“Colorblind Casting,” Whitewashing, and the Erasure of PoC Histories

Thus, theatre erases the histories of People of Color in Europe by claiming that they use “colorblind casting” instead of just “casting” when they cast a Person of Color in a role that, historically, could have been a person of color. Meanwhile, TV and film European period pieces erase that history by Whitewashing it, not casting and thereby not providing employment to, or visibility and representation of, actors who are People of Color at all.


Written by Jackson Adler.


According to Wikipedia (please, just go with me), “Colorblind casting” is “the practice of casting a role without considering the actor’s ethnicity.” This definition (and the first that many people will read when they first Google it) is problematic, as that is rarely how “colorblind casting” is carried out. In theatre, “colorblind casting” is most often used for European period pieces, in which at least one Person of Color is cast as a role that the White public has usually thought of as White, regardless of whether people of that actor’s ethnicity were prevalent in the character’s location and social standing. While often used in the theatre, “colorblind casting” is rarely used in TV and film, supposedly because TV and film claim to be more concerned with historical accuracy, despite the fact that People of Color of various groups have had long histories in Europe. Thus, theatre erases the histories of People of Color in Europe by claiming that they use “colorblind casting” instead of just “casting” when they cast a Person of Color in a role that, historically, could have been a person of color. Meanwhile, TV and film European period pieces erase that history by Whitewashing it, not casting and thereby not providing employment to, or visibility and representation of, actors who are People of Color at all.

The film Les Miserables, featuring White people.
The film Les Miserables, featuring White people.

 

An excellent example of both “colorbind casting” and Whitewashing is the musical Les Miserables, which takes place in early 19th century France. In the film, most all of the cast, from the leading characters to the background characters, were White. In its various London, Broadway, and other stage incarnations, “colorblind casting” has been used. The film was historically inaccurate in its Whiteness, because, particularly in Paris where trade was incredibly prevalent, there were many People of Color of various groups, with Black and Chinese people being particularly large minorities. For the stage productions to claim that they use “colorblind casting,” especially when casting Black and Chinese actors, is ignorant and racist because it is erasure of the history of People of Color in France. Did the dramaturges not even do the bare minimum historical research? Did the newest revivals not even use Google or Wikipedia to look up French history? These creative teams of the stage production are, unknowingly, not employing “colorblind casting”; they are employing “casting.” Meanwhile, the creative team behind the film was just racist, as well as unknowingly historically inaccurate.

Vanessa Hudgens as the titular Gigi
Vanessa Hudgens as the titular Gigi

 

A more recent example is in the casting of Vanessa Hudgens as the titular Gigi on Broadway. Vannessa Hudgens is Filipina, as well as Chinese, Spanish, Irish, and Native American. While rare for a girl of Gigi’s social standing in Paris in the year 1900, it would not be impossible for Gigi to have had the same exact ethnic heritage as Vanessa Hudgens, and very possible for Gigi to have had an ethnic heritage similar to Hudgens’. Also, in the original novella, Gigi’s maternal side of the family is Spanish, with her grandmother in particular being described as “dark.” The rest of Gigi’s ethnic background is not described in the novel. Not only is it historically accurate to cast Hudgens as Gigi, but it is supported by the original text off of which the musical is based.

Norm Lewis as Javert in Les Miserables
Norm Lewis as Javert in Les Miserables

 

It should also be noted that even creative teams who claim to be “colorblind” are not. An actor’s appearance, possibly even more than their performance skill level, is always taken into account. It is always “seen.” Few creative teams would cast Cosette and Eponine as 6’1’’ and Marius as 5’4’’, for example, due to stigma against tall women and short men. In fact, when theatrical creative teams use “colorblind” casting, usually Eponine is more likely to be a Woman of Color (take note that she DIES, and in the service of Marius, no less), than is Cosette (the girl Marius marries). It is also rarer to have a Person of Color play the protagonist Valjean than the villain/morally ambiguous Javert. But it’s totally not racist, everyone. The creative team doesn’t see color! …right? (Sigh.)

Gugu Mbatha-Raw as Dido in Belle
Gugu Mbatha-Raw as Dido in Belle

 

It is not only the poor and middle class in Europe who had ethnic diversity, but even European royalty, especially in Spain and Portugal. Queen Charlotte, wife to King George III of England, was visibly biracial/mixed race. Needless to say, Amma Asante’s Belle, starring Gugu Mbatha-Raw, should not be the only film, or one among a few films, to present these stories of upper class People of Color in Europe.

“Colorblind casting” is not entirely the fault of the creative teams behind these projects, however, as it is also largely the fault of White historians Whitewashing and revising history, especially in school textbooks. However, dramaturges and creative teams should be expected to do their research well. The creative team behind the TV miniseries The Bible (not a European story in origin, but a story important to many ethnic Europeans, so please go with me) felt they had to justify its casting of (only a very few) Black actors as Biblical figures in a special that gave its viewers a (very) short history lesson. The creative team did their homework, and applied (some of) it, even knowing that they would still get criticized by White viewers for not having an all White cast (though many, if not most, of the actors they cast were still White, with Joseph even having a Cockney/Estuary dialect). However, in reality there would have been even more People of Color, and it wouldn’t have been historically inaccurate to even have cast no White actors. No one should feel they have to justify depicting Mary Magdalene as Black. Meanwhile, how many Arab or Black actors have played Jesus? While how many White actors with light hair and blue eyes have played Jesus? Hollywood has also Whitewashed the stories and characters of Noah, Moses, and Cleopatra, and shows little sign of stopping this long-time trend.

Even in European folklore, there are People of Color. An example of this is the Black or Arab Arthurian knight Sir Palamedes, who was a rival to Tristan for Isolde’s hand in marriage. However, most film adaptations of Arthurian legends leave out that character, and have an all White cast. Many of the fairy tales in “Into The Woods” have origins outside of Europe, such as Cinderella, elements of the story having origins in Chinese history and Ancient Egyptian history and folklore. The setting of Disney’s Into the Woods was purposefully made to be vague, but even if it were set in a specific time period and place, it would not be historically inaccurate for even The Princes to be played by People of Color. However, while the background characters of the film Into The Woods were ethnically diverse, the main and supporting characters were all White.

Cast members, including those playing The Genie, Aladdin, and Jasmine, in Disney's stage musical Aladdin
Cast members, including those playing The Genie, Aladdin, and Jasmine, in Disney’s stage musical Aladdin

 

The Bible is far from the only example of non-European stories being Whitewashed both in film and onstage. The story of Aladdin has a problematic background, with it being “discovered” in France, but probably taking place in China, and definitely having Arab characters. The creative team behind Disney’s stage musical of Aladdin, originally cast no Arab performers at all, despite the Disney film clearly setting it in the Middle East (albeit with many ethnic stereotypes and depicting Aladdin and Jasmine as light-skinned and more European-looking than other characters). Similar to the situation with Les Miserables, it is not “colorblind” casting to cast someone light skinned and White-passing (in this case, biracial Filipino and Ashkenazi Jewish) as Aladdin, while casting someone who is Black as the comedic and literally tap-dancing Genie. These actors were specifically chosen for these specific roles, and there is nothing “colorblind” about it, nothing about their appearances that was ignored. Meanwhile, even contemporary works such as Avatar: The Last Airbender and Ghost in the Shell are and have been Whitewashed by Hollywood.

People of Color, historical and contemporary, in Europe and outside of it, are still being silenced, as well as colonized and erased, by Europeans, even onstage and on film. There is no excuse that can back it up. Even though historians Whitewash history, there is still a lot of material available to dramaturges and creative teams, whose jobs require them to do that research. Whether racism is intended or not, whether it is through ignorance or not, it is still racism, and still erasure. It is still wrong.

 

 

‘The New Adult’: Generation Delayed

‘The New Adult’ is a small slice of life in the post-Aughts. Amber Morse plays Amber, a 30-something who, after being kicked out of the family home, is living uncomfortably with her best friend, her best friend’s husband, and their young child. The pilot opens with Amber passed out in the backyard. Upon waking she goes inside to get breakfast, and what follows is almost seven solid minutes of excellence.

Review and Q&A with creator/director Katherine Murray-Satchell.

Written by Andé Morgan.

Screenshot 2014-03-31 21.59.06

Can we talk about this awesome new web series pilot?

It’s called The New Adult, and it’s the brainspawn of Katherine Murray-Satchell (creator and director).

[youtube_sc url=”https://www.youtube.com/watch?v=zsX91lHd5VI” title=”The%20New%20Adult”]

The New Adult is a small slice of life in the post-Aughts (how’s that unpaid internship working out?). Amber Morse plays Amber, a 30-something who, after being kicked out of the family home, is living uncomfortably with her best friend, Jamie (Lauren Augarten), her best friend’s husband, Joe (Daisun Cohn-Williams), and their young child. The pilot opens with Amber passed out in the backyard. Upon waking she goes inside to get breakfast, and what follows is almost seven solid minutes of excellence.

While this is Murray-Satchell’s directorial debut, it doesn’t feel like it. The dialogue is real, snappy, and engaging. The cinematography is flawless, and the editing is on point. The cast exhibits great chemistry. The overall effect is that TNA feels polished.

A minor gripe–occasionally, Morse and Cohn-Williams’ deliveries come across a bit stilted, but only momentarily.

Amber is beautifully unlikable. She’s ungrateful, she smokes, and she curses in front of children. But, thanks to Morse and Murray-Satchell, I feel her, and I want more.

She’s also not the typical female protagonist. She’s Black, and she rocks, literally. This also makes her atypical for a Black protagonist, because, as we all know, Black People Don’t.Like.Rock. (or cosplay). Yeah, that cake is a lie.

Amber Morse and
Amber Morse and Lauren Augarten in The New Adult.

Murray-Satchell graciously agreed to an interview to discuss TNA.

Bitch Flicks: When will we see more TNA?

Murray-Satchell: The purpose of making the pilot episode is to use it as a fundraising tool for getting the rest of the episodes made…I have five other episodes written and ready to go, so once the other factors fall into place, I’ll have a better answer for you…I chose for it to be a six-episode season, modeling after the “British Brevity” approach to television production.

Bitch Flicks: How did you get interested in film?

Murray-Satchell: I was a freshman in high school at the Philidelphia High School for the Creative and Performing Arts (CAPA), majoring in Creative Writing. A friend introduced me to the world of screenwriting and filmmaking…me, not really having any knowledge of making movies (or even seeing it as a viable way for me to express myself creatively). My friend gave me a screenwriting book by Syd Field and I was hooked.

My writing became more visual as the years went on, and I would find ways to con my way into the school’s TV/Film class. I got interested in film because it combined everything that I loved into one neat little package: acting, writing, and music. I started to look at movies and TV differently, seeing how emotion could be portrayed much more quickly with one shot than it could with a paragraph. My desire to open people’s eyes to different cultures and philosophies has always been a part of me, and I saw filmmaking as a way to express that.

My ultimate goal is to be a showrunner…By creating TNA, I became a showrunner in my own right.

Bitch Flicks: Adult-child/failure-to-launch stories are part of the post-2008 zeitgeist. What was your inspiration for TNA?

Murray-Satchell: I’ve actually been working on this show idea for three years, I think. Maybe four. It’s been a while. And since then, so many other failure-to-launch stories have come out that for a while, I felt discouraged in making anything of TNA. It’s inspired by a bunch of people I know, and my own inner demons.

I experienced what most people refer to as a quarter life crisis. Back when I was 25, I had a bit of a meltdown when I just kept thinking “Is this my life now?” I had a full-time job, a daily routine, paying rent, paying bills. And I literally just wanted to drop everything and run away because it just became so mundane and not at all what I pictured adulthood to be like.

Building on that, seeing how my friends from high school and college had changed and evolved, I knew that in some way, we were all lamenting about this whole adult thing. No one prepared us for those feelings of despair and confusion. So, the show is an exploration of the different types of adults out there. And it’ll pose the question of what defines being an adult, and what this modern grown-up looks like.

Bitch Flicks: What distinguishes TNA from similar series?

Murray-Satchell: The New Adult will set itself apart from other stories by focusing on the female perspective. While, yes, there are a handful of woman-children in fictional media right now, Amber’s character adds to this mosaic. Most of the things out there really go for the slapstick when it comes to adult-child characters, putting them in situations where they then showcase how immature and silly they are. TNA is a dark kind of funny. It’s a character study on a woman stubbornly going through this adulthood transition.

My intent is to make it real enough to see her torn apart by this whole situation, but funny and absurd enough to keep the auidience wondering how she’s going to dig herself out of this mess. Additionally, making Amber a woman of color gives an alternative representation of the black female–she’s not “ratchet,” the strong single mother, or some stoic professional… there’s a massive gray area that has hardly been tapped (kudos to Mara Brock Akil and Issa Rae for bringing them out), and I’d like to introduce that person to the public.

Bitch Flicks: Tell us more about Amber Morse.

Murray-Satchell: Amber [the character] is a tough pill to swallow when she’s first introduced. She’s deeply flawed, honest, charming when she needs to be, rude, and comes off as a bit of a rebel.

Amber Morse is a super talented woman who could relate to the background of the character. The character was a very specific kind of personality, and casting was extremely tough. She nailed the audition, and I knew that she could add the charming but rough-around-the-edges vibe to the character…I feel like her screen presence is so commanding that she’d be able to carry the show, and I believe in her ability to take the character to the depths that she’ll inevitably have to go to as the story develops.

Bitch Flicks: There’s a distinct lack of female (or WOC or POC, for that matter) directors in the Hollywood system. As Lexi Alexander and others have noted, this may be because Hollywood is less willing to give female directors opportunities, rather than because there are few women who want to be directors. What are your thoughts?

Murray-Satchell: There’s a lack of female and POC directors in the Hollywood system because newcomers don’t see enough of them already present, and they feel that the opportunities are not there, which discourages them from pursuing it…I don’t think of myself as a Black female filmmaker. I like to think of myself as a filmmaker who happens to be a Black female. But I’m not blind. I feel like there are a lot of women who want to be in a more creative filmmaking role like directing but feel like they can’t, or won’t be given the chance. Or maybe they feel like they don’t have what it takes to be a director, or that people won’t take them seriously. It’s a shame, really. With filmmaking tools being more accessible now, anyone can make a movie.

Bitch Flicks: Does the web series format give women and POC an opportunity to be heard that is absent in the traditional system?

Murray-Satchell: Absolutely. So many up-and-coming filmmakers who are women and people of color have been recognized because of how they used the web series format–and the internet in general–to their advantage. The obvious example is Issa Rae, who created a web series to not only showcase her talent, but to give viewers a refreshing take on the modern African American experience. For me, I’m using it as a platform for showing what I’m capable of as a showrunner. By creating a series outside of the Hollywood system, it allows me the flexibility to experiment, to make mistakes, to look at this format as a microcosm for the bigger television industry.

Women and people of color definitely have an opportunity to get their voices heard more easily with a web series… it’s just a matter of getting the audience’s attention.

Bitch Flicks: Who are your cinema and television heroes?

Murray-Satchell: Joss Whedon initially comes to mind. When I really started to break down television series, I loved what he did with the characters on Buffy the Vampire Slayer. Of course as a teenager, you go into the show for the glamour of the vampire saga, but as an adult, I can appreciate it for so much more. I loved the flexibility of television writing and development that could introduce a character, build them up, knock them down, build them up again, change how we as the audience feels about them… it was incredibly influential in my decision to pursue series development and showrunning.

As a cinematographer, one of my heroes was Emmannuel Lubezki. I took a lot of notes watching his work, and I was so glad that he finally got an Oscar in recognition of his work. He’s one of the great DPs who “paints” with the light, and thinking about it in those terms made me approach cinematography in a completely different way.

Bitch Flicks: What are you watching?

Murray-Satchell: I’m a television junkie…I’m watching The Walking Dead, True Detective, Breaking Bad, Scandal, Revenge (the guiltiest of pleasures, but hey), Kroll Show, Bob’s Burgers. Movie-wise, the last few things I watched were Friends With Kids and It’s A Disaster. Netflix streaming is an evil, evil goddess and I love it.

Follow Katherine Murray-Satchell on Twitter @KatStreet1

Also on Bitch Flicks: Flat3 is the Little Web-Series You Have Been Looking For


Andé Morgan lives in Tucson, Arizona, where they write about culture, race, politics, and LGBTQ issues. Follow them @andemorgan.

Margaret Cho: On Topping Trans* Queer Political Correctness

Let me begin by saying I’m queer-identified. I have trans* family, but it’s impossible for me to speak for trans* people of experience. I can share concepts, however. Too, my general line of thought in terms of sexuality, gender identity or personhood is that no matter how often your definition changes, you “are” what you tell me that you are.

 

“I refer to myself as gay, but I’m married to a man.”

                                                                                      – Margaret Cho

Margaret Cho. Photo: MargaretCho.com.
Margaret Cho. Photo: MargaretCho.com.

I’m the One That I Want: Can Queer and Trans* Folks Really Reclaim the Word “Tranny?”

Let me begin by saying I’m queer-identified. I have trans* family, but it’s impossible for me to speak for trans* people of experience. I can share concepts, however. Too, my general line of thought in terms of sexuality, gender identity or personhood is that no matter how often your definition changes, you “are” what you tell me that you are.

Along with Stephen Fry, I feel that language and politically correct linguistic constructs can at times become as bullying, domineering and “victimizing” as those who claim to be victimized by language. What with people being as individualized and fluid as language is, sometimes experience does indeed trump the words we use to describe and protect it.

All Margaret Cho Everything

Margaret Cho (“Drop Dead Diva,” “I’m The One That I Want”) is as scrappy as she is electric.

She’s “scrappy” because she’s taken so much guff, sharing her multiple talents on and off-screen (she acts, sings, directs, writes, designs clothes, and is a walking-tattooed work of art and standout standup comic, for starters). Cho’s speech can transition from elegant purrs to lioness’ growls without hesitation. She’s electric because she sings the body electric: she’s sensual, naughty, flirtatious, often bawdy and ultimately playful.

If you’ve seen her comedy flick “I’m The One That I Want,” the efforting in her journey to long-term success is palpable. You get the sense she’s had to claw her way all the way up to the glass ceiling, brace herself with her back up, and kick the glass away with a pair of steel-toed Doc Martens just to disappear the whole damn thing. As she unfolds her own narrative in this cathartic and she-larious comedy film, we discover that now she’s not even in the friggin’ building. So, damn a glass ceiling anyhow.

Cho doesn’t “play the queer card” or the race card. Rather, she is always and forever queering play. She is queering entertainment. When cameras roll as you share minute details of your open relationship on morning chat shows, segue seamlessly into outing fellow celebs, put the world on notice that you will happily eff anything that moves as you like/when you like (just like men do), and always leave ‘em laughing…if anything, you could say Cho plays “the laugh card.”

Yes. We’re laughing. But to what end?

Well, they don’t call it “gender wars” just because.

Margaret Cho’s comedic M.O. doesn’t feel like a manipulation. Rather, it’s a weapon.

As she’s currently promoting her latest comedy project The MOTHER Tour, thoughts and themes come to mind about Margaret Cho’s presence in the world.

Yes, We Recruit: She’s All About Her Funny Business

Cho is forever quotable (damn skippy, and Bitch Flicks knows it) and impossible to ignore.

Case in point: In Conan O’ Brien’s documentary Conan O’ Brien Can’t Stop, the uber-successful talk show host and fellow comedian makes it a point both to “ignore” and dismiss Margaret Cho. On film.

An ever-irrepressible social sharer and networker, Cho was waiting to have a little comedic kiki with O’Brien as he slunked away, cheating to camera as he let us know he had to ditch her because he didn’t “want to get Cho’d.”

This sarcastic film bit could have been classified as gag reel material if O’Brien hadn’t spent the rest of the film kiki’ing it up with cameos by Jim Carrey, John Hamm and Jon Stewart, along with his cast and crew. (He preferred to be Carrey’d Hamm’ed and Stewarted.)

No doubt, comedy is a cutthroat business: Cho and O’Brien still work together and socialize, but O’Brien’s production choice and life decision in his own docu-pic is a telling one. So-called avoidance and disgust is attraction’s twin. C’mon Conan, fess up! Fully-embodied and empowered women carry with them a transformative energy that cannot be controlled. People can often find that to be at-once infuriating and hot.

There’s Some Tranny Chasers Up In Here

“ A few words about ‘trannychasing.’ I am not a trannychaser. Ok, actually I am a trannychaser. No I am not. I am a trannycatcher! Just kidding!”

                                   – Margaret Cho

As a self-confessed “tranny chaser,” Margaret Cho’s taken a good amount of flak for expressing her trans* chasing feelings and affirmative desires without too much apology. It’s a tough concept to think about, as she’s done so much brilliant work and she’s really been out there on the road, touring with Ani  DiFranco and Lilith Fair, indie all the way for decades on end, fearlessly advocating for trans* and queer rights, feminist and race equality, and respect of her own in the entertainment industry.

Making Visibility Sexy

Margaret Cho and Ian Harvie
Ian Harvie and Margaret Cho – Promotional Photo by Kevin Neales

 

There’s no doubt Cho is sex positive (she’s on the Good Vibrations board, and her activist and fund-raising work is notable).

She is queer-identified and trans* inclusive: she directed the highly acclaimed “Young James Dean” video by Girlyman, featuring trans* peers and allies covering lyrics about coming up in the world as genderqueer.

Her comedy routines, filmic work, creative projects and writing boast a high trans* visibility ratio, including her clearing the floor for trans* folks, often guys, to speak and co-create with her. These men need to be mainstreamed, as success for trans* persons of experience is exceptionally important and more common than we’re led to believe. Trans* folks face harrowing odds when attempting to begin any new business or creative venture, even if that enterprise was something they’d become successful at and mastered pre-transition.

Margaret Cho big-ups trans* men regularly, and we don’t see this enough elsewhere in the world in terms of proactive, high profile allies doing so. Cho supports fellow trans* comics and entrepreneurs and leverages her celebrity to help folks earn a steady income who might not do so otherwise, or as quickly. She will tweet, promote, and help to encourage business ventures for others—often tirelessly so. Her podcasts likely do much more for her regular indie artist guests than other shows whose DJ isn’t a comedy diva who reigns supreme.

Community leaders and others have voiced concern about Cho’s humor and “tranny chaser” (or catcher) jokes and statements. Cho has formally explained her views, stating these are just jokes based on reverence and respect, and that people are taking things out of context—too seriously.

Writer/filmmaker Tobi Hill-Meyer states Cho is objectifying trans* men like cis gender men often do with  trans* women, fetishizing them and changing people into “things.”

Trans IS a legitimate gender” is one trans* man’s defense against such an idea, posited by Cho’s comedic peer and BFF, Ian Harvie. Harvie wrote, “ If you believe Transgender IS a legitimate gender, how can you argue that it’s wrong to eroticize Trans people? If you do not see Trans as a legitimate gender, then what’s wrong with you?! I’m Trans, I’m Butch, and identify as a Trans man, regardless of my given biological sex. I absolutely believe it’s okay to be attracted to, exoticize, fetishsize, and eroticize any and all Trans people. After all, a fetish is something that we desire or that turns us on.”

Too, RuPaul penned the song “Tranny Chaser” as a declaration of sexuality, desirability, and a playful take on the concept. “Do you wanna be me?” That’s how the song’s bridge begins.  Fully aware of the seduction in the words, RuPaul goes on, “That don’t make you gay. Or do you wanna [beep] me? That don’t make you gay….”

It’s hard to laser-focus down to one “right take” on topics like trans* and queer sexuality when so many folks in-community with so many different experiences feel empowered by erotic aspects of being queer or trans* as well as desired. Other bloggers and commenters have called Cho’s tranny chaser phraseology disgusting. Meanwhile, she is blowing heteronormative minds open simply by sharing these concepts, matter-of-factly and without shame. No one has accused RuPaul of anything similar.

Seemingly pointless rhetorical questions arise: is it better to be vilified or romanticized? Dehumanized, or eroticized? If we’re all “in on the desire,” is it wrong? Is there a happy medium that requires no context or linguistic boundaries and protections when you’re speaking to heterosexual or heteronormative folks?

Cho grew up in San Francisco, which could better explain matters somewhat. In the City (at least in most LGBT circles), you are what you say you are. Period. Middle America doesn’t quite resonate with such a mindset (yet?).

Issues of class and power can’t be ignored. Though they all had challenging beginnings in their careers, now relatively better-paid or well-paid performers Cho’s, Harvie’s and RuPaul’s experiences differ by definition from that of a queer or trans* man or woman who doesn’t have the same means or sense of empowerment to feel okay leading with sexuality or identity. Harassment is much more difficult, to say the least, when you don’t have financial or social resources to work your way out of it or away from it.

When these issues and conundrums arise, I consider them to be a gift: because they grant us the opportunity to be honest with ourselves about them, regardless of political correctness.

We have to name and claim the final word(s) about our experience. We have to find our own ways to survive and to thrive in the world.

~

“Bitch,” Please

In a previous Bitch Flicks Quote of the Day update, Margaret Cho waxes fantastic about the word “bitch.” Have a look: you don’t want to miss it.

The first draft of this post appeared at Gay Agenda online.