Too often, sex work and sex workers on screen aren’t represented three-dimensionally. Media representation is a mirror to our own cultural attitudes and norms, and we’d like to use this theme week to explore and analyze the good, the bad, and the dangerous of representations of sex workers in film and television.
Our first Theme Week for 2014 will be Representations of Sex Workers.
Feminism has a complicated relationship with sex work. Even the most sex-positive sometimes stop short at embracing voluntary sex work as a (potentially) sex-positive, feminist venture. Subjectifying female sexuality–from recent SlutWalks through generations of fighting for reproductive choice–is a cornerstone of feminist activism, but how do we respond to sex work, which is maligned and complicated? How can we draw clear lines between voluntary and involuntary sex work, and listen to and hear stories from sex workers themselves? And how do film and television represent sex workers?
Whorephobia remains pervasive in the social psyche, showing its ugliness even in sex-positive communities. The positive emphasis on sex work confuses “straights” into thinking that sex work is about sex, not work. That cognitive dissonance — the deep chasm filled with stereotypes and prejudices — interferes with the capacity of civilians to hear sex workers speak about their experiences. Stories that don’t conform to the “superhappyfunsexysexwork!” narrative tend to flummox pro-sex feminists; they can identify with privileged exotic dancers, porn performers and professional dominants (even fantasize about being one), but think “junkie whores” need to be rescued and should be prevented from working in their gentrifying neighborhoods. Such disrespectful treatment leads to silencing, ignoring, or rewriting what sex workers have to say.
Too often, sex work and sex workers on screen aren’t represented three-dimensionally. Media representation is a mirror to our own cultural attitudes and norms, and we’d like to use this theme week to explore and analyze the good, the bad, and the dangerous of representations of sex workers in film and television.
(For more reading on the topic, see this Ms. article and this wonderful round-up of articles at POSTWHOREAMERICAand check out the conversation on Twitter at #notyourrescueproject. For commentary/ideas about sex work on film, see this Alternetarticleand links from the London Sex Worker Film Festival.)
We’d like to avoid as much overlap as possible for this theme, so get your proposals in early if you know who or what you would like to write about. We accept both original pieces and cross-posts, and we respond to queries within a week.
Most of our pieces are between 1,000 and 2,000 words, and include links and images. Please send your piece as a Microsoft Word document to btchflcks[at]gmail[dot]com, including links to all images, and include a 2- to 3-sentence bio.
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Please be familiar with our publication and look over recent and popular posts to get an idea of Bitch Flicks’ style and purpose. We encourage writers to use our search function to see if your topic has been written about before, and link when appropriate (hyperlinks to sources are welcome, as well).
The final due date for these submissions is Friday, Jan. 24 by midnight.
A sampling of films/shows that highlight sex workers:
Angel, a 1984 cult film, attempts to be both a melodrama about a teen hooker forced to face her life choices (as the trailer proclaims it “A Very Special Motion Picture”) and a very 80s crime thriller where a tough-talking street kid teams up with a cop to catch a killer, but the resulting film is a mess of clashing tones that seems more campy than hard-hitting.
Film poster
This guest post by Elizabeth Kiy appears as part of our theme week on Cult Films and B Movies.
The prostitute is a common figure in the landscape of crime film–she’s a scared witness, a disposable victim or a condemned woman whose character is rarely fleshed out enough to reveal her as a person. In genres like melodrama and after-school specials, where she is a protagonist, the real-life horrors and anxiety of her work are made explicit and over shadow any possible upside.
Angel, a 1984 cult film, attempts to be both a melodrama about a teen hooker forced to face her life choices (as the trailer proclaims it “A Very Special Motion Picture”) and a very 80s crime thriller where a tough-talking street kid teams up with a cop to catch a killer, but the resulting film is a mess of clashing tones that seems more campy than hard-hitting.
This conflict is clear in the music video for the film’s theme song, “You’ve Got Something Sweet” by the Allies, which hilariously juxtaposes bright, sitcom-ready music with images of men slipping money down a teenage girl’s shirt, the main character, Molly (Donna Wilkes) discovering her friend’s beaten and bloody body, the serial killer ominously shaving his head, and Molly running terrified. And then, in the midst of the lead up to a crime story, there are images of Molly fixing her make-up and walking down the street laughing and smiling.
What’s even more surprising is how much fun Molly’s life looks.
A typical image evoking street prostitution, similar to those used in news reports
In a real world context, the story of the movie is tragic: Abandoned by her parents, Molly has been working as a teenage prostitute since she was twelve, and the adults in her life who make up her surrogate family fail to provide her with other options or suggest they disapprove. While there are characters like the detective and Molly’s guidance counselor who want to help her and a moral message about the desperation and abandonment that give young women no choice but to turn to prostitution seems intended, the film is unwilling to commit to an entirely negative portrayal of Molly’s life.
Instead, viewers are presented with an extended teenage fantasy of complete independence and sexual exploration with bits about murder thrown in. Molly has all the things teenage girls want; there is no one who can tell her what to do, she feels beautiful and in control of her life, and her only moments of awkwardness stem from feeling more mature than her classmates. She lives comfortably in her own apartment, goes to a private school and, at the film’s start, seems to have no worries about the really awful things that could happen in the course of her work. Rather than portraying the detective story of typical violence on the streets or hooker murders that get swept under the rug, this murder case seems instead to be a momentary intrusion into Angel’s fairytale life.
The sequence of Molly getting ready gives her a “glamor moment” familiar to most women
In one scene, soft music plays as Molly sits in front of the mirror, having a “glamor moment.” In a series of close-ups, she carefully puts on her make-up and fixes her hair, smiling excitedly at her reflection, transforming from school girl to sex worker.
While the viewer knows the film’s protagonist is a prostitute going in because of its promotional material, the opening scenes of Molly at school function as if the viewer doesn’t know.
In doing so, the film drives the viewer to compare the two distinct images and attempts to make the contrast between them jarring.
Molly is introduced to viewers as an ordinary girl, as the film intends to contrast her two lives
A Madonna/Whore dichotomy is further suggested in the film’s posters, which read “High School Honor Student by Day, Hollywood Hooker by Night,” suggesting viewers will be shocked to discover they can be one and the same. (Streetwalkin’, a 1985 film has a similar tagline, “She dropped out of high school this morning. Tonight she’s a Times Square hooker.”)
Instead, Molly could be a girl getting ready for a date or a dance. In the end result, she does not appear transformed, just a more polished version of her everyday self. Because this glamor moment is so familiar to many women from their own lives, it instead draws viewer identification and brings positive associations.
Though on one hand, the sequence suggests teenage Molly’s transformation to adulthood, it could also be interpreted as a subtle indication that she is not as grown up as she feels she is. For me, this scene brings to mind young girls dressing up in their mothers’ clothes, projecting a grown-up image over a child body. As it is followed by scenes on city streets at night, it is also reminiscent of a girl going clubbing.
Dressed for work in lace socks and club-ready separates, Molly’s transformation from schoolgirl to prostitute is far from extreme
In these scenes, Molly strolls confidently down the street, greeting people as she passes and sharing inside jokes and nicknames. When someone she passes condemns her for prostitution, she continues smiling, as if these outsiders will never understand her free and adventurous world. These scenes are portrayed as if she is going home, and to me, they recall walking though high school hallways and greeting friends.
On the street, Molly has put together a surrogate family for herself, populated by the types of characters teenage girls growing up in the suburbs dream of finding in the city, Diane Arbus photos shot through the lens of Lisa Frank.
Molly enjoys quality time with Mae (Dick Shawn) and Kit (Rory Calhoun), members of her street family
Her friends, a transvestite who acts as her surrogate mother, a cowboy movie actor/stuntman, and a butch landlady are presented as outsiders who banded together to support each other in a world that had rejected them. This is mostly implied, but is shown literally through the cowboy, once a star but now a has-been doing stunts for money on the street. Because of this, in parts the film has a certain heartwarming tone, constantly reminding the viewer Molly has a “family” who loves her, even as it descends deeper into a crime thriller. Though she has the independence to be in charge of her life, she does not have to shoulder the burden alone.
The films seem to suggest that by working and supporting herself, she has matured past her peers and doesn’t belong in their world. As such, one of Angel’s trailers repeats the line, “Angel, it’s her choice, her chance, her life,” glamorizing Molly’s independence and avoiding mention of the factors that made prostitution not a choice but a necessity for her.
By emphasizing Molly’s youth and innocence with the title Angel, the schoolgirl, already a figure of sexual fantasy for some, is cast here as an attainable object. The viewer is told that Molly is a hooker, but never sees her nude or actually having sex. Strangely, the high school cheerleaders she notices in the locker room, who are shown showering fully nude, are more sexualized than she is.
As such, the scene where Molly casually informs the detective that she’s slept with hundreds of men is difficult to believe based on how chastely she has been portrayed. To this end, the film portrays her as a child, joking with her friends and taking breaks from work to go get ice creams and do her homework in hotel lobbies.
Molly takes a break from work to finish her homework and keep up her honor student status
In school, Molly dresses childishly, with pigtails and matching pastels, perhaps to emphasize the contrast. While other prostitutes are dressed in skimpy lingerie or are topless, Molly’s hooker wear is not dissimilar from what a teenage girl would wear to a club.
Conversely, Molly’s independence could be seen as coming from the sacrifice of her innocence or virginity. She is allowed to inhabit dark, dangerous places her classmates will never see as she has entered into an illegal activity and with it, a criminal underworld. As a criminal in this respect, she is given qualities usually reserved for male characters, such as toughness, inclusion in masculine spaces and the ability to use a gun. She also displays enviable bravery as in calling the police, she risks arrest, exposure, or a foster home.
Lieutenant Andrews warns Molly about the killer and her high-risk lifestyle
Homicide detective Lieutenant Andrews, who would be the lead in any other crime drama, functions in relation to Molly and is presented as a secondary character. Viewers don’t see his life outside the case, and the film follows Molly’s story rather than his investigation. Though he is the adult and authority figure, she has power over him, both in his inability to actively save her and his reliance on her to find the killer. The film’s tonal clashes are also apparent in the image of Molly, a young girl in a dress and heels wielding a gun that nearly knocks her over when she fires it, which is presented for comedic effect. Rather than giving Molly the power to cooly seek vengeance for her friends, the suggested unnaturalness of this image through her girlish dress, small size and her friends’ attempts to stop her, further compounds her innocent image instead of tarnishing it.
It is interesting to note that the film does not suggest prostitution on a whole is safe and wonderful, but that for Molly it usually is. She’s the exception, who is able to maintain her status as an “Angel” and with it the suggestion of purity, while other women around her are scantily clad and brutalized. In this fashion, the film suggests, she is young enough to be redeemed and live a different life, but older women in more desperate circumstances are long past helping and thus, must be concerned with things like violence, rape, STDs and unwanted pregnancy that are outside of Molly’s orbit. As mentioned before, the crime story of the movie, an (albeit exaggerated) norm for these other women, is presented as an unusual episode in her otherwise happy life. Still, Molly is always able to protect herself and in incidences where she is threatened by the killer and when two of her classmates try to rape her, she takes control of the situation and forces them to leave her alone.
Molly has a rare moment of anxiety and fear late at night
This viewpoint, that the bad things could happen to anyone else, but would never happen to oneself, appears to me to be a very immature, adolescent idea. Likewise, there are many teenage girls who glamorize prostitution as being wanted, or getting paid to be beautiful and enjoy expensive dinners, presents and sex, ignoring the circumstances that drive desperate women to prostitution or the danger and discomfort that even women who choose to be sex workers must take measures against.
However, the film ends abruptly and without any real closure, giving the viewer no sense of what will happen to Molly now with all the changes in her life. It is unknown whether she will go back to her life of fairytale prostitution, go into foster care or find some other solution (in the sequel, Avenging Angel, Molly is off the streets and attending college). Ultimately, I believe this abrupt ending contributes to the film’s fantasy image of prostitution. The viewers don’t have to see Molly live with the consequences, both of picking up the gun intending to kill the villain and of prostitution itself, so it can remain an escapist fantasy. Not a trauma, but another adventure she has bravely overcome.
Elizabeth Kiy has a degree in journalism with a minor in film from Carleton University. She lives in Toronto, Ontario and is currently working on a novel.
Guest post written by Natalie Wilson, originally published at Ms. Magazine. Cross-posted with permission.
While Les Misérablesis not your typical musical–or, as this Guardian review puts it, “There’s no dancing, there are no jazz hands and there is next to no speech”–it is typical of the genre in that, like opera, it includes more female characters than do many plays, movies and novels. Regardless if this is due to the fondness for female voices or to the swoon-inducing love ballads adored by so many, this viewer is thankful for the diverse female characters so wonderfully played by Anne Hathaway(Fantine), Amanda Seyfriend (Cosette), Samantha Barks (Éponine) and Helena Bonham Carter (Madame Thénardier).
The film adaptation, based on the musical (seen by over 60 million people), which is itself based on Victor Hugo’s novel, arguably heightens the proto-feminist elements of the original narrative as it allows for a more close-up, more harrowing depiction of the key female characters, all of whom are “miserable” for justifiable reasons.
Though the film has been referred to as a “lobotomized opera,” it can more aptly be described as an operatic musical that not only focuses on macro problems of human existence–morality, freedom, power, forgiveness–but also on how these problems play out at the micro level, particularly how the macro power of men effects women on a micro level. As noted atDemocratic Underground, Victor Hugo gets:
“…the plight of women in his society, especially the grisettes (working class young women) and prostitutes, and how they were helpless against not just men of power, but men in general, and how nice poor girls could so easily be discarded and have [their lives] ruined because of becoming pregnant or rebuffing sexual advances.”
Fantine is the key character to have her life ruined in such a manner. Abandoned by the man who impregnates her, she is working in the 19th century version of a sweatshop when we first meet her in the film. She ultimately turns to sexual slavery so as to continue sending money to the unscrupulous caretakers (the Thénardiers) who, unbeknowst to her, are abusing and exploiting her young daughter, Cosette.
Anne Hathaway as Fantine in Les Miserables
Fantine is portrayed sympathetically in the text and musical, but the film adaptation emphasizes the horrors of forced prostitution, something the musical renditions of the song “Lovely Ladies” frequently belie. Often performed in an upbeat, jokey manner, in the film the song instead becomes a battle cry against sexual slavery, with the costuming, make-up, sets and lighting bringing the horrors behind the lyrics to life as the sickly, starving, cold, tattered and abused women sing:
Lovely ladies Ready for the call Standing up or lying down Or any way at all Bargain prices up against the wall
After her hair has been cut, her teeth removed and sold, Fantine joins the song, singing,
Come on, Captain You can wear your shoes Don’t it make a change To have a girl who can’t refuse Easy money Lying on a bed Just as well they never see The hate that’s in your head Don’t they know they’re making love To one already dead!
Widely lauded in the role (as here, here, and here), her rendition of “I Dreamed a Dream” further encapsulates the pathos and desperation of her character–something which is sometimes lost in more “Broadway” renditions of the song (a la Susan Boyle).
“What I did was I tried to get inside the reality of her story as it exists in our world. … I read a lot of articles and watched a lot of documentaries and news clips about sexual slavery. And for me, for this particular story, I came to the realization that I had been thinking about Fantine as someone who lived in the past, but she doesn’t. She’s living in New York City right now. She’s probably less than a block away. This injustice exists in our world, and so every day that I was her, I just thought—this isn’t an invention. This isn’t me acting. This is me honoring that this pain lives in this world and I hope that in all our lifetimes — like, today — we see it end.”
Anne Hathaway as Fantine in Les Miserables
Regardless of what can be said about Hathaway’s weight loss for the role (critiqued here), her framing of Fantine as a sexual slave, NOT a prostitute, is key, as it refuses to glorify or joke about what is so often swept under the rug regarding sex work: that the majority of women do not “choose” it but are forced into it–a realization emphasized by Hugo but often lost in musical renditions. Hugo writes of Fantine,
“What is the history of Fantine? It is society buying a slave. From whom? From misery. From hunger, from cold, from loneliness, from abandonment, from privation. Melancholy barter. A soul for a bit of bread. Misery makes the offer, society accepts … it is said that slavery has disappeared from the European civilization. This is a mistake. It still exists: but it weighs now only upon woman, and it is called prostitution.”
The film, like Hugo’s novel, blames society for sexual slavery, rather than individual men or women. Each also portrays her “choice” as that between life and death for her and her daughter.
Hugo’s progressive view of sexual politics, as well as his critical attitude towards “polite society” (discussed here) imbue his work in other Les Mis plotlines as well–as with his depiction of the vengeful Inspector Javert (Russell Crowe) and the valiant prisononer 24601, Jean Valjean (Hugh Jackman), imprisoned 19 years for the crime of stealing bread. Though these two males are at the center of the story, the females are just as (if not more) memorable (and certainly outperform and out-sing Crowe in his bombastic version of Javert).
Amanda Seyfried as Cosette in Les Miserables
Cosette, both as the child abused by the Thénardiers and then as the adult who falls for the revolutionary Marius (Eddie Redmayne), is also a micro picture of a macro problem — the abuse of female children, especially those in foster care and/or poverty, and the fact that one of the few “escapes” offered to such women is love and romance. The same “escape” is the only one that similarly maltreated Eponine is forced into. As noted here, she is “Raised by sociopathic parents and then forced into a life of poverty and crime” and “only wants the man she loves to love her, and sacrifices all to prove her love.”
Samanta Barks as Eponine in Les Miserables
The Funny Feminist takes issue with this plotline in particular, noting that Eponine has sadly become “the international spokeswoman for girls crushing on their male best friends, who swoon over the richer, more popular girl.” Like a 19th century Bella Swan, Eponine is hopelessly devoted to her Edward, in the form of Marius, but he only has eyes for Cosette. If the musical falters in its quasi-feminist politics anywhere, it is here, with the strong , resilient Eponine belting out her song of unrequited love, “On My Own,” while the male revolutionaries prepare to fight for a more egalitarian France–or, as the Funny Feminist puts it “when the poor folk rally against the 1 percent and the Mitt Romneys,” Eponine is busy singing a “pity me, my life is so sad” song. To be fair, while she is indeed lovestruck, she also disguises herself as a boy in order to join in the revolution, and ultimately gives her life to save Marius.
While some reviews slam the film for not being political enough, as here (where the film is described as “a picturesque 19th-century version of Occupy Wall Street” lacking political context), I would counter that the film drips with politics, especially the micro politics captured in the feminist mantra “the personal is political.” From the tragic Fantine to the orphaned Cosette to the maltreated Eponine, the film depicts a story that is still all too true, and does so better than any musical version I’ve seen, showing that women–revolution or no–are all too often beaten, abused, exploited, raped and murdered. While it’s long ranked as one of my favorite musicals, it now holds the number one spot in this feminist heart for best musical film ever.
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Natalie Wilson, PhD is a literature and women’s studies scholar, blogger, and author. She teaches at Cal State San Marcos and specializes in areas of gender studies, feminism, feminist theory, girl studies, militarism, body studies, boy culture and masculinity, contemporary literature, and popular culture. She is author of the blogs Professor, what if …?and Seduced by Twilight. She is a proud feminist mom of two feminist kids (one daughter, one son) and is an admitted pop-culture junkie. Her favorite food is chocolate.
Benedict Cumberbatch is up for another Golden Globe for his leading role on the BBC’s hit show Sherlock. Season Two Episode One “A Scandal in Belgravia” is adapted from Sir Arthur Conan Doyle’s Holmes story “A Scandal in Bohemia.” The storyline focuses on Irene Adler, portrayed brilliantly by the arresting Lara Pulver, who has incriminating photographs of a member of nobility that Sherlock must retrieve.
In the original version, Adler is an opera singer who had an ill-advised affair with the prince of Bohemia, and he discontinued the affair because he was to become king and thought she was beneath his station. Adler threatens to expose the photos if the now king announces his engagement to another woman. In the updated TV episode, Adler is a high-priced lesbian dominatrix who operates under the pseudonym “The Woman” and holds photos of a high-ranking female member of the British nobility.
Irene Adler: lesbian dominatrix and general BAMF
Confession: I love Irene Adler. She’s infamous for her sensuality, independence, intelligence, and her ability to manipulate. Throughout the episode, Adler and Sherlock match-up wits, and Adler proves to be the cleverer one right until the very end. Adler establishes herself as the quintessential femme fatale. When contrasted with the other female characters throughout the series, she is the only one who is given a strong representation. The coroner, Molly Hooper, is a doormat, waiting for Sherlock to notice her and her inexplicable affection for him. Mrs. Hudson is a doddering old lady whom Sherlock abuses but takes umbrage if others treat her in a similar fashion, in a way claiming her as his property to abuse or reward at his own whim. Finally, there’s the recurring character of Detective Sergeant Sally Donovan, a tough, but mistrustful police officer who always thinks the worst of Sherlock and is too simple-minded to follow his deductions.
Though Sherlock doesn’t know it, Adler is well-prepared for their first encounter when Sherlock shows up on her doorstep impersonating a mugged clergyman. In parody of his earlier nude appearance at Buckingham Palace, Adler presents herself to Sherlock in her “battle dress,” i.e. completely naked. This proves to be a cunning ploy because Sherlock can deduce little about her character without the aid of clues from her clothing. Not only that, but Adler maneuvers Sherlock to help her ward off some C.I.A agents by using her measurements as the code to open her booby trapped (har, har) safe. Adler then drugs and beats Sherlock until he relinquishes her camera phone, which contains a host of incriminating evidence that she claims she needs for protection. She ends their memorable first encounter by saying, “It’s been a pleasure. Don’t spoil it. This is how I want you to remember me. The woman who beat you.”
Minus all the sexy dominatrix stuff, this is where the original Holmes story ends. Irene Adler disappears, retaining her protective evidence, and Sherlock must forevermore admire and be galled by The Woman who beat him. The BBC episode, however, takes creative license to continue the story, having Adler fake her own death only to show up six months later demanding Sherlock give back the camera phone that she’d sent to him presumably on the eve of her death. For six months, Sherlock has done his version of mourning, as only an admittedly high-functioning sociopath can (becoming withdrawn, composing mournful violin music, smoking, etc.). Does he mourn, we wonder, the death of a woman for whom he’d grown to care, or does he regret the loose end, the loss of a chance to ever reclaim his victory and trounced ego from such a superior opponent?
Before her faked death, Adler sent frequent flirtatious texts to Sherlock, with the refrain, “Let’s have dinner.” Sherlock responded to none of her messages, lending increased weight to the significance of their relationship. Upon her resurrection, Adler confesses that despite the fact that she’s a lesbian, she has feelings for Sherlock. Her feelings, in a way, mirror those of Watson, a self-proclaimed straight man who clearly has a deep emotional attachment to Sherlock. Sherlock then forms the apex of a peculiar love triangle at once sexual and cerebral.
“Brainy is the new sexy.” – Irene Adler
Adler tricks Sherlock into decoding sensitive information on her camera phone. After breaking the code in four seconds that a cryptographer struggled with and eventually gave up on, Adler feeds Sherlock’s ego.
Irene Adler: “I would have you, right here on this desk, until you begged for mercy twice.”
Sherlock Holmes: “I’ve never begged for mercy in my life.”
Irene Adler: “Twice.”
She then follows up on all her sexual attentions toward Sherlock by sending the decrypted code to a terrorist cell. She reveals to Mycroft and Sherlock Holmes that she’d played them both and consulted with Sherlock’s arch enemy Jim Moriarty to do so. It turns out, she was playing a deep game, exerting endless patience in her long con with blackmail as her goal all along. She demands such a sizeable sum for the code to her valuable camera phone that it would “blow a hole in the wealth of the nation.”
At this point, Irene Adler has won. She’s literally and figuratively beaten Sherlock Holmes repeatedly at his games of deduction and intrigue. She’s planned for and obviated every contingency. Adler is the only woman to arouse Sherlock’s sexual and intellectual interest all because she proved to be better than him. Adler masterfully manipulates the emotions of a man who cannot understand how and why people feel, a man who seems incapable of anything but his own selfish pursuits. Her problematic confessions of interest in Sherlock despite her sexual orientation are negated in light of her schemes.
Unfortunately, this is where it all goes to shit.
Just as Mycroft is giving his begrudging praise of Adler’s plot (“the dominatrix who brought a nation to its knees”), Sherlock reveals that he took Adler’s pulse and observed her dilated pupils when interacting with him. He deduces her base sentiment has influenced her into making the passcode more than random, into making it, instead, “the key to her heart.”
Sherlocked…get it? Get it? Snore.
With that simple, inane phrase, Adler is undone. Sherlock has broken into her hard drive and her heart. Depicting a lesbian character truly falling in love with a man is a complete invalidation of her sexual identity. Not only that, but it has larger implications that are damaging and regressive. It advances the notion that lesbians are a myth, that all women can fall in love with men if given the right circumstances.
Having a female opponent who is more cunning than Sherlock ultimately lose due to her emotions also implies that women are incapable of keeping their emotions in check. Sherlock insists that her “sentiment is a chemical defect found in the losing side.” While he can detach from his emotions, she cannot, and thus he will always be better than her at the so-called game. Not only that, but this emotion versus reason dichotomy further reinforces the destructive gender binary that assigns certain traits to men and others to women, giving privilege to those assigned to men. Even Adler’s seductiveness, her cunning, her manipulation of the Holmes brothers, these characteristics are coded as female. Adler even enlists the aid of the male Jim Moriarty with the implicit reasoning that he is smarter, slicker, and more capable of handling the Holmes brothers.
Irene Adler must make her way in the world as a sex worker who deals in secrets. (Remind you of Miss Scarlet from Clueat all?)Capitalizing on sex and thriving on the power dynamics inherent in sex (especially heterosexual sex, in which we know Adler engages) are attributes generally assigned to women even though they are fabrications. Having to engage in sexual activity for money does not give women power. It, instead, forces women to exploit themselves and conform to a regulated form of femininity as well as other people’s sexual desires and fantasies (regardless of what the woman herself wants, likes, or doesn’t like). Considering the appalling number of rapes each year, each day, each hour, we also know that power dynamics (from a hetero standpoint) don’t truly favor women. Though the episode doesn’t get into it, presumably Adler is finally cashing in on all her secrets in order to make a better life for herself, a life in which she does not have to sell her body to survive.
When Sherlock outwits Adler, he forces the dominatrix to beg for her life, which is worth little without her secrets. Though he feigns indifference, he ends up finding her after she’s gone into hiding and been captured by terrorists in Karachi. He then saves her from a beheading and falsifies her death in a completely untraceable way.
It’s poignant that Sherlock holds the sword over Adler’s neck, choosing whether she lives or dies.
At the end of the episode, Sherlock stands before a window chuckling to himself about how handily he settled the whole scandal with The Woman. He doesn’t only best her at their game of wit, but he debases and de-claws her. Divesting her of all her power, all her secrets, Irene Adler is completely at his mercy and must to be rescued like a damsel in distress or, worse, like a naughty little girl who’s gotten in over her head and must be dug out by her patriarch.
Despite the frequent declaration that “things are better for women now,” it’s hard to ignore that a story written in 1891 created a larger space for a woman to be strong, smart, and to escape. It’s also hard to ignore that Sherlock doesn’t just outwit Adler, he systematically dismantles all her power and only then does he graciously allow her to live. We can wish the last ten minutes of the episode had been cut, allowing for an ending in keeping with the original story, an ending that empowered a woman as one of Sherlock’s most formidable foes. A potentially more fruitful wish would be that Irene Adler returns in future seasons, stronger and more prepared to play the game against Sherlock Holmes, a game we can only hope she will win the next time around.
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Amanda Rodriguez is an environmental activist living in Asheville, North Carolina. She holds a BA from Antioch College in Yellow Springs, Ohio and an MFA in fiction writing from Queens University in Charlotte, NC. She writes all about food and drinking games on her blog Booze and Baking. Fun fact: while living in Kyoto, Japan, her house was attacked by monkeys.
I hadn’t heard of Mark O’Brien before I saw The Sessions. I only knew that the film starred John Hawkes (of Deadwood, Winter’s Bone, and Martha Marcy May Marlene fame) and Helen Hunt, who I’ve always admired because of her role as the rebellious, dance-obsessed Lynne Stone in the 1985 film Girls Just Want to Have Fun. I was seven years old when I saw that shit, and I’d now consider it one of my first introductions to (somewhat problematic) pop culture feminism. I refuse to let go of it. Also, Helen Hunt was in Twister, a movie about storm chasers who say stuff like, “It’s coming! It’s headed right for us!” and “Debris! We got debris!” Oh yeah, and she won that Best Actress Oscar for As Good As It Gets in 1997. What I’m trying to say is: Helen Hunt is awesome. Her latest Sundance Film Festival hit is based on an essay Mark O’Brien wrote for The Sun called, “On Seeing a Sex Surrogate,” which chronicles his experience losing his virginity in his late thirties. Hunt plays Cheryl Cohen Greene, the sex surrogate, and Hawkes plays O’Brien, a man who contracted polio at the age of six and became paralyzed except for limited use of muscles in his right foot, neck, and jaw. He couldn’t spend more than a few hours outside of an iron lung (a metal chamber that forces the lungs to inhale and exhale) and, despite that fact, went on to earn a graduate degree in journalism from UC Berkeley—by traveling back and forth between the university and the iron lung at home. With the ability to move only his head, he wrote articles and poems by holding a stick in his mouth and tapping out letters on a computer. The audience learns all this within the first ten minutes of the film, and that’s about the time I started telling myself to stop going through life like a lazy fuck.
Helen Hunt as Cheryl Cohen Greene and John Hawkes as Mark O’Brien in The Sessions
That’s some pretty intense subject matter … not me being a lazy fuck—that’s for my therapist and me to work out SOMEDAY—but the serious exploration of a disabled man’s sexuality. While the focus remains on O’Brien throughout, The Sessions also gives us several comedic moments with other physically disabled characters as O’Brien interviews them for an article he’s writing about the sex lives of the disabled. I can’t tell you how refreshing it was to see an on-screen depiction of people with disabilities who do things like omg have sex and who also enjoy talking candidly and unapologetically about having sex. O’Brien’s reactions are hilarious; he gets fairly embarrassed and weirded out during the interviews, but the stories he hears ultimately empower him to think seriously about his own sex life, or lack thereof. Enter the inimitable William H. Macy (yes!). He plays O’Brien’s priest, Father Brendan, who listens to O’Brien’s confessions every day while guiding him through the guilt he feels about seeking out a sex surrogate. That relationship soon evolves (once O’Brien begins spending time with the surrogate) into more of a friendship, and it’s wonderful to see those lines blurred; watching Macy go from praying with O’Brien in church for the first half of the film to showing up in sweats with a six-pack at O’Brien’s house in the later half got the whole theater cracking up. That friendship grounds the film and keeps it from veering into sentimental territory; the audience looks forward to their light-hearted conversations about some truly heavy subject matter. At the same time, their friendship adds emotional depth to the characters. We realize it isn’t just O’Brien’s physical disability that complicates his sexual exploration, but his Catholic faith as well. These two immensely likeable men clearly like each other—and their pontifications about the role of religion in their lives, and what God will and won’t forgive—keeps this from turning into yet another film about a dude just trying to get laid.
William H. Macy as Father Brendan and John Hawkes as Mark O’Brien in The Sessions
If you go to a prostitute, it’s like going to a restaurant. You read the menu, you choose what you want, they prepare, they hope that you love it, and hopefully you want to come back.
With a surrogate, it’s like going to cooking school. You get the ingredients, you learn to make a meal together—and then the point is to go out into the world and share that and not come back.
I love that explanation, mainly because it doesn’t denigrate prostitutes (or sex workers in general). From what I’ve read, the people who appear to take issue with the sex surrogate profession are running around like, “… but … but … PROSTITUTION WHORES SLUTS BURNING IN HELL,” and regardless of what one thinks about prostitution as a profession, I hope we can all agree that it’s a much more complicated issue than “Prostitution bad. Waiting till marriage for sex good.” (For me, personally, it boils down to the question, “What more can we do to keep sex workers safe?” But, yeah.)
Helen Hunt as Cheryl Cohen Greene in The Sessions
Most reviews I’ve read of The Sessions focus on Hawkes’ ridiculously good performance as O’Brien—after all, his acting essentially comes from nothing more than his voice and facial expressions. Oscar nomination? Probably. But I’d like to focus on the women in the film, particularly Hunt’s portrayal of Cheryl Cohen Greene. Helen Hunt ultimately brought The Sessions to life for me. She treats O’Brien with such care, both emotionally and physically, while always maintaining a directness with him that undercuts any potential melodrama. One of my favorite scenes in the film happens right after O’Brien’s first, very brief moment of vaginal penetration. Afterward, he asks, “Did you come, too?” to which she responds, “No, Mark, I didn’t.” I fell in love with the film right then; the innocence of his question and the honesty of her response created more intimacy than most faux-passionate, desperation-filled Hollywood sex scenes could ever hope for. And that’s the thing about Hunt’s performance. Hawkes, while indisputably great, wouldn’t be half as good in this role if he weren’t playing opposite Helen Hunt. She portrays Greene as confident and self-assured, with no lacy-underweared attempts at sexiness, and with only a tinge of sweetness. This isn’t a film about seduction. It’s mechanical and complicated and wonderful—at one point he has to stop performing cunnilingus because he can’t breathe; at another, she goes to the bathroom in front of him with the door open. Though she forges a strong bond with O’Brien emotionally, the goal always lingers: to help him lose his virginity and help him discover new ways to use and appreciate the human body, his own especially. Hunt says as much in an interview with the L.A. Times:
Maybe it all gets blurry near the end for a second … But I think that’s life—you can have some errant arrow prick your heart, but these two characters have an intention to keep to their mandate that this all is supposed to serve him. And both of them stick to that, painful as it is.
John Hawkes as Mark O’Brien and Moon Bloodgood as Vera in The Sessions
I’d like to say that all the women in the film were as wonderfully fleshed out and complex as Hunt’s character, but that isn’t true. O’Brien works with three women caretakers throughout, the first (and least conventionally attractive of which) he fires because she just kind of huffs around acting like an asshole. The second is a beautiful woman whose name I can’t remember, and her character development consists mainly of O’Brien gazing longingly over dreamy sequences of her hair blowing in the breeze and shit. Of course he proposes to her (why not!), at which point she quits … but then randomly shows up again later for an impromptu picnic in the park. Okay. The third woman caretaker, well, I kind of loved her. Vera (played by Moon Bloodgood) eases his anxiety more than anything, often making funny quips about sex and the not-a-big-dealness of it as she transports him to and from his sessions with Greene. That affords her an authentic intimacy that the other women characters—other than Greene, of course—don’t get to have. While the previous caretakers exist as shallow plot points to move O’Brien’s story forward, Vera shares a true friendship with him; in many ways, their relationship mirrors the directness and openness of his relationship with Greene.
John Hawkes as Mark O’Brien in The Sessions
For all the bodies on display and the frank sexual discussions, The Sessions deals mostly with trust—how to trust that another person can accept our flaws and cracks and insecurities without judgment; that we’re loveable; that it’s okay to need things from people, and to ask for them. In the end, the graphic sex scenes take a back seat to the emotional connections the characters develop with one another. It’s the expressions on the actors’ faces that tell us everything we need to know.
Anne Hathaway as Catwoman in The Dark Knight Rises [source]
While The Dark Knight Rises has had a more mixed reception than Christopher Nolan’s previous two entries in his Batman trilogy, everyone, even President Obama, can agree that Anne Hathaway’s Catwoman was the best thing about the movie. Slate’s Alyssa Rosenberg calls her, “the best Catwoman ever to grace the big screen.”
And I loved her too. The Dark Knight Rises‘s Selina Kyle is smart, sexy, and complex in her morality: the trinity of characteristics that unites all incarnations of Catwoman. The other details of Selina and her alter-ego Catwoman shift constantly (a fate common to comic book characters). She’s been an amnesiac flight attendant abuse victim (in the Gold and Silver Age comics in which she first appeared), a wealthy socialite who burgles for the thrill of the hunt (how she was portrayed in my introduction to the character, Batman: The Animated Series), a meek secretary transformed into a badass vigilante after her apparent murder by her powerful boss (in Batman Returns), and, well, whatever Halle Berry was reduced to doing with the character (who, just to be clear, was not Selina Kyle, but rather Patience Phillips, and I will waste no more words on a character and film that is best forgotten). As Rosenberg puts it in her Slate piece, “Catwoman has, in the past, been a rich well for explorations of female trauma.”
So it was inevitable that Selina Kyle be portrayed as a sex worker, at least once Frank Miller got his hands on her. Christopher Nolan’s Batman trilogy has always been transparently inspired by Miller’s seminal comics Batman: Year One and The Dark Knight Returns. The former series first introduced Selina Kyle as prostitute:
Sex worker Selina Kyle in panels from Frank Miller’s Batman: Year One [source]
And over the next twenty years or so of DC comics, the prostitute origin story would be hinted at, overtly dropped, slyly repackaged, forgotten, and popped back in at the whims of various comic book writers. Brian Cronin provides a thorough overview of the waxing and waning of this storyline in his Abandoned An’ Forsaked column. When it was announced that Hathaway had been cast as Selina Kyle in The Dark Knight Rises, speculation went wild regarding which Catwoman we’d get.
As it should be, The Dark Knight Rises offers a unique take on the character. And it stays cagey about her life’s details and origin story. But watching the film, I inferred that they were incorporating the sex worker background for the character. On the ride home from the theater I mentioned it to my husband, who is not a comic book reader, and he was bewildered how I had gotten that impression.
[SPOILERS for The Dark Knight Rises FORTHWITH]
As a comic book fan, I came in with the expectation that this movie’s version of Selina Kyle might be a sex worker. Because I knew Selina Kyle had been portrayed as one, most notably by Frank Miller, whose work has been so influential on the trilogy. So when Anne Hathaway’s Kyle seduces and absconds with a Congressperson (to provide herself with cover when she makes an illicit exchange, we discover) I figured she was doing this in the course of her business.
As that deal goes down, another character is introduced: Selina’s friend, played by Juno Temple, and according to IMDb named “Jen.” I don’t recall her being addressed by name in the film, but as soon as I saw her I thought to myself, “Oh, hey, it’s Holly Robinson!”
Holly Robinson as drawn by Cameron Stewart in Catwoman Secret Files [source]
Holly Robinson was created by Frank Miller in Batman: Year One, a fellow sex worker living with Selina Kyle. The appearance of that character, even though they’ve given her another name, signaled to me this character was meant to be in line with Miller’s Selina Kyle, a sex worker.
There’s also an offhand reference to Kyle living in “Old Town,” which I’ve never encountered in Batman comics (although there are many thousands I’ve never read, so maybe I am missing something) but which instantly called to mind the prostitute-run red light district of another Frank Miller comic, Sin City.
Selina Kyle’s primary motivation throughout The Dark Knight Rises is acquisition of the “Clean Slate,” a bit of technology that will erase her record, even her very existence, from the world’s databases, allowing her to escape an unspecified past where “she did what she had to do to survive.” Her past could be anything. It could merely be the thieving she’s clearly so adept at. But Kyle very pointedly shows no shame about her burgling, wearing Martha Wayne’s stolen string of pearls while dancing with Bruce at a gala, for example. It stands to reason there is something else she is running away from.
If you accept that The Dark Knight Rises‘s Kyle has a past or present as a sex worker, unfortunately the dynamic character seems much less innovative and much more like yet another iteration of the trope of the Hooker with the Heart of Gold.
The stock character of the Hooker with a Heart of Gold is problematic, even from a sex-work-positive feminist perspective, because the trope itself is not sex work positive. These characters are meant to be interesting because they are good “inside” even though they do “bad” things. The viewer is allowed to be titillated by the character’s occupation without needing to feel as though they condone it. And because hookers with hearts of gold are so often “saved” by men, it plays to a variety of male fantasies beyond women as commodities: that women need them; that women are “correctable.” The trope also reinforces traditional gender roles by masculinizing work for pay, often giving the hookers with hearts of gold tough, emotionally cool exteriors on the job (like men!) that when cracked (by a man!) show their soft, compassionate, womanly true self.
As we have with Selina Kyle in The Dark Knight Rises, who steals and betrays and displays a general disdain for everyone she speaks with in the first half of the movie (other than Holly Robinson’s stand-in). But somehow Batman cracks that ice, first getting Selina Kyle to display emotional vulnerability, and finally inspiring Catwoman to heroically help save the same Gotham she’d been keen to abandon after helping it fall to anarchy. When we spot her casually dining with Bruce Wayne in Florence at film’s end, it’s easy to imagine she’s given up her criminal ways: another soiled dove lifted to grace by a good man.
Anne Hathaway as Catwoman, in hero-mode on the Bat Pod. [source]
Even though I just wrote it, I find this summary of The Dark Knight Rises‘s arc for Selina Kyle overly reductive, and Anne Hathaway’s phenomenal performance in the role nuanced and charismatic enough that it elevates the material. Which is why I don’t so much object that The Dark Knight Rises invokes the trope of the Hooker with a Heart of Gold, I just mind that it does so covertly. It weakens the film’s ability to twist the trope and present a feminist take on it, and wastes an opportunity to give the world an iconic, heroic, feminist character who does or did sex work.
So it doesn’t bother me that The Dark Knight Rises possibly included sex work in the character background of its Catwoman, but it bothers me that they didn’t commit to it. The film signals dog whistles to comic book fans and enable the character and movie to enjoy all the male-id-pleasing benefits of the Hooker With a Heart of Gold trope, without actually having to go to all the trouble of crafting a modern and respectable portrayal of the sex industry in a major summer blockbuster. It’s lazy, even cowardly, and Catwoman, Anne Hathaway, and us movie-watchers all deserved better.
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Robin Hitchcockis an American writer currently living in Cape Town, South Africa. She had to take the long way home for weeks while The Dark Knight Rises filmed in her neighborhood in Pittsburgh.
