Sex Workers – Page 2 – Bitch Flicks

Sex Workers Are Disposable on ‘Game of Thrones’

When we are introduced to Ros, she is working in Winterfell but as war approaches she decides to try her luck in King’s Landing expressing the view that if all the men leave for war there is not going to be much for her in Winterfell. Once there she goes from being “just a sex worker” to getting involved in the politics of the realm by becoming the right hand woman of Little Finger and subsequently double crossing him by becoming an agent for Varys. However despite her many interesting qualities and potential for interesting storylines, Ros basically exists for one reason to provide exposition regarding male characters on the show while naked. She is sexposition personified.

While Game of Thrones is frequently problematic, one of the things it does well is having a wide range of interesting female characters. Despite this, there are some women on the show who fall into the roles that are normally reserved for women on film and television; that is, to tell us things about dudes. This is particularly true of the female sex workers on the show. A perfect example of this is Ros. Interestingly, Ros is a character that does not exist in the books. She is an invention of the television show’s writers and producers. It is likely that she takes the place of two other sex worker characters who are women of colour.

Ros is the first sex worker we see on Game of Thrones. She is masterfully acted by Esme Bianco who does wonderful things with the limited material she is given. Her portrayal of Ros allows us to view her as intelligent, witty, ambitious, and pragmatic. At first Ros manages to avoid most of the traditional sex worker tropes that exist such as the disposable sex worker and the hooker with the heart of gold. She makes no apologies for being a sex worker and does not consider herself to be a tragic victim of her circumstances. She is simply making money in the most efficient way she knows how.

The very first time we see her she is entertaining Tyrion Lannister at the Winterfell brothel. Their interaction serves to inform us that Tyrion is both famous for being a philanderer and generally a good hearted person who is nice to people who exist on the margins despite his great wealth and power. Next up there is Theon Greyjoy Ros helps reveal to us as the audience a number of things about him. Firstly, that he has a chip on his shoulder about his status in Winterfell. Secondly he is basically a hostage living with the Starks because of his father’s traitorous actions. She helps to reveal his particular insecurities as well as expose some of his backstory, all without any clothes on – handy. In fact Ros basically spends the entirety of season one with her clothes off allowing men to tell her things about themselves. Littlefinger gets to fill in some back story while she is naked on screen. Joffrey reminds us of just how evil he is (again) by forcing Ros to brutally beat her friend and fellow sex worker when Tyrion buys a night with them for Joffrey as a present. On and on it goes.

The saddest part about Ros is that while she mostly exists as a plot device, there was always potential there for her to develop as a character. She had many traits that would have made her very interesting to watch as the story unfolded. However that is not to be, because those who make the decisions decided that Ros had outlived her usefulness. She had proven just how terrible Little Finger and Joffery were and the final flourish was her death. Ros turned out to be a disposable sex worker after all and the way that she is killed off proves it.

It was her compassion for Sansa Stark that is Ros’ downfall. She tells Varys details that only she could know about Littlefinger’s plans for her and despite Varys promising to protect her he finds out and she ends up dead. Her death is graphic and horrifying. We do not see her die, we are just treated to a vision of her corpse as Littlefinger tells Varys that one of his investments had betrayed him and therefore had to be disposed of. We are treated to a vision of Ros tied to Joffery’s bed, semi clothed with arrows piercing her body including her genitals. The camera lingers over the gory details. The idea is clear, as we look at Ros’ ravaged body we are meant to think about Littlefinger and what a horrible person he is. Ros’ death is a simply a footnote in the stories of the great men who she fucks.

Interestingly, Esme Bianco mentioned in an interview that she argued for having less nude scenes so that she could have cool costumes like the other characters on the show. Perhaps due to her self-advocacy, her character ended up with no nude scenes in season three, and it seemed as though she was very much on the verge of becoming a proper character, one that is fully realized and has their own plot. Before that could actually happen, she was killed off as if she didn’t matter at all.

There are many things I enjoy about Game of Thrones, but there are perhaps just as many things that I find problematic within it; their treatment of Ros is definitely one of them. The excuses that Game of Thrones is set in both an extremely patriarchal and extremely violent culture do not fly. I think they are cop-outs. The show has beaten us over the head with the evilness of Joffrey and Littlefinger. I personally feel that the scene where he takes Ros aside when she starts crying in front of one of her clients after the baby of her friend is killed in front of her, is much more chilling than the gruesome horror of her death. Subtlety is obviously not something the show is interested in. At the end of the day, the Game of Thrones treatment of Ros simply reinforces dominant societal narratives about sex workers, i.e. that their humanity is unimportant and that it is a dangerous occupation that women should know better than to take up. This is disappointing from a show that is often progressive in the way that it handles female characters.

Gaayathri Nair is a writer currently located in Kuala Lumpur, Malaysia, although this is set to change soon. She is the child of diaspora two times over and is passionate about all forms of social justice. She likes to travel and prefers television to movies; however, she feels a strange compulsion to watch all movies that have fish-eating people in them, no matter how terrible they are. She has a Bachelor’s degree in Political Studies from the University of Auckland and she has spent her formative years working at various types of feminist organizations from the community to the regional in both New Zealand and around Asia. Her work has been featured around the feminist blogosphere including Flyover Feminism, Feministe, and Leftstream as well as in United Nations and NGO publications. You can find more of her work at her blog A Human Story and tweet her @A_Gaayathri.

‘Concussion’: When Queer Marriage in The Suburbs Isn’t Enough

Some clues for her motives are in the scenes between Abby and her spouse. They are affectionate and loving with each other, even when they’re alone, but the sex has gone out of their marriage. After a disastrous first encounter with an escort, we feel Abby’s ache of longing when a second “better” escort begins to touch her. Later we see Eleanor’s first client, a 23-year-old virgin, react to Eleanor’s touch in much the same way.

How many distinctive, acclaimed films about queer women can be released in American theaters at the same time? If we extrapolate from the actions of film distributors in the past few months, the answer is apparently: only one. Concussion was named one of the top 20 films of the year by Slate’s Dana Stevens and was also named one of the top films of 2013 in Salon. Shortly after its premiere, at last year’s Sundance, The Weinstein Company acquired it for distribution. For most films that acquisition (and the later support from reviews in traditional media) would mean a national release, but the film had a very limited run in theaters this fall and never played a theater in my art-house-friendly city. The film is on Video On Demand, iTunes, and Google Play, but deserves much more attention than most films that never have a national theatrical run.

This film about a queer woman is, unlike Blue Is The Warmest Color, directed and written by a queer woman (Stacie Passon who is nominated for “Best First Feature” in the Independent Spirit Awards ), and in many aspects is the answer to those who dismissed Blue as a product of the male gaze. Instead of a teenage protagonist, the main character in Concussion, Abby (played by Robin Weigert: Andrew O’Hehir in Salon summed up her performance as “OMFG”), is a 40-something, stay-at-home Mom, married to another woman and living in the suburbs.

When her son accidentally hits her in the face with a baseball, we see the confusion and blood in the family car ride to the hospital, as she moans to no one in particular, “I don’t want this. I don’t want this. I don’t want this.”

In the ER Abby says she is going back to work in the city (and that she really means it this time). Abby doesn’t need to work for money: her spouse, Kate, is a divorce attorney, kept busy by the dissatisfied wives in their social circle. We see the wives’ well-maintained bodies in slow motion, at the beginning of the film, in spin and yoga classes as David Bowie sings on the soundtrack, “Oh you pretty things…”

Passon knows this world well She lives in the town (Montclair) Abby does. She is married to a woman and has children, one of whom accidentally hit her in the face with a baseball. The parallels between her life and Abby’s may be why the character and setting seem so fully realized.

Abby for the most part blends in with her straight women friends but we see she’s different from them–and not just in her orientation. She reads books while she vacuums. When a friend is circulating a “new motherhood” survey for an article in a parenting magazine, Abby writes of dreams in which she sticks her then newborn son in the microwave–and other dreams in which she and her son are married. She writes, “My poor baby, I didn’t know whether to kill him, fuck him, or eat him.”

At times Abby’s queerness does separate her from the other women. When Abby mentions to her friend that one of the group of women they work out with is “cute,” the friend (played by Janel Maloney) reproaches Abby, “She’s not a lesbian!”

Abby starts work with a contractor to refurbish a city loft. As they transform the apartment, she transforms too, first hiring women to have sex with her and then working out of the loft as a high-priced escort, “Eleanor,” whose clients are all women.

A woman character turning to sex work for reasons other than money is usually a male artist’s conceit, as in Luis Buñuel’s great Belle de Jour, which features stunning, beautifully dressed, doctor’s wife, Catherine Deneuve, working in a brothel while her handsome, attentive (but clueless) husband sees his patients. In women’s memoirs of sex work (like Michelle Tea’s Rent Girl) the money is the point of the work (as it is with most work).

A sex worker character whose clients are all women (when the vast majority of sex work clients are men) is also usually the creation of a straight male artist–and is usually a male character so the work avoids any explicit same-sex scenes.

Abby's second encounter with an escort — Abby’s second encounter with an escort

Perhaps because Concussion turns that last trope on its head (or perhaps because New York is a big city that can cater to many kinds of tastes) we accept the conceit of a woman over 40 seeing women clients (for $800 a session) every day. The queer women we see in sexual situations in Concussion are not cut from the same Playboy-ready cloth as the two women in Blue: one client is fat, another is an obvious real-life survivor of breast cancer and some of her clients, like Eleanor herself, are nowhere near their 20s anymore.

Robin Weigert doesn’t have a Barbie Doll face or a porn model’s body, but does have a passing resemblance to the young Ellen Barkin. Weigert exudes the same confidence and sexiness–reminding us those two qualities are often one and the same.

Concussion has a scene similar to one in Blue in which a straight man interrogates a queer woman about her sexuality. But because Abby is in her 40s, the mocking tone she takes with him is completely different from what we hear from the 20-something main character in Blue, Adele.

In Concussion are we seeing the female gaze? Well, we’re definitely seeing one woman’s gaze, that of Passon. The sex scenes in Concussion, unlike Blue, don’t seem like outtakes from an amateur porn video, but flow from the other nonsexual encounters in the film. (Concussion’s expert cinematographer is David Kruta.) We also don’t see full frontal nudity from any of the actresses, and although we see the bare breasts of some of Eleanor’s clients, we never see hers. Eleanor/ Abby is both a psychological and corporeal enigma to us.

In the city we see Abby in punk rock t-shirts (vintage Blondie and the now-defunct C.B.G.B) and boyshort underwear and in the suburbs we see her fitting in with her friends in yoga pants and an expensive down-filled jacket. At a suburban dinner party the guests talk about their days hanging out in pre-gentrified downtown New York clubs, Squeezebox and The Limelight, and we realize yes, many of the club kids of the 90s have become comfortable, suburban Moms and Dads.

The loft is decorated with posters for Louise Bourgeois and The Guerrilla Girls and has Diet For a New America on the bookshelf, distinct touches some of us in the audience recognize from our own living spaces. In the dialogue we hear echoes of conversations we too have had (or overheard) at parties: “I finally took the Myers-Briggs.” Writers of satire often seem to want their audience to hate the people, especially the women, they create (the Annette Bening character in American Beauty is just one example). Passon’s satire is much trickier–and kinder. She wants us to recognize these people. She wants us to recognize ourselves in them.

The film Passon says inspired Concussion is from the 1970s: Jeanne Dielman.., (and is also written and directed by a queer woman, Chantal Akerman). In Concussion, as in Dielman, we see the first signs of the housewife/sex-worker protagonist starting to unravel when she fails to stick to her usual daily routine: Abby misses picking up the kids after school for the first time in six years. Unlike Dielman, Passon’s film captures the monotony of domestic tasks, but doesn’t ask the audience to endure that boredom themselves.

Although Concussion was made before queer marriage became legal in New Jersey, the film brings up some interesting questions about the queer community’s quest for “equality.” What if we become just as disenchanted with being soccer Moms as straight women sometimes do? What then? At the end Abby throws herself into a home renovation project, the way so many of our married friends, straight and queer do, and we marvel at the mystery of other people’s marriages, not just in the film, but all around us.

[youtube_sc url=”http://www.youtube.com/watch?v=S8Wg–Mh8YY ” autohide=”0″]

Beyond the Mainstream: How Indie Films See Sex Workers

‘Welcome to the Rileys’ and ‘Starlet’ are not flawless examples of how to depict sex workers in film, but they are a step in the right direction. With Hollywood’s repetitive use of sex workers as one-dimensional cardboard cut-outs with a single purpose, the indie genre often gives sex workers, both supporting characters and protagonists, expressed thoughts and feelings, making them fleshed out and human.

This guest post by Nicole Elwell appears as part of our theme week on Representations of Sex Workers.

It’s no secret that Hollywood has issues with accurate representations of the daily life it tries to capture. Society is a film’s subject and audience, but that fact doesn’t always guarantee accuracy. It’s also no secret that certain aspects of society are captured more often and more thoroughly than others, creating a majority that’s up on screen and a minority that shakes their heads from their theater seats. Representation isn’t just about numbers and how often one gets screen time, but it also concerns the details of that screen time. In the case of representation of women in Hollywood, it’s not always the quantity but rather the quality. A film could have numerous female characters on screen and still create a qualitative representation issue.

This ties in with how Hollywood often portrays female sex workers. They exceed in quantity and fail in quality. Despite my lack of knowledge for all Hollywood films that depict sex workers and of actual experiences of a sex worker in modern American society, it’s easy to question and criticize the repetitive formula most sex workers are expected to exist under: be untrustworthy, manipulative, grotesque, or perhaps–worst of all–simply nothing. Most sex workers are written to be as impactful to the story as an out-of-focus desk lamp. They may appear for a single moment, create obstacles for the protagonist, or function as décor or pure entertainment for other characters. If they do serve a greater purpose to the story, it’s usually to flesh out the protagonist or motivate them in some way. With these limits as to what a sex worker can be in Hollywood, one can wonder if this serves as a subtle way of telling society this is how we should view sex workers in general. After all, society is a film’s subject and audience.

The independent film industry is often seen as the antithesis of Hollywood: with no major studios to answer to, the ever-present concern of profit is not always the motivation behind a film’s production. But does the indie genre really use its freedom to break barriers and create a more accurate picture of otherwise inaccurate and potentially damaging stereotypes? Well, yes and no. The independent industry is far from a haven of precise and meaningful stories, but considering that how good an indie film is will usually determine how many people see it, most truly terrible indie films stay buried. Much like Hollywood, the indie genre’s relationship with sex workers is hit or miss. With a far greater number of hits, the indie genre at times feels like the best hope for better representation of sex workers in film.

The film Welcome to the Rileys follows Doug Riley, a man distraught with martial problems and grief over the death of his daughter eight years ago. On a business trip to New Orleans, Doug befriends a prostitute named Mallory and finds new meaning in his life and a surrogate daughter through his growing friendship with her.

James Gandolfini and Kristen Stewart in Welcome to the Rileys — James Gandolfini and Kristen Stewart in *Welcome to the Rileys*

Doug’s wife eventually comes to New Orleans and sees the same opportunities in Mallory, so they all begin to live together. Despite the Rileys’ offers to help Mallory leave her life of prostitution, she repeatedly refuses and, fed up with the lack of acceptance, runs away only to be arrested and bailed out by Doug. The two have a confrontation, and Mallory asserts that she’s “not somebody’s little girl. It’s too late for that.” Doug comes to accept this and heads back home with his wife. This film could have easily been yet another example of how sex workers are catalysts for a male protagonist’s development, and for a large part of the movie that is the case. With Mallory’s refusal to submit to this cliché, the film becomes a hit rather than a miss because it dismisses the same formula that it used for the majority of the movie, while also giving Mallory her own character and declaring that prostitution is not something all women are looking to be saved from.

The film Starlet (available to stream on Netflix) follows the unique and charmingly awkward friendship between 21-year-old Jane and 85-year-old Sadie. After crossing paths with Sadie at a garage sale, Jane becomes increasingly interested in Sadie’s life, mostly to escape the constant drugs and apathy that fills her own. The majority of the film focuses on forming their bond while also exemplifying a generation gap that makes the friendship both refreshing and difficult.

Dree Hemingway and Besedka Johnson in Starlet — Dree Hemingway and Besedka Johnson in *Starlet*

About 50 minutes into the film, the suspicious daily lives of Jane and her friends are brought to life: they are all a part of the porn industry. What Starlet does right is holding off the fact that Jane does porn. Rather, the film makes sure the audience understands that above all else, Jane is a person and shouldn’t be defined by her job. The film establishes raw character before anything else, which serves to not only dismiss multiple stereotypes associated with sex workers in film, but also establish the notion that sex workers are not defined by their professions. The film doesn’t judge or punish Jane, and in its execution encourages its audience to the same. Starlet is an innovative rejection of society’s obsession with careers by asserting that profession doesn’t trump character.

Welcome to the Rileys and Starlet are not flawless examples of how to depict sex workers in film, but they are a step in the right direction. With Hollywood’s repetitive use of sex workers as one-dimensional cardboard cut-outs with a single purpose, the indie genre often gives sex workers, both supporting characters and protagonists, expressed thoughts and feelings, making them fleshed out and human. With the ever-changing and diverse nature of humans, it’s virtually impossible to ever capture a perfect and flawless representation of any type of person, but Hollywood could learn a thing or two about representation from the independent film industry.

Nicole Elwell is a sophomore at the University of Baltimore, majoring in Psychology and minoring in Pop Culture. She hopes to bring psychology and feminism into a future career in writing for the movies.

‘The Great Beauty’ of Little Temptations

‘The Great Beauty’ (‘La Grande Belleza’ in its native Italy)–winner of Best Foreign Language Film at The Golden Globes (and nominated in the same category for an Academy Award)–could easily have been an example of what the great film critic Pauline Kael called “The Come-Dressed-As-the-Sick-Soul-of-Europe Parties”: European films in which very wealthy, attractive people are depressed in spite of their beautiful homes, expensive clothes, and jet-set lifestyles. These films, especially to contemporary audiences, can seem like at any moment they will cross the line into parody, with one of the characters spoofing an old Weill/Brecht tune, “Oh no, not another opulent location! Oh no, not another expensive, tailored suit! Oh no, not more sex with gorgeous, unhappy people!”

The Great Beauty (La Grande Belleza in its native Italy)–winner of Best Foreign Language Film at The Golden Globes (and nominated in the same category for an Academy Award)–could easily have been an example of what the great film critic Pauline Kael called “The Come-Dressed-As-the-Sick-Soul-of-Europe Parties“: European films in which very wealthy, attractive people are depressed in spite of their beautiful homes, expensive clothes, and jet-set lifestyles. These films, especially to contemporary audiences, can seem like at any moment they will cross the line into parody, with one of the characters spoofing an old Weill/Brecht tune, “Oh no, not another opulent location! Oh no, not another expensive, tailored suit! Oh no, not more sex with gorgeous, unhappy people!”

Superficially, The Great Beauty resembles these films with a dissatisfied main character at its center: Jep (played by the director, Paolo Sorrentino‘s longtime star, Toni Servillo) a celebrity journalist who wrote one acclaimed novel forty years before and has been dining out on his reputation ever since. Servillo, after making a delayed appearance in the film (in a great entrance, he steps out of a line dance at his own chaotic, noisy birthday party to light the first of countless cigarettes) is in nearly every scene that follows, framed in the middle of the breathtaking scenery and lush interiors of Rome. The film makes us want to visit, but as one great visual outdoes another we realize outside of the cinematographer, Luca Bigazzi’s, lens the city could never live up to this ideal.

Beautiful Scenery and Beautiful Suits — Beautiful scenery and beautiful suits

The man who has every social and material advantage but remains unhappy is a staple in every art form: Edwin Arlington Robinson’s “Richard Cory” (also a Simon and Garfunkel song), The Kinks’ “A Well Respected Man,” the Jack Nicholson character in Five Easy Pieces and Shakespeare’s Hamlet are just a few examples. The character is always a man: women exist in these works to either support him, betray him, or both. The popularity of “the people who have everything but really have nothing” can also be seen, in TV shows like Downton Abbey and, back in the 80s, Dallas and Dynasty, as an attempt at social control. The message in these works for those without money or power is: “Even if you had what you want, you still wouldn’t be happy.”

Sorrentino avoids these pitfalls, in part because the energy and fantasy-level luxury that make up the characters’ lives are allowed to dazzle us: even Jep’s mid-rise apartment and well-tended garden overlook the ruins of The Colosseum. We understand why Jep would spend forty years in this world, but after a few parties we come to understand why he is sick of them. We see Jep is a thoughtful and decent man, but weak, like Lily Bart in Edith Wharton’s The House of Mirth who said, “We resist the great temptations, but it is the little ones that eventually pull us down.”

Servillo’s charming, insinuating performance also saves the film from becoming a chorus of “Poor, Poor Pitiful Me”: in spite of his discontent the character never raises his voice: his life is easy and enviable so he never has to. The movie is also a portrait of Italy at a critical juncture. Not just the main character, who often thinks back to his first love, but others in the film, like the country itself, are trapped in the past: a “princess” rents herself and her husband out to parties where her bloodline will add some social cachet, even though they live in a cramped, ugly apartment–underneath the glittering museum her childhood home has become.

Instead of positing that the characters will find some missing and essential part of themselves by revisiting their memories (as so many films have posited before it) The Great Beauty sidesteps that possibility: Jep sees an opportunity to find out why his first love left him when her husband mentions she kept a diary, then in the next breath he tells Jep he threw it away. The princess’s empty, pristine old bedroom in the museum will never be her room again, just a backdrop for taped audio about the history of her family the museum-goers listen to.

The film avoids disaster in other ways. I was afraid the little person we first see as part of the raucous, debauched party at the beginning, who then regains consciousness the morning after at the now empty site, might be the art-film trope Peter Dinklage’s character in Living in Oblivion described as “Make it weird. Put a dwarf in it!” But blue-haired Dadina (Giovanna Vignola) turns out to be Jep’s editor–his boss–at the magazine where he works. She regularly eats with him at the dining table inside her office and is one of his closest–and in one scene, most tender–friends.

Some scenes had the potential to devolve into the misogyny that often accompanies this type of storyline, as when Jep interviews a Marina Abramović-like performance artist and gets her to admit she doesn’t know what her quasi-mystical pronouncements mean, or the scene when, after a fellow-partygoer provokes him, he dismantles her illusions point by point. But Jep is quiet and matter-of-fact in these scenes: he has none of Jack Nicholson’s relish in denigrating women. He asks the partygoer several times to stop asking him to analyze her before he lets her have it. When he does, we see, like Truman Capote before him, Jep’s sojourn in the world of celebrity hasn’t dimmed the novelist’s gift for observation.

At one point Jep makes a stripper (who is the daughter of an old acquaintance, the strip club’s manager) his companion, but she’s in her 40s, 20-something years younger than Jep, but not the 25-year-old we’ve come to expect in these roles. As other partygoers gossip over her spangled catsuit, he treats her as an intelligent apprentice in the art of negotiating the highest social circles. They don’t have a sexual relationship. Earlier Jep falls into bed with a woman–again much more age-appropriate than she would be in an American film–and we can see these encounters don’t have the same appeal for him as they might have when he was younger. But the film is devoid of the hostility toward women we’ve come to take for granted in similar films. He’s playful with the woman, asking, “What did you say your job was?”

She answers, “Me? I’m rich.”

“That’s a good job!”

Sorrentino criticizes the vanity of Jep’s circle, showing a botox party (which makes looking at some of subsequent close-ups of middle-aged actresses in the film difficult–something Sorrentino might have done intentionally) but later Sorrentino exposes Jep’s vanity as well, when we see his torso usually covered by a smart suit jacket (often in a primary color) wrapped in the velcro equivalent of Spanx.

In this film Sorrentino also focuses on nuns and clergy who wander in and out of the frame like birds–or aliens: the young nun at the botox party wants the shot so her hands will stop sweating, and a Mother-Teresa-like figure collapses on the bare floor of Jep’s elegant apartment to sleep. Sorrentino’s interest in religious figures reminded me of Luis Buñuel’s obsession, though Sorrentino seems to see them as clueless and out-of-step (during a party one cleric can speak only about recipes) and not, as Buñuel did, an active harm to the culture. That difference may be a statement about the Catholic Church’s disappearing relevance as much as about the two directors’ style and tone.

As much as I loved the film: at two hours and 20 minutes it’s about a half an hour too long. We could use fewer of the parties. We get it: they’re not as fun as they might seem. The film also falters in a brief scene in which a delegation from Africa (who come to see the Mother Teresa figure) are dressed as if they were extras in a Tarzan movie. I’m a little disappointed that the film won The Golden Globe over Blue Is The Warmest Color (which isn’t nominated for an Oscar, because of a technicality). The Great Beauty is a worthy film, but it’s also one that I recommended to my mother, which I most definitely would not with Blue. I’d love if the “Best Foreign Language Film” reflected how exciting and innovative the greatest films from non-English speaking countries are these days.

Still, film is a tricky medium: a movie about a character without redeeming qualities (like The Wolf of Wall Street) can seem like a paean to outrageously bad and sometimes criminal behavior (especially when its real-life protagonist continues to make money from his misdeeds) no matter how much the filmmakers disavow those intentions. Movies about obtuse misanthropes like Nebraska and Inside Llewyn Davis can seem obtuse and misanthropic themselves. The Great Beauty is about a bored, jaded man but doesn’t leave its audience bored–or jaded which is itself an achievement.

[youtube_sc url=”https://www.youtube.com/watch?v=vxWdwx5Hkiw”]

Call for Writers: Representations of Sex Workers

Too often, sex work and sex workers on screen aren’t represented three-dimensionally. Media representation is a mirror to our own cultural attitudes and norms, and we’d like to use this theme week to explore and analyze the good, the bad, and the dangerous of representations of sex workers in film and television.

Our first Theme Week for 2014 will be Representations of Sex Workers.

Feminism has a complicated relationship with sex work. Even the most sex-positive sometimes stop short at embracing voluntary sex work as a (potentially) sex-positive, feminist venture. Subjectifying female sexuality–from recent SlutWalks through generations of fighting for reproductive choice–is a cornerstone of feminist activism, but how do we respond to sex work, which is maligned and complicated? How can we draw clear lines between voluntary and involuntary sex work, and listen to and hear stories from sex workers themselves? And how do film and television represent sex workers?

In a recent Salon article (which is an excerpt from the author’s book), “Ethical sluts and ‘dirty whores’: Straight talk about sex work,” Melinda Chateauvert says that even though feminists have reclaimed “sluttiness,” we still struggle with sex work:

Whorephobia remains pervasive in the social psyche, showing its ugliness even in sex-positive communities. The positive emphasis on sex work confuses “straights” into thinking that sex work is about sex, not work. That cognitive dissonance — the deep chasm filled with stereotypes and prejudices — interferes with the capacity of civilians to hear sex workers speak about their experiences. Stories that don’t conform to the “superhappyfunsexysexwork!” narrative tend to flummox pro-sex feminists; they can identify with privileged exotic dancers, porn performers and professional dominants (even fantasize about being one), but think “junkie whores” need to be rescued and should be prevented from working in their gentrifying neighborhoods. Such disrespectful treatment leads to silencing, ignoring, or rewriting what sex workers have to say.

(For more reading on the topic, see this Ms. article and this wonderful round-up of articles at POSTWHOREAMERICA and check out the conversation on Twitter at #notyourrescueproject. For commentary/ideas about sex work on film, see this Alternet article and links from the London Sex Worker Film Festival.)

We’d like to avoid as much overlap as possible for this theme, so get your proposals in early if you know who or what you would like to write about. We accept both original pieces and cross-posts, and we respond to queries within a week.

Most of our pieces are between 1,000 and 2,000 words, and include links and images. Please send your piece as a Microsoft Word document to btchflcks[at]gmail[dot]com, including links to all images, and include a 2- to 3-sentence bio.

If you have written for us before, please indicate that in your proposal, and if not, send a writing sample if possible.

Please be familiar with our publication and look over recent and popular posts to get an idea of Bitch Flicks’ style and purpose. We encourage writers to use our search function to see if your topic has been written about before, and link when appropriate (hyperlinks to sources are welcome, as well).

The final due date for these submissions is Friday, Jan. 24 by midnight.

A sampling of films/shows that highlight sex workers:

Pretty Baby

The Best Little Whorehouse in Texas

Working Girls

Mighty Aphrodite

Showgirls

Sweet Charity

Klute

Gunsmoke

Taxi Driver

Leaving Las Vegas

Midnight Cowboy

The Owl and the Pussycat

My Own Private Idaho

Risky Business

Moulin Rouge

Mysterious Skin

Deuce Bigalow: Male Gigolo

Reno 911

The Girlfriend Experience

Hung

Butterfield 8

Kansas City

Last Exit to Brooklyn

Irma La Douce

Claire Dolan

Elmer Gantry

McCabe & Mrs. Miller

Nathalie

Priceless (Hors de prix)

Pretty Woman

Breakfast at Tiffany’s

The Center of the World

Lost Highway

Inland Empire

Profane

A Kiss for Gabriela

The Client List

American Gigolo

The Man from Elysian Fields

Call Me: The Rise and Fall of Heidi Fleiss

Boogie Nights

Magic Mike

Porn Star: The Legend of Ron Jeremy

Vidiyum Munn

Fairytale Prostitution in ‘Angel’

Angel, a 1984 cult film, attempts to be both a melodrama about a teen hooker forced to face her life choices (as the trailer proclaims it “A Very Special Motion Picture”) and a very 80s crime thriller where a tough-talking street kid teams up with a cop to catch a killer, but the resulting film is a mess of clashing tones that seems more campy than hard-hitting.

This guest post by Elizabeth Kiy appears as part of our theme week on Cult Films and B Movies.

The prostitute is a common figure in the landscape of crime film–she’s a scared witness, a disposable victim or a condemned woman whose character is rarely fleshed out enough to reveal her as a person. In genres like melodrama and after-school specials, where she is a protagonist, the real-life horrors and anxiety of her work are made explicit and over shadow any possible upside.

Angel, a 1984 cult film, attempts to be both a melodrama about a teen hooker forced to face her life choices (as the trailer proclaims it “A Very Special Motion Picture”) and a very 80s crime thriller where a tough-talking street kid teams up with a cop to catch a killer, but the resulting film is a mess of clashing tones that seems more campy than hard-hitting.

This conflict is clear in the music video for the film’s theme song, “You’ve Got Something Sweet” by the Allies, which hilariously juxtaposes bright, sitcom-ready music with images of men slipping money down a teenage girl’s shirt, the main character, Molly (Donna Wilkes) discovering her friend’s beaten and bloody body, the serial killer ominously shaving his head, and Molly running terrified. And then, in the midst of the lead up to a crime story, there are images of Molly fixing her make-up and walking down the street laughing and smiling.

What’s even more surprising is how much fun Molly’s life looks.

A typical image evoking street prostitution, similar to those used in news reports

In a real world context, the story of the movie is tragic: Abandoned by her parents, Molly has been working as a teenage prostitute since she was twelve, and the adults in her life who make up her surrogate family fail to provide her with other options or suggest they disapprove. While there are characters like the detective and Molly’s guidance counselor who want to help her and a moral message about the desperation and abandonment that give young women no choice but to turn to prostitution seems intended, the film is unwilling to commit to an entirely negative portrayal of Molly’s life.

Instead, viewers are presented with an extended teenage fantasy of complete independence and sexual exploration with bits about murder thrown in. Molly has all the things teenage girls want; there is no one who can tell her what to do, she feels beautiful and in control of her life, and her only moments of awkwardness stem from feeling more mature than her classmates. She lives comfortably in her own apartment, goes to a private school and, at the film’s start, seems to have no worries about the really awful things that could happen in the course of her work. Rather than portraying the detective story of typical violence on the streets or hooker murders that get swept under the rug, this murder case seems instead to be a momentary intrusion into Angel’s fairytale life.

The sequence of Molly getting ready gives her a "glamor moment" familiar to most women — The sequence of Molly getting ready gives her a “glamor moment” familiar to most women

In one scene, soft music plays as Molly sits in front of the mirror, having a “glamor moment.” In a series of close-ups, she carefully puts on her make-up and fixes her hair, smiling excitedly at her reflection, transforming from school girl to sex worker.

While the viewer knows the film’s protagonist is a prostitute going in because of its promotional material, the opening scenes of Molly at school function as if the viewer doesn’t know.

In doing so, the film drives the viewer to compare the two distinct images and attempts to make the contrast between them jarring.

Molly is first introduced to viewers as an ordinary schoolgirl, as the film intends to contrast her two lives — Molly is introduced to viewers as an ordinary girl, as the film intends to contrast her two lives

A Madonna/Whore dichotomy is further suggested in the film’s posters, which read “High School Honor Student by Day, Hollywood Hooker by Night,” suggesting viewers will be shocked to discover they can be one and the same. (Streetwalkin’, a 1985 film has a similar tagline, “She dropped out of high school this morning. Tonight she’s a Times Square hooker.”)

Instead, Molly could be a girl getting ready for a date or a dance. In the end result, she does not appear transformed, just a more polished version of her everyday self. Because this glamor moment is so familiar to many women from their own lives, it instead draws viewer identification and brings positive associations.

Though on one hand, the sequence suggests teenage Molly’s transformation to adulthood, it could also be interpreted as a subtle indication that she is not as grown up as she feels she is. For me, this scene brings to mind young girls dressing up in their mothers’ clothes, projecting a grown-up image over a child body. As it is followed by scenes on city streets at night, it is also reminiscent of a girl going clubbing.

Dressed for work in lace socks and club-ready separates, Molly's transformation from schoolgirl to prostitute is far from extreme — Dressed for work in lace socks and club-ready separates, Molly’s transformation from schoolgirl to prostitute is far from extreme

In these scenes, Molly strolls confidently down the street, greeting people as she passes and sharing inside jokes and nicknames. When someone she passes condemns her for prostitution, she continues smiling, as if these outsiders will never understand her free and adventurous world. These scenes are portrayed as if she is going home, and to me, they recall walking though high school hallways and greeting friends.

On the street, Molly has put together a surrogate family for herself, populated by the types of characters teenage girls growing up in the suburbs dream of finding in the city, Diane Arbus photos shot through the lens of Lisa Frank.

Molly enjoys quality time with Mae (Dick Shawn) and Kit Carson (Rory Calhoun), members of her street family — Molly enjoys quality time with Mae (Dick Shawn) and Kit (Rory Calhoun), members of her street family

Her friends, a transvestite who acts as her surrogate mother, a cowboy movie actor/stuntman, and a butch landlady are presented as outsiders who banded together to support each other in a world that had rejected them. This is mostly implied, but is shown literally through the cowboy, once a star but now a has-been doing stunts for money on the street. Because of this, in parts the film has a certain heartwarming tone, constantly reminding the viewer Molly has a “family” who loves her, even as it descends deeper into a crime thriller. Though she has the independence to be in charge of her life, she does not have to shoulder the burden alone.

The films seem to suggest that by working and supporting herself, she has matured past her peers and doesn’t belong in their world. As such, one of Angel’s trailers repeats the line, “Angel, it’s her choice, her chance, her life,” glamorizing Molly’s independence and avoiding mention of the factors that made prostitution not a choice but a necessity for her.

By emphasizing Molly’s youth and innocence with the title Angel, the schoolgirl, already a figure of sexual fantasy for some, is cast here as an attainable object. The viewer is told that Molly is a hooker, but never sees her nude or actually having sex. Strangely, the high school cheerleaders she notices in the locker room, who are shown showering fully nude, are more sexualized than she is.

As such, the scene where Molly casually informs the detective that she’s slept with hundreds of men is difficult to believe based on how chastely she has been portrayed. To this end, the film portrays her as a child, joking with her friends and taking breaks from work to go get ice creams and do her homework in hotel lobbies.

Molly takes a break from work to finish her homework and keep up her honor student status

In school, Molly dresses childishly, with pigtails and matching pastels, perhaps to emphasize the contrast. While other prostitutes are dressed in skimpy lingerie or are topless, Molly’s hooker wear is not dissimilar from what a teenage girl would wear to a club.

Conversely, Molly’s independence could be seen as coming from the sacrifice of her innocence or virginity. She is allowed to inhabit dark, dangerous places her classmates will never see as she has entered into an illegal activity and with it, a criminal underworld. As a criminal in this respect, she is given qualities usually reserved for male characters, such as toughness, inclusion in masculine spaces and the ability to use a gun. She also displays enviable bravery as in calling the police, she risks arrest, exposure, or a foster home.

Lieutenant Andrews warns Molly about the killer and her high-risk lifestyle

Homicide detective Lieutenant Andrews, who would be the lead in any other crime drama, functions in relation to Molly and is presented as a secondary character. Viewers don’t see his life outside the case, and the film follows Molly’s story rather than his investigation. Though he is the adult and authority figure, she has power over him, both in his inability to actively save her and his reliance on her to find the killer. The film’s tonal clashes are also apparent in the image of Molly, a young girl in a dress and heels wielding a gun that nearly knocks her over when she fires it, which is presented for comedic effect. Rather than giving Molly the power to cooly seek vengeance for her friends, the suggested unnaturalness of this image through her girlish dress, small size and her friends’ attempts to stop her, further compounds her innocent image instead of tarnishing it.

It is interesting to note that the film does not suggest prostitution on a whole is safe and wonderful, but that for Molly it usually is. She’s the exception, who is able to maintain her status as an “Angel” and with it the suggestion of purity, while other women around her are scantily clad and brutalized. In this fashion, the film suggests, she is young enough to be redeemed and live a different life, but older women in more desperate circumstances are long past helping and thus, must be concerned with things like violence, rape, STDs and unwanted pregnancy that are outside of Molly’s orbit. As mentioned before, the crime story of the movie, an (albeit exaggerated) norm for these other women, is presented as an unusual episode in her otherwise happy life. Still, Molly is always able to protect herself and in incidences where she is threatened by the killer and when two of her classmates try to rape her, she takes control of the situation and forces them to leave her alone.

Molly has a rare moment of anxiety and fear late at night

This viewpoint, that the bad things could happen to anyone else, but would never happen to oneself, appears to me to be a very immature, adolescent idea. Likewise, there are many teenage girls who glamorize prostitution as being wanted, or getting paid to be beautiful and enjoy expensive dinners, presents and sex, ignoring the circumstances that drive desperate women to prostitution or the danger and discomfort that even women who choose to be sex workers must take measures against.

However, the film ends abruptly and without any real closure, giving the viewer no sense of what will happen to Molly now with all the changes in her life. It is unknown whether she will go back to her life of fairytale prostitution, go into foster care or find some other solution (in the sequel, Avenging Angel, Molly is off the streets and attending college). Ultimately, I believe this abrupt ending contributes to the film’s fantasy image of prostitution. The viewers don’t have to see Molly live with the consequences, both of picking up the gun intending to kill the villain and of prostitution itself, so it can remain an escapist fantasy. Not a trauma, but another adventure she has bravely overcome.

Elizabeth Kiy has a degree in journalism with a minor in film from Carleton University. She lives in Toronto, Ontario and is currently working on a novel.

‘Afternoon Delight’: Don’t Hang Your Shame on Me

Let’s face it: many of us feminists will pay lip service to sex workers’ rights while at the same time hold within us a mess of conflicting feelings around the subject. In fact, many of us are probably a bit more repressed about sex than we’d care to admit. The idea that there are women who voluntarily seek out such work has long been a feminist conundrum. But perhaps the bigger problem is the paternalistic impulse of feminists trying to rescue sex workers. Jill Soloway, the writer and director of Afternoon Delight knows this all too well. As she says in an interview about the film, “It’s not just about rescue. If you’re into rescue go rescue the garment workers. It’s about amping up your own relationship to your own shame around sex.”

Afternoon Delight movie poster — *Afternoon Delight* movie poster

This is a guest post by Heather Brown. [contains spoilers]

Let’s face it: many of us feminists will pay lip service to sex workers’ rights while at the same time hold within us a mess of conflicting feelings around the subject. In fact, many of us are probably a bit more repressed about sex than we’d care to admit. The idea that there are women who voluntarily seek out such work has long been a feminist conundrum. But perhaps the bigger problem is the paternalistic impulse of feminists trying to rescue sex workers. Jill Soloway, the writer and director of Afternoon Delight, knows this all too well. As she says in an interview about the film, “It’s not just about rescue. If you’re into rescue go rescue the garment workers. It’s about amping up your own relationship to your own shame around sex.”

Here’s the story: a bored woman named Rachel (Kathryn Hahn) lives in a bright, airy Silver Lake, L.A. home with her app-designing husband and toddler. Rachel doesn’t work but busies herself with event planning and local charities linked to her local Jewish Community Center. We see her in therapy sessions, spinning her wheels to justify and normalize her ennui (“Six months, no sex…I feel like there are a lot of couples who go through dry spells.” Her therapist, played by a wry Jane Lynch, replies, “Not healthy couples”). Her best friend, Stephanie (Jessica St. Clair), suggests that Rachel go to a strip club for a change of pace. She says of she and her husband: “We go there, get all hot, and then we bang each other when we get home.” Then, a night out with friends at a strip club finds her face-to-face with a young woman named McKenna (Juno Temple), who delivers Rachel a lap-dance at the behest of her husband. She’s sufficiently discomfited, but her curiosity is awakened.

McKenna (Juno Temple) and Rachel (Kathryn Hahn)

It’s Rachel’s curiosity that leads her back to the neighborhood of the strip club in the sober light of day, where she happens to see McKenna in the midst of one of those breakups where everything you own ends up in the trunk of a car and strewn on the sidewalk. Rachel invites McKenna to stay with her for a few days, and then offers her the long-term gig of being her live-in nanny. Soon, Rachel learns that McKenna is more than a stripper when McKenna reveals matter-of-factly, “I’m a full service sex worker.” This knowledge changes Rachel’s posture toward McKenna, and she tells her, “If you want out of that life, I can help you.” So it begins: Rachel attempts to take McKenna under her wing, but as the film progresses, we start to wonder exactly who most needs being saved—and all signs point to Rachel.

While the film crescendos with a big “uh-oh” scene, the most compelling moments are those in which women are sharing experiences of raw, ugly honesty. These are instances when shame is pulled back, and we see the guts and blood of their perfectly curated lives. Two scenes are especially haunting (you won’t see these in the trailer).

In the first, Rachel accompanies McKenna on a call to one of her clients. This is a man who enjoys having another woman watch him while he is having sex with McKenna, and Rachel tells her she wants to do it. Rather than giving us just a taste of what happens in a before-and-after editing sequence, Soloway brings us into the room to watch Rachel watch McKenna on the job, as it were. The camera holds the gaze of the client, an overweight middle-aged man with ample body hair, who remains fixed on Rachel as he climaxes with McKenna sitting on top of him.

To me, what’s most troubling is the way that Rachel regards McKenna afterward. She becomes withholding, and in a symbolic rejection, prevents McKenna from babysitting a large group of her friends’ kids so they can have a ladies’ wine night. Rachel blames McKenna for what she has now learned about herself—which is a dehumanizing act. Yet, Kathryn Hahn imbues such a degree of sympathy to the performance that we can almost forgive her. This brings me to the second scene.

Ladies’ wine night: as the night begins, women are talking, laughing, over-sharing in ways that are funny and blunt. Soon, the teeth become wine-stained and—yep—out pours Rachel’s shame. When Stephanie reveals that she’s pregnant (no wine for her), Rachel’s first response is that this now means she’s going to be the only one among them with just one child. Later, as she’s drunker and drunker, Rachel weeps and self-flagellates for never printing out any of the photos of her child (she only has them on the “cloud”).

What I find so amazing about these two scenes (and don’t worry, there’s plenty I didn’t spoil) is that they show how Rachel is so desperate to reveal herself, to be intimately known. But when confronted with someone like McKenna—who is in the business of doing this and lot more—she can’t handle it.

I was reminded of another film after I saw this one: Elles (2011), in which Juliette Binoche plays a journalist writing a profile of French student prostitutes. She becomes involved in their world to an extent that it complicates her relationship to her bourgeois married, family life. There seems to be a subgenre of films featuring women who reckon with—or perhaps imagine—the role of the sex worker. While this can make for intriguing and rich storytelling, I can’t help but wonder what would happen if we made sex workers the subject, rather than the object.

Heather Brown lives in Chicago, Ill., and works as a freelance instructional designer and online writing instructor. She lives for feminism, movies, live music, road trips, and cheese.