‘Fill The Void’ Beautifully Opens Doors To The Ultra-Orthodox World

Fill The Void film poster.
In this summer alone, film wise, I’ve been cordially invited to three weddings– Joss Whedon’s Shakespearean, black and white Much Ado About Nothing, Susanne Bier’s Italian scenic Love Is All You Need, and Rama Burshtein’s ultra-Orthodox Jewish Fill The Void.
Fill The Void was an entirely new cinematic experience, diving into Hebrew language, a culture familiar, but not fully illustrated to my knowledge. We are typically just shown pointed beards and tall hats. Wonderfully enough, a woman—Rama Burshtein, a filmmaker actually living and breathing the ultra-Orthodox sector–crafted this educational picture. She ultimately chooses to adapt her world on the big screen, which is quite brave, and irons out ignorance by showcasing strict and religious rituals taking center stage, but laces humor and integrity throughout, directing perspective from the eyes of Shira, female protagonist.
Shira (Hadas Turon) and her mother (Irit Sheleg) play supermarket spy.
It starts out innocently enough. Shira and her mother sleuth around a supermarket looking for Shira’s intended betrothal match. After a humorous phone call (“He’s in the dairy department!”), they find him and spy from afar. Shira is in wordless awe and is over the moon at witnessing the Miller’s son wipe and blow off spectacles.
“You’ll have to do a lot of washing,” her mother huffs. “Do you not have a tissue?”
That doesn’t hinder Shira’s enchantment over husband-to-be. As she stands and waits for Esther, her older sister, Shira’s demeanor is filled with excited tension. It’s funny how her exasperated body language attempts stoic composure, but joyous facial expression just terrifically shouts, “I want to tell someone!”
“It was strong I want to scream it out,” Shira exclaims.
“Stay calm, first of all,” instructs Esther. “He doesn’t need to know that you feel so strongly…”
The views of women transcend almost every culture–a poised, pious manner is revered and expected and opposition is horrifically demonized. In an old advertising class of mine, we were taught that boys/men were always seen as active and girls/women were meant to be still and decorative. Women must keep docile composure or else males would think her wild and wild equates to carefree and promiscuous–unwanted traits in a wife. In ultra-Orthodox, these terms are a stricter, devout practice.
Interestingly, however, Yochay, Esther’s husband tells Shira that she should “scream to the Lord!”
Shira’s world gets further complicated when Esther suddenly dies during ninth month of pregnancy. It is devastating because their sisterly bond was so sweet and genuine. Yet mourning goes to a whole other level–her sister’s husband is going to move to Belgium with the baby boy much to the horror of Shira’s family. The solution? Shira should marry him.
Shira (Hadas Turon) holds the bay with her mother (Irit Sheleg) looking on and Yochay (Yiftach Klein) looking pensive.
The situation goes from losing a loved one to taking that loved one’s place.
Shira is conflicted, questioning her confusing feelings and her desires. Another devastating milestone gets tossed along tattered path–the Millers have decided against her marrying their son. Shira considers Yochay, due to much pushing from her mother, but Shira continues asking Yochay questions about Esther, which is understandable. She did overhear him drunkenly professing Esther of love prior to childbearing death and it’s only appropriate to feel overshadowed by a sister’s ghost, for knowing that she was his first wife. That alone locks inside her emotions starting to unravel for Yochay, who longs for her to speak plain truth. In moments of solitude and softly spoken prayer, she wants to be brave and follow her heart, but fears of being considered bad stop her.
By the film’s end, visibly nervous with mascara dripping, rocking back and forth praying in rich, huge white wedding gown, Shira alone makes the life changing decision to be a mother to Esther’s child and wife to Esther’s husband.
Shira’s mother (Irit Sheleg), Shira (Hadas Yuron), and Shira’s cousin, Frieda (Hela Feldman).
Other female characters take up a great deal of screen time. It’s refreshing to see women have such power and be more vocal and at times having more authority over men when they are supposed to be seen as still, especially Shira’s mother. She’s the meddlesome figure who constructed the entire idea of Shira marrying Yochay. After seeing Yochay and Shira interacting with the little baby boy, she starts the fireworks, calling the rabbi and getting her husband on board—albeit reluctantly. Frieda, Shira’s cousin, gains the most sympathy. Frieda is always sad, hanging her uncovered head, at every female’s announcement of marriage and everyone gives her the pitying, “You’ll be next in line.” Esther had promised the sorrowful spinster that if anything happened to her, she would prefer Frieda to marry Yochay. Shira attempts to place them together, but for reasons unknown Yochay believes her cruel, but doesn’t even know why he doesn’t want to marry Frieda. Maybe it’s simply because he isn’t quick to compliment her beauty and youthfulness as he does Shira. Thankfully, however, Frieda finally does get married and is everyone’s pity turns to happiness. The unmarried aunt, who covers her head because the rabbi suggested it to stop embarrassing questions, also wants what’s best for Shira. She believes Yochay is too old and that Shira should be with a man her own age, but of course Shira’s mother wants to end their communication quickly.
“Stay away from Shira,” she warns.
Yochay (Yiftach Klein) & Shira (Hadas Yuron) become an instant family.
Overall, Fill The Void is a lovely piece of filmmaking that allows viewers a glimpse into Jewish customs and in a uniquely riveting way that sews in the roles of these women through a woman’s camera lens.
Rama Burshtein addressed reasoning behind creating Fill The Void to the Washington Post:
“I’m a storyteller more than anything, and I realized that we had no cultural voice. Most of the films about the community are done by outsiders and are rooted in conflicts between the religious and the secular,” says Burshtein, 45, mother of four who was born in New York and lives in Israel. “I wanted to tell a deeply human story.”
Fill The Void has been a tremendous feat for Burshtein’s first major screenwriting and directing effort. It swept the Israeli Film Academy Awards and became Israeli’s choice for Best Foreign Film nominee at the 85th Annual Academy Awards. Unfortunately, it didn’t secure a slot in the male-dominated category, losing in the first round, but it’s still laudable that a woman’s artistry and direction is chosen to represent an entire country. Her muted colors, quiet scenes, and modest wardrobe have a soft women’s touch, a poignant clarity that is delicately layered in a meticulous, respectful manner as it opens awareness towards this cloistered society. 
Fill The Void actress Hadas Yuron (left) with screenwriter/director, Rama Burshtein.
The performances were wonderful, especially Hadas Yuron, who is an actress I want to keep seeing. She portrays Shira’s plight in such a convincing light, in a brave performance that is both graceful and tender, rendered marvelously well by Burshtein’s compelling direction. A scene could be absent of distracting props and Yuron delivers poetry, a steadfast heart-moving somberness to Burshtein’s remarkable screenplay.
Hopefully, this isn’t the last beautifully articulated lesson Rama Burshtein entails on a place rarely seen outside of war. I cannot wait to see other offerings brewing inside of that incredibly courageous mind of hers.

Foreign Film Week: ‘Lemon Tree’ Unites Two Women from Palestine and Israel

Written by Megan Kearns. Originally published at The Opinioness of the World. Cross-posted with permission.

Arab culture has always captivated me. In college, I took classes on gender and Islam, Arab women’s movements and Middle Eastern History — classes which opened my eyes to diverse cultures and perspectives. People possess passionate opinions about the ongoing conflict between Palestine and Israel. With so much chaos and oppression, observers as well as those personally involved may not truly comprehend the other side’s plight.

The film Etz Limon (Lemon Tree) attempts to bridge the divide and present both sides of the story through two women’s lives.

Starring the always powerful Hiam Abass (The Visitor, Amreeka), she effortlessly exudes dignity and grace no matter the role. She captivates the audience, fully expressing her thoughts and feelings with her eyes, never having to utter a word. Abass won several awards, including Best Actress Award of the Israeli Film Academy, for her portrayal of Salma Zidane, a Palestinian widow who tends a lemon grove that’s been in her family for generations.

When the new Israeli Defense Minister moves in next door to her (on the Israeli side of the border) with his wife, Mira Navon (Rona Lipaz-Michael), the Secret Service advises him that the lemon trees are a security risk. Fearing a sniper could be obscured by the trees, the Defense Minister orders Salma to cut them down.

Salma (Hiam Abass) in Lemon Tree

A woman who’s lost her husband, who’s children have grown up and moved away, Salma is not about to lose her source of income nor her identity. With quiet yet fierce determination, she enlists the help of a young lawyer to fight the court order. Her decision to go against the State of Israel sends ripples throughout the lives of those involved.

Simultaneously, Mira faces her own struggle as she attempts to adapt to life in her new home and her new role as a politician’s wife. She’s often in solitude as her daughters are married, her son lives in the U.S. and her husband is preoccupied with his career. She ultimately becomes an unlikely ally in Salma’s crusade. As the court case gains more notoriety, Mira gives interviews speaking in favor of Salma, defying her husband, much to his chagrin.

Mira (Rona Lipaz-Michael) in Lemon Tree

Directed by Eran Riklas (The Syrian Bride), this beautiful and understated film, based on a true story, simultaneously conveys the daily oppression of the Palestinians as well as the fears of the Israelis. Discussing the film, Riklas said,

“The Middle East is constantly changing although when you really think about it, perhaps it isn’t…hope, optimism, pessimism, breakthroughs, new horizons, a new day, the future, the past – all words used on a regular basis to describe the situation in a region that has seen it all. Trees have always been around to witness what mankind has been doing…this is really a film about solitude as it is reflected in the lives of the two women – Salma on the Palestinian side and Mira, the Defense Minister’s wife, on the Israeli one…as well as all the other characters involved who somehow represent so many issues and subjects but all of them suffer from a kind of loneliness which is part of their lives on a personal and national level.”

I was pleasantly surprised at Lemon Tree‘s balanced treatment of both Palestinian and Israeli perspectives, considering the volatile and intertwined history of religion and bloodshed. No stereotypes exist here. No judgments passed on who’s right and who’s wrong.

While not originally intended as a feminist film, Lemon Tree ultimately is as we see the world through each woman’s eyes — we see their battles, their journeys. Too often, there’s a fallacious stereotype that exists in the U.S. that women in the Middle East are passive or subservient. Not true. In the film, both Salma and Mira find their voice and fight for what they believe.

Salma and Mira are both neighbors and mothers. Two separate scenes in the film show each woman climbing over the wire fence to the other side’s border, perhaps symbolizing their ensuing empathy for each other and their desire for liberation. Separated by language and the physical wall between Palestine and Israel, Salma and Mira remain united in their bond of compassion and respect for each other.

Each woman contends with loneliness as they find their inner strength, striving to navigate their lives in the constraints of their imposed physical and emotional boundaries. Each woman struggles to literally and metaphorically tear down confining walls with the hope of achieving freedom and peace.