The Disappearance of Sexism and Racism in Dystopian Fiction

Certainly, teenagers strain against authority and exert their independence. This doesn’t mean they’re immune to other big issues that plague society – issues such as sexism and racism. If the novels being written for this demographic want to call themselves true dystopias based on a futuristic society in which our current way of living led to some global disaster, then the writers of the novels and the film adaptations shouldn’t shy away from some of the biggest issues in current politics and society.

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This is a guest post by Maria Ramos.


If book sales and box office numbers are any indication, young adults love their dystopian fiction. So much so that the creative powers that be are intent on keeping the momentum going with more and more additions to this fairly recent genre phenomenon, for better or for worse. Unfortunately, the repetition breeds dilution of the initial idea of a dystopia as an opposite of a utopia, or perfect world.

The idea of dystopia takes into account basic and flawed human nature, hinging on the idea that power, political in this case, corrupts, leading to a small group of oppressors and a greater group of oppressed. YA dystopian fiction tends to present this oppression as a necessary sacrifice to save the rest of humanity after some global and apocalyptic disaster, often environmental in nature and with the clear message that we should take care of our environment now or suffer our own dystopia later.

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The common element in a true dystopia is politics, but in these YA versions, the politics have become metaphors for the seemingly oppressive nature of adult and school rules under which teenagers often chafe. This conversion leaves the stories one-sided and shallow, expecting the reader to assume that, because this is a common problem within the young adult mindset, it is also the biggest problem facing young adults today. At best, such an assumption stems from laziness, and at worst, it’s insulting.

Certainly, teenagers strain against authority and exert their independence. This doesn’t mean they’re immune to other big issues that plague society – issues such as sexism and racism. If the novels being written for this demographic want to call themselves true dystopias based on a futuristic society in which our current way of living led to some global disaster, then the writers of the novels and the film adaptations shouldn’t shy away from some of the biggest issues in current politics and society. It’s not realistic to assume that these issues would simply fade into the background as society crumbled.

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Take The Hunger Games, for example. Society is divided by geography and profession as each of the 12 districts supplies the capital city with a specific product or skill. The districts live in various extremes of poverty and deprivation. While some would argue that such suffering would bring out the best in some people, the situation is also ripe for the desperation that leads to an irrational fear of other, a prime motivator of racism. And yet, while the author created a diverse group of characters, including Katniss who was described as “olive-skinned,” the discrimination based on this diversity is simply missing.

The same could be said for The Maze Runner series (the first film is available on demand through Google Play and DirecTV), which provides representation of various races to include Asian and African American and yet never a hint of racial tensions either in the grove or once they’re out of it and into The Scorch Trials, the second installment of the book and movie trilogy. Possibly the worst offender of recent offerings, however, is the Divergent series, in which society is divided by faction only, with each faction based on a particular character trait. Not only is there no hint of racism anywhere in any of the three novels of this trilogy, but sexism is gone, too.

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This latter is particularly hard to swallow given that the domestically abusive and oppressive male leader of one faction (while actively opposing the female leader of another) never once makes a disparaging reference to her being deficient because she’s a woman, even after his true character is brought to light and his crimes against his own family are revealed to all. There is one comment made by a male to the lead female Tris when Peter tells her she has nice legs for a “stiff,” but this is a reference to her previous faction only. No reference to her appearance as a female, only faction.

Overall, if writers and filmmakers wish to reach the widest possible audience, they’ll need to take a harder look at more than struggles with authority. By leaving out other important problems faced by today’s young people, they leave a glaring hole in the message.

 


Maria Ramos is a writer interested in comic books, cycling, and horror films. Her hobbies include cooking, doodling, and finding local shops around the city. She currently lives in Chicago with her two pet turtles, Franklin and Roy. You can follow her on Twitter @MariaRamos1889.

Let’s Hear It for the Boy! Masculinity and the Monomyth

As the monomyth evolves, the question is: will it evolve to include the “everywoman” hero archetype, or will the nature of myth itself change to embrace not just the messaging of individualization, but the representation of unique stories for unique people?


This guest post by Morgan Faust appears as part of our theme week on Masculinity.


I had a professor who began our first writing class with a wonderful speech about how as writers we have the most important job in the world since we create the myths that inform and mold society and its expectations of itself. Granted, his job was to convince us grad school was worth $40,000 a year….but the idea that narratives have real power did stay with me (so I guess he proved his point). Our national cinema (by which I mean the big stuff that shows up in theaters and is sent out around the world) says a lot about who we, as a country, think we are.

To judge by last year’s overseas box office numbers, we are a nation of white boys and men who fight imaginary baddies…oh and Angelina Jolie. There are many things we could tease out about America’s self-assumed national identity from our cinematic persona with regard to race, heteronormativity, military prowess, but this is Bitch Flicks and the topic is masculinity, so for today, let’s stick to that. Notably, in those top ten movies we have (often in the form of a sequel, triquel, and I don’t even know where to begin counting the X-Men movies) the story of a scrawny, nerdy, outcast boy who goes on a journey and becomes the hero he was meant to be. This story is known to its friends as the monomyth. So what does this myth say about us? A whole heck of a lot! So come with me, oh humble reader, and you will be transformed!

They’re softly lit, and ready for action.
They’re softly lit, and ready for action.

 

A fantastic, recent example of our everyman hero, monomyth affinity is The Lego Movie. This story has all the notes of the humble hero myth: the hero Emmet, a good-hearted nobody who is chosen by a higher power, Vitruvius, to be the “special,” is then supported by a team of talented people–Wild Style, Batman, and Unikitty–to try and conquer evil Mr. Business. He eventually discovers he had the power to defeat the big bad in him all along! (Sound familiar, Bilbo? Mr. Potter?) Lord and Miller know their stuff. They play craftily with the myth; it’s story structure (ultimately our characters are actually Legos, not people, and they represent the feelings of the boy that is playing with them. Therapists would have loved working with this kid). It has a great message about play and finding your own voice, and says we can all be heroes! Especially boys! Oh, right. While the message of the movie might be about everyone, the story is about an everyman. I am reminded of the Declaration of Independence: “We hold these truths to be self-evident, that all men are created equal.” It represents all people, but it definitely says men.

You could be me! Unless you’re, you know, not a straight, white, um, yellow dude!
You could be me! Unless you’re, you know, not a straight, white, um, yellow dude!

 

So let’s dig into the component parts here. We have Emmet who is a good guy, friendly, upbeat, hardworking but unappreciated by his peers (calling Steve Rogers). All of these are traits you choose to have, rather than are born with, which fits in perfectly with the Alger Hiss American Dream we hold so dear: we are not a nation of fated success stories,  we are individuals formed by our choices. Monomyth heroes are often orphans, or at the very least unloved by their parents, so they are truly, self-made men. How to Train Your Dragon’s Hiccup is small, hardworking and big-hearted. Harry Potter, even though put upon by awful relatives, was still generally a good kid who tried his best. And Luke was, well let’s be honest, he was a brat, but he was supposed to be a good-hearted, ambitious kid, who wanted to get out and see the world. This is a particular vision of masculinity; it’s not the “right man for the job” skill set of Indiana Jones, Hercules, or James Bond, instead, these are highly attainable character traits.

For all these boys/men, at some point early in the story, someone or thing plucks them from their mundane existence to send them on their path to greatness. The Lego Movie has fun with this conceit by getting a bit meta and literally calling him “the special,” but it is still the familiar notion that through no action of his own, Emmet is lifted up and named the one person who can save the world; and while he doesn’t see it about himself yet, the powers that be have faith in him that he will one day be the hero they know he can be. Which leads us nicely to the next thing a humble hero needs: his team.

In The Lego Movie this is made up a of team of Master Builders, a group of elite builders with the ability to create anything from legos, a skill that Emmet notably lacks. And while this group has their doubts about him, they never abandon him, they listen, and they follow his leadership. Each is a different variation on Emmet, and a manifestation of a skill set he doesn’t have, which in this case, as in many movies, includes a token woman (in Lego there is a token woman, and a token female crazy pony). Despite their abilities, each of these characters are included in the story only so they can help the hero find his inner strength and attain the goal of defeating evil.

We’re here for you! Here and slightly behind you!
We’re here for you! Here and slightly behind you!

 

Which brings us to the final piece of the monomyth: the hero had the answer inside of him all along. Whether it be the hero’s discovery that in fact he is special, like with Harry Potter (not only am I a wizard, I’m a Horcrux!), or simply that some character trait that had been deemed worthless proves vital, like with Kung Fu Panda’s Po, his love and belief in his heroes proves to be the thing all heroes need to succeed. The journey has brought the hero to a crucial juncture, and in order to defeat the big bad, our man has to come to face-to-face with his true self and embrace his identity.

What a perfect ending to an American myth: we each have greatness inside of us, no matter who we are!

Those aren’t noodles in there, I’m full of greatness!
Those aren’t noodles in there, I’m full of greatness!

 

And it is, it’s a great story, maybe the greatest. In fact, most religions have some version of this very idea at the core of  their system (think how at the end of every yoga class the teacher ends saying Namaste or “the God within me greets the God within you”). So if this self-empowerment myth is limited only to men, what does that say about our culture? Well, we see its reflection in the XY domination of the White House. We see it again in Lily Ledbetter’s fight for equal pay. And we see it in the hiring practices of Hollywood (hey there Colin Treverrow!). We have a national love affair with underdog male success stories, a love affair that has not yet extended to women. And that is a damn shame.

But there is hope, a whole lot of it. Things are changing (Hillary!), and that myth is becoming more inclusive. On the one hand, we see that the traits our male heroes often embrace in order to defeat the big bad are becoming more traditionally feminine characteristics: kindness, generosity, self-sacrifice and teamwork. It’s not just about who’s the strongest or fiercest, it’s about love and respect for others. All good things. And we have Buffy, we have Katniss, and (coming this summer!) the return of Sarah Connor. There is a difference, however, between our female heroes and their male counterparts, and that is that they are fleshed out, full characters. They are not mirrors to reflect an improved image of the audience, they are women with families, feelings and flaws; they are people, not archetypes.

These heroes are women, but they aren’t everywoman.
These heroes are women, but they aren’t everywoman.

 

As the monomyth evolves, the question is: will it evolve to include the “everywoman” hero archetype, or will the nature of myth itself change to embrace not just the messaging of individualization, but the representation of unique stories for unique people?

 


Morgan Faust is writer/director who works in LA with her creative partner and brother Max Isaacson. Together they form the duo BroSis. When they aren’t writing action films with kick-ass women heroes, they’re keeping it goofy over at FunnyorDie.com.  Click here to see what she means.

Twitter @morganfaust

Instagram @brosisgrams