Seed & Spark: The Feminist Act of Telling a Man’s Story

‘The wHOLE’ explores humanity, exposes the prison industrial complex which controls and subverts the humanity of all those it houses, and in the course of the series it invites viewers to grow in empathy for a person, who, for some, would be otherwise unlikely to evoke it.

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This is a guest post by Jennifer Fischer.


As a female filmmaker, I’ve asked myself many times why my latest dramatic project, The wHOLE, focuses on a man in an almost exclusively male milieu. In the pilot episode, no women appear on screen until the very end of the episode, and then only for a few minutes.

Given the show’s subjects–torture, racism, mass incarceration–to begin the series with a woman in solitary confinement would have been equally powerful, and equally realistic.

A part of me longed to begin the series there. Perhaps a woman was sent to an isolation unit because reported she had been raped by a correctional officer (as is quite common), or perhaps a transgender woman was sent to isolation “for her own protection,” only to find that isolation offers no protection, but only psychological, emotional, mental, even physical trauma.

We could have started the series in these places and more, but we didn’t. We started with Marcus, an African-American male.

We start the show with an individual unlikely to receive sympathy from most viewers: we offer no immediate explanation for why he has been sent to solitary confinement, nor do we hint at why he is imprisoned in the first place.

This individual is defiant, he has rage. This is an individual that many might think deserves his punishment.

Though the story centers on a man, telling his story becomes a feminist act. A friend recently shared her definition of feminism with me: “The crux of feminism is about equality. Feminism cannot ever be separated from the multiple layers of our identity—race, class, culture, etc. Feminism is about exploring our underlying humanity and the forces which try to control or subvert us.” Drawing on this understanding she went on to say, after watching our pilot episode, “Your story is a feminist story.”

Yes, I realize, it is. The wHOLE explores humanity, exposes the prison industrial complex which controls and subverts the humanity of all those it houses, and in the course of the series it invites viewers to grow in empathy for a person, who, for some, would be otherwise unlikely to evoke it.

As I developed this project, I did a lot of research—speaking, meeting, and working alongside individuals who have themselves lived the experiences we’re highlighting. Cast and crew on the project have spent a combined seven years in solitary confinement.

And lately, I’ve been reading and listening to Angela Davis, a feminist and prison abolitionist icon, who spoke the now familiar phrase, “The personal is political.” She references Beth Richie, who discusses the ways that current incarceration practices reinforce “the intimate violence of the family, of the relationship… [t]he individual violence of battery and sexual assault.” The current system fails to offer restorative justice or solutions that benefit our society. It offers no solutions worthy of a feminist paradigm.

Solitary confinement is perhaps the most violent, most dehumanizing aspect of the prison industrial complex. When a person is placed in a small box for 23 hours a day with no human contact, it strips identity from them. It calls their existence into question. It is domination and subjugation at the most intense level. It is everything that feminists struggle against.

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Bringing this hidden reality (facing approximately 80,000 men, women, and children in the U.S.) to light in a very authentic and real way is an act of feminism, an act of defiance, and an act of hope. Feminism is uplifting not only to women. Insisting on the humanity of all is a feminist act.

Angela Davis says, “Prisons are constituted as Normal. It takes a lot of work to persuade people to think beyond the bars, and to be able to imagine a world without prisons and to struggle for the abolition of imprisonment as the dominant mode of punishment.”

She’s right. We’ve come to see prisons as a way of life. Some viewers of the series may think the system is working because they are not affected by the problem. And if it doesn’t affect them, they need not act. But the truth is this series is about the whole of our society—our acceptance of a violent, oppressive system that only echoes the worst of our history (colonialism, slavery, patriarchy).

Davis does insist that a feminist approach to understanding prisons must focus on imprisoned women as well, not exclusively on men. As it traces its narrative arc, The wHOLE will do that as well—it’s one of the main reasons The wHOLE is a series, rather than a film. We will tell many more stories from behind bars as the series unfolds and through transmedia storytelling during the initial season.

We’ll tell stories of women who are imprisoned, of children who are imprisoned, of exonerees, of the families left behind, of the correctional officers, nurses, psychologists, and others asked to enforce this isolation. And each of these stories will be told through a feminist lens because ultimately, The wHOLE, is about the humanity of us all. Its insistence on humanity, on equality, and on the dignity of all lives is what makes it a feminist story.

This is why I am proud to be a woman telling a man’s story. And it seems only fair, given how often men have taken it upon themselves to tell women’s stories. I’m proud, too, to be collaborating with men who share my vision, who understand this project as an act of resistance and defiance. I’m proud of our feminist lens.

Become a part of The wHOLE by either watching the pilot and/or supporting the series, and by inviting others to become a part of The wHOLE as well.

 


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Producer Jennifer Fischer co-founded Think Ten Media Group with Ramon Hamilton. Prior to producing The wHOLE, Jennifer produced the company’s multi-award winning feature film, SMUGGLED, and served as the Producer of Marketing and Distribution for the film, successfully self-distributing the film, which screened at universities, colleges, and community organizations throughout the United States and abroad. She holds a BA from Sarah Lawrence College and an MA in Middle Eastern Studies from Harvard University, where she fell in love with filmmaking and directed and produced her first short film, “Songs of Palestine.” She followed that with a narrative award-winning short film, “Rachel’s Fortune,” which she wrote, edited, scored. She served as a technical consultant on “In Conflict With Kismet,” a short film from Writer/Director Dani Dixon, which debuted on BET and was featured at the Reel Women International Film Festival.

Jennifer can be found on Twitter @IndieJenFischer, and she curates a Film Articles and Resources Pinboard that Indiewire selected as one of the Top 10 Pinboards for Independent Filmmakers to Follow. She also recently started a Women In Film Pinboard as well. Tweet your best Women In Film stuff at her so that she can pin it!

 

‘The Grey Area: Feminism Behind Bars’ Explores Transformative Feminism in Prison

The Grey Area: Feminism Behind Bars promotional still.
 
Written by Leigh Kolb
 
With the success of the memoir-turned-Netflix-TV series Orange is the New Black, the feminist blogosphere has been abuzz with commentary and analysis. Besides looking at the show as an artifact within a vacuum, many feminists are taking this opportunity to think about incarceration–especially in the case of female prisoners. While the show is entertaining, the reality behind the fiction transcends one privileged woman’s memoir.
The 2012 documentary The Grey Area: Feminism Behind Bars examines the lives of a group of women in a maximum security prison in Mitchellville, Iowa. Filmmaker Noga Ashkenazi was part of Grinnell College’s Liberal Arts in Prison program in 2009 (her senior year).
Ashkenazi said,

“I wanted to make a documentary about my experience there because I had a feeling that teaching a feminism class at the women’s prison would be a good framework to talk about women’s issues in the criminal justice system in general and to bring the stories of these women to the public through this film.”

So she gathered footage, edited it, got funding, and released the film. And The Grey Area provides an excellent framework for discussing the oft-ignored issues surrounding incarcerated women.
The film opens with sobering facts: the number of incarcerated women in the US has grown 800 percent in the last three decades. Two-thirds of the women in prison are there for nonviolent crimes. Eighty percent of incarcerated women have a history of being victims of sexual assault and/or domestic abuse.
The documentary was filmed at the Iowa Correctional Institute for Women.
The Grey Area presents the stories of inmates–their whole stories, not just their rap sheets–cut with interviews with prison officials and social workers and commentary from the three young female college students who are conducting the Grinnell course on feminism to the prisoners.
The interviews with and footage of the incarcerated women are incredibly moving. The nature of their crimes highlighted the title of the film–there are so many gray areas, yet our prison system only has settings for black and white. Toward the end of the film, the prison warden herself said that about 20 percent of the prisoners actually need to be there (she says the rest aren’t violent or a danger to their communities).
The way the women respond to the weekly classes on feminism (with topics such as motherhood, bodies, sexual assault and privilege) is poignant and insightful. When the class wraps up, the women are asked about the impact of feminism. They eagerly claim the title of feminist, and respond with comments on how talking about feminism has “empowered” them. More than one says that being in prison helped her identify as a feminist because she learned she didn’t need to depend on a man. One says, “Our lives are posters for what not living in a feminist society can do.”
These women’s stories were highlighted throughout the documentary.
The Grey Area isn’t simply a snapshot of the college course on feminism. While the college students have insightful things to say, the real excellence in this film lies within the prisoners’ stories and the professionals’ commentary. Ashkenazi did an excellent job of gathering and editing footage to create and sustain suspense and elicit an emotional response from her audience. The parole hearings and anxious hopes for commutations were nerve-wracking and sometimes heartbreaking. The follow-ups with the inmates are uplifting and devastating.
Toward the end of the film, you learn how many commutations Iowa’s governors have granted in the last 30 years, and you feel as if you’ve been punched in the stomach.
The Grey Area tackles a subject that we all too often ignore and forces us to face the fact that justice is neither blind nor black and white. Cycles of abuse, sexual assault, poverty, objectification and social injustice are all feminist issues, and are all under a microscope in America’s prison systems. It’s our job now to have the conversations and work to effect change. Documentaries like The Grey Area provide a clear, in-depth context for having conversations beyond what happened on this season of Orange is the New Black.
The Grey Area: Feminism Behind Bars is a selection from Women Make Movies, an organization that “facilitates the production, promotion, distribution and exhibition of independent films and videotapes by and about women.”
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Leigh Kolb is a composition, literature and journalism instructor at a community college in rural Missouri.