‘3 1/2 Minutes, 10 Bullets’ and the Aftermath in ‘The Armor of Light’

Marc Silver’s documentary ‘3 1/2 Minutes, Ten Bullets’ which airs on HBO Monday, Nov. 23, won a Special Jury Prize at Sundance and is an attempt to remind us of the particulars in the shooting of Black, suburban teenager, Jordan Davis, on the third anniversary of his death.

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The following is partly a modified repost.

Enough unarmed Black people have been shot by white people (including cops) in the past few years that, except for the most famous cases, the circumstances of each shooting has begun to blur into the others. We hear a victim’s name that sounds faintly familiar and we have to ask ourselves, “Wait, what happened to him (or her) again?” We know the victim ended up dead but we forget what took place before–and in the few cases in which the killer is put on trial, what took place afterward.

Marc Silver’s documentary 3 1/2 Minutes, Ten Bullets, which airs on HBO Monday, Nov. 23, won a Special Jury Prize at Sundance and is an attempt to remind us of the particulars in the shooting of Black, suburban teenager, Jordan Davis, on the third anniversary of his death. The three and a half minutes of the title refers to the total amount of time Davis and his friends were in a car at the combination gas station and convenience store when he was shot and killed by a white man, Michael Dunn, who had parked next to their vehicle. As is mentioned in the film, the media glommed onto the dispute between the two being about “loud music” when the shooting was, at its core, about white fear of Black people.

The film focuses on Dunn’s trial (the verdict of which I had forgotten) in which he famously claimed that Davis had a gun (which no witness saw and we see police tell Dunn in their own video “There were no weapons in the car,”) and so used the same “stand your ground” defense (in which one doesn’t have to be threatened to shoot and kill but just to “feel” threatened) under the Florida law which was the basis for George Zimmerman’s acquittal. Dunn had, according to his fiancée, Rhonda Rouer, downed many rum and cokes before the incident (they had just come from his son’s wedding reception) so was probably driving drunk–and could have been pulled over for doing so. But of course no additional consequences exist for grabbing and shooting a gun while under the influence.

Dunn, with his dead eyes, a mouth that always seems on the verge of a smirk and a voice that sounds like that of a mild-mannered cartoon character is not a bright man, as his jailhouse letters and phone calls (excerpts of which we hear over stunning footage of Jacksonville: the cinematography is also by Silver) attest. We hear Rouer at one point tell him firmly that they should discuss the legacy of his actions (he postures himself as some kind of cultural hero) “at another time.” She was probably cognizant that whatever he said to her could be used against him. He readily admits to being a killer but repeatedly denies he’s a racist, though his remarks about other prisoners and the teens, including Davis, in the car he shot at say otherwise.

In spite of his claims, and his high-priced attorney trying to sew doubt in the jurors’ minds (and media coverage of the trial giving equal time to the defense’s arguments, no matter how specious) we come to understand Dunn shot and killed Davis because the teen annoyed him. Throughout the trial and outside the courtroom, Dunn expresses as much remorse for this killing as another person would for swatting a mosquito or a gnat. He’s an extreme example of a mindset that many white people in the US have, including those in Jacksonville, and we hear (briefly) from another local racist (who also probably doesn’t consider himself a racist) outside the courthouse and see, in beach footage, one woman’s swimsuit bottom is decorated with a large Confederate flag.

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The courtroom drama of 3 1/2 Minutes is as compelling as that of any narrative film. Outside the court, the film features Davis’s parents, Ron Davis and Lucia McBath, talking about their son and even includes home movies of when he was a baby, so I didn’t expect the moment I started to cry would be during Rouer’s testimony. She was, after all, the person who partied with Dunn in their hotel room after she knew that he had shot Davis (the film never reminds us that the two drank more and ordered pizza after the killing) and apparently she never told Dunn to turn himself in (Dunn was arrested when they returned home, but only because a witness noted his license plate). In the jailhouse calls with Dunn she’s supportive and talks about how much she loves and misses him, as Dunn, convinced he’ll be acquitted says the first thing he’ll do when he’s out is “make love” to her. When she’s first sworn in, the camera focuses on her shaking hand (she even raises the wrong hand) as she takes the oath. With her final testimony we find out why she’s so distraught. In her earlier testimony she had told the jury about the conversation she and Dunn had before she had left the car to go into the store (a little before he shot Davis) “He said, ‘I hate that thug music,’ and I said, ‘I know,”’ and the resignation and hopelessness in her voice at that earlier moment takes on a deeper meaning.

I’m not sure why I cried during her testimony. Perhaps because if more white people told the truth (the bar is so low) either about their actions or about those of their fellow white people, more of the victims’ families might see some justice.

[youtube_sc url=”https://www.youtube.com/watch?v=RKbCoRA__UI” iv_load_policy=”3″]

We don’t see much of the anti-gun advocacy, Davis’s mother, McBath, took up after Davis’s death, except a brief look at her testimony before Congress, in which the oily piece of slime known as “Ted Cruz” counters her. We never hear much of what she’s thinking during the trial: the in-depth interviews are with Davis’s father. In 3 1/2 Minutes we mainly see McBath cry and sometimes pray, which I’m sure she’s done plenty of, but is not all that she’s done.

To see the aftermath of the trial, watch the excellent and multi-layered documentary The Armor of Light, the first film directed by Abigail Disney who has had a prolific career as the producer of films including She’s Beautiful When She’s Angry, Pray The Devil Back to Hell, and Vessel. Much of the film’s promotional materials emphasize the trajectory of Rob Schenck, a white Evangelical minister and fixture of the far right, who comes to see his “pro-life” views must include a stand against the National Rifle Association (NRA). But the more interesting person in the film (who gets about equal screen time) is McBath. Her dentist father was part of the NAACP in 1960s Illinois, so McBath immediately understands the racial aspect of her son’s killing and others like it, but Schenck doesn’t bring up race until the film is more than half over. We in the audience see a marked difference in how a white congregation and a Black congregation react to his new rhetoric against guns and the NRA.

What goes unsaid in the conversations of right-wing, white men and the repeated montage of white guys at gun shows is the connection between gun violence and masculinity: the popular fantasy articulated by many of the men to be “a good guy with a gun” who stops “a bad guy with a gun” by shooting him, something which even many police officers rarely, if ever, do. While the men talk about “protecting their families” I thought about all the women who are threatened or killed by guns their own husbands, boyfriends, and acquaintances point at them, a concern to which these men seem purposefully oblivious. Instead, they talk about the government taking away their guns with the same vehemence they would about government taking away their balls.

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Also fascinating is McBath’s meeting with Schenck in which both cite Bible passages to make their points, but which concludes with McBath in tears telling him, “It’s vitally important that you help. They will listen to you.” McBath states later, when she is alone on camera that although she doesn’t “condone” abortion, she would never interfere with another woman’s reproductive choice, but feels like she and Schenck have some common goals around guns, saying, “This is what this is all about: fighting for life.” We see her (again) testifying in front of Congress, and she eventually quits her job to devote her time to being the spokesperson for Moms Demand Action for Gun Sense in America.

I couldn’t help being a little cynical about Schenck’s intentions. He keeps citing the Bible and Jesus for his newfound, anti-gun mindset but with his long support of right-wing politicians (including members of the Tea Party) I wondered if he had read any of the many Bible passages in which Jesus ministers to the poor, the people those same politicians build their careers disparaging while defunding public programs meant to benefit them.

We see the slow, frustrating course McBath and Schenck have ahead when Schenck meets with three other anti-choice stalwarts (all white men, of course) across a table and tries to persuade them the NRA is antithetical to Christian values, asking, “Is that a pro-life ethic?” Two of the men yell at him in response, but he seems to sway the third, a triumph we can’t help hoping will repeat itself at other tables across the country.

[youtube_sc url=”https://www.youtube.com/watch?v=hSP0Soy8ACk” iv_load_policy=”3″]


Ren Jender is a queer writer-performer/producer putting a film together. Her writing. besides appearing every week on Bitch Flicks, has also been published in The Toast, RH Reality Check, xoJane and the Feminist Wire. You can follow her on Twitter @renjender

Tribeca Reviews: Lost Children in ‘Meadowland’ and ‘The Armor of Light’

In a close-up Sarah takes a piece of a (year-old) cookie that is trapped deep in the car seat and puts it in her mouth, like a communion wafer: she closes her eyes and, for the first time since before her son went missing, we see her face smooth, for a moment, into bliss. The only other time we see her free from tension and sorrow, is when, in another stunning shot, this one on a rooftop, she states with great confidence, “My son is alive.”

 

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Written by Ren Jender.


Meadowland, part of this year’s Tribeca Film Festival (playing this Friday, April 24) has a great first scene–a husband and wife in the front seat of a car with their young son chattering and eating cookies in the back. What we know (from every synopsis of this film) is: the son will soon go missing. So the short car ride and trip to the gas station convenience store becomes a thriller in which we wonder: will it happen now? How about now? At the terrible moment when both parents realize their son is lost the camera lingers separately on their anguished faces, then we’re immediately transported to a year later: the mother, Sarah (Olivia Wilde) drunk at their friends’ apartment while the husband, Phil (Luke Wilson) sits on the couch wearing a tight smile. Wilson turns in another solid performance as a working class guy: after a similar role in The Skeleton Twins, whose cinematographer, Reed Morano, is Meadowland’s director (her first time directing).

The couple, we see in a cab ride home, are still stung with grief, especially since they’ve never found out what happened to their son. A detective visits with vague leads about what might have happened to the boy (the worst scenario possible, perhaps caught and eventually killed by a serial pedophile), but Sarah refuses to even glance at the photos of the suspect.

Morano acts as the film’s cinematographer as well as the director (a more unusual combo than one would expect) and, as in her work in Kill Your Darlings, The Skeleton Twins, and the first season of the recently cancelled Looking, she has a stunning visual sense: impressionistic shots of sky and clouds, and one scene with the camera looking an animal directly in the eye. She also shows a gift for working with actors. In a close-up Sarah takes a piece of a (year-old) cookie that is trapped deep in the car seat and puts it in her mouth, like a communion wafer: she closes her eyes and, for the first time since before her son went missing, we see her face smooth, for a moment, into bliss. The only other time we see her free from tension and sorrow is when, in another stunning shot, this one on a rooftop, she states with great confidence, “My son is alive.”

Olivia Wilde, as Sarah, Director Reed Morano shooting behind her
Olivia Wilde, as Sarah, director Reed Morano shooting behind her

 

Throughout much of the rest of the action, Wilde as Sarah, with dark circles under her large pale eyes and hollows under her cheeks, resembles the figure in the Munch painting The Scream, especially when she wears a yellow hoodie to wander the city by herself, sometimes imagining she catches a glimpse of her son on the crowded sidewalk, another time teetering too close to the edge of the subway platform.

Phil is a New York city cop, and the film’s script operates under what–considering recent headlines–seems like the naive assumption that he mainly acts as a kindly social worker, as when he comes in for a repeat noise complaint from a young couple who aren’t getting along. Also in the mix is Phil’s brother, Tim (Giovanni Ribisi) who comes to stay with the couple “temporarily.” It’s the sort of role in which the screenwriter (Chris Rossi) asked himself, “How can I convey this character is a self-medicating, self-loathing fuck-up,” so gives him a line early in the film in which the character says… he’s a self-medicating asshole. Ribisi’s performance is equally unsubtle.

Sarah works as a teacher and starts to identify with an autistic student who gets in trouble for stealing school library books about his favorite obsession, elephants. She finds out he is also a foster kid. Rossi can’t seem to stop himself from piling terrible circumstances onto this kid: when Sarah follows his surly, neglectful foster mother (Elisabeth Moss, at first shot from the back and at a distance so we don’t recognize her from Mad Men) after she drops his lunch off at school, Sarah sees her disappear into a gas station bathroom to turn a trick, and when Sarah later engages her in conversation, the woman denies she has any children. She wears sweatpants with “Juicy” across the ass and bright, heavy, blue eye shadow just in case we didn’t get the point that she’s supposed to be tacky as well as a “bad” Mom.

Rossi’s penchant for overkill ruins the film in the last third, in which Sarah becomes increasingly desperate and unhinged. Meadowland is one of those movies in which to show how full of self-loathing a previously level-headed character played by a beautiful actress is, she fucks a really gross (in every sense) guy after we in the audience have repeated to ourselves, ”Please don’t fuck the gross guy. Please don’t!” Sarah also cuts into her arm, has a breakdown in front of her students, tries a highly addictive drug, and takes actions creepily parallel to those the police suspect someone did to her own son.

Pauline Kael once wrote that critics often cry “art” when they should be saying “ouch” and though Kael has been dead for years, this film shows that trend, which she wrote about a half-century ago, is still going strong. Everything that is terrible in Sarah’s life (and Sarah, not Phil, is the film’s central character) just gets worse (with a tiny sliver of redemption at the end that is too little, too late): an adolescent’s idea of “realism.” Better films show us grief over the loss of a child in a more nuanced context. In The Accidental Tourist, William Hurt’s character, Macon, meets a slightly older boy who resembles his dead son (and is the age he would have been had he lived) and the encounter gives Macon some closure. In The Orphanage the mother’s last interaction with her son happens while he is having an incredibly violent tantrum. We sense that part of her effort to reunite with him is to make sure this memory isn’t the last one the two have of each other.

An additional note I mention often in my reviews: maybe I’m a dreamer, but I’m hoping Meadowland will be one of the last films set in New York in which every main character is white. John Leguizamo plays a member of Phil’s grief support group, and Sarah has Black colleagues and students, but otherwise the film might as well take place in Oslo. When I think of a teacher married to a cop in today’s New York City, I don’t picture two white people–or even two straight people. The current mayor of New York is a white guy married to a queer Black woman, but film directors and producers still can’t imagine anyone would be interested in seeing a movie about a similar family onscreen.

Lucy McBath (right) in 'The Armor of Light'
Lucy McBath (right) in The Armor of Light

 

Another film at Tribeca about a mother’s grief for her son is the excellent and multi-layered documentary The Armor of Light (playing this Saturday, April 25) the first film directed by Abigail Disney who has had a prolific career as the producer  of films including She’s Beautiful When She’s Angry, Pray The Devil Back to Hell, and Vessel. Much of the film’s promotional materials emphasize the trajectory of Rob Schenck, a white Evangelical minister and fixture of the far right, who comes to see his “pro-life” views must include a stand against the National Rifle Association (NRA). But the more interesting person in the film (who gets about equal screen time) is Lucy McBath, the mother of a Black teenager, Jordan Davis, shot inside a car at a gas station. Davis’s killer invoked Florida’s “stand your ground” laws in his defense, which state that anyone who “feels” as if his life is in danger is free to shoot and kill the person he thinks is a threat. McBath, whose dentist father was part of the NAACP in 1960s Illinois, immediately understands the racial aspect of this killing and others like it, but Schenck doesn’t bring up race until the film is more than half over. We in the audience see a marked difference in how a white congregation and a Black congregation react to his new rhetoric against guns and the NRA.

What goes unsaid in the conversations of right-wing, white men and the repeated montage of white guys at gun shows is the connection between gun violence and masculinity: the popular fantasy articulated by many of the men to be “a good guy with a gun” who stops “a bad guy with a gun” by shooting him, something which even many police officers rarely, if ever, do. While the men talk about “protecting their families” I thought about all the women who are threatened or killed by guns their own husbands, boyfriends, and acquaintances point at them, a concern to which these men seem oblivious. Instead, they talk about the government taking away their guns with the same vehemence they would about government taking away their balls.

Also fascinating is McBath’s meeting with Schenck in which both cite Bible passages to make their points, but which concludes with McBath in tears telling him, “It’s vitally important that you help. They will listen to you.” McBath states later, when she is alone on camera that although she doesn’t “condone” abortion, she would never interfere with another woman’s reproductive choice, but feels like she and Schenck have some common goals around guns, saying, “This is what this is all about: fighting for life.” We see her testifying in front of Congress, and she eventually quits her job to devote her time to being the spokesperson for Moms Demand Action for Gun Sense in America.

I couldn’t help being a little cynical about Schenck’s intentions. He keeps citing the Bible and Jesus for his newfound, anti-gun mindset but with his long support of right-wing politicians (including members of the Tea Party) I wondered if he had read any of the many Bible passages in which Jesus ministers to the poor, the people those same politicians build their careers disparaging while defunding public programs meant to benefit them.

We see the slow, frustrating course McBath and Schenck have ahead when Schenck meets with three other anti-choice stalwarts (all white men, of course) across a table and tries to persuade them the NRA is antithetical to Christian values, asking, “Is that a pro-life ethic?” Two of the men yell at him in response, but he seems to sway the third, a triumph we can’t help hoping will repeat itself at other tables across the country.

[youtube_sc url=”https://www.youtube.com/watch?v=hSP0Soy8ACk” iv_load_policy=”3″]

 


Ren Jender is a queer writer-performer/producer putting a film together. Her writing. besides appearing every week on Bitch Flicks, has also been published in The Toast, RH Reality Check, xoJane and the Feminist Wire. You can follow her on Twitter @renjender