Some Scattered Thoughts on Detective Shows and Geniuses

I often joke here about my obsession with streaming Netflix television shows from 1992. Sometimes I find myself wondering what I actually did during the nineties that made me miss so much television, and then I remember I was hanging out with truancy officers, drinking Zima underage, angsting over my first boyfriend, and coming one horrible grade shy of flunking out of high school. Memories. But maybe it’s ultimately a good thing that I let myself get a little media literate before escaping into the mind of pop culture circa 1992. It’s fun to consume an unacceptable amount of television under the guise of “no really, I’m critiquing this shit in my mind, which is important, so it’s totally fine that I haven’t spoken out loud in three days or showered.” See, I work a second-shift job, while everyone I know works a first-shift job, so I often find myself awake in the wee hours with my good friends Adrian Monk, Cal Lightman, and most recently, Allison DuBois. (The reality is that all these shows first aired between 2002 and 2010, so the fact that I think the 90s are the 00s suggests an even larger problem, like, who am I and what year is it.)My routine looks something like this: If I had a crappy day, I like to start my TV marathon with something light, like an episode or two of Monk (which first aired in 2002). For those of you who don’t know, Adrian Monk is a former homicide detective who had a severe nervous breakdown when his wife, Trudy, was killed in a car bomb explosion. He was discharged from the police force because he was so distraught he couldn’t leave his house for three years, and his breakdown brought on a slew of intense phobias associated with Obsessive Compulsive Disorder. He eventually goes into business on his own as a consultant for his former colleagues on the police force, but not without a woman slash assistant slash nurse slash babysitter who follows him around everywhere handing him antibacterial wipes and driving him to and from crime scenes (among other degrading tasks). The show is usually hilarious, mainly because of Tony Shalhoub’s brilliant portrayal of Monk, but it certainly contributes to pop culture sexism (and in turn, real life sexism).

After an episode of Monk, I spend some time with Cal Lightman from Lie to Me, a current show in its third or fourth season that centers around an agency called, The Lightman Group, which specializes in reading facial expressions. Apparently, we all have these things called “micro-expressions” that betray us when we’re lying, but only highly-trained people can catch and decode these micro-expressions, (e.g. the employees at The Lightman Group). Dr. Lightman is literally a human lie detector, and it’s fun to watch him get up in the faces of liars and act like a cocky British bad-ass. He, too, works with women who, while brilliant and talented in their own right, spend a significant amount of their screen-time playing sidekick to Lightman and cleaning up his messes.

All this boy drama started to become stifling, so I browsed Netlix and found Medium (which first aired in 2005), a show I’d seen a few episodes of—and liked—but that I never really pursued, probably because of my embarrassing fear of the occult. Medium centers around Allison DuBois, a woman who can communicate in various ways with the dead, and who also has some psychic ability, such as knowing when a person might die, or experiencing creepy flashes of the horrible shit people have done in their pasts. DuBois interests me because, in addition to holding a job as a consultant for the district attorney (similar to Monk’s role in some ways) she’s also a mother of three young girls and has a rocket scientist husband who gets fed up on a regular basis with her mind-reading, afterlife communing talents. He admires her crime-solving abilities but deep down wishes she’d continued to pursue her law degree instead, in the name of normalcy. In this show, the man slash husband plays sidekick.

These three detective characters are similar in that their main role on their respective television shows is to catch criminals. All three of them aid the police force. All three of them often endanger themselves in the process of tracking down criminals. All three of them always succeed (which is the formula for crime dramas), and we’re led to believe that the criminals wouldn’t have been caught without the help of these characters. Monk, for instance, even with all his quirks and the accommodations he requires, is hailed as an absolute genius by his colleagues and is constantly referred to as “the greatest detective in the world” by his assistant. And he is, in fact, a scary good detective, and it’s for that reason that his quirks and his often abusive behavior (while played for laughs) is forgiven—the audience is led to believe that Monk wouldn’t be a genius detective without these eccentricities. (An episode where Monk takes an antidepressant for his phobias and subsequently becomes useless as a detective confirms that theory.)

Cal Lightman, too, might be one of the most egotistical characters I’ve seen on television, and he’s immensely likeable. He breaks all the rules and consistently does pretty much the opposite of what anyone tells him to do. His lack of respect for authority often helps him win his cases; his immediate contempt for and suspicion of The People in Charge sends him in unusual directions to solve crimes, so the audience is treated to episodes where he (hilariously) and deliberately does things like checking himself into a mental hospital, or going undercover as a coalminer and threatening to blow up the place if he doesn’t get answers—but we, and his colleagues, respect him more for his unorthodox detective work. Yes, he may step all over the people around him, but that’s just how he does things; who are they to get in the way of a genius in his element? But Cal inevitably leaves some sort of mess behind when he operates outside the box (i.e. pisses off so many authority figures), and it’s no surprise that his colleague, Dr. Gillian Foster, a psychiatrist who partnered with him to start The Lightman Group, gets stuck making amends on his behalf. (I’m very much reminded of the Dr. House/Dr. Cuddy dynamic here from the television show House.)

Interestingly (or not), both Monk and Lightman find motivation and success in their careers because of dead women; Monk is literally obsessed with finding Trudy’s killer (which is the one crime he hasn’t been able to solve), and Lightman wasn’t able to save his mother from killing herself; he watches old video tapes of her, repeatedly pausing them to read and reread her micro-expressions. This “I’m avenging the death of my [insert relationship to woman here]” theme shows up in, like, every movie about a man who achieves anything. In these shows and movies, even the dead women exist as nothing more than plot points to drive the narrative forward. It’s sick and demeaning to women. In fact, I should make a list of the films and television shows in which this trope exists and call it the “I’m Avenging the Death of My [Insert Relationship to Woman Here] Trope.” (I’m doing it.)

Did you think I forgot about Mrs. Allison DuBois? I love her. And oh what a difference gender makes on a detective show. In her world, she’s successful not because she’s eccentric or because she has a god complex but because she has special powers. In her world, even though she solves case after case, and sheds new light on past cases, she must always fight to be taken seriously by her boss, by her family, and often by her husband. The audience watches DuBois struggle both with solving the cases (while trying to raise a family of young daughters and keep her marriage intact) and dealing with the way her job directly impacts her interpersonal interactions. She isn’t, as is the case with Monk and Lightman, surrounded by an endless network of supportive characters no matter what; instead, her kind of “genius” is scary and unnatural and not to be trusted.

I get it. Dead people tell her shit, which is a little different than being aided by obsessive-compulsive disorder and a lucky mixture of intelligence coupled with extreme arrogance and defiance. But DuBois must decode the messages she gets, too. A dead person doesn’t just show up and say, “Hey, that dude killed me, and my body’s buried behind that dude’s house over there. Find me. Thanks.” The occult is obviously way more complex than that (eek!). While Lightman and Monk find themselves surrounded by people who worship them, she deals with the extra struggle of convincing people she isn’t crazy—but like, how many cases does she have to solve before people just admit she’s fucking awesome?

Arguably, DuBois is a much more fleshed-out character than Lightman or Monk. She has a husband, a family, a career, unacceptable sleep patterns, daycare to deal with, a possible alcohol problem, parent-teacher conferences to deal with—a life! The men, though, just kind of do the same shit every episode. Lightman does, however, have a teenage daughter, and season two ends with him flipping out about his daughter losing her virginity. I’m not joking. That’s how the entire season ends—in an episode where Lightman gets upset about his daughter not being a virgin anymore. I’m serious. It’s called “Black and White,” and it’s a horrible episode. (Seriously.)

I’m at a bit of a disadvantage in discussing Medium because I’m only familiar with the first season. Perhaps things get better for Allison in later seasons. Perhaps the men in her life stop expressing so much condescension and distrust toward her and endow her with some Lightman- and/or Monk-esque respect. Perhaps she no longer feels compelled to apologize for her own idiosyncratic crime-solving abilities and develops Lightman’s uber-masculine arrogance about it. (But don’t take that confidence too far, Allison—no one wants to work with a bitch.) At the very least, in the first season of Medium, I sort of love her husband. I mean when is a male rocket scientist ever the sidekick, hmmm?

I guess ultimately what concerns me about these portrayals of male and female detectives is that it mirrors real life. Men are geniuses. It’s a fact. I think I once heard someone refer to Sylvia Plath as a genius in a lit class, but it’s absolutely uncommon to hear a woman referred to as such. Being a (male) genius comes with perks, too. You’re forgiven your bullshit, your weirdness, your unorthodox behavior, your screw-ups, your law breaking. I always think specifically of Roman Polanski—a film director who drugged and raped a 13-year-old girl, never went to prison, and managed to garner support from thousands in Hollywood who signed a petition on his behalf. He’s a genius! He’s paid his dues! Let him come back to the U.S.!!!!! I also recall the outrage surrounding the Julian Assange rape accusations—men across the globe immediately came to his defense (including “liberals” Michael Moore and Keith Olbermann), arguing: It’s a setup! Those women are lying! He’s a genius! Kneel before Zod!

Even though I really want to end this post on the phrase “Kneel before Zod!” I’d also like to say that while I love DuBois and think she is a genius and want to see her treated as such (in the same manner as her male counterparts) I’d also love to see more regular-ass women characters achieving genius-level shit. We need and love our women with superpowers (Buffy, too, of course), but I personally want to see a woman who looks like me, who does weird and unacceptable shit like me, who sometimes goes out in public wearing sweatpants like me, achieving some genius-level shit. I truly believe, as someone who studies pop culture and media, that we’re not going to make much progress toward ending misogyny in our everyday lives if we don’t deal with the misogyny we’re bombarded with in television shows, music videos, advertisements, films, and children’s programming. If we see it reflected all around us constantly, it becomes the norm. So, we need to call this shit out and keep calling it out, even when it seems like a tiny thing—like douchebag male detectives with unorthodox methods getting a free genius pass while brilliant female detectives with unorthodox methods have to endlessly prove their competence to significantly less competent people.

That right there is fucking patriarchy in action. Now:

Quote of the Day: Sherrie A. Inness

Last weekend, I attended a birthday party for all three of my nieces. My 5-year-old niece Chloe became very excited when she opened a present that turned out to be a baby doll. I didn’t understand why this particular doll was so special until she showed me … this doll poops and pees when you feed it! Yay! This doll is one of the many versions of the Baby Alive doll and is exclusively marketed to young girls in a creepy 1950s way. I don’t doubt that Chloe saw a commercial for this and begged for Baby Alive for her birthday, and who doesn’t want to make a kid happy on her birthday? But this doll upset me. Chloe and her little sister Penelope became obsessed. They kept feeding this thing some disgusting-looking green “food” that immediately leaked out of a circular hole where a vagina should be, thereby queuing Baby Alive’s “mommy” to change the doll’s diaper. (When Chloe and Penelope ran out of the tiny diapers that came with the doll, they started using their own diapers, which was the most hilarious and awesome part of my Baby Alive experience.) 

I talk to my nieces about feminism as often as I can. I don’t call it “feminism,” (yet) but we certainly talk about feminism. They know I’m adamant in my refusal to buy them anything Barbie, and they know they’ll end up with at least one book and/or movie about Girls Being Awesome whenever they open presents from Aunt Stephanie. (I’m also a huge fan of playing dinosaurs with them; their collection rocks, and one of my favorite all-time aunt experiences was playing dinosaurs with Chloe when she insisted that I let her use frozen grapes as their pillows when she put them to bed. Everything got fairly wet and messy after about ten minutes of that weird/amazing shit.) So even though I’m all about discussing with them the airbrushing techniques used on magazine covers, or insisting that we watch Kiki’s Delivery Service instead of the boy-helmed Toy Story 3, or reading Sojourner Truth’s Step-Stomp Stride in favor of any male-dominated Dr. Seuss book, I didn’t know quite what the hell to say about Baby Alive. 
Except that this gender indoctrination–specifically aimed at children–isn’t getting better; in fact, with the media’s increased venues from which to market their products (television, internet, advertisements all over the damned place) I see it worsening. The documentary film The Corporation lets us in on some terrifying secrets about how marketers and advertisers view the children’s market–and it’s fucking sociopathic. (It’s quite an apopro issue to look at, too, in light of the Occupy movement.) All in all, my struggle to accept Baby Alive reminded me of an essay I read a few years ago from the book, Action Chicks: New Images of Tough Women in Popular Culture, edited by Sherrie A. Inness. She writes an awesome essay in the book called, “‘It’s a Girl Thing’: Tough Female Action Figures in the Toy Store.” As one might imagine, the chapter focuses on the absence and even exclusion of the tough female action figure and takes on the idea of gender-typing.
One place where gender-typing is most vivid is the baby doll section, filled with baby dolls that drink bottles of formula, crawl, talk, wet their diapers, and cry until pacified. They are marketed and targeted at an audience of girls. None of the packages shows boys taking care of the dolls; the boxes display beaming, blissfully happy girls rocking their crying “babies” to sleep. In this realm, it is clear who is supposed to care for children. Despite the tremendous strides that women have made in society and the greater freedoms they now experience, this gender stereotyping of dolls has changed slowly in recent decades. Karen Klugman writes, “For all that some members of society advance notions of empowering women and making responsible caregivers of men, girls’ collections of dolls reinforce the traditional female preoccupation with physical appearance and homemaking, while the boys’ collections embody conflict and superhuman power.” She continues, our “childhood experience with fantasy play remains forever segregated into bride side and groom side.” Countless toys, including baby dolls and army soldiers, are resistant to change, perpetuating gender roles that seem to have changed little since the 1950s.

The traditional gender roles that children are usually immersed in when young remain lurking in their psyches as they mature. Although a boy might not want to become a gun-toting G.I. Joe when he grows up or a girl a mall-hopping Barbie, those gender roles influence how children and adults construct their identities, even if they choose to question or reject such stereotyped roles. Also, this stereotyping proves remarkably durable in mainstream American society, where millions assume that females are responsible for child care and males for warfare. Myriad forces shape such stereotypes, but toys are one of the earliest and most influential for young children. Thus, action figures–and all toys from board games to baby dolls–deserve more scholarly scrutiny to tease out their gendered messages. If we are to understand how girls and boys mature into adults, we must explore the process through toys. 

I wholeheartedly agree. Our theme week for November will be Animated Films (stay tuned for our Call for Writers), and this gender-typing extends to films and television targeted at children, too. The Geena Davis Institute for Gender in Media is all over that–check them out if you haven’t already. 

Occupy Wall Street and Feminism and Misogyny (Oh My?)

 

I’ve been 100% on board with Occupy Wall Street since it began almost a month ago. I wrote about my experience protesting with them on October 5, and—leading up to the Times Square Occupation—I almost had goose bumps. I was ready to take the square. And then, it happened—I browsed Facebook. In my defense, I went to the Facebook community page for Occupy Wall Street to find out exactly when and where I should meet my fellow protesters, but instead, I found a YouTube video posted by the page administrator that more than seven hundred people had shared and on which hundreds of people had commented. I had to watch it. I wish I wouldn’t have. The “comedian” ranted with so much repressed disdain for women that it couldn’t help but leak out, turning his tirade from something intended to critique Wall Street and the Banks into an opportunity to degrade women directly; when he ranted about the true Economy Tankers, or the mainstream media, or those who don’t support the movement, he conveniently addressed them as an abstract and general “you.” I created a transcript of the entire video just to make sure I wasn’t going all woman and not understanding comedy and getting unnecessarily pissed about little things that don’t matter. Let’s see! Video and transcript below, with bullshit in bold:

The New York Times, the highly respected New York Times, did a great article yesterday about Occupy Wall Street. The entire report revolved around how Occupy Wall Street is a big pain in the ass to the area’s public bathrooms. Now there’s two things you need to know about the last sentence I just said. A: I’m not kidding. B: The double entendre was unintended. There will be several more of those in the following three minutes, and all of them are unintended except for seven. The New York Times, which is a so-called liberal media outlet, is more concerned about the harm done to the public restrooms than they are with the harm done to the American people by corporations and Wall Street titans who make Charlie Sheen’s moral compass look like that of Harriet Tubman. As billionaires continue to shit all over this country like it’s a bathroom near Occupy Wall Street, the media is more worried about the bathrooms near Occupy Wall Street? Are you fucking serious? Get your head out of your ass, and maybe you’ll be able to better see your priorities. This world is a shit storm of greed that desperately needs mopping up. We’re talking about people’s homes, people’s lives, people’s dreams, and the media wants to make it about the discomfort of millionaires who live around Liberty Square? The article said mothers have trouble getting strollers around police barricades. God forbid the revolution should get in the way of your evening stroll with pookie wookie. This may not be a revolution in the traditional sense, but this is a revolution of thought. Americans are tired of greed over good, profitable pollution over people, war for wealth over the welfare of average workers. This is a thought revolution, and the revolution will not be sanitized. It will be criticized, ridiculed, intentionally misconstrued, and misunderstood. But it’ll push through. Shit all over it all you want, but the floodgates are open now. The revolution will not be tidy. The revolution will not fit with your Pilates schedule. The revolution will not be quiet after 10 pm, and it will not fit easily into a mainstream media- defined paradigm. The revolution will affect your bottom line. The revolution will affect you whether you ignore it or not. The revolution will not be dissuaded by barricades or pepper spray, driving rain, police raids, or ankle sprains. It’s like the postal service on steroids; pepper spraying us is like throwing water on gremlins—the more you do it, the more of us show up. The revolution will be annoying to the top 1% and those who aren’t open minded enough to understand it. The revolution does not care if you satirize it; you still won’t be able to jeopardize it. The revolution will not wait until after your hair appointment, your dinner party, tummy tuck, or titty tilt. The revolution does not care about your lack of intellectual curiosity. The revolution will not be televised, but it will be digitized and available on YouTube, Facebook, Twitter, and anywhere real ideas are told. The revolution will not be hijacked by your old, tired, rejected political beliefs. The revolution will make politicians squirm, bankers bitch, elites moan, and those with Stockholm Syndrome scream, “Hit me, punk criminal assholes. Shut up and do what our captors told you. There’s a sitcom on about a chubby guy who hates his wife, and we’re supposed to watch it. Now fall in line.” The revolution will not be monetized, commercialized, circumcised, or anesthetized. Good god, don’t you get it? Greed is no longer good, and it’s not god. The thought revolution is here to stay whether you give two shits about it or not. The revolution would, however, like to apologize for shitting all over your apathy. Now pick a side.

Damn me! It’s not like I wanted to be right about this guy being a total misogynist profusely praised by hundreds. (Okay, they didn’t say, “You hate women! Awesome!” but I’m inclined to believe that ignoring the hatred for and alienation of more than 50% of the population, especially among a group of people that claims to represent the needs of 99% of the population, doesn’t exactly bode well for the group’s collective message of inclusion. Remember, the Facebook page administrator for Occupy Wall Street posted this video.) Many women and people from minority groups have written important pieces about their hesitation to fully engage with the Occupy Wall Street movement. I guess up until I watched that YouTube video, as tiny a thing as it may be (it somehow got under my skin), I didn’t truly understand where they were coming from. I’ve mistakenly been abiding by that ol’ standby, “The enemy of my enemy is my friend,” which meant to me that, yeah, I’m pissed at Wall Street and the Banks; the protesters are pissed at Wall Street and the Banks; therefore, we’re in this together, regardless.

That idea of working toward a common goal, often at the expense of women, has been around forever. We encountered it with Voting Rights. We even encountered it with the identity politics surrounding the 2008 presidential election. The message is always something like, “Don’t worry, ladies; your time will come eventually! We’ll worry about your oppression later.” But while I agree with most of what that video transcript says, I can’t simply ignore the specific rage toward women. I’m a woman. That kind of rhetoric negatively impacts all women. I might not be a mother; I don’t take Pilates classes; I make hair appointments maybe once every eight months; and I haven’t had plastic surgery. But I’m still a woman—regardless of whether I’m as privileged as the women his rant carelessly mentions or whether I’m part of the 99%; I’m not immune. Suffice it to say, by the time Occupy Times Square rolled around, I forced myself down there. For the first time since the movement began, I felt apathetic, confused, and just … icky about it.

But then! After hanging out under a giant rainbow tarp with my fellow protesters in Times Square, and listening to the wonderful street musicians, and chanting, “This is a peaceful protest” when the cops started to get a little edgy, and clapping like crazy when a nice police officer tossed our beach ball back into the crowd, I left with a feeling of … hope? Again? Just like when I participated my first time? And it didn’t feel like that crap hope Obama tried to sell sold during his advertising presidential campaign. It felt … dare I say … real? What is wrong with me?

Like I said—I felt confused. But the thing I realized is I truly believe that most of the organizers and participants I’ve personally met are trying. We live in a patriarchy, which means that smaller groups organized by men and women often inevitably turn into mini-patriarchies. The difference with this movement (I hope) is that the protesters at least recognize the intersecting oppressions of gender, race, class, and sexuality and are trying to change the group dynamics; we’ve had fairly shitty models thus far (visited any matriarchies lately?). It may seem small to merely recognize something, but it’s a pretty big fucking step in the right direction. That isn’t to say that each individual who makes up the group’s members necessarily examines her or his relative privilege as much as she or he should, if at all; but I honestly believe the group wants to get there. The media certainly doesn’t help by painting Occupy Wall Street as a movement organized by a bunch of entitled, young, lazy, pot-smoking white boys who got bored playing video games in their parents’ basements. I can attest—it ain’t like that. Women abound!—a very diverse group of intelligent women whose visibility shouldn’t be minimized, let alone relegated to the sexist bullshit that is Hot Chicks of Occupy Wall Street. (UGH.)
Now, before I unveil my counter-Tumblr blog to showcase the Women Occupiers, I want to first discuss the main reasons this movement, even after my recent reservations, still works for me as a woman and a feminist.

Consciousness Raising: If that douchebag said anything important in the video, he said that Occupy Wall Street is a thought revolution. I agree. And the particular form of activism this movement employs comes directly from consciousness-raising groups formed by feminists in the 1960s. (That may explain why the mainstream media remains clueless about how to discuss it; it’s got that “woman stench” all over it.) Wikipedia briefly defines consciousness raising as “a group of people attempting to focus the attention of a wider group of people on some cause or condition.” The meetings helped women become more politically conscious while also illustrating that individual problems “reflected common conditions faced by all women.” Occupy Wall Street began as a small group of people camping out in Liberty Plaza and—as the direct result and success of their consciousness-raising tactics—the movement has literally gone global. Not only do people march in protest, but they also occupy public spaces for extended periods in smaller groups, often bringing in speakers and setting up scheduled talks that are open to the public (including their General Assemblies). The We Are the 99 Percent blog on Tumblr also represents a viral version of consciousness raising, where a diverse group of individuals impacted most by the Economy Tankers take to the blog and share their personal experiences in order to raise consciousness about the tangible consequences of the rising economic inequalities. It’s working. Go 1960s feminists!

General Assemblies: I have yet to attend a General Assembly, so here’s a quick explanation from the downloadable guide: “The General Assembly is a gathering of people committed to making decisions based upon a collective agreement or ‘consensus.’ There is no single leader or governing body of the General Assembly—everyone’s voice is equal. Anyone is free to propose an idea or express an opinion as part of the General Assembly.” And in their working draft of the Principles of Solidarity, two of the points of unity include: “recognizing individuals’ inherent privilege and the influence it has on all interactions;” and, “empowering one another against all forms of oppression.” I very much like this. As I stated earlier, the effort to examine privilege, even if it occasionally fails, still represents something important and fairly new as a mainstream ideal. (As Occupy Wall Street continues to gain momentum, I don’t see how it can continue to be described as “fringe.”) I have no doubt that this system works sometimes and implodes other times, and I’ve read accounts from women, specifically women of color, who’ve attended a General Assembly and felt that their voices weren’t heard or their views respected. I find those occurrences unacceptable and disheartening to say the least, but I don’t find them shocking either. I can only hope that the values defined in the group’s literature prevail as everyone struggles to examine her or his privilege. After all, that struggle is, in itself, a feminist act.

Economic Inequality: This issue represents my main reason for staying onboard with Occupy Wall Street. Their proposed list of demands from a few weeks ago (not to be confused with any “official list of demands”) includes raising the minimum wage to twenty dollars an hour, instituting a universal single payer healthcare system, free college education, a racial and gender equal rights amendment, and debt forgiveness. It’s no secret (I hope) that single mothers and women of color make up the majority of the poor in the United States. RH Reality Check ran an important piece in August of 2010 that broke down the unemployment rate for these two demographics. Basically, as of around this time last year, the unemployment rate for women who head families climbed to its highest rate in over 25 years. The unemployment rate exclusively for women of color without children jumped to its highest rate since 1986. Newman concludes her article as follows:
If we are not willing to invest in the very programs that will help pull some of our poorest Americans—single mother led households and women of color—out of the spiral, then we are not rebuilding the economy. We are only as strong as our most vulnerable, as the saying goes. To continue a national discussion on unemployment and the recession without acknowledging that our women and children are suffering the most, not because we aren’t able to implement programs and pass legislation like universal, affordable child care, paid sick days, increased food stamp benefits, fair pay standards and more but because we aren’t willing to do so, is something we must own up to and do something about if we are to rise above these hard times and come out stronger than we were when we headed into the recession.

Exactly. And I believe the Occupy Wall Street movement desires to motivate the people to do just that—to push for the necessary programs and legislation that will help the poorest members of our community, you know, not starve, and to challenge our ingrained notions of power—more importantly, who gets to have that power and therefore who gets to make the decisions. The movement makes clear, even though the media keeps pretending it’s an unfocused mess, that what unites the 99% is a collective lack of economic power, which, in an unregulated capitalist society, translates into no fucking power. When your government representatives make decisions about the welfare of the people based on how much money Wall Street pays them, then it’s likely that “the welfare of the people” quickly turns into “the welfare of the people who paid us the most money to look out for their welfare.” Ha. An article from Ms. called, “We Are the 99%, Too: Creating a Feminist Space Within Occupy Wall Street,” further examines this issue of power, privilege, and oppression:
When we think about the elite 1 percent in a position of economic and political power in America, we have to recognize that those elites are predominantly straight, white men. Their position of power is upheld by patriarchy, by white privilege, by heteronormativity. If we want to dismantle oppression in our society, we can only hope to do so by recognizing the ways in which these various systems of oppression intersect and support one another. That doesn’t mean we can’t focus on the economy as a nexus of inequality; clearly, the occupation of Wall Street speaks directly to fighting corporate power and economic privilege. But we cannot imagine creating a society rooted in equality without fighting for all forms of equality, and that includes embracing feminist values. 

I encourage everyone to read the article in full because this discussion is important. The disturbing videos on YouTube—one showing a police officer pepper spraying a group of women, and another showing a police officer picking up a woman and dragging her into Citibank—I’m sure only begin to scratch the surface of what women deal with while occupying. Women deserve to start the conversations about the impact of economic inequality, to participate in the conversations, to change the conversations, and to end the conversations—and they deserve to do those things while not facing police brutality, while not experiencing sexist attacks from a random YouTuber who thinks he’s a comedian, and while, for once, not being sexually objectified. All those things work in tandem to further take away power from women, and we need women in this fight. So, being only one person, but wanting to combat some aspect of this shit, I created Women Occupy, a no-frills Tumblr blog where anyone can upload photos and videos of women occupying, whether that occupation takes place on Wall Street or in Madrid (or wherever). This is also what giving a fuck looks like. Now go. Upload. The end.

 

Movie Preview: Tomboy

I don’t have much to say about this film: it looks amazing, and I can’t wait to see it. Here’s the movie synopsis from Rotten Tomatoes:
A French family with two daughters, 10-year-old Laure and 6-year-old Jeanne, moves to a new neighborhood during the summer holidays. With her Jean Seberg haircut and tomboy ways, Laure is immediately mistaken for a boy by the local kids and passes herself off as Michael. Filmmaker Céline Sciamma brings a light and charming touch to this drama of childhood gender confusion. Zoe Heran as Laure/Michael and Malonn Levanna as Jeanne are nothing less than brilliant. This is a relationship movie: relationships between children, and the even more complicated one between one’s heart and body. 

It’s gotten wonderful reviews so far, which isn’t surprising since it’s written and directed by Céline Sciamma, who also wrote and directed Water Lilies. The film doesn’t officially start playing (in limited release) until November 16th (I’m so there), but I’ll post the trailer to tide us over until then. 

We Interrupt This Broadcast … for an Occupy Wall Street Update

Yesterday, I participated in my first Occupy Wall Street march. I’ve followed the movement—through blogs, twitter, and the live video stream—since it began three weeks ago, so when I left my apartment yesterday, I certainly had a shit-ton of information about the protest. I didn’t, however, really know what the hell to expect (aside from the beatings, gratuitous use of mace by the NYPD, and mass arrests of people exercising their constitutional right to protest, I mean). I kept hearing stuff, like how the protesters aren’t united over a single issue; that they don’t have concrete demands; that they’re leaderless and unorganized; that they’re a bunch of bored college kids who got sick of hanging out in their parents’ basements; that they’re just ungrateful vegan hippies who don’t understand how the world works; that they’re radical anarchists socialists atheists communists artists humanists and—to top it all off—that they’re engaging in all this unacceptable class warfare.

Well.

First, these amazing protesters seriously have it together. I don’t think I’ve ever seen anything so … opposite of unorganized. We knew exactly what was happening at all times, including where we were marching, what we were yelling, when we needed to stop, and when we needed to speed up. This group may officially be leaderless, but it certainly knows how to coordinate, plan, and carry out tasks. At one point, a man handed me a piece of paper with a list of my rights as a protester, and it included a protocol to follow if an officer attempted to question or arrest me. Helpful! A woman walked by and insisted I take a bottle of water to keep with me while I marched. Thank you! And any time I bumped into someone, whether attempting to take a picture or just, you know, tripping for no reason (as I’m wont to do), my fellow protesters steadied me or laughed with me or apologized profusely even if it clearly wasn’t their fault. It was fun. We were peaceful and chill. It kind of felt like … solidarity.

I mean, sure, people carried different signs for and against various issues. I saw signs about protecting the homeless from police brutality; signs directed at corporations; signs for going green and protecting the environment; signs for abolishing the death penalty; signs for animal rights; some anti-Obama stuff; some anti-Bush stuff; and many signs representing protestors’ specific unions. I didn’t have a sign—I just yelled with the rest of them, my favorite slogan being, “Banks got bailed out. We got sold out.” Truth! Having said all that, I would hardly call this movement divided or unclear in its goals. All these concerns fall under the umbrella of a much larger issue—the fact that 99% of the population is at the mercy of that tiny little 1% at the top of The Money Pile.

I took an Introduction to Political Science course when I was about eighteen and an idiot. I remember my teacher asking us, “Is money speech?” We were all, like, “Um, like, I don’t get it.” The class that day was focused on the concept of free speech in our country, which we all agreed was a constitutional right. But our teacher had to go and make it all complicated. “Is money speech?” he asked again. Our class ultimately decided it was the most ridiculous thing we’d ever heard. I wish I could go back to that classroom, knowing what I know now. One finds out fairly early in her adult life that when she graduates from college, and the bills start rolling in, and the bills start eating up the paycheck, and that emergency room visit happens for that fucking hive outbreak, and wait—how is this visit a thousand dollars when I have health insurance?!—and the bank wants her student loan repaid at this new interest rate, right when her brakes go out, and every broke neo-con in her family is somehow still convinced this whole bootstrap thing is real (and possible)—yeah, she learns that money is, in fact, speech. But how is it speech, you ask?

Well.

In a capitalist society, money matters; but in an unregulated capitalist society, the only thing that matters is money. The people’s right to free speech; our right to democratically elect our government officials; our right to affordable healthcare; our right to breathe clean air; our right to have access to pesticide-free foods; and our right to peacefully protest against, you know, all of our rights being violated; well—you can throw that garbage out the window.

Because, in an unregulated capitalist society, the 1% at the Top of the Money Pile gets to exercise its right to free speech, too, which its elite members happily and unapologetically do in the form of: donating millions of dollars to campaigns, ensuring that when their candidate is elected, they have effectively bought a politician who will work tirelessly to keep them comfy on the Money Pile (in exchange for those pesky campaign contributions again next year, score!); profiting, literally profiting financially, off people who have chronic illnesses, people who become sick and don’t have access to healthcare, people who become sick and have access to healthcare, people who don’t have health insurance, people who do have health insurance, and people who die (pretty good deal for you, insurance companies, amirite?!!); and basically doing whatever the hell they want with our environment and our food supply—the welfare of the people be damned—as long as they make a profit.

The problem with that “I’m using my billions of dollars as speech” thing is that we don’t all have billions of dollars. The 99%, in fact, certainly doesn’t have billions of dollars to throw at politicians as some kind of motivational force to get them to act on our behalf; all we have is our lousy vote. That issue—and this is why the 1% is quaking in its collective [insert expensive brand of shoe here]—transcends political parties and affiliations. My conservative uncle and I can’t post a link on Facebook without each of us having partisan cyber-feuds on each other’s walls. But this issue? It ain’t like that. We’re both pissed that we, the 99%, bailed out The Economy Tankers with our tax dollars, only to stand back helplessly and watch them dole out bonuses and other unaccounted for luxuries to themselves. I mean, are ya serious, assholes?

Now that the mainstream media finally wants to pretend-acknowledge the Occupy Wall Street movement, and its global impact (wait, are they pretend-acknowledging that yet?), I’m not surprised that much of its “coverage” centers around how the protesters aren’t united over a single issue, that they don’t have concrete demands, that they’re leaderless and unorganized. The reality is that the 1% owns the media too, and it’s in the best interest of the 1% to keep this movement from gaining momentum, lest its constituents suffer actual tangible consequences for their thievery. So, they get their media to make Occupy Wall Street about how young liberals are just pissy that Obama isn’t as hopey-changey as they’d hoped; or they get their media to say that those clueless Wall Street kids don’t have any real goals so this can’t be a real thing that we need to pay real attention to; or—their most effective tactic—they get their media to start comparing and contrasting Occupy Wall Street and the Tea Party as if this movement is just the eruption of another political fringe group with an exclusively left-wing agenda, rather than what it is: A Call to Action for those of us who don’t get to throw down a cool million here and there and call it “speech.”

But they forgot that we do have ways of speaking up. And that the whole world is watching.

Quote(s) of the Day: Geena Davis and Abigail Disney

At the Social Good Summit a couple of weeks ago, a panel was held called, “Women and Girls Lead: Where Storytelling, Gaming, and Public Media Converge,” and the entire thing rocked my world. It’s moderated by Aaron Sherinian, Vice President of Communications and Public Relations of the United Nations Foundation, and the members of the panel include Geena Davis, founder of the Geena Davis Institute on Gender in Media; Paula Kerger, President and CEO of PBS; Abigail Disney, Executive Producer of the film Women, War & Peace; and Asi Burak, Co-President of Games for Change.
I want to include two quotes from the panel, the first from Geena Davis—regarding gender representations in media, particularly programming for children—and the second from Abigail Disney, in which she discusses women and rape, and how men need to become more involved in its prevention. (I’ll post the video as well, but it’s always difficult to know if and when it’ll be taken down. That said, if you’re able to watch it, please watch it. And pass it on!)
Geena Davis, on changing society’s perceptions of women and girls
I think the problem is very broad, that in media in general, all that we’ve seen from when we were little kids, and all that’s shown now, are very, very imbalanced fictional worlds where there are far more male characters than female characters, and the female characters don’t really get to do a lot. So kids take this in, they internalize it, and they end up not being able to picture women doing interesting and unusual things because they’ve never seen it before. You can only accept it and take it in as a reality if you’ve seen it. So what we need to do is, first of all, add a lot more female characters because we really do take up half the planet, and we’re not like a rare subgroup like we’re shown in movies and television. And also, to show a breadth of occupations and aspirations and interests in these characters, so that boys and girls get used to seeing girls doing interesting and challenging things.   

Abigail Disney, on men becoming more involved in rape prevention
[responding to how members of the audience can get involved with the Women and Girls Lead projectan upcoming documentary series from PBS that deals with issues affecting girls and women]
Well, I guess I’ll divide the audience into women and men, and I’ll say to the women: Come! Help me. Be my sisters, and help me do this because this is really important. And for the men: Don’t be afraid. We love you; we like you; we want you. We asked Matt Damon to narrate the Bosnia episode, and the Bosnia episode is a lot about sexual violence. I know that sounds counter-intuitive, but here’s why we did it: I’ve spent my adult life working on these issues, and I’ve heard a lot of women, and the sound of what it is when they’re indignant about a woman being raped. And I don’t hear that from men. I would like to hear a man’s voice in indignation around the rape of women. If you think about social movements through history, you know, nothing has ever really shifted until people have involved themselves in movements that they had nothing to gain by succeeding—white people in the North going to the South to help in the civil rights movements; yuppies in California protesting for the end of apartheid. We need you guys. You are really important. Because the fact is that women are still being raped in the United States and sexually harassed in the United States in the same numbers they were being raped in the 1960s and 70s. Until you guys come with us, the world just won’t shift.

Cracked.com Makes Obnoxious Assumptions While Critiquing Hollywood’s Obnoxious Assumptions

Last week, I somehow ended up on Cracked.com reading a post called, “6 Obnoxious Assumptions Hollywood Makes About Women.” It’s no surprise that I ended up there, given that I write for Bitch Flicks and have a vested interest in Hollywood’s Obnoxious Assumptions, of which there are many. But. Cracked.com seriously failed with a couple of items in this piece. I considered not even writing about it, but then I realized it had more than a million page views, at least two thousand comments, and more than nine thousand Facebook shares. (Kind of like the readership we get at Bitch Flicks. Wait … no … that’s not quite right … ). With so many people out there reading such a well-intentioned yet problematic piece, I believe it deserves some analysis here.* I know Cracked.com promotes itself as a humor site, and—as hard as this is to believe coming from a feminist—I love humor. Honestly. Ask anyone who knows me—I promise I’m the most hilarious person everyone knows. Humor, however, or the attempt at humor, doesn’t give someone license to say offensive shit under the guise of hilarity. I will say that I agree with most of the Obnoxious Assumptions on the list; my issue resides with the ways in which the author attempts to critique two of those assumptions in particular.

The piece begins with an introduction citing a classic in Hollywood cinema: the sexual objectification of women. Yay, good point! Wait, no. Because after that acknowledgment, we immediately get, “That’s annoying, but it least it makes sense. They’re pandering to men, or they’re sexist, or whatever.” I felt myself cringe a little there, considering objectification of women on screen triggers more than mere “annoyance” for me and exists as one of the main reasons women in general still deal with an assload of inequality—it’s hard to see a woman portrayed as someone who only exists for your pleasure (be it visual or otherwise) as your equal, right? But, red flag aside, I decided to give the author the benefit of the doubt; her main point after all is that Hollywood screenwriters try to make up for the stuff that’s “just for the guys” (like naked women) by giving women something they want—an “everywoman” character who’s just like them! I’m still trying to figure out where women who aren’t white and heterosexual fit into all this.

You can check out the article on Cracked.com if you want to see the list in its entirety, but I’m only focusing on the two most offensive instances here. 


Worrying About Being Fat When You’re Not

I’m 100% with the author on this one (at first). She uses perfect examples—like, we’re really supposed to identify with Julia Roberts as “fat” in Eat Pray Love? Or with Toni Collette as the “fat, ugly sister” in In Her Shoes? It’s offensive and ridiculous and, yes, I’m in agreement! But then, we get this: “Look, I totally get it that nobody wants to see actual fat people on a screen for two hours and Hollywood has to trot out skinny actresses because that’s what the audience wants.” Oh, really? That’s an interesting and Obnoxious Assumption. In fact, I don’t think I’d mind at all seeing Actual Fat Women on screen. That might—what?—start to maybe challenge Obnoxious Assumptions About Fat Women? Because the author didn’t mean “Actual Fat People,” did she; she meant “Actual Fat Women.” Fat men are all over the damned screen, and they’re all sleeping with Kristen Bell and Elizabeth Banks and Kali Hawk and Katherine Heigl and Reese Witherspoon and Julia Roberts and Halle Berry. Cracked.com’s Obnoxious Assumption? No One Wants to See Fat Women in Movies 

Getting Angry For No Reason

Okay, no. I don’t know how something that starts off only mildly offensive manages to derail so … impressively in a matter of a few sentences. I have no doubt, again, that this Obnoxious Hollywood Assumption probably does exist. The author’s take, paraphrased: movies often rely on the idea that in order to showcase a woman as strong and independent, the script must call for her to flip out on men at random, without sufficient motivation. In all honesty, I haven’t thought much about this. I’m sure if I did, I could come up with a few examples of very anti-feminist films and Straw Feminist characters that fall into that trap, but the examples the author uses here—that Mary Elizabeth Mastrantonio in Robin Hood: Prince of Thieves and Jennifer Garner in Daredevil physically attack men for no reason—don’t seem to take into account the fact that Kevin Costner and Ben Affleck were both behaving like fucking stalkers, in which case I’d hardly call their ass-beatings unprovoked. The author then hypothesizes about the writers of these films, guessing that “Their only picture of a ‘tough’ woman is of a bitchy militant feminist who will scream at you for saying ‘Congressman’ instead of ‘Congressperson.’” That, naturally, is accompanied by a photo of a woman beating a man with flowers, and the caption: “Did you just say hi to me? RAPIST! RAPIST!!!”

Hilarious.

In fairness to the author, I think she’s trying to critique the assumption that women aren’t, you know, insane by virtue of being women (the way Hollywood often portrays us), and I agree wholeheartedly with that; but the critique, regardless of the author’s actual intent, ultimately comes across as, “Look, not all women behave like those militant feminists who think all men want to rape them, so I wish Hollywood would stop making that Obnoxious Assumption,” which is just Cracked.com’s Obnoxious Assumption About Feminists. All in all, no. 


*So let me just get this over with: This Is Important. I almost didn’t write my analysis because the instinct for many readers is to say: “Why can’t you focus on Real things like Real issues that Real feminists focus on?” So I’ll say it again: This Is Important. This “minor stuff” illustrates a huge problem with why the “Real issues” take such a long fucking time to eradicate. The “we’ve got bigger fish to fry” argument doesn’t work with social activism (and I very much consider what we do here to be social activism) because “Real issues” for women, like rape and physical abuse, exist precisely because the “minor stuff” makes up their core. I can’t talk about rape and physical abuse without talking about media portrayals of women, whether they be in the form of offensive articles (see above), sexist film advertisements that degrade women sexually, or seemingly “harmless” movie trailers that linger a little too long on women’s breasts and backsides, just as I can’t talk about those things without also discussing the larger impact they have on women’s safety, self-esteem, and individual agency. They’re interconnected, and it works the same way for all forms of oppression. So, when more than a million people possibly uncritically read a piece that flaunts fat hatred and plays rape for laughs—believe me, that shit perpetuates fat hatred and rape culture in a very Real way. That’s why I called attention to this. Thanks for reading. 

Fall Television Preview: The Answer Is No

No.
People have made a big deal out of the new Fall television shows because many of these new shows star women, either as leads or in ensemble casts. Some shows have yet to premiere, while others, like Whitney, 2 Broke Girls, and New Girl already debuted in early September. But, get this: I don’t have cable. I used to have cable, but then I realized I often watched 47 hours of television in one sitting, rather than the 25 I watch now (via Netflix streaming—even though Netflix refuses to offer hardly anything current, which makes their price-hike all the more infuriating). So I get my news from Twitter, my feminism from Blogs, and my TV from 1995.

Aside from thinking about how Monk could’ve been a really good show if it weren’t so sexist and racist, and how Roseanne got seriously crappy in its last two seasons, and how Ally McBeal might be the most horrendous televised display of faux-feminism slash enlightened sexism I’ve ever seen, I’ve spent some time going over these new Fall television shows by checking out their Web sites, reading their plot summaries, and—my favorite part—looking at how The People In Charge chose to market them. I noticed an overall trend: in addition to the increase in shows starring women, we’re about to be treated to a whole litany of Man-Shows.

When I say “Man-Shows,” I don’t mean television programming that merely stars men. I’m talking about some serious “Lest Anyone Forget—What With All These New Shows Starring Women—WE ARE STILL VERY POWERFUL MASCULINE MEN ON TV WE OWN EVERYTHING NO SERIOUSLY ROAR” Neanderthal action. I find it simultaneously hilarious and unacceptable. As always, both men and women get to see themselves as caricatures and stereotypes—courtesy of society’s regressive gender constraints—portrayed in television, particularly on network TV. Some of the more offensive “Man-Shows” this season include, Man Up!, How to Be a Gentleman, and Last Man Standing. In fact, NPR just published an excellent piece by Linda Holmes titled, “Congratulations, Television! You Are Even Worse at Masculinity Than Femininity!” in which she asks the following:

… Where, on television, are the men who both like football and remember birthdays? Where are the men who can have a highly insightful drink-and-talk with friends? Where are the men who are great dads, great husbands, great boyfriends? Where are the men who are dedicated to important jobs? Where are the men who aren’t seeking reassurance about what it means to be men? Where are, in short, all the men I rely on in my day-to-day life?

All good questions indeed.

I’m sure the male characters in these shows are total clichés portrayed in absolutes—or, as Holmes notes, “Men who are emotionally reactive … are weak; men who are emotionally inert … are clueless.” I also believe that the major force driving these narratives about manhood and masculinity is a direct result of our society’s fear and hatred of the feminine. In the very narrow worlds of film and television, isn’t it more often other men who label emotionally reactive men “weak,” … while women label emotionally inert men “clueless”? Men can’t win in these worlds; that’s certainly true. It starts at the beginning, with our collective call for boys to “stop acting like whiny little girls”—because, as boys and girls both learn, being a girl is The Worst.

My point? This very limited view of gender and gender expectations isn’t a new trend. And, while I agree with Holmes’ take in general, I don’t see these portrayals as having worsened in TV, either. I see them as possibly more overt this season, and I see the Man-Shows as an obvious reaction (i.e. backlash) against the increase in shows about women and the displays of femininity that accompany them. And if what Holmes says is in fact true, that “In both cases, women don’t want to have sex with them [weak and clueless men], even if they’re married to them,” I actually find it much easier to swallow than I do the Apatowian version of that story, where emotionally stunted man-children all across the globe end up living happily ever after (and sexually fulfilled) with Katherine Heigl and Elizabeth Banks.

Holmes also expresses concern over the “silly women” in Fall television but ultimately argues, “At least they are not presented as women who are being women incorrectly,” (you know, the way men are presented as being men incorrectly). I find that statement interesting. I mean, if you take a close look at the roles women play on these brand spankin’ new TV shows, the “at least women aren’t presented as being women incorrectly” argument doesn’t hold up. It’s funny, actually. Because the definitions of what these women are even allowed to be on television certainly trumps any notion of whether they’re being it correctly. (Besides, I’m about 175% sure that women judging women or men judging women for dressing too slutty or being bad moms/teachers/wives/sisters or gaining weight or not gaining weight or smiling or not smiling happens about three thousand times per episode. On each show.)


Here’s a list of woman-centered shows premiering September through November, along with the roles and/or occupations of the women (when I could find the information on the Web site): a murder witness (Ringer), a wife, career woman, and mom (Up All Night), a witch (The Secret Circle), waitresses (2 Broke Girls), Playboy bunnies (The Playboy Club), a teacher (New Girl), a homicide detective (Unforgettable), a vengeful woman (Revenge), beautiful detectives (Charlie’s Angels), an unmarried woman (Whitney), a homicide detective (Prime Suspect), flight attendants (Pan Am), a doctor (Hart of Dixie), a CIA agent (Homeland), clueless moms (I Hate My Teenage Daughter), a “crazy” health and beauty executive (Enlightened).

I look at this list, and my first instinct is to go, “Yay! Women get to be detectives, too!” And that’s certainly progress—if we’re comparing this Fall TV season to, like, the days of Leave It to Beaver. The rest of the roles on the list, with the exception of “doctor,” embody careers/roles traditionally held and/or performed by women. That isn’t to suggest anything inherently negative about those roles; I’m merely stating a fact. I wouldn’t doubt that most of the women characters in the male-dominated fields (homicide detective, doctor, CIA agent) also get the wonderful bonus of being The Lone Woman, spending 90% of her time surrounded by men (Smurfette Principal, anyone?) …

… shit, maybe I’m defining “woman-centered” too loosely, out of desperation.

Here’s a list of man-centered shows premiering September through November, along with the roles and/or occupations of the men (when I could find the information on the Web site): a former CIA agent (Person of Interest), a mysterious billionaire (Person of Interest), a surgeon (A Gifted Man), a writer (How to Be a Gentleman), a personal trainer (How to Be a Gentleman), a marketing director (Last Man Standing), an insurance salesman (Man Up!), a homicide detective (Grimm), a mayor (Boss), a soldier (Hell on Wheels).

Can I be a mysterious billionaire? I want that role. Or Mayor. Can I be Mayor? Ha. I think I need to step back. First, it stinks that TV wants to get in on that whole man-child bankability thing that the movie industry has relied on since, what, Animal House? But the man-child isn’t really a new thing for TV, is it? (See Friends, Arrested Development, The Big Bang Theory, Parks and Recreation, My Name Is Earl, Monk, et al.) Instead, the novel thing for Fall TV appears to be the man-child’s sudden mission to Reclaim His Masculinity—a popular yet very regressive and harmful version of masculinity that, let’s face it, kept George W. Bush in the White House for eight years.

Second, make no mistake, TV stinks big-time for women this season, too. I refuse to fall into the trap I used to always fall into. I’d say something like, “Look! More woman-centered shows! Progress for women!” But now I know better—it ain’t just about visibility. (See Palin, Bachmann, et al.) Women as Playboy bunnies? It’s 2011. You can take your nostalgia and shove it. A woman having a nervous breakdown to the laughter of audiences everywhere? I already do that every day in real life. (I just laughed out loud.) In conclusion, I’d like to get to a point in television where women can be more than crazy, vengeful, murder-witnessing waitresses babysitting a man-child.
 
Yes. This entire post was merely a lead-in to the phrase “murder-witnessing waitresses babysitting a man-child.” You’re welcome.


Documentary Preview: Women in the Dirt

Directed and produced by Carolann Stoney.
Okay, this documentary just looks cool.
Women in the Dirt is a new film that showcases seven landscape architects in California: Cheryl Barton, Andrea Cochran, Isabelle Greene, Mia Lehrer, Lauren Melendrez, Pamela Palmer, and Katherine Spitz
From the Web site: “Through conversations with the landscape architects in their offices, or in the stunning spaces they’ve designed, the film explores each woman’s personal aesthetics and approach to their discipline. Women in the Dirt shows how these ‘masters of the obvious’ create the sublime.”
An excerpt from a review by Lydia Schrufer:
Women in the Dirt reveals landscape architecture’s unique status as a modern profession founded by both men and women. This history is graciously deepened by vignettes of seven contemporary women landscape architects. Director Carolann Stoney has selected top landscape architects whose contributions to American landscapes will now receive their due. ‘Just as anyone can enjoy histories of women artists, Women in the Dirt is gendered in its subject, but not its audience,’ observes Katie Kingery-Page, Assistant Professor of Landscape Architecture at Kansas State University.

The above is only one of many testimonials to which I wholeheartedly add my own; kudos to Carolann Stoney for an aesthetically challenging, thought-provoking, beautiful film.

Urban Gardens featured the film on their site back in January:

Women, the film demonstrates, are influencing the profession of landscape architecture more today than ever before. Though each of the landscape architects featured has a unique body of work, ‘their concerns overlap in the realm of sustainability and enduring design.’

By shaping our lives, transforming our cities, and nourishing the environment, landscape architecture, as the film shows, is more than the ‘simple arrangement of plants and flowers for corporate spaces and the gardens of rich people.’

The press photos on the site are breathtaking–definitely check them out. While the film appears to be screening in theaters, you can also purchase the DVD here.

Tropes vs. Women Spotlight

Anita Sarkeesian of the Web site Feminist Frequency, a site that analyzes pop culture from a feminist perspective, recently completed her fabulous, six-part video series on Tropes vs. Women. She explains that, “A trope is a common pattern in a story or a recognizable attribute in a character that conveys information to the audience. A trope becomes a cliche when it’s overused. Sadly, some of these tropes often perpetuate offensive stereotypes.”

I highly recommend watching each of these six videos. Sarkeesian possesses a strong ability to analyze often complicated issues regarding gender roles and the representations of women in film and television, and she breaks things down into more easily understandable ideas. The run time of each video is between five and ten minutes, with many television and movie clips incorporated as examples for the particular trope she’s highlighting. They helped me! Go watch them!

Definition: “The Manic Pixie Dream Girl is a cute, bubbly, young (usually white) woman who has recently entered the life of our brooding hero to teach him how to loosen up and enjoy life. While that might sound all well and good for the man, this trope leaves women as simply there to support the star on his journey of self discovery with no real life of her own.”
Example: “You might remember Zooey Deschanel in 500 Days of Summer, the non-committing love interest of the film’s star, Tom Hansen, played by Joseph Gordon-Levitt. The story follows Tom on his journey of falling in and out of love with Summer Finn. They have the classic Manic Pixie Dream Girl scene where they are frolicking around in the world, and the Manic Pixie teaches the uptight star how to embrace his inner child.” [accompanied by film clip]
Definition: “Women in Refrigerators is a trope identified by comic book fan (and now comic book writer) Gail Simone because she was sick of seeing “superheroines who have been either depowered, raped, or cut up and stuck in the refrigerator.”
Example: “While the Women in Refrigerators trope originated in the comic book genre, it can be applied across other pop culture mediums, such as video games, TV shows, and movies. For example, Libby and Shannon on Lost were murdered specifically to push the story arc of two male characters. Or how about all of these women from Heroes who were depicted as losing or being unable to control their powers.”
Definition: “The Smurfette Principle was named two decades ago by Katha Pollitt, when she noticed that there were a disproportionate amount of male characters in programming aimed at young people. Even in adult programming, when women do appear in the primary cast of a television show or movie, they are usually alone in a group of men. Sadly, this trope has made its way into the 21st century.”
Example: “Down in the 100-acre woods, we follow the adventures of Winnie the Pooh, Rabbit, Piglet, Eeyore, Owl, and Tiger–all dudes of course; in fact, there’s only one female character, Kanga, who shows up occasionally as the mother of little Roo. Even Jim Hensen didn’t seem too keen on the women; alongside Kermit, Gonzo, and Fozzie the Bear, Miss Piggy was the only female muppet. We can even see The Smurfette Principal outside of programming aimed at young people. So, for example, you have George Lucas’ original Star Wars trilogy, where Princess Leia is the only principle female character in the entire galactic empire.”

Definition: “The Evil Demon Seductress is a supernatural creature–usually a demon, alien, robot, vampire, etc.–who is most often disguised as a sexy human female. She uses her sexuality and sexual wiles to manipulate, seduce, kill, and often eat, poor, hapless men by luring them into her evil web.”
Example: “In Star Trek: First Contact, we have the Borg Queen trying to seduce Data. Keanu Reeves is taken advantage of by the Brides of Dracula. And then some years later, in Buffy the Vampire Slayer, Giles meets these three sisters. In the science fiction show, Farscape, there’s the villain, Grayza, with her enchanting body sweat. There are the evil mermaids in Pirates of the Caribbean 4. And Mystique in X-Men often fulfills this trope.”

Definition: “The Mystical Pregnancy is a trope writers use to create drama and terror by invading, violating, and exploiting women’s reproductive capabilities. Often these female characters have their ovaries harvested by aliens or serve as human incubators for demon spawn. Sometimes, they are carrying the Messiah, and other times Satan himself.”
Example: “Remember back in the mid-90s on the X-Files when FBI Agent Dana Scully found herself abducted and forcibly impregnated, which, of course, later culminated in a hybrid human-alien child? More recently, on the second season of Battlestar Galactica, Starbuck had her ovaries harvested by the cyclons in an attempt to create human-cyclon embryos. Then we have Gwen Cooper, co-star of the Doctor Who spinoff, Torchwood, who is bitten by an alien one night, and the next morning she wakes up to find herself extremely pregnant with the alien’s spawn.”

Definition: “In television and movies, The Straw Feminist works by deliberately creating an exaggerated caricature of a feminist, which writers then fill with a bunch of oversimplifications, misrepresentations, and stereotypes to try to make it easy to discredit or delegitimize feminism. The goal is to make feminists and our movements look completely ridiculous, over the top, and unnecessary.”
Example: “The Straw Feminist trope is taken to a whole new level in adult animation shows such as South Park or Family Guy. In the episode, “I Am Peter, Hear Me Roar,” the Family Guy writers took a stab at feminist attorney Gloria Allred. Allred is known for taking on high-profile cases defending women who have been assaulted or harassed. In this attack, the Family Guy writers created a character coincidentally named Gloria Ironbox, who brainwashes Peter into thinking he is a woman after he’s accused of sexual assault. The emasculation and feminization of Peter–and his sudden transformation into a feminist–is played for laughs.”

This six-part video series also appeared at Bitch Magazine, and the comment threads–both at Bitch and at Feminist Frequency–always offer excellent discussions of the videos.

Quote of the Day: Barbara J. Berg

Visit Barbara J. Berg’s Web site for more information.
Yesterday, I wrote a piece analyzing two misogyny-filled reviews of I Don’t Know How She Does It. The process got me thinking quite a bit about the ways in which reputable movie critics choose to evaluate films, particularly woman-centered films. Most critics loved Bridesmaids, but that isn’t remotely shocking if you read Bridesmaids as another Apatow-branded gross-out fest that just happened to star women. Personally, I believe that reading shortchanges the film, but I also believe the undercurrent of all too familiar man-child humor helped Bridesmaids not only stake its claim at the top of the box office, but also transcend the dreaded “chick flick” label. Other movies showcasing women rarely get that kind of respect from critics, perhaps because they lack that Apatowian guy-cred, or perhaps because they’re generally just not taken seriously. 
Sexism in America: Alive, Well, and Ruining Our Future by Barbara J. Berg, Ph.D., was published in 2009, pre-Bridesmaids sensation. In chapter 19, “Missing at the Multiplex,” Berg discusses, well, what we discuss at Bitch Flicks: the objectification, silencing, and absence of women and girls in film and television. Her astute observations about the reaction by male critics (and men in general) to the release of Sex and the City: The Movie deserves a spotlight here–because it encapsulates a larger trend I see among male film critics to rake these woman-centered films over the fucking coals. Make no mistake, SATC was a shitty movie. Amber and I reviewed it, and we both agreed it was terribly shitty. But men have a strong tendency to approach many films about women–and I’m talking about movies that don’t qualify for that coveted injection of Apatow-sponsored Guy Approval (like the one Bridesmaids got)–with a disdain so palpable one can’t help but go, “What the fuck, man?”

Which brings me to our Quote of the Day.  

The one notable exception to the hailing males of Hollywood is the movie Sex and the City (SATC), a smash hit racking up fifty-seven million dollars on its opening weekend. Just about every reviewer mentioned the gal pals responsible for this spectacular success, just as they made much of male absence (except for gay men, who are presumably big fans).

Of course, there’s the old adage in Tinsel Town that women will see a “male” movie, but not vice versa. Still, the way men dissed SATC (most without having seen it) hints at something deeper going on. Perfectly wonderful men shuddered in horror at the very mention of the movie. They seemed absolutely phobic, as though watching a movie about four devoted friends who together wielded power and authority was an affront to their manhood.

“In an Internet Movie Database poll, 7,197 men voted to give SATC an average score of 3.8–that puts it among the worst movies of the year,” reported Ramin Setoodeh in Newsweek (June 16, 2008). Male reviewers were particularly nasty. Anthony Lane wrote in The New Yorker that the movie “was more like a TV show on steroids. . . . All the film lacks is a subtitle, ‘The Lying, the Bitch and the Wardrobe.’ David Poland at Hot Button said, “The only genuinely emotional moment I experienced in this film came to pass in a moment where the characters actually shut up for a moment.”

SATC is the first movie in a long time to reverse the formula and put women, not men, at center stage. Is it a big surprise that many males immediately called for them to be silenced? Maybe they’re just pissed that SATC scored more at the box office than their favorite “dick flick,” Indiana Jones.

Thoughts?

 

I Don’t Know How She Does It: Most Misogynistic Film Reviews Ever

 
I Don’t Know How She Does It, starring Sarah Jessica Parker
I have no doubt that the recently released romantic comedy I Don’t Know How She Does It, starring Sarah Jessica Parker, reeks of the same sexist and misogynistic tropes that exist in most romantic comedies. However, the film probably at least attempts to make a complicated argument regarding how women with high-powered careers and a family struggle to balance both of them, especially in a society that still doesn’t offer pay equity, doesn’t insist on equal sharing of responsibilities in the domestic sphere (as evidenced by every study ever), and doesn’t fully embrace nontraditional roles in child-rearing (e.g. stay-at-home dads). Some reviewers even argue that this particular kind of film doesn’t matter anymore; we’re so far past this; it’s such an 80s issue. Because we’re so postfeminist, right? Um, wrong. The fact is, women in the workforce still, in 2011, contend with these issues. We’re asked to sacrifice our family for our career … or our career for our family … in a way that men have never been asked to do or, more importantly perhaps, have never been labeled Worst Father Ever for doing so.

I haven’t seen the film, so I can’t comment on how successfully or unsuccessfully it tackles these issues, or whether it ultimately validates the dominant ideology that women shouldn’t sacrifice family for career, or whether it works to move past its showcasing of upper-class privilege in an economic climate that certainly makes the career/family balancing act an important issue for all women. Unfortunately, I can, however, comment on how successfully or unsuccessfully film reviewers have discussed the film. Just reading the brief snippets of reviews on Rotten Tomatoes pissed me off. (You’ve been warned.) But two reviews in particular—Stephen Holden’s in the New York Times and David Cox’s in the Guardian—sent me over the fucking edge.

Holden begins his review by talking about Sarah Jessica Parker’s plague of “post-Carrie Parkeritis” and describes it as a curse “in which a star finds herself condemned to eke out the last drops of freshness from the role … that made her world famous eons ago.” He then goes on to compare Sarah Jessica Parker’s Sex and the City problem with Julia Roberts’ Pretty Woman problem, which he dubs “The Roberts Syndrome.” This is seriously problematic. Julia Roberts, since her role in Pretty Woman twenty years ago, has won an Oscar, has been nominated for several Oscars, has won several Golden Globes, has been nominated for two Critics’ Choice Awards (and won the Best Actress category), has been nominated for an Emmy and an Independent Spirit Award, has won about a million People’s Choice Awards, and is generally considered one of the most popular and talented actresses on the planet.

You don’t get to compare Julia Roberts’ entire career to Sarah Jessica Parker’s entire career just because they’re both women who became famous for playing a character the audience connected with. If we’re being honest about identifying a problem “in which a star [is] condemned to eke out the last drops of freshness from the role … [made] famous eons ago,” a more apt comparison might involve, oh, say … any successful male action star who keeps making the same action movies over and over and over and will only, forever, in his entire career, continue to make the same incessant action movies. Comparing one famous film star who has a vagina with another famous film star who has a vagina doesn’t make the comparison fucking true.

But it gets worse. Holden employs the most sexist language I’ve ever read in a New York Times film review. I’ll just pull some quotes, for starters, with the offending passages in bold:

“Although the movie is chock-full of smart one-liners, and Ms. Parker’s maniacally giddy Kate wages a full-scale charm offensive, the movie inadvertently makes Kate’s supposedly golden life look like a living hell.”

***
“The jittery momentum of the movie, directed by Douglas McGrath (“Emma,” “Infamous”), mirrors Kate’s frazzled state all too well.”

***
“But more often than not, Ms. Parker’s straining to be funny comes across as desperation to please.”

***
“Mr. Kinnear’s Richard is a near-cipher who reacts to Kate’s hysteria with mild exasperation, only raising his voice once (and not very loud).”

***
“A calm, enlightened, impossibly courtly, unattached widower who tolerates Kate’s every quirk and begins to fall in love with her, he is the polar opposite of a driven financial kingpin like Richard Fuld, the final former chief executive of Lehman Brothers.”

***
“The movie’s one unalloyed delight is Olivia Munn’s portrayal of Kate’s poker-faced assistant, Momo, a spiritual first cousin of Anna Kendrick’s Natalie Keener in “Up in the Air,” but icier and more robotic. Beneath Momo’s composure lurks a terror that leaks out when she learns she is pregnant.”

***
“Carrie Bradshaw flirted her way into mass consciousness in the late ’90s, when Ms. Parker was in her early 30s, and well before Sept. 11, two wars and a major recession dampened American exuberance. If Kate’s hyperkinetic cheer and shrill self-absorption are Carrie trademarks, 13 years after “Sex and the City” first appeared on television, their appeal has all but evaporated.”

Maniacally giddy. Full-scale charm offensive. Frazzled state. Desperation to please. Kate’s hysteria. Kate’s every quirk. A terror that leaks out when she learns she is pregnant. Icier and more robotic. Flirted her way into mass consciousness. Hyperkinetic cheer and shrill self-absorption. Straining to be funny. (Nice channeling of the douchebag Hitchens here.) Holden’s review employs sexist language—words and phrases traditionally used to define and identify the behavior of women—and unapologetically does so. Hysteria? Quirky? Frazzled? Shrill? No. Some people will inevitably argue (or silently think) that this isn’t a big deal. Make no mistake—these supposed “little” issues provide a fucking breeding ground for the “bigger,” more important issues women face daily. That’s just how it works.

It’s no secret that I lost a significant amount of respect for the New York Times when its botched coverage of a sexual assault did nothing more than condone rape and rape culture. In this case, Holden’s review perpetuates sexism and sexist attitudes in a much more subtle but no less significant way. I expect more than this from a supposedly progressive media organization such as the New York Times. (Sort of.) I also expect more from the fucking Guardian. What the hell, David Cox? If Holden’s sexism was subtle … Cox’s sexism is a full-frontal attack on women in the workforce:

“The family and the job keep making annoying demands, all of which she pluckily tries to meet.”

***
“He’s [Kate’s husband] trying to pursue a career of his own, but when junior falls down the stairs it’s Dad who has to take him to hospital, since Mom’s away on business yet again.”

***
“Hubby comes to appreciate that he’s got to do more of the housework. This surely is the way things ought to be … 

It’s not only Kate who thinks so. Highly advantaged women often seem to assume they’re entitled to total fulfilment both at work and at home … If they don’t get it, they’ve been robbed.”

***
Ambitious mums can try to turn their partners into house-husbands, but it would be only fair to tell them what they’re in for. Instead of expecting childless colleagues to cover for them, they could admit that mumps and nativity plays will come first, and accept the consequences, however unwelcome.” 

***
“It’s like this, Kate. If you want to have it all, it’s your job to work out how to do it. If you can’t, give something up. But don’t expect the rest of us to underwrite your bliss.”

Wow. Instead of analyzing this completely misogynistic, mean-spirited, and resentment-filled mess of a film “review,” I’ll do something that will blow your fucking mind. Pretend you’re browsing the internet. You’re interested in a new film that’s come out about how difficult it is for men to juggle both their families and their careers. (Don’t laugh.) You stumble upon a review in the Guardian. It looks something like this:

“The family and the job keep making annoying demands, all of which he pluckily tries to meet.”

***
“She’s [his wife] trying to pursue a career of her own, but when junior falls down the stairs it’s Mom who has to take him to hospital, since Dad’s away on business yet again.”

***
“Wifey comes to appreciate that she’s got to do more of the housework. This surely is the way things ought to be … 

It’s not only her husband who thinks so. Highly advantaged men often seem to assume they’re entitled to total fulfilment both at work and at home … If they don’t get it, they’ve been robbed.”

***
“Ambitious dads can try to turn their partners into house-wives, but it would be only fair to tell them what they’re in for. Instead of expecting childless colleagues to cover for them, they could admit that mumps and nativity plays will come first, and accept the consequences, however unwelcome.” 

***
“It’s like this, Man. If you want to have it all, it’s your job to work out how to do it. If you can’t, give something up. But don’t expect the rest of us to underwrite your bliss.”

This version of the “review” is funny, ridiculous, difficult to follow (not to mention imagine), and sad. It illustrates the fact that men don’t have to “assume they’re entitled to total fulfillment both at work and at home” because our society says they’re entitled to it. Ambitious dads don’t have to “try to turn their partners into house-[wives]” because our society still says in 2011 that it’s preferable for women—not men—to stay home with the children. Men in the workforce aren’t “expecting childless colleagues to cover for them” because our society doesn’t expect men to carry the brunt of childcare responsibilities—that’s still women’s work. If men “want to have it all” it’s not “[their] job to work out how to do it” because our society has already worked out how to do it, often at the expense of women’s happiness and individual autonomy. (Side note: I find it nothing less than cruel and unusual that these expectations of women still exist, yet access to birth control, reproductive healthcare, and abortion is becoming increasingly elusive.)

The language of these two film reviews says much more about the reviewers and their misogyny—regardless of whether they intended to come across as sexist—than it does about the actual film. I find it troubling that a movie attempting to explore an issue that women still struggle with (even if it ends up reinforcing rather than critiquing the problem) gets so much coverage, not of the success or failure of its subject matter, but of the pluckiness, giddiness, flirtatiousness, hysteria, and general over-reaching of its main woman character. As if that weren’t enough, and we needed a healthy dose of objectification thrown in for good measure, the free newspaper Metro made sure they had it covered.

Thanks Holden, Cox, and Metro! Truly great work here indeed.