Rape Revenge Fantasies: The Roundup

Check out all of the posts for Rape Revenge Fantasies Theme Week here.

Revenge Is a Dish Best Served…Not at All? by Angelina Rodriguez

Tarantino’s Kill Bill narrative requires The Bride to murder her rapist and to defend herself with some of the masculine characteristics that are used as institutionalized power to oppress women, such as physical strength and aggression. The film insists that she seek revenge, instead of demanding that men simply do not rape. This is barely better than teaching rape avoidance. It dictates that women must assimilate to a male culture of violence in order to have autonomy over their own bodies.


Irreversible: Deconstructing Rape Revenge by Max Thornton

Irreversible deconstructs the ethically dubious pleasures of the rape revenge genre through its structure as well as its plot. Its reverse chronology inverts the formula of rape-then-revenge, thereby robbing the viewer of any sense, however questionable, of justice done, and subverting the whole economy of violence.

“I’ll Make You Feel Like You’ve Never Felt Before”: Jennifer’s Power in I Spit on Your Grave Sophie Besl

No movies ever had to justify a cowboy going on a rogue revenge kick after his log cabin was burned to the ground or his family was killed; certain sufferings of injury, murder of loved ones, robbery, etc., have been accepted throughout cinematic history to merit revenge at all costs. I Spit on Your Grave was a large part of a relatively new phenomenon, possibly born out of the feminist movement, to add rape—based on the woman’s experience of rape, whether validated by law or not—to that list of worthy harms, which is an important statement in our rape culture.


When considering female agents of violence in a film, there is a troublesome tendency that plays to the audience’s anxiety about a women disrupting the essentialist notion that women are naturally gentle and nurturing: the tendency to have the woman acting in response to sexual violence, that only after a woman is overpowered and assaulted can she find a place of violence in her. Once the naturalness of a woman is disrupted by an outside force—a (usually male) perpetrator—she is no longer required to be viewed as “womanly.”

Julie Taymor’s contemporary approach to creating a film of Titus Andronicus then, has to address a variety of factors: 1) she has set up for herself the challenge of filming a Shakespeare play that has been called both an “early masterpiece” and an “Elizabethan pot-boiler”; 2) she’s a female director approaching a play that has, at its center, a ritual killing, a rape, and revenge cannibalism; and 3) she’s creating this piece of art during a historical moment during which entertainment media is rife with violence and there much alleged desensitization, as well as within a culture full of complex and problematic attitudes about rape.


In films, as in life, women aren’t supposed to be violent. Women make up the majority of violent crime victims (domestic violence, assault, rape, and murder) but they rarely retaliate in kind. Even in the relatively rare film where a woman seriously injures or kills a rapist, like Thelma and Louise she does so with lots of tears and anguish–in that film both from the woman pulling the trigger and the one who the man attempted to rape. The unwritten rule in movies seems to be that in order to justify a woman killing or even assaulting someone, we need to see her or some other woman suffer, a lot, beforehand. Contrast that rule with the male heroes of action films who leave dozens of corpses in their wake, and not one of the dead, usually, has raped or otherwise tortured the hero beforehand–though the hero may be avenging some great wrong the dead guy (or guys) did to his wife or daughter.


Cowboy Justice: Rape Revenge in Mainstream Cinema and TV by Morgan Faust

So maybe what had looked like a trend toward marginalizing rape survivors was actually a move toward bringing them into the fold of the American action hero? This is a move that discloses a terrible truth about the handling of rape cases in our legal system, but can be viewed as a genuine attempt to find a way to make the cowboy narrative, and the catharsis that comes with it, available and relevant to survivors of rape.


What Shakespeare Can Teach Us About Rape Culture by Leigh Kolb

In Titus Andronicus, Lavinia is brutally raped and disfigured (including having her tongue cut out so she couldn’t speak). This nod to Philomela in Ovid’s Metamorphoses echoes the themes of the brutality of rape and the need for revenge. The women needed to name their rapists and share their stories (Lavinia writes in the sand; Philomela weaves a tapestry that tells her story). The women have as much power as they can in the confines of their society, and we the audience are meant to want justice and revenge.


But when Dawn learns that Ryan has bedded her as part of a bet while he is still inside of her, Dawn’s evolutionary adaptation intercedes and Ryan is punished for his use and abuse of Dawn.  So now two trusted boyfriends and a doctor have initiated Dawn into the world of oppressive sex and violence, and all three times her vagina—the thing that has left her most vulnerable—has acted as a protector.


More than being shitty to watch, it just pissed me off to 10 because I hate with the fiery passion of 10,000 suns the ubiquitous trope that surviving sexual violence (or attempted sexual violence) turns women into superheroes.


Trespassed Lands, Transgressed Bodies: Horror, Rage, Rape, and Vengeance Within Indigenous Cinema by Ariel Smith

By forcing the subconscious fears of audiences to the surface, horror cinema evokes reactions psychologically and physically–that is its power. This power can serve and support uncensored Indigenous expression by allowing Indigenous filmmakers the opportunity to unleash dark, unsanitized allegorical representations of the abhorrent, repugnant, violent abomination that is colonization.


Rape, Lies, and Gossip on Gossip Girl by Scarlett Harris

Her banishment by Blair when she finds out what transpired between Jenny and her on-again, off-again lover is typical of the punish-the-woman mentality Gossip Girl is so fond of. Instead of shaming her partner for taking advantage of a teenage girl, Blair blames Jenny for ruining her proposal. And when Jenny returns the following season to help Chuck take down Blair (keep up, people!), she should really be seeking revenge on her rapist, wouldn’t you say?


Girl Gang Fights Rape Culture in Firefox by Elizabeth Kiy

Though very different, the two films based on Joyce Carol Oates’ novel, Foxfire: Confessions of A Girl Gang, have a shared message: that rape culture is pervasive. and the experiences of girls and women within it are sadly, universal. In both films, one set in the 90s, the other in the 50s, teenage girls inhabit dangerous territory, full of sexual assaults and near misses, all ignored by the authorities around them. Their experiences aren’t considered unusual or justified within their respective narratives, instead, they point out that women are given a lot of reasons to feel unsafe and afraid in our society. At the very least, we’ve all been told not to walk home at night or frightened by a man following too close on our heels.


Agency and Gendered Violence in Thelma and Louise by Jenny Lapekas

These characters challenge our gendered assumptions about sex, trauma, and vengeance, which can make audiences uncomfortable. I was likely too young when I first watched Thelma and Louise (Ridley Scott, 1991). However, I remember the surge of adrenaline I felt when Louise shot and killed Thelma’s rapist, how incredibly good it felt to idolize these convict women who had had enough with their monotonous lives, at an age when I couldn’t possibly comprehend patriarchal oppression, the comforts of solidarity and sisterhood, or the concept of escapism utilized not necessarily to run away but rather to find your wildest, most genuine self. 

 

Women As Perpetrators of Violence in ‘Freeway’

In films, as in life, women aren’t supposed to be violent. Women make up the majority of violent crime victims (domestic violence, assault, rape, and murder) but they don’t usually retaliate in kind. Even in the relatively rare film where a woman seriously injures or kills a rapist, like ‘Thelma and Louise’, she does so with lots of tears and anguish–in that film from both from the woman pulling the trigger and the one whom the man attempted to rape. The unwritten rule in movies seems to be that in order to justify a woman killing or even assaulting someone, we need to see her or some other woman suffer, a lot, beforehand. Contrast that rule with the male heroes of action films who leave dozens of corpses in their wake, and not one of the dead has raped or otherwise tortured the hero beforehand–though the hero may be avenging some great wrong the dead guy (or guys) did to his wife or daughter.

WitherspoonFreewayAim

This post by Ren Jender appears as part of our theme week on Rape Revenge Fantasies.

In films, as in life, women aren’t supposed to be violent. Women make up the majority of violent crime victims (domestic violence, assault, rape, and murder) but they don’t usually retaliate in kind. Even in the relatively rare film where a woman seriously injures or kills a rapist, like Thelma and Louise, she does so with lots of tears and anguish–in that film from both from the woman pulling the trigger and the one whom the man attempted to rape. The unwritten rule in movies seems to be that in order to justify a woman killing or even assaulting someone, we need to see her or some other woman suffer, a lot, beforehand. Contrast that rule with the male heroes of action films who leave dozens of corpses in their wake, and not one of the dead  has raped or otherwise tortured the hero beforehand–though the hero may be avenging some great wrong the dead guy (or guys) did to his wife or daughter.

Any experienced moviegoer will see all the signs in the beginning of Freeway pointing to the eventual degradation of its protagonist Vanessa (played by a pre-stardom Reese Witherspoon). She’s an “illiterate” (a script this uneven should be careful about throwing that word around) high school student in a midriff-baring halter top (the film is a runway of 90s fashion that would best be forgotten) who fights off her meth-head stepfather’s advances while her mother does sex work to support her own meth habit. After both her parents are arrested the movie takes off (and finds its comic horror tone) when Vanessa is left alone with her social worker, who doesn’t see any other option but foster care. While addressing the woman in the most respectful manner (“I’ll leave the keys on the TV”), Vanessa chains her to the bed and escapes.

As she sets off, Vanessa wears a red leather jacket and carries her things (including cans of beer) in a wicker basket, evoking Little Red Riding Hood (as do the tacky, sexist illustrations under the opening credits). She makes her way along the freeway to where her grandmother lives.

Vanessa and Bob
Vanessa and Bob

The family shitbox car breaks down, and Bob (a pre-24 Kiefer Sutherland), who is driving by, sees her ass bent over the open hood and stops to help. When he can’t fix the car, he offers her a ride, which she accepts. Bob, in his shiny SUV, pleated khakis, and glasses, talks like Mr. Rogers and works as a therapist. He gets Vanessa to speak at length with him about her troubled background, including her stepfather’s sexual abuse. But when (while still driving) he initiates a “powerful new” therapy in which he asks Vanessa to detail her feelings using explicit language and humiliating details she figures out that, like many men who pretend to help women, he’s a creep. When she tries to get out of the car, she finds the door handle is missing, which Bob dangles in front of her and then uses to hit her. We find out Bob is the freeway rapist and killer Vanessa has seen reports about on TV.

Bob holds a razor to her throat and tells her to take off her pants. She stalls him by telling him she will have to unlace her boots first, but kicks him in the head, rolls into the backseat and holds a loaded gun to his head while shrieking at him to drop the razor out of the window. She hits the back of his head with the gun more than once while he drives, then instructs him to pull over into a middle-of-nowhere exit. When he tries to talk her out of it, she shrieks, “You want to get shot a bunch of times?” Vanessa’s rage in this and later scenes is like an altered state from her usual manner, but she’s not hysterical. When they stop, Bob plays the role usually played by a woman in a movie, crying and pleading for his life while Vanessa decides what she should do with him. “The time for talk is over now,” she tells him, adopting his therapist demeanor. She asks if he’s accepted Jesus Christ as his personal savior, and when he says he has, she says in a thoughtful way, “That’s good. That’s really good.” At this point I thought she would let him go, because of the unwritten rule: we hadn’t seen her subjugated, and she could probably get away without further violence. Instead she shoots him in the neck and leaves him for dead.

She makes her way to a truck stop diner, covered in blood (again part of the Red Riding Hood motif). She’s arrested as she leaves. We see her entering the juvenile detention facility, her face scrubbed of her heavy eye-makeup, so she looks young, vulnerable, and angelic. When one “chola,” Mesquita (Alanna Ubach), and her companions start to threaten her (as, we learn later, a first step in getting Vanessa to “put out”) we think the movie will turn into Born Innocent (this film even has, as Born Innocent did, a weird young lesbian inmate, but this one is a character, not a predator, and is played by an excellent Brittany Murphy) or any of the other women-in-prison films in which the new inmate is assaulted–except Vanessa’s the one who attacks first–and keeps on punching. She yells at Mesquita all the while, beating her into unconsciousness and turning her face into a bloody mess until the staff grab Vanessa and throw her into solitary–where she uses her time alone to make a shiv.

Bob and his wife on TV
Bob and his wife on TV

In her preliminary hearing Vanessa sees that Bob isn’t dead, but is left with permanent disfiguring injuries. He, of course, is posing as an innocent victim of a robbery, and just as he predicted–before she shot him–the authorities believe his word, not hers. “Holy shit,” she says, her eyes opening wide as she sees him across the courtroom and we steel ourselves for her inevitable tears, anguish and suffering, but we don’t get them. Instead, Vanessa taunts him in her thick Southern accent, “Look who got hit with the ugly stick!” When he and his wife later appear on television (to lobby for juveniles like Vanessa to be tried as adults) she watches with the other girls at the facility and taunts him further, imitating his electronically aided voice and alluding to his grotesquely distorted mouth, “My dick may not function, but I haven’t lost my smile.”

Women in films and in life are sorry for so many things, all the time, even those things that aren’t their fault; a film heroine (or antiheroine) like Vanessa, so hilariously unrepentant about her acts of violence, is a triumph. Also refreshing for the audience is being in the position of cheering on a woman threatening and assaulting men (Mesquita is Vanessa’s only female victim, and they become feminist allies by the end) when so much film and television continues to offer up men’s abuse of women–sexual and otherwise–as entertainment.

The writer-director Matthew Bright doesn’t exactly have a magic touch with all the actors (Michael T. Weiss as the stepfather and Brooke Shields as Bob’s wife are particularly execrable), and some of what passes as “satire” in the script, especially before Vanessa gets on the freeway, falls as flat as the worst Saturday Night Live skits. But Witherspoon’s Vanessa shows off the expert comic timing she would later become famous for. She also gets all the best lines. Her scenes with Sutherland (who is great at projecting both creepiness and “normalcy”) when she has her gun on him are a stellar parody of the therapist-patient relationship, with the roles reversed. Her Vanessa also uses her voice to make up for her small stature when she intimidates her victims, the way Ben Kingsley’s character did in Sexy Beast. With Dan Hedaya as one of the police detectives on her case it’s easy to see Vanessa as the violent, class-conscious, NC-17 (the film was censored to finally receive an R rating) version of the main character, Cher, in Clueless (Hedaya played Cher’s father in the film, which was released one year before Freeway). Both of them are headstrong Southern California blondes whom audiences at first underestimate, but by the end come to respect.  Freeway is far from a perfect film but well worth seeing, even for those who don’t count themselves as fans of Witherspoon.

[youtube_sc url=”http://www.youtube.com/watch?v=_eQbglH0FJ4″]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing has appeared in The Toast, xoJane, and the Feminist Wire. You can follow her on Twitter @renjender.