Pina: Feminism in Motion |
This is a guest post from Ren Jender.
When I’m at the movies all the usual filters come down: I cry in response to the most manipulative scenes—and even more embarrassingly at coming attractions for films I would never dream of seeing. Fellow moviegoers hear my loud laugh even when the filmmaker doesn’t seem to be in on the joke. I rarely talk back to films (except to the really terrible ones), but near the beginning of Pina, Wim Wenders’ great, 3-D exploration of the late choreographer and dancer Pina Bausch’s work, a long line of dancers trudged toward the camera enacting in unison a series of gestures a woman had explained were a tribute to the changing of the seasons. The dancers slowly made their way along a sheer curtain that bisected the screen and ended somewhere in the audience’s lap. As the dancers stepped forward, trance-like, they seemed to enter the room: the empty seats in front of the stage in the film blended into the empty seats in the first few rows of the movie theater. I couldn’t help myself: I said to the screen, “Cool!”
The rest of Pina never quite equals the wonder of that moment, but it does capture, in original and striking ways, the beauty and mystery of Bausch’s work by bringing us right inside of it. Fred Astaire probably wouldn’t have approved but watching this company of dancers captured separately and up close, with their arms held out to us beseechingly, is nearly as different from watching dance onstage—or dancers filmed as it they were onstage, from a respectful distance, as trying to ice-skate is different from watching figure skaters on TV.
In “The Rite of Spring,” traces of the fresh dirt we see raked onto the stage before the piece begins become visible on the women’s thin, light-colored slip dresses and anguished faces as they offer themselves one-by-one to the group of shirtless male dancers—before running away at the last minute. The last woman dancer to offer herself doesn’t run, but the terror in her eyes and her quaking body—that seems to anticipate the male dancer will soon literally drag her through the dirt—reminded me of the unabashed purity of emotion found in silent films.
Pina isn’t silent, but long stretches pass without words. Intermittent scenes feature members of the company sharing a few memories of Pina herself. Wenders has captured each dancer alone in close-up silently looking at the camera while he or she, in voice over, talks in his or her native language—Korean, Portuguese, Croatian, Russian, Spanish and French as well as German. “You’re just going to have to get crazier,” one woman recalls Pina counseling her, but the film offers no more deep, detailed explanation and analysis of the work, no behind-the-scenes peek or even dances presented in their entirety. Pina is less like a traditional, chatty, dance documentary (of which Frederick Wiseman’s 2010 La Danse is one example) than it is like Koyaanisqatsi, which, with its time-lapsed segments set to a score by Philip Glass, also set a mood where words were superfluous.
Bausch started her company in the early 70s and the sexual politics in her work is unmistakable, not just in “The Rite of Spring,” but in most of the dances shown in the film. A group of younger men put their hands on a withdrawn middle-aged woman. They grab not just at her breasts but also at her hand—to kiss it—and take turns stroking her nose and chin as if she were a very young child. In “Dance Hall” the men in the company reach to grope the women while the women cringe, try to escape and bat errant hands away, a familiar scenario, even though the men are seated and the women stand against the opposite wall.
A man in “Café Müller” tries to force a couple into a Hollywood-style, romantic embrace, repositioning their bodies each time the woman falls to the floor from her partner’s hands, even though their pose has a progressively shorter duration each time the man tries to re-orchestrate it.
But the dances have their light moments as well: a woman in a short, red dress runs across a row of chairs, giving a sweet cry of relief, “Oooooh” as she knocks each one down. She brings to life the idea an older dancer expresses: that being in Bausch’s company is a chance to play as children play—for the rest of one’s life.
In another sequence, slender Azusa Seyama (“extremely thin” like “young” is not, we see, the given for dancers in Bausch’s company as it would be in most of the rest of the dance world) poses and grimaces alongside an impressive set of muscular arms only to pull away and reveal the male dancer flexing behind her. He then puts her arm over his shoulder and launches her into the air, whirling her around and around, an amusement park ride most of us will never get the chance to board.
We see women dancers repeatedly climb seated, male dancers as if lightly dancing up steps. The women end by poking the men’s chests with their toes—and the men smile at them throughout. In this era when so many people make grim trips to the gym part of their weekly routine, seeing beautiful bodies that are toned and sculpted to perform feats of wonder instead of just to look good is a revelation.
Although Bausch’s life’s work and her company of dancers are the focus of the film, Wim Wenders’ inventive yet unobtrusive direction and the work of his team of cinematographers, Alain Derobe, Helene Louvart and Jorg Widmer, provides the gilt frame around the portrait: sweeping crane shots, gorgeous colors and lighting effects that I hadn’t thought possible in 3-D. Color is particularly important in Bausch’s work: the bright pink of the dress first worn by an adolescent girl, then a grown woman then an elderly woman (each standing still in the middle of a line of her peers) in “Dance Hall” stuck with me long after I had left the theater, like seeing the shadow of the sun when one closes one’s eyes to a clear sky. Much of Pina has stayed with me in the same way. In a year when the Oscars have shown so little respect for women, barely nominating them outside of gender-specific categories, Pina—which is nominated for “Best Documentary Feature”—is a film well worth rooting for.
Trailer:
Ren Jender is a writer/performer/producer based in Boston who occasionally projects “radical” phrases on the sides of buildings.