I Feel Like Hell …

I went to the doctor, and she tried to convince me I’m only developing allergies, but I told her I don’t understand how allergies can make my entire face, head, neck, and body feel like they might simultaneously explode, but you know, what do I know. So I’m slacking off today while I get my “allergy” situation in check. This is what was happening three Novembers ago, when Bitch Flicks had only three readers: my sister, Amber’s husband, and … wait, maybe we only had two readers …
Whatever, it’s a flashback to our very first Review in Conversation. We’ve since gone on to publish RiCs of Black Swan, Horrible Bosses, and Sex and the City: The Movie, and we have one planned for Bridesmaids. (You know you want to read that, so give us a kick in the ass and make us write it. I just can’t seem to stop myself from streaming all the new television shows Netflix keeps adding from, you know, 1992.) 

Welcome to the first installment of a new feature on Bitch Flicks: Reviews in Conversation. We take a movie that’s worth talking about, and do just that.

“This is some revolutionary shit. We’re tying up white women in Mississippi.” –John Singleton, on filming Black Snake Moan in the South
Why does the revolution necessitate wholesale exploitation of women?
Since Black Snake Moan was one of the initial movies (along with Hustle & Flow…maybe we should officially thank Craig Brewer for the inspiration) that made us want to start this site, it’s fitting that we discuss the movie in our first Review in Conversation segment.

Here’s the IMDb summary:
In Mississippi, the former blues man Lazarus is in crisis, missing his wife that has just left him. He finds the town slut and nymphomaniac Rae dumped on the road nearby his little farm, drugged, beaten and almost dead. Lazarus brings her home, giving medicine and nursing and nourishing her like a father, keeping her chained to control her heat. When her boyfriend Ronnie is discharged from the army due to his anxiety issue, he misunderstands the relationship of Lazarus and Rae, and tries to kill him. (Claudio Carvalho)

Before I address the film’s atrocious sexism, which the above summary characterizes well, I’d like to say what I love about BSM. The music, first and foremost, is outstanding. Brewer calls this a movie about the blues, and I’d like to take that a step further and say the movie is the blues. Or it tries to be, at least. The movie and its story are too small, conflicted, and tone-deaf to achieve greatness. It tries to be the blues and ends up being a blues music video, where Lazarus (Samuel L. Jackson) is the tortured and tired star, and Rae (Christina Ricci) is the video vixen, shaking her ass for the camera.

This is a movie that I want to love. It’s gritty, unique, and aware of class and race—a rare combination. However, there is no female perspective in the movie. Is it really too much to ask for a sharp film to also be sharp about gender? Is it right for a film like BSM to claim gender as a theme, while not really exploring women at all? Rae is the only female character (brief appearances by Lazarus’ wife, Rae’s mother, and a kind pharmacist easily fit into the angel/monster dichotomy), but she isn’t quite a real person. What is wrong with her? She is talked about as a nymphomaniac, and has strange, demonic fits of desire, but she’s really a victim of rape and abuse. Lazarus, whose trauma is that his wife aborted his baby and left for his younger brother, takes it upon himself to “cure” her by chaining her to a radiator. Even if the movie isn’t to be taken literally (but as a metaphor of sorts), why are the other characters so human and she so other, so animal?

Response by Stephanie

I, too, fell in love with the music in this film. It complements the key themes—race and class, as you mentioned, religion, and I’d also take it a step further to include sex. The scenes with Ricci shaking her ass for the camera are wonderfully sexy, and I found myself wavering back and forth during those scenes, wondering, is this just another female character being exploited by the camera? Or, is this a female character finally owning her sexuality?

Early on, she’s portrayed as a woman who’s at the mercy of her untamable sexual desires, and I didn’t ever get the feeling that she enjoyed them. She’s often shown squirming around on the ground, rubbing her hands all over her body, and moaning, like she’s struggling to fend off an attack. It’s at that point that she must find someone, anyone to screw, in order to make that feeling go away.

Later though, after Lazarus “cures” her by wrapping a giant chain around her waist and attaching it to a radiator, Rae is allowed to enter society again, showing up at a bar with Lazarus, drinking, rubbing up against everyone on the dance floor while Lazarus watches her from the stage, almost approvingly. What’s going on here? I truly want to read this as much more complicated than a man giving a woman permission to flaunt her sexuality, and I think it is.

But I also can’t help getting a little unnerved by the frivolity with which her sexuality is treated earlier in the film, when she’s portrayed as nothing more than the town whore. (At one point, the local mechanic says, “It’s already noon, Rae. Do you think those shorts should still be on?”) And when she’s described as “having the sickness” by another character (meaning nymphomania), it’s impossible not to think about the double-standard we still hold for men and women, especially when it comes to sexual desires.

As you mentioned, she is portrayed as “other,” often animalistic in her sexual conquests. Since I don’t think a film like this would work at all if a man were the one with the sexual “disease” (it’s natural for men to have uncontrollable sex drives, after all) then what does one make of using the myth of nymphomania to drive the plot? (See Peter Green’s “All Sexed Up,” a review of Carol Groneman’s 2000 book Nymphomania: A History, for a brief discussion of the myth.)

Response by Amber 

I agree that the scene in the bar was very sexy, and I think I agree with what you said about that being a moment of Rae owning her sexuality. I think we’re supposed to understand that scene as a very important moment in which both characters are owning something that they’d lost—or lost control of. For whatever reason, Lazarus had lost his music (and I suspect it had to do with his wilting marriage), and Rae had lost control of her sexuality. However, that scene was exhilarating, and I think it has to do with reclamation and individual victory.

But back to the way gender and sex intersect. If nymphomania is itself largely fictitious, the strange way Rae’s fits were portrayed—moments in the film that were suspended between fear and comedy—reveals some of the ideological confusion of the film. If not for her nearly-naked body, battered and bruised and constantly displayed, I might have more sympathy for the film’s motivations. Add that to Rae’s moment of catharsis where she beats the shit out of her mother with a mop handle (for allowing Rae to be raped, either by her father or another male figure in her home), and we see women destroyed by sex who we’re supposed to sympathize with.

The final topic I want to bring up is religion. We can’t deny the role Christianity plays in the film. From the name of the main character to the supporting cast (which includes a preacher), the issue of faith (and a very certain brand of faith) comes up again and again. If the movie is a metaphor for “anxiety, fear, and unconditional love,” according to Brewer himself, then religion is the element that holds it all together. The instantiations of religion, however, are clunky at best; the radiator is God, the chain is faith, et cetera. I don’t really know where to go from here, except to acknowledge the large role of religion, although it plays out in hackneyed ways.

Response by Stephanie 

While I would like to see both characters in this film actually achieve some level of reclamation and individual victory, I think it fails for the most part, but the film especially fails Rae. She remains “chained” in a metaphorical sense, even in the final scenes. I don’t believe her character discovers much, or achieves much of an arc; she remains, for me, completely static. In fact, the film pretty much uses her as a vehicle to showcase the success of Lazarus, (which is yet another example of female exploitation that Brewer has either no awareness of or no desire to address).
I was left feeling no hope for Rae in that final scene—she’s imprisoned, (in a stuffy car, surrounded by semi-trucks) stuck in a relationship with a man who’s essentially a child needing to be coddled, with only the memory of her radiator-chain to keep her from jumping from the vehicle and fucking her way across the interstate. But Lazarus has his music again. He’s managed to overcome his anger about his wife leaving him, and he’s even got a nice new chick to look after him. See how chaining up a white woman in Mississippi can revolutionize an entire worldview?
The truth is I never gave a shit about Rae. I could’ve cared for her, if Brewer hadn’t used her sexuality against her—it’s filmed as if the abuse she suffers is deserved. (See what you get when you go around whoring yourself? Tsk, tsk.) By the time we get to know her character, when, as you mentioned, she divulges her history of sexual abuse, then beats the shit out of her mother with a mop handle, it’s way too late for sympathy. By that point, Brewer has already managed to turn a young woman’s sexuality into a cross between sketch comedy and porn, where nothing about it feels real.

In that moment of catharsis with her mother, I found myself detached. Instead of sympathizing with Rae and coming to some kind of realization myself, I just rolled my eyes at the ridiculous, clichéd consequences of her abuse—girl gets raped by father-figure while mother does nothing to stop it, girl develops low self-esteem, girl becomes town slut, girl develops a fictional sex disease, girl gets chained to radiator by religious black man. Wait, what? Ah religion, how you never cease to reinforce the second-class citizenship of women, perpetually punishing them for their godless desire to fuck.
So Rae is possessed by an evil sex demon, and, at one freaky moment, Lazarus’s ex-wife. Lazarus and his brother are Cain and Abel. There’s adultery, lust, preachers, fire-and-brimstone, bible passages, and judgmental townsfolk. Basically, the religious themes receive the same clichéd treatment as women’s sexuality. Rae is pretty much “saved” by Lazarus, and Lazarus pretty much gets his shit together and “rises from the dead” (as Lazarus in the bible).
And, after this conversation, I’m starting to wonder if I’m the problem, if I made the mistake of taking this film seriously, when what it really wants to be is one big sensationalist metaphor. A metaphor for what, though? I’ll conclude with something Brewer says in an interview.
I’m not writing from a place of progress. I’m not writing a movie that I want people to necessarily intellectualize. And I think that really messes with people who feel that they need to make a statement against this, and they don’t quite know what it is they’re against. Because man alive, you look at this imagery on this poster, and I’m so obviously banging this drum. It’s like, you really believe that I believe this? That women need to be chained up? Can we not think metaphorically once race and gender are introduced?

Read the Salon.com interview with Craig Brewer 

Here’s the part where we ask for your help.

Running a blog is difficult and time-consuming work. It’s also often thankless: you don’t make any money, you have to fend off trolls and commenters only interested in personal attacks, and you worry that no one reads that post you spent hours writing. 
 
But it’s also very rewarding: you meet people online who share your interests and concerns, you explore ideas that other people help you more fully understand, and you have a venue for fighting back against systems that seem untouchable in everyday life. We’re grateful for all of you who read our pieces, comment on them, link to them and cross post them on your own sites. We’re especially grateful for those of you who have contributed pieces to our site, and expanded the discussion.
Bitch Flicks is free from obnoxious ads, which means there has been zero revenue to pay for site hosting, guest writers, upgrades, and the like. There are two ways you can help:
  1. Donate via PayPal. Notice the “Donate” tab at the top right of the page. If you’re a reader who supports what we do, consider donating to the cause. Any amount, however small, is a greatly appreciated gesture of support and will help pay for our expenses.  
  2. Purchase items through our Amazon store. We have a widget in our sidebar called “Bitch Flicks’ Picks.” If you go on to make purchases through our site, we earn a small percentage of the proceeds, and if it’s an awesome feminist film, TV show, or book–then we all win.

If you can’t afford a financial contribution, there are a number of things you can do to help.

–Amber & Stephanie

Occupy Wall Street and Feminism and Misogyny (Oh My?)

 

I’ve been 100% on board with Occupy Wall Street since it began almost a month ago. I wrote about my experience protesting with them on October 5, and—leading up to the Times Square Occupation—I almost had goose bumps. I was ready to take the square. And then, it happened—I browsed Facebook. In my defense, I went to the Facebook community page for Occupy Wall Street to find out exactly when and where I should meet my fellow protesters, but instead, I found a YouTube video posted by the page administrator that more than seven hundred people had shared and on which hundreds of people had commented. I had to watch it. I wish I wouldn’t have. The “comedian” ranted with so much repressed disdain for women that it couldn’t help but leak out, turning his tirade from something intended to critique Wall Street and the Banks into an opportunity to degrade women directly; when he ranted about the true Economy Tankers, or the mainstream media, or those who don’t support the movement, he conveniently addressed them as an abstract and general “you.” I created a transcript of the entire video just to make sure I wasn’t going all woman and not understanding comedy and getting unnecessarily pissed about little things that don’t matter. Let’s see! Video and transcript below, with bullshit in bold:

The New York Times, the highly respected New York Times, did a great article yesterday about Occupy Wall Street. The entire report revolved around how Occupy Wall Street is a big pain in the ass to the area’s public bathrooms. Now there’s two things you need to know about the last sentence I just said. A: I’m not kidding. B: The double entendre was unintended. There will be several more of those in the following three minutes, and all of them are unintended except for seven. The New York Times, which is a so-called liberal media outlet, is more concerned about the harm done to the public restrooms than they are with the harm done to the American people by corporations and Wall Street titans who make Charlie Sheen’s moral compass look like that of Harriet Tubman. As billionaires continue to shit all over this country like it’s a bathroom near Occupy Wall Street, the media is more worried about the bathrooms near Occupy Wall Street? Are you fucking serious? Get your head out of your ass, and maybe you’ll be able to better see your priorities. This world is a shit storm of greed that desperately needs mopping up. We’re talking about people’s homes, people’s lives, people’s dreams, and the media wants to make it about the discomfort of millionaires who live around Liberty Square? The article said mothers have trouble getting strollers around police barricades. God forbid the revolution should get in the way of your evening stroll with pookie wookie. This may not be a revolution in the traditional sense, but this is a revolution of thought. Americans are tired of greed over good, profitable pollution over people, war for wealth over the welfare of average workers. This is a thought revolution, and the revolution will not be sanitized. It will be criticized, ridiculed, intentionally misconstrued, and misunderstood. But it’ll push through. Shit all over it all you want, but the floodgates are open now. The revolution will not be tidy. The revolution will not fit with your Pilates schedule. The revolution will not be quiet after 10 pm, and it will not fit easily into a mainstream media- defined paradigm. The revolution will affect your bottom line. The revolution will affect you whether you ignore it or not. The revolution will not be dissuaded by barricades or pepper spray, driving rain, police raids, or ankle sprains. It’s like the postal service on steroids; pepper spraying us is like throwing water on gremlins—the more you do it, the more of us show up. The revolution will be annoying to the top 1% and those who aren’t open minded enough to understand it. The revolution does not care if you satirize it; you still won’t be able to jeopardize it. The revolution will not wait until after your hair appointment, your dinner party, tummy tuck, or titty tilt. The revolution does not care about your lack of intellectual curiosity. The revolution will not be televised, but it will be digitized and available on YouTube, Facebook, Twitter, and anywhere real ideas are told. The revolution will not be hijacked by your old, tired, rejected political beliefs. The revolution will make politicians squirm, bankers bitch, elites moan, and those with Stockholm Syndrome scream, “Hit me, punk criminal assholes. Shut up and do what our captors told you. There’s a sitcom on about a chubby guy who hates his wife, and we’re supposed to watch it. Now fall in line.” The revolution will not be monetized, commercialized, circumcised, or anesthetized. Good god, don’t you get it? Greed is no longer good, and it’s not god. The thought revolution is here to stay whether you give two shits about it or not. The revolution would, however, like to apologize for shitting all over your apathy. Now pick a side.

Damn me! It’s not like I wanted to be right about this guy being a total misogynist profusely praised by hundreds. (Okay, they didn’t say, “You hate women! Awesome!” but I’m inclined to believe that ignoring the hatred for and alienation of more than 50% of the population, especially among a group of people that claims to represent the needs of 99% of the population, doesn’t exactly bode well for the group’s collective message of inclusion. Remember, the Facebook page administrator for Occupy Wall Street posted this video.) Many women and people from minority groups have written important pieces about their hesitation to fully engage with the Occupy Wall Street movement. I guess up until I watched that YouTube video, as tiny a thing as it may be (it somehow got under my skin), I didn’t truly understand where they were coming from. I’ve mistakenly been abiding by that ol’ standby, “The enemy of my enemy is my friend,” which meant to me that, yeah, I’m pissed at Wall Street and the Banks; the protesters are pissed at Wall Street and the Banks; therefore, we’re in this together, regardless.

That idea of working toward a common goal, often at the expense of women, has been around forever. We encountered it with Voting Rights. We even encountered it with the identity politics surrounding the 2008 presidential election. The message is always something like, “Don’t worry, ladies; your time will come eventually! We’ll worry about your oppression later.” But while I agree with most of what that video transcript says, I can’t simply ignore the specific rage toward women. I’m a woman. That kind of rhetoric negatively impacts all women. I might not be a mother; I don’t take Pilates classes; I make hair appointments maybe once every eight months; and I haven’t had plastic surgery. But I’m still a woman—regardless of whether I’m as privileged as the women his rant carelessly mentions or whether I’m part of the 99%; I’m not immune. Suffice it to say, by the time Occupy Times Square rolled around, I forced myself down there. For the first time since the movement began, I felt apathetic, confused, and just … icky about it.

But then! After hanging out under a giant rainbow tarp with my fellow protesters in Times Square, and listening to the wonderful street musicians, and chanting, “This is a peaceful protest” when the cops started to get a little edgy, and clapping like crazy when a nice police officer tossed our beach ball back into the crowd, I left with a feeling of … hope? Again? Just like when I participated my first time? And it didn’t feel like that crap hope Obama tried to sell sold during his advertising presidential campaign. It felt … dare I say … real? What is wrong with me?

Like I said—I felt confused. But the thing I realized is I truly believe that most of the organizers and participants I’ve personally met are trying. We live in a patriarchy, which means that smaller groups organized by men and women often inevitably turn into mini-patriarchies. The difference with this movement (I hope) is that the protesters at least recognize the intersecting oppressions of gender, race, class, and sexuality and are trying to change the group dynamics; we’ve had fairly shitty models thus far (visited any matriarchies lately?). It may seem small to merely recognize something, but it’s a pretty big fucking step in the right direction. That isn’t to say that each individual who makes up the group’s members necessarily examines her or his relative privilege as much as she or he should, if at all; but I honestly believe the group wants to get there. The media certainly doesn’t help by painting Occupy Wall Street as a movement organized by a bunch of entitled, young, lazy, pot-smoking white boys who got bored playing video games in their parents’ basements. I can attest—it ain’t like that. Women abound!—a very diverse group of intelligent women whose visibility shouldn’t be minimized, let alone relegated to the sexist bullshit that is Hot Chicks of Occupy Wall Street. (UGH.)
Now, before I unveil my counter-Tumblr blog to showcase the Women Occupiers, I want to first discuss the main reasons this movement, even after my recent reservations, still works for me as a woman and a feminist.

Consciousness Raising: If that douchebag said anything important in the video, he said that Occupy Wall Street is a thought revolution. I agree. And the particular form of activism this movement employs comes directly from consciousness-raising groups formed by feminists in the 1960s. (That may explain why the mainstream media remains clueless about how to discuss it; it’s got that “woman stench” all over it.) Wikipedia briefly defines consciousness raising as “a group of people attempting to focus the attention of a wider group of people on some cause or condition.” The meetings helped women become more politically conscious while also illustrating that individual problems “reflected common conditions faced by all women.” Occupy Wall Street began as a small group of people camping out in Liberty Plaza and—as the direct result and success of their consciousness-raising tactics—the movement has literally gone global. Not only do people march in protest, but they also occupy public spaces for extended periods in smaller groups, often bringing in speakers and setting up scheduled talks that are open to the public (including their General Assemblies). The We Are the 99 Percent blog on Tumblr also represents a viral version of consciousness raising, where a diverse group of individuals impacted most by the Economy Tankers take to the blog and share their personal experiences in order to raise consciousness about the tangible consequences of the rising economic inequalities. It’s working. Go 1960s feminists!

General Assemblies: I have yet to attend a General Assembly, so here’s a quick explanation from the downloadable guide: “The General Assembly is a gathering of people committed to making decisions based upon a collective agreement or ‘consensus.’ There is no single leader or governing body of the General Assembly—everyone’s voice is equal. Anyone is free to propose an idea or express an opinion as part of the General Assembly.” And in their working draft of the Principles of Solidarity, two of the points of unity include: “recognizing individuals’ inherent privilege and the influence it has on all interactions;” and, “empowering one another against all forms of oppression.” I very much like this. As I stated earlier, the effort to examine privilege, even if it occasionally fails, still represents something important and fairly new as a mainstream ideal. (As Occupy Wall Street continues to gain momentum, I don’t see how it can continue to be described as “fringe.”) I have no doubt that this system works sometimes and implodes other times, and I’ve read accounts from women, specifically women of color, who’ve attended a General Assembly and felt that their voices weren’t heard or their views respected. I find those occurrences unacceptable and disheartening to say the least, but I don’t find them shocking either. I can only hope that the values defined in the group’s literature prevail as everyone struggles to examine her or his privilege. After all, that struggle is, in itself, a feminist act.

Economic Inequality: This issue represents my main reason for staying onboard with Occupy Wall Street. Their proposed list of demands from a few weeks ago (not to be confused with any “official list of demands”) includes raising the minimum wage to twenty dollars an hour, instituting a universal single payer healthcare system, free college education, a racial and gender equal rights amendment, and debt forgiveness. It’s no secret (I hope) that single mothers and women of color make up the majority of the poor in the United States. RH Reality Check ran an important piece in August of 2010 that broke down the unemployment rate for these two demographics. Basically, as of around this time last year, the unemployment rate for women who head families climbed to its highest rate in over 25 years. The unemployment rate exclusively for women of color without children jumped to its highest rate since 1986. Newman concludes her article as follows:
If we are not willing to invest in the very programs that will help pull some of our poorest Americans—single mother led households and women of color—out of the spiral, then we are not rebuilding the economy. We are only as strong as our most vulnerable, as the saying goes. To continue a national discussion on unemployment and the recession without acknowledging that our women and children are suffering the most, not because we aren’t able to implement programs and pass legislation like universal, affordable child care, paid sick days, increased food stamp benefits, fair pay standards and more but because we aren’t willing to do so, is something we must own up to and do something about if we are to rise above these hard times and come out stronger than we were when we headed into the recession.

Exactly. And I believe the Occupy Wall Street movement desires to motivate the people to do just that—to push for the necessary programs and legislation that will help the poorest members of our community, you know, not starve, and to challenge our ingrained notions of power—more importantly, who gets to have that power and therefore who gets to make the decisions. The movement makes clear, even though the media keeps pretending it’s an unfocused mess, that what unites the 99% is a collective lack of economic power, which, in an unregulated capitalist society, translates into no fucking power. When your government representatives make decisions about the welfare of the people based on how much money Wall Street pays them, then it’s likely that “the welfare of the people” quickly turns into “the welfare of the people who paid us the most money to look out for their welfare.” Ha. An article from Ms. called, “We Are the 99%, Too: Creating a Feminist Space Within Occupy Wall Street,” further examines this issue of power, privilege, and oppression:
When we think about the elite 1 percent in a position of economic and political power in America, we have to recognize that those elites are predominantly straight, white men. Their position of power is upheld by patriarchy, by white privilege, by heteronormativity. If we want to dismantle oppression in our society, we can only hope to do so by recognizing the ways in which these various systems of oppression intersect and support one another. That doesn’t mean we can’t focus on the economy as a nexus of inequality; clearly, the occupation of Wall Street speaks directly to fighting corporate power and economic privilege. But we cannot imagine creating a society rooted in equality without fighting for all forms of equality, and that includes embracing feminist values. 

I encourage everyone to read the article in full because this discussion is important. The disturbing videos on YouTube—one showing a police officer pepper spraying a group of women, and another showing a police officer picking up a woman and dragging her into Citibank—I’m sure only begin to scratch the surface of what women deal with while occupying. Women deserve to start the conversations about the impact of economic inequality, to participate in the conversations, to change the conversations, and to end the conversations—and they deserve to do those things while not facing police brutality, while not experiencing sexist attacks from a random YouTuber who thinks he’s a comedian, and while, for once, not being sexually objectified. All those things work in tandem to further take away power from women, and we need women in this fight. So, being only one person, but wanting to combat some aspect of this shit, I created Women Occupy, a no-frills Tumblr blog where anyone can upload photos and videos of women occupying, whether that occupation takes place on Wall Street or in Madrid (or wherever). This is also what giving a fuck looks like. Now go. Upload. The end.

 

Eff You, Dr. Pepper: An Open Letter

Dear Dr. Pepper,
I personally find your beverages delicious, and happen to make a majority of the purchasing decisions for my household. Thanks to your outrageous ad for Dr. Pepper 10, which I just saw last night, we will no longer drink any variety of Dr. Pepper. 
Please advise.
Sincerely,
Me
P.S. Here’s the ad referenced above, just in case you outsourced this campaign to some teenage boys (although the use of “woman” rather than “girl” suggests that adults did, in fact, create the ad) and you have no clue what I’m talking about (despite this and this and this and this, and this, etc.).

P.P.S. I’m really tired of sexism-as-humor in marketing campaigns. I’m not just talking about the “not for women” thing, though I’m certainly not a fan of that idea. This whole “man up and be a manly man” shit has to stop. You’re not the first to equate a beverage with masculinity, although you’re the most straightforwardly sexist, and probably the least funny. Here are a couple of other examples of unacceptable ad campaigns, so you know what not to do when you re-do this one.
Miller Lite:

Pepsi Max:

P.P.P.S. Yes, I’m aware that companies often create outrageous advertising for the buzz and free promotion it generates. I’m also aware that this open letter generates additional promotion for the products listed above. That said, companies that gamble with such sexist messages risk alienating customers (like me and probably a lot of others), and deserve public scorn.
Readers: Have you written or read elsewhere about the new campaign for Dr. Pepper 10, or other Manly Beverages? If so, please leave your link in the comments and we’ll include it above.

Guest Writer Wednesday: Geek Girl Con: Feminism, Race, and Geek Culture

This cross-post from Jarrah Hodge previously appeared at Gender Focus.
This is the first in a series of posts about Geek Girl Con, which was held in Seattle October 8-9.
 
While some Canadians were celebrating Thanksgiving (or not out of protest or ambivalence), I was attending the inaugural Geek Girl Con in Seattle, Washington. The weekend was full of interesting panels and discussions and I took a bunch of pictures and notes, so will be writing a series of posts on the various issues that were covered.
The first full panel I attended was called “Feminism, Race, and Geek Culture”. It was moderated by Regina Buenaobra, community manager for ArenaNet for Guild Wars and Guild Wars 2. On the panel were Sociology student Michelle Hu, BreadPig employee and ROFLCon co-founder Christina Xu, and web developer Nina Reyes. Unfortunately the awesome Racialicious blogger Latoya Peterson wasn’t able to make it.
The panel talked about their own experiences with discrimination and stereotyping in geek communities.
Talking about organizing ROFLCon, Christina recalled that the first year they ended up with a huge majority of white male speakers because they were just going with who they’d seen before at other conventions. Talking more generally about conventions, Christina said she’d encountered a lot more awareness about lack of women’s representation than that of people of colour: “People bring up lack of women on stage very frequently but hardly anyone brings up lack of people of colour.”
But Nina Reyes noted the intersections between race and gender in geek culture are more complicated. As a coder, she said she felt a lot more singled out as a woman than as an Asian, since Asians were stereotyped as being good at coding and computer careers.
Another question that came up for the panel was on representations of women and people of colour in geeky fandoms.
“It’s important as a person of colour to see yourself well represented in these types of media,” Michelle Hu argued.
“If you are a white male reading comic books you have a choice of who you want to be. Me, I’m stuck with Jubilee all the time,” Christina added. They both noted that just casting some people of colour or making a token reference to other cultures isn’t enough, using the short-lived but much loved Joss Whedon show Firefly as an example. The show often featured characters speaking Mandarin poorly.
Xu pointed out this “race-bending” is insulting and causes anger because studio’s don’t seem to care enough to try and find someone to play a part who actually speaks the correct language or belongs to the race that will be portrayed. It’s similar to ending up with an all-white convention lineup because you’re just going with who you’ve heard of before.
A question from the audience that I was particularly interested in was about white people role playing characters of other races in RPGs. In response, Christina Xu referenced Lisa Nakamura’s article: “Race In/For Cyberspace: Identity Tourism and Racial Passing on the Internet” as a good resource for learning more about why this is problematic.
“As somebody who comes from a place of privilege you have the ability to …fulfill your identity as an exotic other,” Christina said, “But it leaves others less room to live their own identities and it perpetuates creepy stereotypes.” She said she wouldn’t say no one can role-play another race, but white people taking on other races need to realize it’s a weird exercise in privilege and need to try to prioritize character over racial stereotypes.
Finally, the panel addressed how geek communities, especially online, can exclude women and people of colour. The panelists said they felt like when they or others raised objections to sexist or racist language or behaviour guys would rally to defend the sexist and racist games, attempting to make the argument that somehow criticizing the language or behaviour was against their geek allegiance.
But the panelists had tips for audience members looking to deal with these types of situations effectively.
Christina recommended using your audience’s vernacular to raise the issue to show you’re part of their community. She also recommended making it clear it’s not a personal attack on a player: “Make it clear you are hating the game and not the player. And understand no one has read Judith Butler as nursery rhymes. There’s a learning process.”
On the other side, the panelists also had some advice for those getting critiques:
“The person on the other side, just f-ing listen,” said Michelle.
“We critique because we enjoy these things. The people who complain the hardest care the most,” said Regina, emphasizing that critiquing something doesn’t mean hating on it.
Jarrah Hodge is the founder of Gender Focus, a Canadian feminist blog. Jarrah also writes for Vancouver Observer and Huffington Post Canada and has been a guest blogger on “feminerd” culture for Bitch Magazine Blogs. Hailing from New Westminster, BC, she’s a fan of politics, crafts, boardgames, musical theatre, and brunch.

 

Documentary Preview: ‘The Bro Code: How Contemporary Culture Creates Sexist Men’

The Bro Code: a new documentary from MEF
The Media Education Foundation recently announced their newest documentary, The Bro Code: How Contemporary Culture Creates Sexist Men. The MEF makes some very good documentaries aimed at educating people to become more media literate–which is one of the most important cultural issues of our time, in my opinion.
Men are not born devaluing women, or objectifying them, or loathing them to the point that the worst possible insult is to be called feminine. No, men (and women) learn these attitudes from a culture that constantly reinforces the supremacy of the male and closely polices masculinity (the recent “Man Up!” ads from Miller Lite come to mind, as do the less-recent calls from some female politicians that their male counterparts, again, “Man up!”).
Here’s the trailer:

TRAILER: The Bro Code: How Contemporary Culture Creates Sexist Men from Media Education Foundation on Vimeo.
I’m planning to watch The Bro Code (you can watch a free preview of the full-length film on MEF’s website) and check back in with my thoughts. Has anyone watched it yet? What do you think?

We Interrupt This Broadcast … for an Occupy Wall Street Update

Yesterday, I participated in my first Occupy Wall Street march. I’ve followed the movement—through blogs, twitter, and the live video stream—since it began three weeks ago, so when I left my apartment yesterday, I certainly had a shit-ton of information about the protest. I didn’t, however, really know what the hell to expect (aside from the beatings, gratuitous use of mace by the NYPD, and mass arrests of people exercising their constitutional right to protest, I mean). I kept hearing stuff, like how the protesters aren’t united over a single issue; that they don’t have concrete demands; that they’re leaderless and unorganized; that they’re a bunch of bored college kids who got sick of hanging out in their parents’ basements; that they’re just ungrateful vegan hippies who don’t understand how the world works; that they’re radical anarchists socialists atheists communists artists humanists and—to top it all off—that they’re engaging in all this unacceptable class warfare.

Well.

First, these amazing protesters seriously have it together. I don’t think I’ve ever seen anything so … opposite of unorganized. We knew exactly what was happening at all times, including where we were marching, what we were yelling, when we needed to stop, and when we needed to speed up. This group may officially be leaderless, but it certainly knows how to coordinate, plan, and carry out tasks. At one point, a man handed me a piece of paper with a list of my rights as a protester, and it included a protocol to follow if an officer attempted to question or arrest me. Helpful! A woman walked by and insisted I take a bottle of water to keep with me while I marched. Thank you! And any time I bumped into someone, whether attempting to take a picture or just, you know, tripping for no reason (as I’m wont to do), my fellow protesters steadied me or laughed with me or apologized profusely even if it clearly wasn’t their fault. It was fun. We were peaceful and chill. It kind of felt like … solidarity.

I mean, sure, people carried different signs for and against various issues. I saw signs about protecting the homeless from police brutality; signs directed at corporations; signs for going green and protecting the environment; signs for abolishing the death penalty; signs for animal rights; some anti-Obama stuff; some anti-Bush stuff; and many signs representing protestors’ specific unions. I didn’t have a sign—I just yelled with the rest of them, my favorite slogan being, “Banks got bailed out. We got sold out.” Truth! Having said all that, I would hardly call this movement divided or unclear in its goals. All these concerns fall under the umbrella of a much larger issue—the fact that 99% of the population is at the mercy of that tiny little 1% at the top of The Money Pile.

I took an Introduction to Political Science course when I was about eighteen and an idiot. I remember my teacher asking us, “Is money speech?” We were all, like, “Um, like, I don’t get it.” The class that day was focused on the concept of free speech in our country, which we all agreed was a constitutional right. But our teacher had to go and make it all complicated. “Is money speech?” he asked again. Our class ultimately decided it was the most ridiculous thing we’d ever heard. I wish I could go back to that classroom, knowing what I know now. One finds out fairly early in her adult life that when she graduates from college, and the bills start rolling in, and the bills start eating up the paycheck, and that emergency room visit happens for that fucking hive outbreak, and wait—how is this visit a thousand dollars when I have health insurance?!—and the bank wants her student loan repaid at this new interest rate, right when her brakes go out, and every broke neo-con in her family is somehow still convinced this whole bootstrap thing is real (and possible)—yeah, she learns that money is, in fact, speech. But how is it speech, you ask?

Well.

In a capitalist society, money matters; but in an unregulated capitalist society, the only thing that matters is money. The people’s right to free speech; our right to democratically elect our government officials; our right to affordable healthcare; our right to breathe clean air; our right to have access to pesticide-free foods; and our right to peacefully protest against, you know, all of our rights being violated; well—you can throw that garbage out the window.

Because, in an unregulated capitalist society, the 1% at the Top of the Money Pile gets to exercise its right to free speech, too, which its elite members happily and unapologetically do in the form of: donating millions of dollars to campaigns, ensuring that when their candidate is elected, they have effectively bought a politician who will work tirelessly to keep them comfy on the Money Pile (in exchange for those pesky campaign contributions again next year, score!); profiting, literally profiting financially, off people who have chronic illnesses, people who become sick and don’t have access to healthcare, people who become sick and have access to healthcare, people who don’t have health insurance, people who do have health insurance, and people who die (pretty good deal for you, insurance companies, amirite?!!); and basically doing whatever the hell they want with our environment and our food supply—the welfare of the people be damned—as long as they make a profit.

The problem with that “I’m using my billions of dollars as speech” thing is that we don’t all have billions of dollars. The 99%, in fact, certainly doesn’t have billions of dollars to throw at politicians as some kind of motivational force to get them to act on our behalf; all we have is our lousy vote. That issue—and this is why the 1% is quaking in its collective [insert expensive brand of shoe here]—transcends political parties and affiliations. My conservative uncle and I can’t post a link on Facebook without each of us having partisan cyber-feuds on each other’s walls. But this issue? It ain’t like that. We’re both pissed that we, the 99%, bailed out The Economy Tankers with our tax dollars, only to stand back helplessly and watch them dole out bonuses and other unaccounted for luxuries to themselves. I mean, are ya serious, assholes?

Now that the mainstream media finally wants to pretend-acknowledge the Occupy Wall Street movement, and its global impact (wait, are they pretend-acknowledging that yet?), I’m not surprised that much of its “coverage” centers around how the protesters aren’t united over a single issue, that they don’t have concrete demands, that they’re leaderless and unorganized. The reality is that the 1% owns the media too, and it’s in the best interest of the 1% to keep this movement from gaining momentum, lest its constituents suffer actual tangible consequences for their thievery. So, they get their media to make Occupy Wall Street about how young liberals are just pissy that Obama isn’t as hopey-changey as they’d hoped; or they get their media to say that those clueless Wall Street kids don’t have any real goals so this can’t be a real thing that we need to pay real attention to; or—their most effective tactic—they get their media to start comparing and contrasting Occupy Wall Street and the Tea Party as if this movement is just the eruption of another political fringe group with an exclusively left-wing agenda, rather than what it is: A Call to Action for those of us who don’t get to throw down a cool million here and there and call it “speech.”

But they forgot that we do have ways of speaking up. And that the whole world is watching.

Cracked.com Makes Obnoxious Assumptions While Critiquing Hollywood’s Obnoxious Assumptions

Last week, I somehow ended up on Cracked.com reading a post called, “6 Obnoxious Assumptions Hollywood Makes About Women.” It’s no surprise that I ended up there, given that I write for Bitch Flicks and have a vested interest in Hollywood’s Obnoxious Assumptions, of which there are many. But. Cracked.com seriously failed with a couple of items in this piece. I considered not even writing about it, but then I realized it had more than a million page views, at least two thousand comments, and more than nine thousand Facebook shares. (Kind of like the readership we get at Bitch Flicks. Wait … no … that’s not quite right … ). With so many people out there reading such a well-intentioned yet problematic piece, I believe it deserves some analysis here.* I know Cracked.com promotes itself as a humor site, and—as hard as this is to believe coming from a feminist—I love humor. Honestly. Ask anyone who knows me—I promise I’m the most hilarious person everyone knows. Humor, however, or the attempt at humor, doesn’t give someone license to say offensive shit under the guise of hilarity. I will say that I agree with most of the Obnoxious Assumptions on the list; my issue resides with the ways in which the author attempts to critique two of those assumptions in particular.

The piece begins with an introduction citing a classic in Hollywood cinema: the sexual objectification of women. Yay, good point! Wait, no. Because after that acknowledgment, we immediately get, “That’s annoying, but it least it makes sense. They’re pandering to men, or they’re sexist, or whatever.” I felt myself cringe a little there, considering objectification of women on screen triggers more than mere “annoyance” for me and exists as one of the main reasons women in general still deal with an assload of inequality—it’s hard to see a woman portrayed as someone who only exists for your pleasure (be it visual or otherwise) as your equal, right? But, red flag aside, I decided to give the author the benefit of the doubt; her main point after all is that Hollywood screenwriters try to make up for the stuff that’s “just for the guys” (like naked women) by giving women something they want—an “everywoman” character who’s just like them! I’m still trying to figure out where women who aren’t white and heterosexual fit into all this.

You can check out the article on Cracked.com if you want to see the list in its entirety, but I’m only focusing on the two most offensive instances here. 


Worrying About Being Fat When You’re Not

I’m 100% with the author on this one (at first). She uses perfect examples—like, we’re really supposed to identify with Julia Roberts as “fat” in Eat Pray Love? Or with Toni Collette as the “fat, ugly sister” in In Her Shoes? It’s offensive and ridiculous and, yes, I’m in agreement! But then, we get this: “Look, I totally get it that nobody wants to see actual fat people on a screen for two hours and Hollywood has to trot out skinny actresses because that’s what the audience wants.” Oh, really? That’s an interesting and Obnoxious Assumption. In fact, I don’t think I’d mind at all seeing Actual Fat Women on screen. That might—what?—start to maybe challenge Obnoxious Assumptions About Fat Women? Because the author didn’t mean “Actual Fat People,” did she; she meant “Actual Fat Women.” Fat men are all over the damned screen, and they’re all sleeping with Kristen Bell and Elizabeth Banks and Kali Hawk and Katherine Heigl and Reese Witherspoon and Julia Roberts and Halle Berry. Cracked.com’s Obnoxious Assumption? No One Wants to See Fat Women in Movies 

Getting Angry For No Reason

Okay, no. I don’t know how something that starts off only mildly offensive manages to derail so … impressively in a matter of a few sentences. I have no doubt, again, that this Obnoxious Hollywood Assumption probably does exist. The author’s take, paraphrased: movies often rely on the idea that in order to showcase a woman as strong and independent, the script must call for her to flip out on men at random, without sufficient motivation. In all honesty, I haven’t thought much about this. I’m sure if I did, I could come up with a few examples of very anti-feminist films and Straw Feminist characters that fall into that trap, but the examples the author uses here—that Mary Elizabeth Mastrantonio in Robin Hood: Prince of Thieves and Jennifer Garner in Daredevil physically attack men for no reason—don’t seem to take into account the fact that Kevin Costner and Ben Affleck were both behaving like fucking stalkers, in which case I’d hardly call their ass-beatings unprovoked. The author then hypothesizes about the writers of these films, guessing that “Their only picture of a ‘tough’ woman is of a bitchy militant feminist who will scream at you for saying ‘Congressman’ instead of ‘Congressperson.’” That, naturally, is accompanied by a photo of a woman beating a man with flowers, and the caption: “Did you just say hi to me? RAPIST! RAPIST!!!”

Hilarious.

In fairness to the author, I think she’s trying to critique the assumption that women aren’t, you know, insane by virtue of being women (the way Hollywood often portrays us), and I agree wholeheartedly with that; but the critique, regardless of the author’s actual intent, ultimately comes across as, “Look, not all women behave like those militant feminists who think all men want to rape them, so I wish Hollywood would stop making that Obnoxious Assumption,” which is just Cracked.com’s Obnoxious Assumption About Feminists. All in all, no. 


*So let me just get this over with: This Is Important. I almost didn’t write my analysis because the instinct for many readers is to say: “Why can’t you focus on Real things like Real issues that Real feminists focus on?” So I’ll say it again: This Is Important. This “minor stuff” illustrates a huge problem with why the “Real issues” take such a long fucking time to eradicate. The “we’ve got bigger fish to fry” argument doesn’t work with social activism (and I very much consider what we do here to be social activism) because “Real issues” for women, like rape and physical abuse, exist precisely because the “minor stuff” makes up their core. I can’t talk about rape and physical abuse without talking about media portrayals of women, whether they be in the form of offensive articles (see above), sexist film advertisements that degrade women sexually, or seemingly “harmless” movie trailers that linger a little too long on women’s breasts and backsides, just as I can’t talk about those things without also discussing the larger impact they have on women’s safety, self-esteem, and individual agency. They’re interconnected, and it works the same way for all forms of oppression. So, when more than a million people possibly uncritically read a piece that flaunts fat hatred and plays rape for laughs—believe me, that shit perpetuates fat hatred and rape culture in a very Real way. That’s why I called attention to this. Thanks for reading. 

Fall Television Preview: The Answer Is No

No.
People have made a big deal out of the new Fall television shows because many of these new shows star women, either as leads or in ensemble casts. Some shows have yet to premiere, while others, like Whitney, 2 Broke Girls, and New Girl already debuted in early September. But, get this: I don’t have cable. I used to have cable, but then I realized I often watched 47 hours of television in one sitting, rather than the 25 I watch now (via Netflix streaming—even though Netflix refuses to offer hardly anything current, which makes their price-hike all the more infuriating). So I get my news from Twitter, my feminism from Blogs, and my TV from 1995.

Aside from thinking about how Monk could’ve been a really good show if it weren’t so sexist and racist, and how Roseanne got seriously crappy in its last two seasons, and how Ally McBeal might be the most horrendous televised display of faux-feminism slash enlightened sexism I’ve ever seen, I’ve spent some time going over these new Fall television shows by checking out their Web sites, reading their plot summaries, and—my favorite part—looking at how The People In Charge chose to market them. I noticed an overall trend: in addition to the increase in shows starring women, we’re about to be treated to a whole litany of Man-Shows.

When I say “Man-Shows,” I don’t mean television programming that merely stars men. I’m talking about some serious “Lest Anyone Forget—What With All These New Shows Starring Women—WE ARE STILL VERY POWERFUL MASCULINE MEN ON TV WE OWN EVERYTHING NO SERIOUSLY ROAR” Neanderthal action. I find it simultaneously hilarious and unacceptable. As always, both men and women get to see themselves as caricatures and stereotypes—courtesy of society’s regressive gender constraints—portrayed in television, particularly on network TV. Some of the more offensive “Man-Shows” this season include, Man Up!, How to Be a Gentleman, and Last Man Standing. In fact, NPR just published an excellent piece by Linda Holmes titled, “Congratulations, Television! You Are Even Worse at Masculinity Than Femininity!” in which she asks the following:

… Where, on television, are the men who both like football and remember birthdays? Where are the men who can have a highly insightful drink-and-talk with friends? Where are the men who are great dads, great husbands, great boyfriends? Where are the men who are dedicated to important jobs? Where are the men who aren’t seeking reassurance about what it means to be men? Where are, in short, all the men I rely on in my day-to-day life?

All good questions indeed.

I’m sure the male characters in these shows are total clichés portrayed in absolutes—or, as Holmes notes, “Men who are emotionally reactive … are weak; men who are emotionally inert … are clueless.” I also believe that the major force driving these narratives about manhood and masculinity is a direct result of our society’s fear and hatred of the feminine. In the very narrow worlds of film and television, isn’t it more often other men who label emotionally reactive men “weak,” … while women label emotionally inert men “clueless”? Men can’t win in these worlds; that’s certainly true. It starts at the beginning, with our collective call for boys to “stop acting like whiny little girls”—because, as boys and girls both learn, being a girl is The Worst.

My point? This very limited view of gender and gender expectations isn’t a new trend. And, while I agree with Holmes’ take in general, I don’t see these portrayals as having worsened in TV, either. I see them as possibly more overt this season, and I see the Man-Shows as an obvious reaction (i.e. backlash) against the increase in shows about women and the displays of femininity that accompany them. And if what Holmes says is in fact true, that “In both cases, women don’t want to have sex with them [weak and clueless men], even if they’re married to them,” I actually find it much easier to swallow than I do the Apatowian version of that story, where emotionally stunted man-children all across the globe end up living happily ever after (and sexually fulfilled) with Katherine Heigl and Elizabeth Banks.

Holmes also expresses concern over the “silly women” in Fall television but ultimately argues, “At least they are not presented as women who are being women incorrectly,” (you know, the way men are presented as being men incorrectly). I find that statement interesting. I mean, if you take a close look at the roles women play on these brand spankin’ new TV shows, the “at least women aren’t presented as being women incorrectly” argument doesn’t hold up. It’s funny, actually. Because the definitions of what these women are even allowed to be on television certainly trumps any notion of whether they’re being it correctly. (Besides, I’m about 175% sure that women judging women or men judging women for dressing too slutty or being bad moms/teachers/wives/sisters or gaining weight or not gaining weight or smiling or not smiling happens about three thousand times per episode. On each show.)


Here’s a list of woman-centered shows premiering September through November, along with the roles and/or occupations of the women (when I could find the information on the Web site): a murder witness (Ringer), a wife, career woman, and mom (Up All Night), a witch (The Secret Circle), waitresses (2 Broke Girls), Playboy bunnies (The Playboy Club), a teacher (New Girl), a homicide detective (Unforgettable), a vengeful woman (Revenge), beautiful detectives (Charlie’s Angels), an unmarried woman (Whitney), a homicide detective (Prime Suspect), flight attendants (Pan Am), a doctor (Hart of Dixie), a CIA agent (Homeland), clueless moms (I Hate My Teenage Daughter), a “crazy” health and beauty executive (Enlightened).

I look at this list, and my first instinct is to go, “Yay! Women get to be detectives, too!” And that’s certainly progress—if we’re comparing this Fall TV season to, like, the days of Leave It to Beaver. The rest of the roles on the list, with the exception of “doctor,” embody careers/roles traditionally held and/or performed by women. That isn’t to suggest anything inherently negative about those roles; I’m merely stating a fact. I wouldn’t doubt that most of the women characters in the male-dominated fields (homicide detective, doctor, CIA agent) also get the wonderful bonus of being The Lone Woman, spending 90% of her time surrounded by men (Smurfette Principal, anyone?) …

… shit, maybe I’m defining “woman-centered” too loosely, out of desperation.

Here’s a list of man-centered shows premiering September through November, along with the roles and/or occupations of the men (when I could find the information on the Web site): a former CIA agent (Person of Interest), a mysterious billionaire (Person of Interest), a surgeon (A Gifted Man), a writer (How to Be a Gentleman), a personal trainer (How to Be a Gentleman), a marketing director (Last Man Standing), an insurance salesman (Man Up!), a homicide detective (Grimm), a mayor (Boss), a soldier (Hell on Wheels).

Can I be a mysterious billionaire? I want that role. Or Mayor. Can I be Mayor? Ha. I think I need to step back. First, it stinks that TV wants to get in on that whole man-child bankability thing that the movie industry has relied on since, what, Animal House? But the man-child isn’t really a new thing for TV, is it? (See Friends, Arrested Development, The Big Bang Theory, Parks and Recreation, My Name Is Earl, Monk, et al.) Instead, the novel thing for Fall TV appears to be the man-child’s sudden mission to Reclaim His Masculinity—a popular yet very regressive and harmful version of masculinity that, let’s face it, kept George W. Bush in the White House for eight years.

Second, make no mistake, TV stinks big-time for women this season, too. I refuse to fall into the trap I used to always fall into. I’d say something like, “Look! More woman-centered shows! Progress for women!” But now I know better—it ain’t just about visibility. (See Palin, Bachmann, et al.) Women as Playboy bunnies? It’s 2011. You can take your nostalgia and shove it. A woman having a nervous breakdown to the laughter of audiences everywhere? I already do that every day in real life. (I just laughed out loud.) In conclusion, I’d like to get to a point in television where women can be more than crazy, vengeful, murder-witnessing waitresses babysitting a man-child.
 
Yes. This entire post was merely a lead-in to the phrase “murder-witnessing waitresses babysitting a man-child.” You’re welcome.


Ripley’s Rebuke: ‘Whitney’ versus Whitney

Even the promo shots for Whitney attempt retro, but come off as regressive.

After the season premiere of Parks and Recreation (Knope 2012!) and The Office last Thursday night, I left the TV on and caught the series premiere of Whitney, the new sitcom created by and starring comic Whitney Cummings.
I was first taken aback by the retro format of Whitney: it had a laugh track. To be more accurate, the show is taped in front of a live studio audience, but the frequency and monotonous tone of the laughter reminded me of nothing but a LAUGH sign flashing in front of the audience, and everyone there dutifully following the director’s cue.
What was far worse than the studio audience laugh track was the actual content of the show. Before I start sounding like a hater–a comedy created by and starring a woman is progress, right?!–let me say that I do sincerely hope the show gets better. Much, much better, and quick, or else I fear it may be canceled. Which may or may not be a good thing.
Warning: there are spoilers here if you haven’t seen the pilot yet, but I’m not going to ruin anything good, I promise.
Here’s the basic premise of the pilot: Whitney and her long-term boyfriend live together, and we see that familiarity in their relationship (she shaves her upper lip in front of him) has put a damper on their sex life. She tries “Spicing Things Up” (the title of the episode) with a little role playing. She finds a naughty nurse costume and, when the intended ravaging doesn’t take place, spends the rest of the episode still wearing the costume. Some other things happen, physical comedy, conversations between women in which other women are bashed, blah blah blah.
The show is a run of cliches. The episode kicks off with a wedding. The romance is gone between Whitney and her man, and it’s up to her to excite him (lest he run out and get it somewhere else, which is immediately presented as an option for him). A black woman appears as an emergency room nurse and is deemed “scary” by the star. A racist mother is played for laughs and deemed “eccentric.” There’s a joke about online stalking. And blackface.
The race fail cannot be ignored and is, unfortunately, par for the course on network television. Whitney is another show focusing on privileged white people, with a minority character or two thrown in for ‘flavor,’ but not featuring a person of color as a major character. The repetition of this scenario in show after show reminds us that institutional racism is far from a thing of the past.
There’s a lot more I could say on the previous point, but I want to focus on the contradictions of a show created by and starring a woman that participates in misogyny and sexism. Romance fades in relationships and people try to bring it back, and there’s ample room for comedy in that scenario. What bothers me most about the pilot of Whitney is that she wears the nurse costume for the entire second half of the episode, after taking her boyfriend to the hospital (I won’t tell you why he goes–it was the only thing that made me laugh). Was it to keep men watching the show? “Oh, we’ll trick MEN into watching by keeping the star in a humiliating skimpy costume! Brilliant! Hahahaha!” Was is supposed to be funny, showing us how silly and hapless Whitney is? It wasn’t funny, it was distracting. All I kept thinking was how I’d at least throw some sweatpants on before leaving the house. 
This self-objectification (assuming Cummings has creative power in her show and chose to wear the costume) is nothing but enlightened sexism and does not, as the episode would likely have us believe, show that we’re post-feminist. Self-objectification is still objectification. Even if Whitney took the lead in going out to find a costume for role-playing, her body is on display–even if it’s part of a joke–for viewers to consume.
But here’s the kicker. The content of the pilot directly comes from Cummings’ standup–except it reverses her comedy. Here’s a clip of her bit on role playing, and how ridiculous it is for women to wear costumes to please men (warning: not safe for work):



Here, Cummings makes fun of the concept of role playing, whereas her character in the show willingly participates in it. I wonder if this reversal  is supposed to show us how clueless the character Whitney is, how unenlightened she is, how willing to demean herself. This kind reading (giving the show the benefit of the doubt, hoping that it’s not THAT blatantly misogynist) doesn’t do the show any favors, either. Sure, take a cliche as the premise–but turn it on its head. Make us want to watch. Do something different.

I can’t say I have high hopes for the show to improve. Visit the show’s official website, and you’re greeted with a large picture of Cummings, with an open-mouthed smile, and if you click to another page, you’re greeted with more open-mouthed pictures. You can watch the full pilot here,  if you’re interested in seeing a scantily-clad skinny white woman be objectified/objectify herself while failing to be funny. 

Isn’t it time to move beyond this type of depiction of women? It’s not funny, and I won’t watch again.



I Don’t Know How She Does It: Most Misogynistic Film Reviews Ever

 
I Don’t Know How She Does It, starring Sarah Jessica Parker
I have no doubt that the recently released romantic comedy I Don’t Know How She Does It, starring Sarah Jessica Parker, reeks of the same sexist and misogynistic tropes that exist in most romantic comedies. However, the film probably at least attempts to make a complicated argument regarding how women with high-powered careers and a family struggle to balance both of them, especially in a society that still doesn’t offer pay equity, doesn’t insist on equal sharing of responsibilities in the domestic sphere (as evidenced by every study ever), and doesn’t fully embrace nontraditional roles in child-rearing (e.g. stay-at-home dads). Some reviewers even argue that this particular kind of film doesn’t matter anymore; we’re so far past this; it’s such an 80s issue. Because we’re so postfeminist, right? Um, wrong. The fact is, women in the workforce still, in 2011, contend with these issues. We’re asked to sacrifice our family for our career … or our career for our family … in a way that men have never been asked to do or, more importantly perhaps, have never been labeled Worst Father Ever for doing so.

I haven’t seen the film, so I can’t comment on how successfully or unsuccessfully it tackles these issues, or whether it ultimately validates the dominant ideology that women shouldn’t sacrifice family for career, or whether it works to move past its showcasing of upper-class privilege in an economic climate that certainly makes the career/family balancing act an important issue for all women. Unfortunately, I can, however, comment on how successfully or unsuccessfully film reviewers have discussed the film. Just reading the brief snippets of reviews on Rotten Tomatoes pissed me off. (You’ve been warned.) But two reviews in particular—Stephen Holden’s in the New York Times and David Cox’s in the Guardian—sent me over the fucking edge.

Holden begins his review by talking about Sarah Jessica Parker’s plague of “post-Carrie Parkeritis” and describes it as a curse “in which a star finds herself condemned to eke out the last drops of freshness from the role … that made her world famous eons ago.” He then goes on to compare Sarah Jessica Parker’s Sex and the City problem with Julia Roberts’ Pretty Woman problem, which he dubs “The Roberts Syndrome.” This is seriously problematic. Julia Roberts, since her role in Pretty Woman twenty years ago, has won an Oscar, has been nominated for several Oscars, has won several Golden Globes, has been nominated for two Critics’ Choice Awards (and won the Best Actress category), has been nominated for an Emmy and an Independent Spirit Award, has won about a million People’s Choice Awards, and is generally considered one of the most popular and talented actresses on the planet.

You don’t get to compare Julia Roberts’ entire career to Sarah Jessica Parker’s entire career just because they’re both women who became famous for playing a character the audience connected with. If we’re being honest about identifying a problem “in which a star [is] condemned to eke out the last drops of freshness from the role … [made] famous eons ago,” a more apt comparison might involve, oh, say … any successful male action star who keeps making the same action movies over and over and over and will only, forever, in his entire career, continue to make the same incessant action movies. Comparing one famous film star who has a vagina with another famous film star who has a vagina doesn’t make the comparison fucking true.

But it gets worse. Holden employs the most sexist language I’ve ever read in a New York Times film review. I’ll just pull some quotes, for starters, with the offending passages in bold:

“Although the movie is chock-full of smart one-liners, and Ms. Parker’s maniacally giddy Kate wages a full-scale charm offensive, the movie inadvertently makes Kate’s supposedly golden life look like a living hell.”

***
“The jittery momentum of the movie, directed by Douglas McGrath (“Emma,” “Infamous”), mirrors Kate’s frazzled state all too well.”

***
“But more often than not, Ms. Parker’s straining to be funny comes across as desperation to please.”

***
“Mr. Kinnear’s Richard is a near-cipher who reacts to Kate’s hysteria with mild exasperation, only raising his voice once (and not very loud).”

***
“A calm, enlightened, impossibly courtly, unattached widower who tolerates Kate’s every quirk and begins to fall in love with her, he is the polar opposite of a driven financial kingpin like Richard Fuld, the final former chief executive of Lehman Brothers.”

***
“The movie’s one unalloyed delight is Olivia Munn’s portrayal of Kate’s poker-faced assistant, Momo, a spiritual first cousin of Anna Kendrick’s Natalie Keener in “Up in the Air,” but icier and more robotic. Beneath Momo’s composure lurks a terror that leaks out when she learns she is pregnant.”

***
“Carrie Bradshaw flirted her way into mass consciousness in the late ’90s, when Ms. Parker was in her early 30s, and well before Sept. 11, two wars and a major recession dampened American exuberance. If Kate’s hyperkinetic cheer and shrill self-absorption are Carrie trademarks, 13 years after “Sex and the City” first appeared on television, their appeal has all but evaporated.”

Maniacally giddy. Full-scale charm offensive. Frazzled state. Desperation to please. Kate’s hysteria. Kate’s every quirk. A terror that leaks out when she learns she is pregnant. Icier and more robotic. Flirted her way into mass consciousness. Hyperkinetic cheer and shrill self-absorption. Straining to be funny. (Nice channeling of the douchebag Hitchens here.) Holden’s review employs sexist language—words and phrases traditionally used to define and identify the behavior of women—and unapologetically does so. Hysteria? Quirky? Frazzled? Shrill? No. Some people will inevitably argue (or silently think) that this isn’t a big deal. Make no mistake—these supposed “little” issues provide a fucking breeding ground for the “bigger,” more important issues women face daily. That’s just how it works.

It’s no secret that I lost a significant amount of respect for the New York Times when its botched coverage of a sexual assault did nothing more than condone rape and rape culture. In this case, Holden’s review perpetuates sexism and sexist attitudes in a much more subtle but no less significant way. I expect more than this from a supposedly progressive media organization such as the New York Times. (Sort of.) I also expect more from the fucking Guardian. What the hell, David Cox? If Holden’s sexism was subtle … Cox’s sexism is a full-frontal attack on women in the workforce:

“The family and the job keep making annoying demands, all of which she pluckily tries to meet.”

***
“He’s [Kate’s husband] trying to pursue a career of his own, but when junior falls down the stairs it’s Dad who has to take him to hospital, since Mom’s away on business yet again.”

***
“Hubby comes to appreciate that he’s got to do more of the housework. This surely is the way things ought to be … 

It’s not only Kate who thinks so. Highly advantaged women often seem to assume they’re entitled to total fulfilment both at work and at home … If they don’t get it, they’ve been robbed.”

***
Ambitious mums can try to turn their partners into house-husbands, but it would be only fair to tell them what they’re in for. Instead of expecting childless colleagues to cover for them, they could admit that mumps and nativity plays will come first, and accept the consequences, however unwelcome.” 

***
“It’s like this, Kate. If you want to have it all, it’s your job to work out how to do it. If you can’t, give something up. But don’t expect the rest of us to underwrite your bliss.”

Wow. Instead of analyzing this completely misogynistic, mean-spirited, and resentment-filled mess of a film “review,” I’ll do something that will blow your fucking mind. Pretend you’re browsing the internet. You’re interested in a new film that’s come out about how difficult it is for men to juggle both their families and their careers. (Don’t laugh.) You stumble upon a review in the Guardian. It looks something like this:

“The family and the job keep making annoying demands, all of which he pluckily tries to meet.”

***
“She’s [his wife] trying to pursue a career of her own, but when junior falls down the stairs it’s Mom who has to take him to hospital, since Dad’s away on business yet again.”

***
“Wifey comes to appreciate that she’s got to do more of the housework. This surely is the way things ought to be … 

It’s not only her husband who thinks so. Highly advantaged men often seem to assume they’re entitled to total fulfilment both at work and at home … If they don’t get it, they’ve been robbed.”

***
“Ambitious dads can try to turn their partners into house-wives, but it would be only fair to tell them what they’re in for. Instead of expecting childless colleagues to cover for them, they could admit that mumps and nativity plays will come first, and accept the consequences, however unwelcome.” 

***
“It’s like this, Man. If you want to have it all, it’s your job to work out how to do it. If you can’t, give something up. But don’t expect the rest of us to underwrite your bliss.”

This version of the “review” is funny, ridiculous, difficult to follow (not to mention imagine), and sad. It illustrates the fact that men don’t have to “assume they’re entitled to total fulfillment both at work and at home” because our society says they’re entitled to it. Ambitious dads don’t have to “try to turn their partners into house-[wives]” because our society still says in 2011 that it’s preferable for women—not men—to stay home with the children. Men in the workforce aren’t “expecting childless colleagues to cover for them” because our society doesn’t expect men to carry the brunt of childcare responsibilities—that’s still women’s work. If men “want to have it all” it’s not “[their] job to work out how to do it” because our society has already worked out how to do it, often at the expense of women’s happiness and individual autonomy. (Side note: I find it nothing less than cruel and unusual that these expectations of women still exist, yet access to birth control, reproductive healthcare, and abortion is becoming increasingly elusive.)

The language of these two film reviews says much more about the reviewers and their misogyny—regardless of whether they intended to come across as sexist—than it does about the actual film. I find it troubling that a movie attempting to explore an issue that women still struggle with (even if it ends up reinforcing rather than critiquing the problem) gets so much coverage, not of the success or failure of its subject matter, but of the pluckiness, giddiness, flirtatiousness, hysteria, and general over-reaching of its main woman character. As if that weren’t enough, and we needed a healthy dose of objectification thrown in for good measure, the free newspaper Metro made sure they had it covered.

Thanks Holden, Cox, and Metro! Truly great work here indeed.

Emmy Week 2011: Mad Men Week Roundup

Cast of Mad Men


YouTube Break: How to Drink Like a Mad Man

Hey, Brian McGreevy: Vampire Pam Beats Don Draper Any Day by Tami Winfrey Harris

McGreevy also conveniently forgets Anne Rice’s vampires. Lestat was in love with Louis, could wear the hell out of some breeches and was also dangerous as fuck. If, as McGreevy states, vampires are stand ins for the ideal man, it’s good to remember that some real men don’t wear tailored suits or chase skirt.
It’s a ridiculous notion, anyway—this “ideal man” business. It’s a good thing that we as a society, save McGreevy, Scott Adams and possibly some members of the men’s rights movement, are letting go of it. Women have undoubtedly been oppressed by the culture of manly manness, but the thing is, so have men—a lot of good men who don’t fit McGreevy’s paradigm. And I would venture to say that most men don’t. And thank goodness for that.

YouTube Break: The Mad Men School of Seduction

Things They Haven’t Seen: Women and Class in Mad Men by Lee Skallerup Bessette

Towards the end of the first season, Peggy Olson goes out on a date set up by her mother. The guy, Carl, drives a potato chip delivery truck, and makes it clear that he doesn’t think too highly of Peggy’s chosen profession. “You don’t look like those girls,” he tells her. Peggy storms off, snapping at Carl, “They are better than us. They want things they haven’t seen.”
I don’t agree, at least not when it comes to the main women of Mad Men. Joan and Betty are victims of both their class and their gender, and the only thing they would seem to aspire to is what they know and what they see: the comforts of an middle-to-upper class existence.
With the backlash writer Aaron Sorkin rightly received for the sexist portrayal of women as fuck trophies and sex objects in the film The Social Network, it’s an interesting question as to whether the time period and events portrayed are sexist or if the writers’ depictions are sexist. A writer does choose what to show (and not show). This has been one of the valid criticisms of Mad Men, that there are so few people of color on the show. But with regards to sexism, the writers (7 of the 9 writers are women) continually convey the feelings, attitudes and perspectives of how the female characters contend with their sexist surroundings, which invalidates the notion that the writers are sexist. If they were, they would never depict complex, fully developed characters; they would never let us see the thoughts, hopes and fears of the women on the show. 

YouTube Break: Peggy Olson Knows What She Wants

True Camaraderie: Don, Peggy, and Something to Prove by Katie Becker

It seems obvious to me that Don’s interest in Peggy is directly related to his own struggles with entitlement. Don wasn’t born with money or a name. He didn’t inherit his position in the company or marry into an account. He used his creative “genius” to con his way into a job and rise to the top of his field. This both limits him and gives him strength. He has less to lose, and that allows him to take greater risks. Don sees the way Peggy takes risks and admires her dedication to the work they do. In the episode where Marilyn Monroe dies, Don asks Peggy how she is doing and is surprised (if only for a quick side-glance of a moment) when Peggy responds, “It’s a good thing we didn’t go with Marilyn/Jackie ad. We would have had to pull everything indefinitely.” While others in the office mourn the loss of a role model, Peggy’s eyes are clearly focused on her career. She does not falter for a moment because she can’t afford it. Don gets that because he too knows that he can’t quit running. They share a common fear and subsequently, a common strength of self.

Mad Motherhood by Olivia London-Webb

Is that why we feel bad for Betty Draper? Because we know someone like her? Our own mothers? A sister? A friend? Or does she hit a little too close to home for some of us? It is the judgment of her that I have to wrestle with. Poor Pampered Betty Draper. A housewife with a maid and nothing to fill her days but shopping. High class problems indeed. Instead of dumping our kids in front of the black and white TV with three channels, we now have the Wii in monster 65-inch color, surround-sound, high definition. Is spending hours on Etsy so much different than at the department store? Hiding from our children. Hiding from who we are. Betty being so afraid of her own sexuality that her daughter ends up in therapy for “playing with herself.” I am sure all of us have had to confront some issue with our children that we have never anticipated. “Did you really just wipe boogers on the wall?” “Is that a fish stick under your pillow?” “No, I don’t know why trees don’t talk back.”

YouTube Break: Betty Draper’s Guide to Parenting

Mad Men and Sexual Harassment from The Sociological Cinema (submitted by Lester Andrist)

Cultural Anthropologist, William M. O’Barr (2010), notes of the popular television show, Mad Men, “[It] is a world of heterosexual, white, male privilege.” O’Barr further observes that “Gender displays recur. The social structure of the office—men in professional positions, women as their assistants—rings true of pre-Feminist Movement America in the 1960s. Every woman is either a Jackie or a Marilyn and every man wants them both—or at least most of the men. The admen direct the lives of women, not just those in the agency, but those in the entire society. It is a world in which men are dominant and women are subordinate and sexualized.” O’Barr draws on a number of clips to make his argument, but one in particular (Season 1, Episode 12, “Nixon Vs Kennedy”) struck me as a useful supplement to a discussion on sexual harassment. 

“Limit Your Exposure”: Homosexuality in the Mad Men Universe by Carrie Nelson

Despite the complete lack of visibility of gay people in the early 1960s, there is a surprisingly high amount of explicitly queer characters on Mad Men. Only one—Salvatore Romano, Sterling Cooper’s Art Director—is substantially developed, but a half dozen gay characters have passed through the Mad Men universe over the course of four seasons. All of the characters are unique, with distinct personalities and significantly different approaches to navigating same-sex desire in a hostile climate. And while Mad Men steers clear of making profound statements about the nature of gay identity in the 1960s, the characterizations it does present do have a few interesting things to say about gender identity and the ability to out oneself.

YouTube Break: Every Cigarette Smoked in Mad Men

Mad Women: The Secretaries in Mad Men by Ivy Ashe

In the characters of Allison and Megan, we see flashes of both Peggy and Jane—Secretary 2.0. Allison was shut out of the Jane path by Don—although Allison’s affection for Don was genuine and idealistic until after the Christmas party fiasco; she was never as calculatingly feminine as Jane. Following the humiliation of being treated essentially as an office prostitute by Don, Allison does her best to cope, remaining in touch with her own complicated feelings and emotions only to have them shot down by Peggy, who’s channeling her inner Draper. Realizing the damage she’s doing to herself staying in Don’s SCDP, Allison seizes control of her life and makes the move to the “women’s magazine.”

YouTube Break: Mad Men in 60 Seconds

Mad Men and the Role of Nostalgia by Amber Leab

A major theme in Mad Men is gender, and it is one of the few shows on television that overtly critiques institutionalized sexism—and we can even, justly, call the show feminist. Here’s what I fear may also be happening: in a culture that claims to be post-feminist, post-ironic, and even post-racial, in which social justice movements lack unity, and even many educated people believe women have achieved “enough” equality (enough, at least, to no longer fight for our basic rights like access to health care and equal pay), aren’t people also maybe a little bit, even unconsciously, nostalgic for a time of clearer definitions? While I would never argue that anyone would want to return to gender and/or racial dynamics of the early 1960s, shouldn’t we attribute at least some of the show’s success to the conservative desire to ‘return to a simpler time?’ Is it not possible that we have an unconscious (or even subconscious) desire to return to a place where we can clearly point to a behavior and call it like it is: Sexist. Racist. Homophobic. Wrong.