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The Internal Monologue of ‘Wild’: Lone Woman Walking, Lone Woman Writing

In a film, as in real life, with no language to defend herself, the lone woman is a suspect. She gets stared at and scowled at and catcalled and often told that she’s making herself vulnerable, or taking unnecessary risks. In short, our culture says she’s asking for what she gets. A woman alone is unloved, uncared for and written off. In ‘Wild,’ the film based on Strayed’s memoir of her months solo hiking the Pacific Crest Trail, she has several uncomfortable and frankly terrifying encounters.

Most of the film follows Cheryl as she walks alone.

This post by Elizabeth Kiy appears as part of our theme week on the Academy Awards.

Right off the bat, I’m going to say that this essay might be more about me and my neuroses than the actual film, Wild. So I’m sorry for that.

I read Cheryl Strayed’s book, Wild: From Lost to Found of the Pacific Crest Trail a few years ago in a time in my life when I was feeling really lost and messed up. It helped me to the degree it could, reminding me of my own writerly quirks, my tendency to sentimentality and (for good or bad) feeding my desire to go off somewhere, somehow and find myself. There were lines I loved, but Strayed’s writing didn’t really get under my skin until I read Tiny Beautiful Things, her collected advice columns written for The Rumpus as Dear Sugar. That, I devoured in one night and cried and cried.

Being a woman and being a writer is a weird and fraught thing. Add to that a certain shyness and a lone wolf tendency and I’m a difficult person to get to know, even harder to like. I see endless versions of myself represented in fiction, in memoirs, as writers tend to write about writing and writing is inherantly isolating, but rarely in films or TV. In a book, we can sink into the central figure’s head and see her as a nuanced figure in multiple relationships and entanglements but in a film, as in real life, with no language to defend herself, the lone woman is a suspect. She gets stared at and scowled at and catcalled and often told that she’s making herself vulnerable, or taking unnecessary risks.

In short, our culture says she’s asking for what she gets. A woman alone is unloved, uncared for and written off. In the graphic memoir, Today is the Last Day of the Rest of Your Life , for example, Ulli Lust writes about her experiences backpacking alone through Italy, where she is told that a woman traveling alone is considered to be a prostitute. In Wild, the film based on Strayed’s memoir of her months solo hiking the Pacific Crest Trail, she has several uncomfortable and frankly terrifying encounters, particularly with two scary looking hunters who assess her body and make her feel unsafe. She is also frightened hitchhiking as she, like most of us, has been raised to believe that anyone who picks you up while hitchhiking is planning to murder and rape you. I particularly identified with the conflicted guilt she feels when she has to lie to the first man who picks her up, telling him she has a strong, loving husband waiting for her just a few miles up the trail. Though he is very kind to her, this lie is necessary for her to feel safe. She shouldn’t feel guilty for taking these precautions, but she does. She shouldn’t have to take these precautions, but part of being a woman in this culture is being afraid. As well as guilty and stupid for being afraid.

I work in a restaurant where I infrequently work night shifts that end at 4:30 a.m.; I don’t mind the work, but I hate having to pay for a taxi home multiple nights. Recently I was talking to a male coworker, kind of idly complaining about this fact. He said, “Well you could always just walk home.” I was stunned at the display of his privilege, that he was so completely unaware that a young woman might feel unsafe walking home, weary, through deserted city streets in the wee hours of the morning. Encounters like this tempt me to avoid precautions, to say, nothing could actually happen to me, that I’m being kind of vain to think I’m a target, but it’s against my programming.

Sometimes she is joined by other hikers along the way but is always alone again sooner or later — Sometimes she is joined by other hikers along the way, but is always alone again sooner or later.

I have met and interviewed Jean Béliveau , a man who left his home and spent 11 years walking around the world and read about Mike Spencer Brown, the Calgarian who become the world’s most travelled man after visiting nearly every country in the world. These stories fill me with anger and jealousy. When I decided to attend journalism school, my grandmother made me promise that I would not go to one of “dangerous countries” where we were always hearing about terrible things that happened to journalists. In school, I attended a lecture given by Amanda Lindhout, a woman who was kidnapped and tortured in Somalia after going there as a war correspondent. Some of my female relatives even sat me down to watch Taken, framing it as an educational film about what might happen to a woman if she is not careful traveling.

I wasn’t planning on war correspondence, but the idea that it was something denied to me as a woman, made it seem interesting to me. Just like hearing that women were not allowed to be priests the Catholic church made the priesthood seem tantalizing.

So on one hand, I want to see what Cheryl did as a super feminist act, rejecting this idea of special circumstances and extra vulnerability for women but on the other it seems like a deliberate denial of reality. Just because nothing horrible really happened to her, it doesn’t mean that it couldn’t have. It doesn’t mean that any other woman, inexperienced in hiking and all alone on the trail, who is inspired by her, could not meet a horrible fate.

Men walk around the world and women are told it is not safe for us to do. We are cowed by these warnings and unsure if by listening we are being smart or letting ourselves be subdued, just as we are uncertain what to do when we are told to dress in modest ways to avoid rape. This should not be our responsibility, and yet isn’t it smart to do all we can to keep ourselves safe, to be realistic?

With these ideas, Wild is very much a woman’s story, taking us deep into Cheryl’s head and her attempts to become a complete person. Though I enjoyed the direction by Jean-Marc Vallée (and as a Canadian, there’s always a tendency to cheer when one of us does a thing) and I’m fond of Nick Hornby, it’s a bit sad that this story of all stories was not given to a female screenwriter or director. That being said, I think the filmmakers did an adequate job addressing this conflict.

On top of this they achieved the near impossible, taking a book about a writer and a writer’s process, a young woman’s tortured internal life being perhaps the least cinematic thing in existence, and making it enjoyable to watch.

Cheryl considers her mother Bobbi, the love of her life — Cheryl considers her mother, Bobbi, the love of her life.

The majority of the film follows Cheryl’s hike through the PCT but it is frequently interrupted by flashbacks related to her relationship with her mother, Bobbi (Laura Dern), who she considered the great love of her life. We see her as a towheaded child (played by Strayed’s real life daughter) as her mother becomes her sole protector, whisking her and her brother away from their violent father, as a young woman whose embarrassment over attending college with Bobbi turns into horror over her mother’s sudden sickness and death, and finally as a self destructive grieving daughter, seeking solace in anonymous sex and heroin, both of which contribute to the destruction of her marriage. The idea to hike the PCT comes to her at what framed as her rock bottom, she sees the guidebook with the stunning vista she later visits on its cover, while waiting in line to buy a pregnancy test, sure that if it turns out to be positive, she will have to get an abortion.

In a low point in her life, Cheryl finds the PCT guide book.

In Wild, the use of flashbacks its accomplished with rare skill. They are not popped in arbitrarily, teasing the audience with tidbits of information parceled out through her story, as in many films with parallel timelines. Instead, we see these things as Cheryl is recalling them and become part of her attempts to process what has happened. There is no one single thing that set her on the path careening towards disaster, walking a thousand miles with no real plan for her life post-trail and no money to live on, but a mosaic of things that are revealed to us in and out of sequential order.

Moreover, the line between past and present is blurred by double exposure, images that will later have significance flashing briefly across the screen and the use of music. Diegetic music, music that is actually playing within the world of the film is rare, limited to flashbacks, trail stops and the Grateful Dead tribute she attends, but Wild is saturated with music, most of it, playing through Cheryl’s memory. The music that makes up the soundtrack becomes a hybrid of diegetic and non-diegetic as it is accompanied by Cheryl’s own singing, humming, and voiceover. She also engages with the music she imagines hearing, mentioning in voiceover a song she’d like to hear, that quickly becomes the soundtrack to the scene.

Witherspoon makes college age Cheryl seem real and familiar.

This effect, Cheryl’s coming of age and self discovery is dimmed by Witherspoon’s age. Though she appropriately inhabits the character and her struggles, seeing a 40-something woman go through these things is not as harrowing as seeing a 20-something woman go through them. If Witherspoon’s Cheryl is struggling with the loss of her mother and her loss of self, we’re tempted to see her as a privileged whiner, not a girl suddenly on the brink of life without any life lines. In flashbacks, Witherspoon, aided by unfortunate bangs, also plays college-aged Cheryl. Though we never believe she is actually 22, she skillfully apes the mannerisms and posture of a haughty college kid. She never fully disappears into the character, but we get what she’s trying to do, just like we get that the cast member on Saturday Night Live aren’t able to pass a children but are able to remind us of children. For me, this is aided by her wardrobe, which is full of the sorts of pea coats, boots and denim shirts I wore as a millennial college student and see as signifiers of the breed.

The exploration of privileged is also an important aspect of the film. Though the extremes of Cheryl’s working class background mentioned in the book, that the house she grew up in did not have running water for example, make it into the film, it is still clear that she is not comfortably middle class. In one scene, she and Bobbi discuss their work as waitresses and how hard Bobbi had to work to support Cheryl and her brother on her salary. During her hike, Cheryl is approached by a man writing for The Hobo Times, who declares her the rare example of a female hobo. She argues, sure she has no money, no home, no family, but she is not a hobo, she is not homeless. Hobos are other people, she is just between homes.

As Cheryl becomes an educated woman, we see her begin to look down on her mother and her lack of sophistication, her poverty and her flakiness. As a college student, the first in generations of her family, Cheryl is posed to cross class lines. Her desire to be a writer, in some ways, a frivolous career choice, often seen as only accessible for the leisure classes, recalls this. Her education, which she takes for granted, is contrasted with Bobbi’s late in life decision to attend college alongside her, taking advantage of a program that offers free classes for parents of students. For Bobbi, it is a rush of pure freedom to finally get to read and write and engage with texts in literary theory and Women’s Studies courses.

Cheryl’s break-up tattoo: another writerly trait.

To the extent that Wild can be looked at as a coming of age film, it is about Cheryl’s writing and the slow agonizing birth of her literary voice. The books she reads on the trail become important landmarks for her, such as the James Michener, an author her mother liked who is looked down on by literary types, and the Flannery O’Connor and Adrienne Rich that she sees as glimpses of how she would like to write. When she is told to burn the books she is finished reading, Cheryl recoils in horror; only truly evil people burn books. Though she ultimately begins burning what she had finished reading, Rich’s Dream of a Common Language stays with her the whole way as a talisman. In the book Wild, She keeps a tally of books read and books burnt along the way.

Her decision to get a matching tattoo with her ex-husband, Paul to keep themselves tied together when they get divorced also strikes me as such a writerly thing to do. Getting a break-up tattoo seems bizarre to most people but as writer, I didn’t question it until someone told me it sounded weird. These tattoos make a good story, a symbol of Strayed which she references in various of her writings. They put a cap on her marriage and give it a narrative arc that makes her life seem more like a story, something comfortable and easy to enjoy, easier to gain distance from, than real life.

Cheryl also practicing becoming a writer in the literary quotes she loves in the trail guestbooks, which are set at intervals along the trail, which she attributes to herself as well as the author of the quotes. In this practice she enters into a long tradition of young writers copying out influential texts like The Great Gatsby to the rhythm of the words. In this way, Wild is about Cheryl’s growth and maturation as a writer as well as a woman.

This might be why so many uninformed critiques of the film compare it to Eat, Pray, Love ; if you ignore the grit of Cheryl’s desperation, youth and poverty, her trip would seem like a laughably naive attempt to “find herself.” This might be the only way our mainstream culture knows how to categories women’s stories, ghettoizing them as as non-fiction chick-lit.

But Wild is without the scenes of romance or consumerism, or even an assurance that Cheryl will be alright at its end. We see her leave the trail (and symbolically her trials) behind as she reaches The Bridge of the Gods in Portland, and hear her in voiceover reference her future husband and children, but we never see them. The story is not carefully wrapped up in a bow and Cheryl is not perfected. Though she “grows up” to give advice as Dear Sugar and become a celebrated writer, we’re able to like her, to identify with her because she isn’t living this perfect new life of food and love and prayer with nary a nagging worry. As Wild ends with a reprise of Simon and Garfunkel’s “El Condor Pasa,” the film’s haunting “Que Sera Sera” theme, and a montage of photos of the young wild Strayed, her grit is the lasting image of the film.

Also on Bitch Flicks: A Wild Woman Alone by Ren Jender.

Elizabeth Kiy is a Canadian writer and journalist living in Toronto, Ontario.

A ‘Wild’ Woman Alone

The reviews of Wild, the new film based on the bestselling memoir by Cheryl Strayed, make me think most men shouldn’t be allowed to review films based on women’s memoirs. Because more than one male critic has likened Cheryl Strayed and her grief-stricken, hardscrabble book about making her way up the Pacific Crest Trail to Eat, Pray, Love, Elizabeth Gilbert’s account of living a life of luxury in various spots around the globe and indulging in a little cultural appropriation along the way. I’m sure these same critics would never dream of arguing that Jack Kerouac, James Baldwin, and Michael Palin are basically the same person because they’re all men who also wrote about travel.

I went into the screening of Wild prepared to love it. I’m a big fan of Strayed, whose work I was first exposed to when she had an online advice column (which she started writing anonymously) “Dear Sugar,” in which she gave answers to readers’ questions that read more like selections from Best American Essays than “Dear Abby,” while still managing to offer solid guidance and empathy. The book that collected the columns, Tiny Beautiful Things, like Wild, was a bestseller. Strayed has done a lot of good with the fame and money Wild and “Sugar” have brought her, including using her name to publicize and raise funds for VIDA, the group that lobbies for more women to be published (and their books to be reviewed) in literary publications. I also wanted to be able to champion the film because of the male critics who have dismissed it; one of whom (thankfully now retired) took time in his review to comment on the real-life Strayed’s body, a supreme irony when, elsewhere Strayed has described men who disparage women’s bodies as not “worth fucking.”

Films don’t have to necessarily be very much like the books they’re based on to be good, even when those books have received a lot of critical acclaim and have sold a lot of copies. But the film version of Wild often leaves out or glosses over precisely the things that make Strayed’s story–and writing–so striking. A comparison of the film’s scenes to those that make up the original essay Strayed expanded into Wild or any of her writing in Tiny Beautiful Things (Strayed returns many times to her mother’s death and its aftermath, always detailing different, but still vivid memories), shows that Strayed’s version of events are not only more compelling on the page, but also leave us with more lasting visual images than the same or similar scenes in the film do.

The filmmakers (director Jean-Marc Vallée and screenwriter Nick Hornby) profess to be fans of Strayed’s work, but they were apparently so busy patting themselves on the back for not making this story of a woman alone into some kind of boy-meets-girl rom-com that they forgot to include everything else that makes the book distinctive. The mother’s death (Strayed tells a therapist in the film, “My mother was the love of my life”), the hook-up sex, the family violence that Strayed (played by Reese Witherspoon, who also produced the film) thinks back on as she hikes up the West Coast could have been cut and pasted from any other film. The staging for these scenes isn’t incompetent, but generic enough to leave us unmoved.

Hornby and Vallée also omit that some of Strayed’s hook-ups were with women (which makes Vallée two for two in erasing the queerness of his main characters: his previous film, Dallas Buyers Club, made its protagonist a straight homophobe, when in real-life he was an out bisexual). They cut out the sexual abuse Strayed endured as a very young child from her father’s father–as if this abuse had a minimal effect on her or her life.

Wild-LauraDern — Laura Dern plays Strayed’s mother, Bobbi

Witherspoon is significantly older than Strayed was when the events of the book take place, but physically embodies the role in a believable way. Though Laura Dern, who plays Strayed’s mother (she’s excellent–in her brief scenes we can see why her loss would affect her daughter so deeply) is less than a decade older than Witherspoon, their scenes together work, though again, Strayed in her book and other writing depicts their relationship much more compellingly.

In Wild, Witherspoon as Strayed can’t seem to summon the youthful energy that she had in movies like Freeway, when she was closer to the age she is supposed to be in Wild. This story is definitely a 20-something’s–thinking a three-month hike in the wilderness alone, thousands of miles away from home, will turn one’s life around is the sort of half-assed hypothesis a 30-something would never come up with–though in Strayed’s case, the miracle was this “cure” for her broken life worked.

Witherspoon’s Strayed also doesn’t have the recklessness or the inevitable shame that follows that recklessness the Strayed of the book had. When, in the film, a fellow hiker tells her that she seems like someone who beats herself up a lot, the observation comes as a complete surprise to the audience.

I skipped Dallas Buyers Club, in spite of its many awards, because of its straight-washing–the buyers clubs that the film depicts were a movement of queer people with AIDS, not the work of one “straight” homophobe– as well as its transphobia and general cluelessness about the issues the film is supposed to address (the makeup team when accepting their Oscar referred to “AIDS victims” when the preferred term, coined by those who have the disease more than 30 years ago, is “people with AIDS“). But in spite of my wariness, I didn’t expect Vallée to be the hack director he is here. Not just the flashback scenes but also the wilderness scenes in this film are nothing special–panoramas that should take our breath away look like faded, crappy postcards. Both Boyhood (a film I thought was otherwise vastly overrated) and Under The Skin (which I also had major qualms about) capture the beauty of nature (and in Skin the danger for a woman alone in it) on a level that Vallée seems incapable of–and those two films are in the “wild” for a relatively brief period of their runtimes.

I should probably add that Strayed herself has said that she is satisfied with the film and was allowed a lot of access to the film’s set; her daughter, Bobbi Strayed Lindstrom, even plays her as a young girl in flashback scenes. But Wild being better than most of the films in the multiplex doesn’t mean it’s nearly good enough. Maybe only when we have women writing the screenplays that adapt great books by women and women directing those films will we get the movies we deserve.

[youtube_sc url=”https://www.youtube.com/watch?v=tn2-GSqPyl0″]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing. besides appearing every week on Bitch Flicks, has also been published in The Toast, RH Reality Check, xoJane and the Feminist Wire. You can follow her on Twitter @renjender

When Can You Laugh at Suicide?: ‘A Long Way Down’

Suicide is no laughing matter, but we try. If it’s not a heavy drama or inspirational story telling you to stop and watch the sunset, stop and smell the roses, and the like, making a film about suicide requires a light touch and buckets of understanding and sensitivity. As a comedy plot, it only seems to work when sensitivity is disposed of completely. Suicide has been a successful plot for dark comedies, most notably ‘Heathers’ and ‘Harold and Maude’, which are full of irony, satire, insight and meditation. But ‘A Long Way Down’, a British film based on the bestselling novel by Nick Hornby, is not a dark comedy

Suicide is no laughing matter, but we try.

If it’s not a heavy drama or inspirational story telling you to stop and watch the sunset, stop and smell the roses and the like, making a film about suicide requires a light touch and buckets of understanding and sensitivity.

As a comedy plot, it only seems to work when sensitivity is disposed of completely. Suicide has been a successful plot for dark comedies, most notably Heathers and Harold and Maude, which are full of irony, satire, insight and meditation.

But A Long Way Down, a British film based on the bestselling novel by Nick Hornby, author of About a Boy and High Fidelity, is not a dark comedy (through its Wikipedia page suggests otherwise). Instead, it’s a light comedy that wears its life-changing intentions on its sleeve and comes across too obvious to be genuine.

The story begins when four very different people meet on a roof, intending to commit suicide

The film follows four people of varying ages who meet when they all try to commit suicide on New Year’s Eve. The first we meet is Martin Sharp (Pierce Brosnan), a disgraced talk show host jailed for a liaison with a 15-year-old girl (ridiculously he claims she looked 25). As his relationships with his wife and child were ruined by the scandal and he has becomes widely hated and unemployable, he plans to throw himself off a building. At the top, he meets Jess (Imogen Poots), Maureen (Toni Collette), and JJ (Aaron Paul), who had the same idea.

Politician’s daughter and club kid Jess impulsively decides to jump after being dumped by Chaz, a character so unnecessary that after one early scene, he is never mentioned again. Maureen is an anxious, religious woman existing in a world she considers crass (as exemplified by Jess), who refuses to engage with pop culture or create a life for herself outside of caring for her son. Her grown son, Matty, has severe cerebral palsy and requires constant care. Rounding out the group, JJ is a pizza delivery boy and washed-up musician who tells the group he has brain cancer so they’ll take him seriously.

Decisions in the film seem less guided by character or logic than by a map of where the plot should go to hit from point A to B. In a chain of events that would never happen in real life, the group bizarrely form a makeshift family and convince each other to stay alive until Valentine’s Day. In quick, fragmented episodes, they become the target of a media frenzy, go on a beach holiday together to escape and return to London, where hardly anything happens until the film ends and everyone’s fine. In the midst, there’s an intriguing story suggested, as the foursome inspires others to reconsider their plans for suicide by lying to the press and saying they were stopped by an angel, but the thread is quickly dropped and never returned to.

Director Pascal Chaumeil has produced a film that’s pretty to look at, and tries to be aspirational and life-changing, but ends up more being more offensive than anything else. It’s particularly irritating when a film with such sloppy storytelling and such a gross inability to create characters that feel like flesh and blood (instead of quip generators) is used in such a manipulative manner to try force an epiphany in its viewers. It’s possible A Long Way Down has good intentions; it certainly has a positive message, but it doesn’t feel like the filmmakers really put their hearts into it. The film has a lot of good points, for the most part–it’s funny and enjoyable, it hosts several capable performances, and is glossy and fluffy enough to feel like a quality picture. But it’s completely tone deaf.

The group forget their problems by goofing off together

The story aimlessly moves between characters, whiplashing from corny moments of the group splashing around in the ocean together to close-ups of the characters looking off sadly into the distance with little coherence. By the end, it’s suggested that suicidal depression can be completely overcome by a tropical vacation, goofing off and forming a wacky inter-generational friendships. Harold and Maude seems to be successful version of what the film is aiming for: an unlikely connection between two people that a gives a young person a new lease on life.

The problem with portraying a complex issue like depression in a film is that it makes it difficult to create characters that feel universally “likable,” an oft-cited necessity for a successful film. A viewer with no sympathy or personal experience is liable to find characters with clear mental health problems like Jess and JJ irritating and self-indulgent for complaining about their lack of what others might consider real problems. The film tries to counter this possibility with first person narrative, a tactic that allows the viewer a look into the characters’ heads; however, these narrations provide little else besides an opportunity to include some witty, classically Hornby lines cherry-picked from his book.

In addition, the film refuses to take Jess’s depression seriously. She clearly has some mental health issues, as she wishes she were invisible, appears slightly sociopathic and unable to relate to other people and filter out inappropriate speech, and even stalks a boyfriend to the point where he fears for his life. Add to this her severe alienation from her parents and her missing sister, the golden child, and she comes off as the most developed, relatable character. Still, her problems are played down and attributed to her merely being a dramatic teenager. It’s the same tendency we’ve seem in other media, to regard any problems felt by a privileged young woman as “first world” or “rich white girl problems.” Instead of showing us that Jess does have mental health problems despite her privileged background, she’s portrayed as a poor little rich girl who makes problems for herself.

Jess stalks the others around the city to make sure they’re following the pact

There is also a desire between the characters to give one specific reason for their suicidal intentions and for the most part it’s very easy for them to do. Martin has his blighted reputation, Maureen has the burden of caring for Matty, and Jess, because Chaz doesn’t love her. The lone exception is JJ and much his arc through the film centers around the lie he tells the others to get them to take him seriously (that he has cancer) and the accompanying depression of not having a reason for being depressed. In the last act, the other characters finally take him seriously when he goes back to the tower roof to commit suicide but any meaningful character development or recovery is overshadowed in favor of an ill-thought-out romantic relationship with Jess. The relationship comes out of nowhere towards the film’s end (they do not get together in the book), suggesting the filmmakers couldn’t imagine a platonic relationship between young attractive male and female characters, even when they appear to emotionally vulnerable for a serious relationship.

However, real-life people are more complex than that and there are often many reasons why someone might consider suicide, as well as biological and social factors, such as what support system they have in place. It is rare that it can be so easily reduced to a sentence. Rather than portray the characters as learning they are being reductive, even with JJ’s second suicide attempt, the film itself produces characters who can be easily reduced to types (Martin is slimy, Jess is manic, Maureen is restrained and JJ is a would-be rocker) and scarcely gives us any reason to see them in three dimensions. The characters’ back stories are so glossed over and devoid of context, that it’s unclear what is motivating them most of the time. For example, there is no explanation of why Martin’s children do not factor into his decision to commit suicide or why Maureen does not have the support of her family, any friends or of Matty’s father.

By the ending, on New Year’s Eve of the next year, everyone seems fixed. They still talk, but less like a support group helping each other stay afloat than four people that can barely remember why they felt so hopeless a year ago. Like I said, maybe that message has moved some viewers. It’s true that Depression is like that. You find yourself so desperate you can’t imagine living a second longer and then one day, much later, you look back and feel like a different person.

But A Long Way Down promises an unequivocally happy movie ending. These people are capital F- fixed, they’ve been in the trenches together, but they’ll never be up on the ledge again. There’s no reason to keep worrying about them or an acknowledgement of the reality that depression is a mental illness that can recur again and again. Though Jess and JJ mention being in therapy, which suggests their mental upkeep is a constant process, it doesn’t seem as important to them as the happily ever after of their romance.

At the last minute an obligatory romance develops between Jess and JJ — At the last minute, an obligatory romance develops between Jess and JJ

Likewise, Martin and Maureen’s stories are played as if they’re cured. Sadly for character development, the resolutions for both their stories take place off-screen and are never detailed. Though Martin’s reputation and job prospects are forever destroyed and people call him a pervert in the street, all is well when he gives up worrying about everything else to spend time with his kids.

Through grotesquely underdeveloped, Maureen appears to be a fascinating character, with a life we rarely see onscreen. She is raising a special needs son alone, worried about his future and burdened by the responsibility, all of which make her a complex character with an intriguing story of her own stuffed into a meandering flick where she is allowed little onscreen development.

From what we see, her life magically sorts itself out though Maureen’s routine barely changes. She saves Matty from a possibly fatal heart attack and realizes her son needs her, but of course, the burden of being his sole carer was the main reason she felt suicidal to begin with. Other than that, all she needed to fix her life was to join a quiz team and get a boyfriend.

In my opinion, A Long Way Down could have been a satisfying film. Framing it as a serious and subtly meaningful film, with black comedy to lighten the mood, could have saved it.

The core premise, of a bunch of strangers coming together, and helping each other have a better future is fairly classic and has proven itself to be a creatively fruitful jumping off point in the past. But it’s not handled capably here.

Martin, Maureen, Jess and JJ form a non-suicide pact: stay alive until Valentine’s Day

Still, I could be reading the whole thing wrong. Maybe approaching suicide with a feather-light touch has made the story more accessible and even cheered some honestly depressed real-life people. It’s possible to see how it could be moving or even inspiring that everyone gets a happy ending. But I’m a cynical person, I like my comedies dark, so A Long Way Down isn’t for me. But maybe it can help you.

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Elizabeth Kiy is a Canadian writer and journalist living in Toronto, Ontario.