Angel and recently helming a little box office smash called The Avengers, Whedon has always crafted the powerful, intelligent female hero. He illustrates that aesthetic further in the short lived FOX series Firefly turned feature motion picture, Serenity showcasing not just one, but four intriguing women characters- Zoe, Kaylee, Inara, and River.

In a science fiction space western combining a thrilling taste of adventure, mayhem, and Whedon’s trademark humor, flying aboard with the wisecracking Captain Malcolm Reynolds, softhearted Wash, short-tempered Jayne, and the good doctor, Simon, these spirited and diverse women bring more than male gazing eye candy ornamentation.

Science fiction is, or should be, a place to examine stereotypes and political and social conventions, not to reinforce them. Before Le Guin came along, we had authors like Piers Anthony (a notorious misogynist, although like most misogynists he denies that he is one) and Ray Bradbury. Now I wouldn’t go so far as to call Bradbury a misogynist — I admire Bradbury’s work, I really do, because many of his themes are universal. But he falls into the same trap that Stephen King does — very few of his main characters are female, and more often than not, men are the decision makers, and the ones that move the plot along. It’s interesting to note that many writers tend to write towards their own gender. In Bradbury’s fiction, like Anthony and King, the female characters often end up in supporting roles as wives, mothers, and crushes that turn into ‘marionettes’ or a controllable programmable robot that can be easily manipulated.
I read these books as a child and teenager, and I experienced a sense of dissatisfaction with the minor roles women were playing in this male literary playground. So I wondered what women writing science fiction would be like, and that’s where I found Ursula Le Guin, who didn’t merit her own displays in the library lobby like the other authors I’ve mentioned. At least, not when I was a kid.
WALL-E, it seems, has developed human qualities on his own. He is also capable of keeping up with a robot approximately 700 years newer (read: younger) than he is–an impressive age gap in any relationship. EVE worries over WALL-E and caters to his physical limitations (he is, after all, an old man–with childlike curiosity), acting as nursemaid in addition to all-around badass. Who says we can’t be everything, ladies? While EVE doesn’t have any of the conventional trappings of femininity, she’s a lovely modern contraption with clean lines, while WALL-E is clunky, schlubby, and falling apart (not to mention he’s a clean rip-off of Short Circuit‘s Johnny 5)–reinforcing the (male) appreciation of a certain kind of female aesthetic, while reminding girls that they should look good and not worry too much about the appearance of their male love-interest.
And while some of the scenes are admittedly, far more graphic and gratuitous than I think necessary (there is a simple purity to the original Alien death scenes that I think is lacking here), the film featured some thought provoking and disturbing themes, though all backed again by a strong, smart, female scientist-turned-reluctant heroine and survivor, similar to the original Ripley.
The Swedish Noomi Rapace (seriously loving these Swedish actors) and South African Charlize Theron oppose each other brilliantly; Theron as the efficient and disdainful corporate heavy, Noomi as the resistant, believing, courageous scientist out to find some answers.
The film features a hefty score of themes for discussion, including one of the most disturbing abortion scenes I’ve ever seen. That scene is apparently what pushed the film up from a PG-13 rating into an R; if the studio had wanted to ensure a PG-13 rating, the MPAA demanded that they cut the entire scene. However, both director Ridley Scott and Rapace felt the scene was pivotal in Shaw’s intense desire to survive and in her emotional and mental development. If you weren’t pro-choice before, chances are you might be after witnessing this scene.

As I watched Avatar, I for some reason (probably because predicting the next thing that would happen got boring once I realized I would never, ever be wrong) began thinking about the first time I saw 2001: A Space Odyssey and asked myself how the genre of science fiction and the movie industry as a pillar of American culture had changed in the time that had elapsed between the two films. What were the general cultural values and concerns being communicated in each of these films? What kinds of stories were being told about the world? How had cinema as a means of artistic communication and social commentary changed since 2001 was released? What do the methods of presentation in both films tell us about the ways in which our society has changed in the era of advanced mass communication? And, of course, how was gender represented?

I came to a few distressing conclusions. Naturally, I’ll get to the feminist criticism first. By the time Avatar came out, we’d traversed 41 years in which women’s status in society had purportedly been progressively improving since 2001 was released, but the change in representations of women in popular media, at least in epic sci-fi movies, doesn’t look all that positive. In 1968, we (or Stanley Kubrick and Arthur C. Clarke) could imagine tourism in space. We could not, however, imagine women occupying any role in space exploration other than as flight attendants. In 2009 we (or James Cameron) could imagine female scientists and helicopter pilots participating in extraterrestrial imperialism, and we could even tolerate warrior-like blue female humanoid aliens as central figures in the plot of an movie, but we still couldn’t imagine a world in which traditional gender roles and current human beauty ideals aren’t upheld, even when that world is literally several light years and 155 years away from our own.
So it might be easy to dismiss Jo as one of those useless female companions. A pretty bit of skirt to be an audience stand-in for the Doctor to explicate to. Except for the fact that Jo Grant is awesome. She’s a trained escapologist, she can fly a helicopter, she can abseil; in ‘The Mind of Evil’, she karates a prison riot leader out of his gun. On numerous occasions, when the Doctor’s got himself locked up somewhere, she comes to his rescue. Though in her first appearance, the Master hypnotises her, the Doctor teaches her how to resist it, so that in later confrontations, the Master is utterly frustrated by his inability to dominate her mind. In ‘The Time Monster’, when they run into the Master, again, and he finds himself unable to find anything to say, she mockingly suggests, ‘How about, “Curses, foiled again”?’ She’s also bold, capable of making hard decisions under pressure. Again in ‘Time Monster’, the Doctor threatens their mutual destruction by initiating a Time Ram, shoving his and the Master’s TARDISes into the same temporospatial coordinates; but when the Doctor hesitates, Jo’s the one who makes the final move to press the big red button.

District 9 operates with what I’d call an absent feminism, which isn’t quite an anti-feminism but a disregard for a female world altogether—except when a minor feminine presence functions as off-stage impetus for the lead character. Aside from a few bit parts, the most prominent female role is that of Wikus’s wife, Tania (Vanessa Haywood), who, although rarely seen onscreen, becomes the driving motivation for Wikus to risk his life to find the cure for his “prawnness,” befriending, out of necessity, Christopher Johnson, the same alien he tried to evict earlier in the day. (Wikus didn’t know then that Johnson actually built his shack atop the Mothership’s missing module; he’s been diligently working for twenty years to fix it, and was nearly finished when pesky Wikus confiscated that black fluid.)

Wikus’s wife, who is given no real identity, save the fact that she is torn between the age-old allegiance to her father and loyalty to her husband (implying that she most certainly “belongs” to one or the other), won’t relinquish hope of her husband’s return by the film’s conclusion. Someone is leaving strange gifts on her doorstep, gifts oddly similar to the ones dear hubby Wikus used to give her. Blomkamp insinuates that she’s a steadfast wife who will do her wifely duty and wait faithfully for her disappeared husband. The viewer is given no back-story or insights into their relationship; yet, forced upon us is the heavy-handed notion that they really do love each other—like, in that super-deep, eternal-love kind of way. Their story, of course, is a bottom-tiered thread in the narrative.
Only after witnessing a mother’s love does Klaatu feel that there is another side to humans (besides their unreasonable and destructive one), and curtail the attack of the killer nanobots. Unwittingly then, Benson changes Klaatu’s mind based on the advice Barnhardt gave her as they fled his house: “Change his mind not with reason, but with yourself.” In your standard anti-feminist fare, Barnhardt’s advice can only mean one of two things. Being a family-friendly film, the remake of Day passes on Benson’s seduction of Klaatu, deciding instead to confirm that she is a mother first and foremost, her position as scientist at a prestigious American university be damned.

As kickass as she is, Sarah possesses no other identity beyond motherhood. She exists solely to protect her John from assassination or humanity will be wiped out. Every decision, every choice she makes, is to protect her son. In Sarah Connor Chronicles, Cameron tells Sarah that “Without John, your life has no purpose.” Sarah tells her ex-fiancé that she’s not trying to change her fate but change John’s. Even before she becomes a mother in Terminator, her identity is tied to her uterus and her capacity for motherhood.

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On the surface, it seems like the Terminator franchise revolves around a dude often searching for a father figure rather than appreciating his mother. And problematic depictions of motherhood do emerge. But who’s really the hero? Is it the smart hacker son destined to be a leader? Is it the cyborg that learns humanity? Or is it the brave and fierce single mother who sacrifices everything to protect humanity and doesn’t wait for destiny to unfold but takes matters into her own hands?

Even though Leia has romantic feelings for Han Solo in The Empire Strikes Back, she continues to call out his arrogant bullshit. She quips snappy retorts such as, “I’d just as soon kiss a Wookie” and “I don’t know where you get your delusions, laser brain.” She’s never at a loss for words and never afraid to express herself.
She also has burgeoning psychic powers as she picks up on Luke’s cries for help at the end of the film. Obi-Wan tells Yoda when Luke Skywalker leaves Dagobah, “That boy is our last hope.” But Yoda wisely tells him, “No, there is another,” cryptically referring to Luke’s twin sister Leia.
In Return of the Jedi, Leia puts herself in harm’s way posing as a bounty hunter to save Han. Sadly, after she’s captured by Jabba the Hut, she’s notoriously objectified and reduced to a sex object in the iconic metal bikini, essentially glamorizing and eroticizing slavery. And of course she needs to be rescued. Again.