Ladies of the 1980s Week: The Roundup

Check out all of the posts from our Ladies of the 1980s Week here.

Ladies of the 80s Roundup

‘Pretty in Pink’: A Desire for Autonomy by Siobhan Denton

Re-watching the film recently, it seems apparent that rather than Andie allowing herself to submit to Blane and all that he represents, her narrative arc is really a search for a sense of autonomy rather than a desire to transition into a world of privilege. … Andie is not happy, despite outward appearances, and it is clear that for her, Blane represents an opportunity to take control of her life, to become increasingly autonomous in her decisions.


‘A Different World’ Shook Up My World by Shara D. Taylor

A Different World will forever hold a special place in my life. Set at the fictional, historically Black school Hillman College, it became my North Star to an experience largely foreign to me — undergraduate life. It gave me insight into the strength gained from friendships with Black women. … Seeing images of young, gifted, and Black women pursuing higher education at a historically Black college or university (HBCU) shaped my vision for my life.


Historical vs. Modern Abortion Narratives in ‘Dirty Dancing’ and ‘Fast Times at Ridgemont High’ by Tessa Racked

Given this climate, it is somewhat surprising that two mainstream Hollywood films, Dirty Dancing and Fast Times at Ridgemont High, would take progressive approaches to a topic like reproductive justice. While Dirty Dancing remembers the realities of abortion pre-Roe v. Wade and illustrates the role that class plays in access to abortion, Fast Times at Ridgemont High shows a main character who exercises her right to choose without trauma or punishment, while managing to keep a relatively light tone.


Feminism and Classism in ‘The Legend of Billie Jean’ by Horrorella

The Legend of Billie Jean addresses questions of gender and class that are as real today as they were in 1985 and sets its story within the struggles against the patriarchy and the ruling wealthy class by people who all too often fall victim to those oppressions. … As the story progresses, Billie Jean’s flight becomes more than just the desire to escape from a situation that sees her and her friends unfairly on the wrong side of the law. She wants wrongs to be set right. … She wants dignity, and respect – truly, what she is after is equality.


10 of the Best Feminist Comedies of the 1980s by Jessica Quiroli

9 to 5. If I may, this is the greatest women’s comedy of all-time. So perfect on every level, it’s hard to know where to begin; but how about with the three main characters? … Played by Jane Fonda, Dolly Parton, and Lilly Tomlin, this wild ride is a classic in any era, but a rare, feminist gem of the 80s.


“You Have No Power Over Me”: Female Agency and Empowerment in ‘Labyrinth’ by Kelcie Mattson

So what distinguishes Labyrinth from the Hero’s Journey tropes it so closely follows? Its protagonist. Sarah is the hero of the story. She doesn’t need to be saved because she’s the rescuer, and she carries the plot forward with her resourcefulness, tenacity, and self-actualization. … But Labyrinth’s dramatic tension is centered entirely in a young woman’s mind as she navigates a tricky tightrope between fantasy and reality, dreams and goals, past and future, and discovers the kind of woman she wants to be.


‘Working Girl’ and the Female Gaze by Allyson Johnson

We so often view films through the Male Gaze with camera shots that are more interested in capturing the way a woman’s body looks under the guise of “sex sells” that it’s become somewhat of the norm. While Working Girl is appreciative of the beauty between Sigourney Weaver and Melanie Griffith, it employs a “female gaze” so to speak with Harrison Ford. … Also a change of pace is the fact that by the end of the film, Katharine and Tess aren’t fighting over Jack. They’re fighting over their place in the working world and, to narrow it down to a single moment, they’re fighting over a great idea that Tess had, one Katharine wishes she could have come up with and resents Tess for.


‘Videodrome’ and the Pornographic Femme Fatale by Dr. Stefan Sereda

Blade Runner (1982) featured two fembots-turned-fatale (and another fauxfatale) whereas David Cronenberg’s sci-fi-horror-noir Videodrome updated the femme fatale as a response to media-saturated late twentieth-century culture. … Regardless, in Cronenberg’s prophetic film, the femme fatale is reborn and unleashed to warn of contemporary dangers, including how women’s media representation as sex objects is connected to capitalist propaganda, often with the intent of making a violent agenda seem pleasurable.


The Feminisms of ‘Born in Flames’ by Heather Brown

It’s no coincidence to me that three years later Lizzie Borden would direct Born in Flames, a film that depicts a collection of different feminist voices all aligned in a common goal of resisting what bell hooks terms the white-supremacist-capitalist-patriarchy. … Instead of acting out carceral feminism, which relies on law enforcement and state violence to combat violence against women, the feminisms of Born in Flames create justice rather than restore “order.”


Did Gender Alter the Tone of the ‘Alien’ Franchise? Implications of Narrative Femininity by Kayleigh Watson

It is science fiction fact however, that Ellen Ripley should not have been “Ellen Ripley” at all. Dan O’Bannon’s original script for Alien stated: “The crew is unisex and all parts are interchangeable for men and women.” …In Aliens – the 1986 sequel directed by James Cameron – both Ripley and the alien are further solidified as female. Cameron pushed the series into being specifically feminist, having Weaver reprise the role in more extreme circumstances. She gained a surrogate daughter – Newt – to protect, more men to fight, and an Alien Queen – one who breeds – to defeat. … Through the course of the film, we come to an implied understanding that is wholly complicit in their both being mothers, adding a subliminal layer that would not have been present had either Ripley or the alien been male.


‘She’s Gotta Have It’: The Audacity of Sex and the Black Women Who Have It by Reginée Ceaser

Looking back on the film today, I appreciate this film now because it centers on a Black woman who unabashedly is exploring and thoroughly enjoying her sexuality. By doing this, Spike Lee took long held beliefs and perceptions of Black women and pushed back on the constrictions and perceptions of society.


‘Jem and the Holograms’: Diversity and Female Empowerment by Horrorella

What I didn’t remember, and was pleasantly surprised by, was all of the diversity present in the show and the incredibly positive female role models that it presented to its young viewers. … It offered a positive statement on cultural acceptance and feminine strength at a time when children’s programming was lacking in both areas (and often still is today). The Holograms celebrated an ethnically and culturally diverse group of characters who came from a variety of different backgrounds.


Reagan’s America: Waiting to Die in ‘Testament’s Radiation Zone by Angela Beauchamp

[Atomic Bomb Cinema author] Jerome Shapiro disregards Testament because it is primarily about women’s suffering, yet this very acknowledgement of women’s powerlessness in a world that patriarchal governments have just blown up is feminist at its core. … This 1983 film created by women gave the audience such a grim picture of the near future, without the excitement of special effects or the hope brought by overcoming obstacles, that it was a call to action, a message to avoid this outcome at all costs.


‘Crossing Delancey’: Isabelle Needs a New Perspective on Life and Love by Susan Cosby Ronnenberg

This romantic comedy has always been more of a cult classic. But it was unusual in its female writer and director, along with its distinctly Jewish cultural setting, its generational custom-clash regarding matchmaking, and its conflicted independent protagonist, Isabelle, who could be read as a late 1980s precursor to ‘Sex and the City’s protagonist Carrie Bradshaw. An independent, straight single woman with a successful career, Isabelle has professional and romantic options, ambitions, and flawed preconceptions about the incompatibility of those options and ambitions as she tries to decide between an internationally acclaimed poet or a neighborhood.


Women Muscians in the 80s Used Music Videos to Expand Notions of Womanhood by Gwen Hofmann

…Women in music broadened visual representations of gender as their cacophony of voices inoculated the population to women of all ages, races, and socioeconomic backgrounds. Most intriguing about this “kaleidoscopic” decade is the way women in 80s music videos displayed these distinct portraits of womanhood. … The ladies of 80s music video brought forth new visual representations of women including: experiences in the workforce, issues of class, messages of power, and unique expressions of love and sex.


‘The Golden Girls’: The Legacy of a Lifetime of Wisdom and Laughter by Adina Bernstein

In 1985, television audiences were reminded that women of a certain age are just as vibrant, sexual, and as full of life as women half their age. They may also share a few life lessons along the way. The TV series ‘The Golden Girls’ — which aired for seven seasons — reminded audiences of all ages that life does not end at fifty for women.


‘Fast Times at Ridgemont High’: The Wisdom and Confidence of Linda Barrett by Angela Morrison

Phoebe Cates brings life to the energetic, worldly, confident-yet-vulnerable Linda. Her character is the heart and soul of the movie, as she gives Stacy (Jennifer Jason Leigh) advice on sex, relationships, and navigating her way through high school. … Linda’s attitude toward sex – which she passes on to Stacy – is that it needn’t be a big deal, but rather, should be seen as a fun and pleasurable activity for young women such as themselves. … She urges Stacy to make her own decisions, letting her know that she has the power to decide who she wants to have sex with, and when. The film never takes a judgmental attitude towards these young women, their sexual activities, and their frank discussions of sex.


The Vietnam War Through a Teen Girl’s Eyes in ‘In Country’ by Caroline Madden

Sam is an underrated, if not widely unknown 1980s heroine. She serves as a symbol for America’s 1980s attempt to reconcile with its most controversial war. The 1980s experienced a boom in Vietnam War films, as the temporal distance from the war allowed filmmakers to fully deconstruct the experience. Rarely is the locus of these films a woman. Sam’s character manages to break through the barriers of a primarily masculine film genre. In Country uniquely explores both the female and child experience of the Vietnam War and its aftermath. This is a departure from the wide variety of films depicting the male veteran’s assimilation into post-Vietnam life, such as Born on the Fourth of July (1989) or First Blood (1982).


Revisiting ‘Desert Hearts’ and Its Lesbian Romance by Angela Beauchamp

For heterosexual women, movies and television series show them every day what a loving relationship is and what the expectations are to grow up, fall in love, and find a handsome prince (however flawed that may be). For lesbians prior to Donna Deitch’s Desert Hearts, nothing of the kind existed on-screen. … It is a conventional romance, which is one of the reasons that it is so successful.


‘Pretty in Pink’: The Only Team to Be on Is Team Andie by Isabella Garcia

I fixated on the Team Duckie vs. Team Blane aspect of the film so much that I entirely missed the point. I was so Team Duckie that I blamed Andie for not choosing him. … It wasn’t until I grew up some more, graduated high school, and went through several re-watches that I realized I had fallen into a trap that society has conditioned us to fall into: the dreaded sexist “friend zone.” … It was wild to me that Andie didn’t like Duckie back, but after recently re-watching the film I don’t know why I ever blamed her. She stuck true to what she wanted.


How ‘Big Business’ Made Big Business with Two Women Big in the Business by Kyle Sanders

Yet what sets this 80s flick apart from most films of that era is the fact that the four protagonists are all women AND completely independent. … Ultimately, it is Midler and Tomlin who save the film from being just another forgotten comedy of the 1980s. The two stars bring a certain gravitas to the screen — a perfect combination of comedic timing and contagious chemistry in scenes that might otherwise fall flat in the hands of other capable actresses.


‘The Stepfather,’ Toppling Patriarchy, and Love of 80s Horror Ladies by Eva Phillips

Stephanie emerges as a poised, perspicacious, and resilient female lead. She is a wonderfully surprising alternative from most of the panoply of horror heroines who are tortured, fight, and scream their way through the terrifying films of the 80s. … Stephanie embodies what each of the archetypally male characters in the film fails to, and in doing so transcends the clutches of gender expectations in the film and in a genre that is so often besotted by explicit or implicit gendered presumptions.


Sheila E.’s Agency as an Artist in ‘Krush Groove’ and Beyond by Tara Betts

But Sheila E. represents a woman’s creative musical power in an early hip hop film dominated by male artists. … As we consider hip hop’s presence in U.S. films and documentaries spanning the globe, it is also reasonable to consider that Sheila E. has one of the biggest roles for a woman that was written in the spate of films that began portraying hip hop culture.


Ripley, Sexism, and Classism in ‘Aliens’ by Adam Sherman

One of the most enduring female action heroes in the 80s is Ellen Ripley. In the 1979 movie Alien, we were introduced to her as a competent, no-nonsense space trucker who survived where the rest of her crew did not. However, it was not until 1986 that her status as a female badass was truly confirmed in the follow-up, Aliens. Yet, in-universe, it took Ripley much of the movie to gain any respect. The mix of classism and sexism Ripley faced is something that I think made many women identify with her even more.


‘The Fog’: 5 Women, an Environmental Crisis, and No Forecast for Friendship by ThoughtPusher

Before watching the movie with a more critical lens, I reminisced that these strong female characters drove the community response to crisis as they began to interact and even came to depend on each other. … But upon further examination, these characters only come together in a geographic sense rather than develop significant strength through the social bonds of supporting each other. … It seems like The Fog exposes the idea that strong women can’t have any meaningful relationships that might endure and even help them survive and understand themselves better through tough times.


Rethinking ‘Say Anything’ and the Film’s Actual Protagonist Diane Court by Charlotte Orzel

The problem isn’t that audiences misremember Lloyd Dobler; it’s that they forget about Diane Court. Even though the two characters share the screen more or less equally, Diane (Ione Skye) is often treated more as a love interest than a romantic lead. … Not only is Diane an equal player in the action; she’s the film’s protagonist. While we spend a great deal of time with Lloyd, the movie’s story is structured around Diane’s life. … While Diane has a clear narrative of growth, Lloyd is a static character.


Black Women in 1980s Horror Films: Tokenism and Regression by Ashlee Blackwell

However, I do thoroughly enjoy and sometimes defend 80s horror and the Black (female) characters I can find, but it’s crucial to examine the narrow confines of their characterization. … The 80s opened up a dialogue about where Black women’s place was not only in society, but in horror. Katrina demonstrates a stark fear of “the Other” who dwells beyond the parameters of the safe, White institutions, Sheila is a marker of assimilation and the rise of the Black middle class with a Huxtable like allure, while also being a Black girl nerd we like, and Epiphany is rooted in a past that Reagan’s message to America desired; a return to the good ‘ole days when miscegenation was taboo if not illegal.


‘The Golden Girls’: The Legacy of a Lifetime of Wisdom and Laughter

In 1985, television audiences were reminded that women of a certain age are just as vibrant, sexual, and as full of life as women half their age. They may also share a few life lessons along the way. The TV series ‘The Golden Girls’ — which aired for seven seasons — reminded audiences of all ages that life does not end at fifty for women.

Golden Girls

This guest post written by Adina Bernstein appears as part of our theme week on Ladies of the 1980s.


Picture it: Brooklyn, 1991. My sister and I, aged 10 and 7 are spending a Saturday night at our widowed grandmother’s apartment. Her favorite show is The Golden Girls.

My grandmother was not a young woman at that point. The youngest daughter of Russian Jewish immigrants, my grandmother had been through quite a lot, starting with the death of her parents when she was a teenager. Marrying my late grandfather (who passed away the year before) in the late 1940s, she raised two sons (my father and uncle). My grandmother watched her sons grow up, get married, enter the working world, and become successful adults. She and my grandfather had a hand in raising her grandchildren (my sister and I). Through that lifetime of experience, my grandmother was and still is a beacon to our entire family.

Once upon a time, older women were revered for the experience, knowledge, and wisdom that take a lifetime to accumulate. Those days, unfortunately, belong in the distant past. Once she reaches a certain age, a woman is more likely to be discarded for a “newer model,” thought to be senile, or viewed only through the lens of her role as a wife, mother, and grandmother. Who she is as a woman, what she has accomplished in life, and the lessons she can teach to those younger than her is often deemed meaningless in society.

In 1985, television audiences were reminded that women of a certain age are just as vibrant, sexual, and as full of life as women half their age. They may also share a few life lessons along the way. The TV series The Golden Girls — which aired for seven seasons — reminded audiences of all ages that life does not end at fifty for women.

Blanche Devereaux (Rue McLanahan) was the Southern belle rarely without a date. Rose Nylund (Betty White) was the innocent Midwesterner who never quite got the joke. Dorothy Zbornak (Bea Arthur) was originally from New York who always quipped the smartass one-liners. Sophia Petrillo (Estelle Getty) was Dorothy’s mother originally from Sicily who escaped the nursing home and whose age allowed her to be as far from politically correct as she wanted to be.

With television (and the media in general), then and now, most older women are not seen as vivacious, independent, capable human beings who can still contribute to the world. They are expected to quietly retire (if they did work outside of the home), take care of their spouse, children, and grandchildren. Their work is done. It’s time to sit in the rocking chair, knit a blanket or sweater, and watch as the next generation steps up to the plate.

They say that sixty is the new forty, that means that forty is the new twenty. People also say that age is just a number. I prefer the latter. Blanche, Dorothy, Rose, and Sophia were just as dynamic, sexual, and spirited as women on-screen who are half their age. In fact, their age made them even more appealing.

The Golden Girls

The Golden Girls touched on many subjects over the course of seven years: friendship, dating, menopause, being a parent to grown children who may make decisions not approved of, LGBTQ rights, the relationships between family, etc.

Looking back I can see the crack that The Golden Girls put in the glass ceiling. It was a small crack, but an important one. The lesson was clear: just because a woman is over fifty does not mean she is unimportant. What she brings to the table is priceless; there is no dollar sign on life experiences or wisdom. There is nothing more attractive than a person who combines life experiences, intelligence, and confidence to be who they are. Perhaps that is what made The Golden Girls appealing to all audiences and perhaps why there was a string of boyfriends and potential boyfriends that passed through the house.

When I watch The Golden Girls in reruns, I notice several things. I see my childhood and my late grandmothers, who were of the same generation as the characters. I remember the wisdom and experience my grandmothers had, that only someone who lives for fifty plus years can possess. I see four women who not only get along, but are able to maintain a very strong friendship despite their differences. I see four independent and self-reliant women with full social lives and romantic lives. I see four women who are funny, real, and full of life. I see the reminder that when life hands you lemons, you make lemonade.

In Jane Austen’s classic novel, Sense and Sensibility, Marianne Dashwood, says, “A woman of seven and twenty… can never hope to feel or inspire affection again.” Granted, this statement is coming from a girl of sixteen, but the sentiment reflects an overall cultural value about women and aging. Women, especially women of a certain age, are supposed to eventually step aside. The Golden Girls did not step aside, nor did they quietly accept the limitations that women their age are supposed to accept. Their declaration was loud and clear: older women can do anything that a woman of thirty can do. In fact, they may be able to do more, not only because of a lifetime of experiences, but because they are free of the responsibilities that come along with a career (although 3 of the women still had careers) and raising a family.

After my grandfather died, my sister and I spend many Saturday evenings with my grandmother.  Looking back on those memories, I wouldn’t change them for the world. I also would not change the lessons about age and taking life by the balls that The Golden Girls taught their millions of fans.


See also at Bitch Flicks: How ‘The Golden Girls’ Shaped My Feminism


Adina Bernstein is a Brooklyn born freelance writer and blogger at Writergurlny. You can find her on Twitter @Writergurlny and Instagram.

Bitch Flicks’ Weekly Picks

Check out what we’ve been reading this week – and let us know what you’ve been reading/writing in the comments!

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10-Year Study Reveals Women in Key Roles Make Up Less Than a Quarter of Emmy Nominees by Inkoo Kang at Women and Hollywood

Emmy awards face the future as television becomes more diverse by Brian Moylan at The Guardian 

The ‘Golden Age for Women in TV’ Is Actually a Rerun by Nell Scovell at The New York Times

Aiming to diversify storytelling, Ava DuVernay expands scope of film distribution collective by Glenn Whipp at Los Angeles Times

The Bechdel Bill is Working to Put the Bechdel Test Into Action by Emily Gagne at The Mary Sue

Denzel Washington Is Bringing August Wilson’s Entire American Century Cycle Plays to the Screen Via HBO by Tambay A. Obenson at Shadow and Act

What “The Golden Girls” Taught Me About Bioethics by Elizabeth Yuko at Bitch Media

Enough With the Queer and Trans Films That Are Actually About Straight People by Kyle Buchanan at Vulture

5 Ways The Movie Industry Still Fails Women by Sarah Aoun at BuzzFeed

We Heart: East Los High‘s Representation of Genderqueer Youth by Anita Little at Ms. blog

 

What have you been reading/writing this week? Tell us in the comments!

 

Older Women Week: How ‘Golden Girls’ Shaped My Feminism

Golden Girls
Written by Megan Kearns | A version of this article originally appeared at The Opinioness of the World.

 A child of the 80s, I grew up watching TV shows like Murder She Wrote and Love Boat. Living with my grandparents for 6 years clearly influenced my television viewing habits! But my favorite series of my childhood — and one of my absolute faves as an adult — was Golden Girls.
Humorous and feel-good, I didn’t realize at the time that Golden Girls was such a cutting edge show. It’s not often that a movie or TV series focuses solely on female characters. It’s even rarer when those women are over the age of 50. Following the lives of four single female friends living together in Miami, Golden Girls showed us that grandmothers are sharp, funny and sexy, that they still have goals and dreams. It forever shaped the way I view women.
Created by Susan Harris, the series’ quartet featured smart, sarcastic Dorothy (Bea Arthur), sexy, feisty Blanche (Rue McClanahan), sweet, clueless Rose (Betty White) and sharp, jaded Sophia (Estelle Getty). These women formed a tight-knit family. They teased one another and supported each other through tough times, all while gossiping and eating cheesecake. Sidebar, it was great to see women unabashedly eat on-screen. Dorothy Zbornak, a bibliophile with her witty quips and shrewd outlook on life, was the one I could identify with most. But the show gave equal time to delve into each woman’s life and her perspective with a palpable chemistry between them.
Golden Girls was ahead of its time. We rarely see female actors over the age of 50 portraying characters embracing and owning their sexuality. Reduced to our appearances, women are told time and again that beauty, youth and thinness determine our worth. When the media body shames and bodysnarks female actors’ bodies, it’s clear how how far we need to go in featuring women’s stories. And so in our youth-obsessed society, it’s revolutionary to see women over 50 on-screen as beautiful, vivacious and sexual.
A groundbreaking show, it dealt with issues such as safe sex, ageism, sexism, mental illness, domestic violence, interracial relationships, homelessness, HIV/AIDS, LGBTQ rights, immigration and animal rights. Yet it was equally revolutionary for focusing on women and their friendships.  
Too few films and TV shows feature female leads. It’s even rarer to see a series focus on female friendship. Golden Girls paved the way for TV series like Sex and the City (even down to conversations revolving around the diner, echoing Golden Girls‘ late-night cheesecake chats), Living Single, Girlfriends, Designing Women, and Girls. While it might be easy to brush off the four women as caricatures or archetypes, each role was nuanced and complex. It’s important to see ladies celebrating ladies.
Women’s dialogue and plotlines in film and (to a lesser extent) in television, don’t typically focus on other women or even themselves. If women talk to each other, it’s often focusing on men. While imperfect, this is why the Bechdel Test matters. Dorothy, Blanche, Rue and Sophia cared about their careers and volunteered in their communities. They talked about current affairs, social issues, motherhood, family, their aspirations and goals. They swapped stories on dating, marriage and sex. But they were never defined by the men in their lives. They defined themselves.
In the series finale, Dorothy tells Blanche, Rose and Sophia, “I love you, always. You’ll always be my sisters. Always.” It was that kind of powerful sisterly camaraderie that resonated with me throughout my years. It informed my feminism.  

Golden Girls reinforced the importance of women’s opinions, that their lives and stories matter. It highlighted the value of female friendship, proving that women’s lives don’t revolve around men. It showcased social justice, conveyed the detriments of patriarchy, and proved that women don’t have to abide by confining stereotypical gender roles. It taught me that it’s never too late to start over. You’re never too old to live the life you wish or to forge new friendships.

So Dorothy, Blanche, Rose and Sophia…thank you for being a friend to us all.