Horror Week 2012: The Nervous Wife: Horror Stereotype or Statement on American Masculinity?

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This is a guest review by Tamara Winfrey Harris. Includes spoilers for Paranormal Activity (2007) and Orphan (2009).

There, outside the window, in the dark, are those eyes again. Yellow. Animal, but at the wrong height to be a coyote or fox–human height. And those amber, animal eyes are locked on hers. She slams shut the kitchen curtains and races to the living room window. The eyes are there, too, peering from the family’s wooded lot outside of town. Family. She thinks of her sleeping child down the hall and her heart beats faster. She shuts off the lights, hiding herself and her little girl from the gaze of whoever, whatever, is outside, and she dials the police. They arrive, lights flashing, just as her husband’s truck pulls into the driveway. They find nothing. The head cop chuckles, patting her on the shoulder, while looking at her husband, “Don’t worry. I think we just have a case of nervous wife here.”

Thank you, Paranormal Witness (Syfy, Wednesdays, 10 p.m. ET), for giving me a name for a ubiquitous horror trope. It goes like this: Woman begins to experience disturbing things. She shares this with her male partner (or other man), who responds by patronizing her, saying she is tired, silly, imagining things, nervous. It is only when the occurrences escalate and the male protagonist himself experiences something otherworldly that he will believe.

Call it The Nervous Wife, which is more concise than “women are super emotional, illogical and fearful and cannot be trusted.”

The Nervous Wife is a staple of the haunted house film genre, and now that paranormal shows are slowly taking over the small screen, it can be found there, too. In the first season of the FX channel’s American Horror Story, the character Vivien Harmon had to be committed and impregnated with a devil baby, and her teenage daughter dead and haunting the family abode, before her husband would believe that something spooky was going down.

Yes. Yes. I know. Science says ghosts and goblins and such don’t exist. True enough. It is natural for a body to be skeptical of supernatural claims. Would you believe it if you were told the portal to hell was in your laundry room? Likely not. The problem is that women in horror films are rarely, if ever, the skeptical ones. Logic is portrayed as a man thing. Little ladies are quick to believe the unbelievable. And to be frightened by it.

An example of this can be found in the horror juggernaut Paranormal Activity. In it, a young couple, Katie and Micah, live in a subdivision tract house that is plagued by threatening phenomena. Katie, who endured a brush with the supernatural as a child, is fearful and seeks relief from a psychic, who counsels that the best thing to do, until the home can be cleansed, is not to engage the spirit. In this instance, the male protagonist believes in the haunting; he does not, however, believe anyone’s advice on handling the problem. In a perfect illustration of male privilege and bullying in action, Micah dismisses the expert advice and laughs off Katie’s fear of an increasingly-menacing spirit. As his girlfriend becomes more frightened, Micah becomes more oblivious to her and her concerns. By the end of the film, their relationship feels uncomfortably emotionally abusive, with Katie withdrawing and Micah seemingly doing everything possible to provoke the thing that is terrorizing his mate.

There is often another feature of The Nervous Wife trope. Once the male protagonist (partner of The Nervous Wife) realizes a place is infested with spectres, he will not be cowed. Like a drunken dude bro outside the bar at 2 a.m., a dog protecting his territory, or Tom Petty–he won’t back down. He will rage. He will threaten to beat a demon’s ass. (The manly crew on The Travel Channel’s Ghost Adventures is all about this method of posturing ghost busting, which makes them ripe for parody.) He will refuse to relocate. He will reject fear in favor of wrong-headed investigation. All this, even if it causes an escalation in dangerous activity or discomfort for his loved ones.
At first glance, the message is clear: Men are logical and brave protectors who do what needs to be done–even over the objections of lesser beings. Women, on the other hand, are emotional and fearful and need to be protected. But there is a twist. In most cases the female protagonist is proven right. And, as a result of his hubris and general assholery, the male protagonist sometimes meets a bad end, as in Paranormal Activity or Orphan, a horror/thriller where a doomed husband refuses to believe that his adopted child is really a murderous woman with hypopituitarism until he’s stuck on the end of her knife.

On Facebook, my buddy Barry pegged The Nervous Wife trope as “a statement against the traditional macho sexism of the American male.” Bravado, aggression and ignoring the needs of others is a losing approach–at least against the supernatural. I think he may be right, but The Nervous Wife trope is still troubling, even if it is a deserved jab at patriarchy.

The problem is that the trope, while weirdly subversive, is ultimately regressive. The aforementioned narratives all embrace rigid, traditional gender lines for male and female protagonists. They then reject masculinity as ultimately useless and harmful. But why are they so invested in base, simplistic and incomplete illustrations of masculinity and femininity in the first place? The women I know are far braver and more logical than their horror flick counterparts; the men more caring and thoughtful. And while I know Hollywood is not real life, I also know that it is possible to draw complex fictional characters that are not caricatures of their respective genders.

For once, I’d like to hear a horror husband respond to his wife’s concerns with “Let’s call the cops and check that out!” (because you are normally a really smart and level-headed woman and I trust your judgment), or a solicitous miss calm her demon-plagued boyfriend with a “Darling, you’ve been working too hard. Perhaps you’re just nervous.”

 


Tamara Winfrey Harris is a freelance writer living in the Indianapolis area. Her work focuses on race and gender, and their intersection with pop culture and politics. She is currently senior editor at Racialicious and a contributor to Clutch and Frugivore magazines. Tamara is working on her first book–a feminist exploration of black women and marriage, and the sexist and racist underpinnings of the “black marriage crisis” narrative.

Learn more about Tamara and her work at her website.

The Women’s Media Center Announces Social Media Award Nominees

  
From the Women’s Media Center website:

As part of this year’s Women’s Media Awards, the Women’s Media Center is opening voting for its Social Media Award to the public. Cast your vote today for one of nineteen incredible bloggers, social media gurus, activists, and new media makers for gender justice! The winner will be honored at the Women’s Media Awards on November 13, 2012 in New York City. 

You can vote by clicking here. GO VOTE!
And here’s a special shout out to two of the nominees–Jessica Luther and Tami Winfrey Harris–who’ve both published pieces at Bitch Flicks!
Congratulations to all the nominees!

‘Mad Men’ Week: Hey, Brian McGreevy: Vampire Pam Beats Don Draper Any Day

This cross-post by Tami Winfrey Harris previously appeared at Fangs For The Fantasy and What Tami Said.
  
Vampire Pam saying, “He can do it; I’m wearing my favorite pumps.”
How much gender fail and homophobia can one pack into a brief online essay? Screenwriter Brian McGreevy takes a break from doing keg stands at the frat house to show us. In a guest blog for Vulture, McGreevy, who is currently adapting Bram Stoker’s Dracula for Warner Bros., complains that modern vampire books, film and TV shows have “taken the Romantic vampire and cut off his balls, leaving a pallid emo pansy with the gaseous pretentiousness of a perfume commercial.”
*side eye*
The problem, according to McGreevy, is “the female gaze.” It has given us vampire stories that are mere “pornography for tweens.”

Just as the Frito-Lay Company has created virtually nutrient-free vehicles of corn syrup and salt that make our youth fat, slow, and indiscriminate, the Castrati vampire is a confection that has the same impact on the psycho-dramatic imagination of today’s youth. Think of the message here: What is the consequence of falling in with a Romantic vampire? Death, either yours or his. What is the consequence of falling in with the Castrati vampire? Long and torturous (at least to everyone around you) conversations about feelings. This is not what really happens when you fall in with attractive monsters.McGreevy isn’t feeling Stephanie Meyer’s sparkling undead abstaining teens. But he has equal disdain for the sexed up vamps on True Blood, which, in his words, is “like Tennessee Williams fucked The Rocky Horror Picture Show.” See, blood suckers should be real men “ideal men” like Mad Men’s Don Draper.

McGreevy isn’t feeling Stephanie Meyer’s sparkling undead abstaining teens. But he has equal disdain for the sexed up vamps on True Blood, which, in his words, is “like Tennessee Williams fucked The Rocky Horror Picture Show.” See, blood suckers should be real men “ideal men” like Mad Men’s Don Draper.
What?
Yes, McGreevy reckons Don Draper is a far better vampire than any of Twilight’s or True Blood’s.

Of course I refer to Don Draper on the AMC series Mad Men, the purist’s vampire of choice for our time. This one has teeth. And adding an extra layer to the mystique is his position as an advertising executive. A more elegant embodiment of the metaphor could hardly be asked for: He is an engine of want, creating the illusion of fulfillment while sucking you dry. No is not in his vocabulary. Neither is yes—yes is implicit. He knows this, he is past needing to hear you say it. He knows the private and unmentionable place that cries “yes” when the bottom drops out of an amusement park ride and suddenly you are in free fall, and, like the ideal man, he is listening.

When Mad Men first premiered, much of its appeal was attributed to novelty factor: What a different time it was, when the American male was an unrecognizable breed of scandalous, id-driven malefactor; heedless, rapacious, just waiting to slide off his doe-eyed secretary’s pencil skirt and show off his executive account.

Men are predators at heart. Any refutation of this is also a refutation of evolution, or the common sense conclusion of observing a typical 3-year-old boy at unstructured play, his wake of destruction the envy of a Visigoth. It is a killer’s heart that is the motive force of masculinity and predation its spirit. This is not to suggest nature is immutable, or that one ought to act in blind obeisance to it, but that “ought” is not in the vocabulary of want, and choosing is meant to have consequences.

Vampires should be real ideal men. Ideal men are amoral. Ideal men kill and destroy things. Ideal men don’t think; they do. Ideal men don’t take “no” for an answer, especially from women. Ideal men are always rampaging heterosexuals, by the way. We can’t argue with this. McGreevy says it’s evolution.
Of course, if Mad Men is any indication, sometimes, under the weight of all those expectations to be sufficiently rapacious and manly, ideal men become sad, functional alcoholics, living in dim and depressing walk-up apartments, alienated from their children, following the dissolution of their soul-destroying marriages to beautiful “house cats.” Or maybe, like Roger Sterling, who McGreevy quotes to close his piece, ideal men become aging party boys, useless but for a last name that once held some power, and trapped in wedlock with the doe-eyed secretary, who, it turns out, wasn’t such a good idea after all.
There is so much wrong with McGreevy’s diatribe that it is hard to know where to start. Let me identify a few problems:
A person who is working on an adaptation of Bram Stoker’s Dracula really ought to have a better understanding of vampirology. McGreevy’s pet version of the vampire is but one of many incarnations. The idea of the vampire can be found all over the world and there is little agreement on what these mythical creatures are like. For instance, Nosferatu, the mother of all vampire films, released in the 1920s, reveals a ratlike creature more monster than man. The idea that Bram Stoker’s is the definitive vampire and that Twilight and True Blood are some affront to the canon is silly—even sillier for someone who is adapting the Stoker story for Leonardo DiCaprio. I’m not sure about the casting for this project, but DiCaprio better not be playing the Count. He’s not fit to carry Gary Oldman’s bat makeup:
McGreevy also conveniently forgets Anne Rice’s vampires. Lestat was in love with Louis, could wear the hell out of some breeches and was also dangerous as fuck. If, as McGreevy states, vampires are stand ins for the ideal man, it’s good to remember that some real men don’t wear tailored suits or chase skirt.
It’s a ridiculous notion, anyway—this “ideal man” business. It’s a good thing that we as a society, save McGreevy, Scott Adams and possibly some members of the men’s rights movement, are letting go of it. Women have undoubtedly been oppressed by the culture of manly manness, but the thing is, so have men—a lot of good men who don’t fit McGreevy’s paradigm. And I would venture to say that most men don’t. And thank goodness for that.
And since when are all vampires MEN? One doesn’t need a penis to be a deadly creature of the night. Catherine Deneuve in The Hunger? Deadly little Claudia in the Rice series? Stoker’s Brides of Dracula and Lucy Westenra? And True Blood’s Pam? Pam would eat Don Draper for lunch. Literally.
To use Lafayette’s vernacular, here’s what I’m putting down: McGreevy’s thoughts on vampires, manliness and gender roles? Hot buttered horsepucky. All of it. If the writer is bringing this sort of regressive ridiculousness to his screenplay, then his version of Stoker’s Dracula is one I can surely miss.

Tami Winfrey Harris writes about race, feminism, politics and pop culture at the blog What Tami Said. Her work has also appeared online at The Guardian’s Comment is Free, Ms. Magazine blog, Newsweek, Change.org, Huffington Post and Racialicious. She is a graduate of the Iowa State University Greenlee School of Journalism. She spends her spare time researching her family history and cultivating a righteous ‘fro. She cross-posted her review of Sucker Punch at Bitch Flicks.

Guest Writer Wednesday: Sucker Punch

Sucker punched by “Sucker Punch”– Girls and guns don’t equal female empowerment

This is a cross-post from What Tami Said.

This really is the best movie ever cuz its like hollywood finally said to me Fuk yeah you my man are all we care about heres some awesome shit for you to get off on and everyone else can just go fuk themselves and you get to watch. Read more…

I just “liked” Flick Filosopher Maryann Johanson on Facebook solely on the basis of her Sucker Punch review, written in what oddly sounds like the voice of the guy who sat behind me yesterday afternoon when I went to see the movie. Based on the predominately male and middle-aged audience in the theater, I am likely the only woman who fell for the previews and thought Sucker Punch might be some video game or graphic novel-based film about ass-kicking chicks who slay dragons and other cool shit. Well, actually, that stuff does happen, but it’s surrounded by too many other porny, fetishy, gender- and race-biased tropes to be any sort of empowerment tale. The characters were too cartoonish to be relatable. And the fight scenes and CGI weren’t exciting enough to allow me to forget the analysis and enjoy the fun. Sucker Punch comes off like a slightly twisted adolescent’s wet dream–if said wet dream had the benefit of a cool score and awesome computer-generated graphics.
Set some time in the late 50s/early 60s, Sucker Punch tells the story of 20-year-old Baby Doll (Emily Browning), who accidentally kills her little sister, while attempting to save the girl from being sexually assaulted by their stepfather. The act earns Baby Doll, whose mother dies in the film’s first frames, commitment to a Goreyesque Vermont mental facility, and, after her stepfather pays off a weasly orderly, a date with a lobotomist (Jon Hamm, who seriously must be saying “yes” to every acting job now), due at the hospital in five days. As Dr. Don Draper stands poised above a bound Baby Doll, wielding the long, sharp orbitoclast he will pound into her frontal lobe, Baby Doll (and the audience) escapes into the fantasy that is the rest of the movie, including a second world, where Baby Doll and her fellow inmates are enslaved at a “dance club,” where they are forced to offer sexual favors to keep the moneyed, male clients happy.
Let me concede that the dirty, gothic look of Sucker Punch was arresting. The soundtrack, with an ominous cover of the Eurythimics’ “Sweet Dreams,” was fantastic. I’ve already downloaded it. It’ll be great accompaniment when I haul my butt off the couch and start my spring running regimen. Also, I’m gonna need to explore more of actor Oscar Isaac’s oeuvre. The fight sequences in Sucker Punch were pleasingly flashy and loud with lots of leaping and flashing steel and steampunkery, but ultimately they were made hollow by repetition and uninspired choreography. We’re more than a decade on since The Matrix debuted. You gotta give me more than slow motion shots of a character leaping past bullets and dragon fire.
Since Sucker Punch couldn’t entertain me with its sound and fury, I couldn’t help but notice the larger problem in the movie: A disturbing and regressive treatment of women masquerading as “girl power.”
**Spoilers Ahead**Spoilers Ahead**Spoilers Ahead**Spoilers Ahead**Spoilers Ahead**
We can start with the infantilization of the lead character, Baby Doll, a 20-year-old rendered as woman child–tiny but big-headed, with large eyes and white blonde, pig-tailed hair, perpetually dressed in schoolgirl drag. She is mute and trembling through much of the first half of the film. The result is that Sucker Punch plays on “jail bait” fantasies using the cover that its heroine is truly an adult woman.
So too does the film leverage implied threats to women to titillate–particularly sexual threat. From the earliest scenes, when Baby Doll’s hulking stepfather eyes her lasciviously and tries to push his way into her bedroom, Sucker Punch highlights the protagonist’s sexual vulnerability–not to make a point about violence toward women, but to render her more fragile and endangered, and by extension, to underscore her femininity and desirability.
And it must be said here that the key to Baby Doll’s persona and her place in the film is her whiteness. Sucker Punch genuflects to the traditional views of womanhood that have historically been assigned exclusively to white women (to the detriment of ALL women). It is not a mistake that, of the gang of female characters, Baby Doll is the blondest and most alabaster of skin. She is the most innocent. It is she that is reserved for the most special of the fantasy club’s clients, the High Roller. It is her dancing that is so arousing that it hypnotizes the men who witness it. It is Baby Doll that the swarthy pimp/orderly (depending on the fantasy world) must have and who he intends to take by force. (A nasty nod to the white women in danger of rampaging dark men stereotype.) Conversely, it is the women of color in the film–Amber (Jamie Chung) and Blondie (Vanessa Hudgens)–who are drawn as the flattest of the flat characters, with no back stories or desires, but to serve Baby Doll. And it is those women whose lives are unwillingly sacrificed (literally) so that one pretty, blonde, white woman can live the life she deserves.
The most obvious sign that Sucker Punch is no female empowerment film–not even a Kill Bill (which I really liked and to which Sucker Punch plays homage)–is the plot itself. The idea that a young woman, who has recently lost her mother and sister; who is imprisoned for fighting against domestic violence; who may have endured rape at the hands of her stepfather or just narrowly escaped it; who is about to endure a forced medical procedure would, for relief from her trauma, retreat into a fantasy world where she is a sexual slave who must dance provocatively for strange men…absurd.

Sucker Punch is no female fantasy. Sucker Punch isn’t about women at all, despite the female leads. Josh Larsen of Larsen on Film describes exactly what Sucker Punch is:

…it’s the fantasy of a 14-year-old boy steeped in kung fu, “Call of Duty” and online porn. Read more…

And this is why I should start reading film reviews before I see films not after.
Tami Winfrey Harris writes about race, feminism, politics and pop culture at the blog What Tami Said. Her work has also appeared online at The Guardian’s Comment is Free, Ms. Magazine blog, Newsweek, Change.org, Huffington Post and Racialicious. She is a graduate of the Iowa State University Greenlee School of Journalism. She spends her spare time researching her family history and cultivating a righteous ‘fro.