‘One Cut, One Life’: Love, Death, and Jealousy

First person documentary filmmakers Ed Pincus and Lucia Small are no strangers to letting an audience in on their family “secrets”: Small in ‘My Father, The Genius,’ a film about her own father and their ambivalent relationship, and Pincus in ‘Diaries,’ in which he filmed both his girlfriend and wife in 1970s Cambridge, the latter–in one scene that seems to sum up the post-hippie atmosphere of the time and place–nude and playing a flute.

OneCutLuciaDiner

The following is a slightly modified repost by Ren Jender.

Artists who use their own lives as the subject matter for their art always have to make a decision about how much revelation is too much. David Rakoff, whom many know from his work on This American Life, wrote frankly and transcendentally about his declining health (including an inability in his last years to use one of his arms) after he was diagnosed with the cancer that would eventually kill him. But Rakoff  didn’t have to worry that his revelations would hurt those closest to him; he lived alone, without a partner or children.

When they reveal “everything,” those artists who are in relationships aren’t just exposing their own lives to the public–they can’t help also exposing intimate details about their loved ones. Author Ayelet Waldman has received criticism for revelations about both her husband (author Michael Chabon) and her kids in her work. Sex writer and essayist Susie Bright swore off using her personal life as fodder for her work years ago and though she seems to be in a successful decades-long relationship (and sometimes collaborates with her now adult daughter), her writing doesn’t have the same spark as it did earlier in her career.

First person documentary filmmakers Ed Pincus and Lucia Small are no strangers to letting an audience in on their family “secrets”: Small in My Father, The Genius, a film about her own father and their ambivalent relationship, and Pincus in Diaries,  in which he filmed both his girlfriend and wife in 1970s Cambridge, the latter–in one scene that seems to sum up the post-hippie atmosphere of the time and place–nude and playing a flute.

Near the beginning of their excellent documentary One Cut, One Life (which will be in theaters starting Wednesday, May 13), Small and Pincus, each seeming to take a turn behind the camera, discuss plans to collaborate on their final film together (they had previously worked on the post-Katrina documentary The Axe In The Attic). Ed has been diagnosed with a fatal disease which would eventually turn into leukemia. Lucia is working through her grief over the deaths of two of her close friends, one from a hit-and-run driver, the other murdered by an ex-boyfriend.

Ed and Lucia
Ed and Lucia

 

Ed, who is over 70, has other health issues (he was diagnosed with Parkinson’s some years before and speaks slowly and carefully), but they agree that they can probably work around them. The problem is Ed’s wife, Jane, who is adamant that she doesn’t want them to film what might be the last months of his life. We’re so used to wives being a drag on “great” men in film (Pauline Kael referred to this role as the “‘please don’t go up to break the sound barrier tonight, dear’ type”) that we’re ready to think of Jane as the villain until she tells us, “I have enough to deal with in my life right now. My husband has received a death sentence, and I don’t see why I have to give him over to anybody else.”

Jane, who was filmed over five years in Diaries, is familiar with the intrusion a camera is in one’s day-to-day life and has no desire to relive it. She’s also insecure about Ed’s feelings for Lucia.

Ed documented his and Jane’s open marriage in the 70s, but after Diaries was completed they moved to Vermont to run a flower farm. When they made an appearance at a screening of Diaries in the 90s, with matching glasses and grey hair, their arms around each other, they seemed to have become a more conventional couple.

In the 2000s, Ed’s introduction to Lucia reignited his interest in filmmaking (though he still kept the farm). Lucia tells us that she became close to both Ed and Jane (who was a member of the feminist health collective that wrote the original Our Bodies Ourselves) during the making of Axe, but then they, by mutual agreement, distanced themselves when the film was finished. Lucia tells us that aside from a few “flings” she hasn’t been in a relationship in years and that working together for as many hours as a film takes, mixes up her feelings of love and intimacy, though she clarifies that her relationship with Ed is platonic.

Ed Pincus
Ed Pincus

 

Ed seems less intent on keeping boundaries clear. He tells Lucia he loves her and at one point Jane catches them alone in a situation that sets off alarm bells for her–and like photographers in a war zone, Ed and Lucia immediately pick up their cameras and start shooting the conflict. Whenever we see Lucia talking to the camera, she looks drained; the elements in her life that might distract her from her grief instead serve as reminders. Her big, black dog originally belonged to the woman who was murdered. Her cute New York apartment was the one she shared with the woman who was killed in the hit-and-run. But when Jane looks at Lucia she sees a blonde 25 years younger than she is, whom her husband seems to adore.

Mixed up in all of this drama is Ed’s worsening health. Receiving bad news on camera he simply says, ” Well, that’s sobering.” In stunning cinematography we see the seasons at the farm: fall, winter, spring, summer and then spring again, when a newly cue-ball-bald Ed tells the camera that the doctor had said he probably wouldn’t live past March, so he’s grateful. Ed lived two seasons longer and died in November of 2013. When I saw the film last year as part of the Independent Film Festival of Boston, Small did a poignant Q & A after the screening. One of the first things she told us was Jane had chosen not to attend.

[youtube_sc url=”https://www.youtube.com/watch?v=maC94kPWbQI”]

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing besides appearing every week on Bitch Flicks has appeared in The Toast, xoJane and the Feminist Wire. You can follow her on Twitter @renjender.

A Portrait of Tragedy and Promise: ‘God Sleeps in Rwanda’

Over a 100-day period between April and July 1994, the world stood by while Rwanda’s extremist Hutu government instructed its supporters to massacre 1 million Tutsis and moderate Hutus.

God Sleeps in Rwanda poster
God Sleeps in Rwanda poster

 

Written by Rachael Johnson

2014 has been an awful year teeming with its own appalling tragedies, but it should also be a time of sober reflection for the international community. Twenty years ago, the unspeakable occurred in one of the world’s most beautiful countries. I’m talking about the Rwandan genocide, of course. Over a 100-day period between April and July 1994, the world stood by while Rwanda’s extremist Hutu government instructed its supporters to massacre 1 million Tutsis and moderate Hutus.

There have been narrative and documentary films about the Rwandan genocide, but I think the most important have yet to be made. Nevertheless, I’d like to call attention to an unpretentious, compassionate documentary short released a decade after the genocide called God Sleeps in Rwanda (2004). The title comes from a Rwandan proverb: “They say my country is so beautiful that although God may wander the world during the day He returns at night to sleep in Rwanda.” Directed by Kimberlee Acquaro and Stacy Sherman, the 28-minute Oscar-nominated film examines the impact of the Rwandan genocide on the lives of five women. Narrated in an unshowy fashion by actor and women’s rights advocate, Rosario Dawson, God Sleeps in Rwanda features powerful testimony by survivors.

Odette serving her community
Odette serving her community

 

As the filmmakers explain, Rwanda’s population was a little less than 70 percent female by the end of the genocide. Although the vast majority of victims were men, Tutsi women–and children–were also massacred. We are told: “Their bodies were targeted because they symbolized the future of an entire people”. Women, additionally, were victims of another atrocious aspect of the Hutu extremists’ genocidal program–systematic sexual violence. Rape was, in fact, a dominant strategy. The filmmakers cite an appalling UN statistic: 250,000 women–at least–were raped during the genocide. They also draw attention to the unexpected, unsettling truth that a woman played a central role in inciting rape–Minister for Family Welfare and the Advancement of Woman, Pauline Nyiramasuhuko. Along with her son, Nyiramasuhuko was indicted for rape as a war crime. (She was convicted of genocidal rape in 2011). God Sleeps in Rwanda, however, focuses on the victims of the genocide. Their stories are harrowing and heart-breaking. One survivor of sexual violence, Severa Mukakinani, calmly relates that she suffered multiple rapes after witnessing her family’s murder. “I cannot count the men who came to rape me,” she says. Attacked with machetes, she was thrown in the river Nyabarongo and left for dead. Somehow she survived. Severa became pregnant by rape and we see her caring for her nine-year-old daughter. At first she did not want the child but she now sees her as hers alone.  Her name, Akimana, means “Child of God.” Other women contracted AIDS through rape. The story of Fifi and Chantal is an intensely moving one. Their bond was forged in tragedy- they were gang-raped together. We see Chantal visit Fifi in hospital to comfort and care for her. Sadly, Fifi died of AIDS during the making of the film. Parentless households have been another feature of post-genocide Rwanda and the documentary features interviews with Delphine, a young woman bringing up, and supporting siblings alone.

Fifi
Fifi

 

The film shines a light on many of the enormous challenges facing Rwandan women in the post-genocide era: widowhood, parentless households, poverty, the psychological impact of sexual violence, children born of rape and AIDS. It also, however, makes the case that the position of women in Rwanda has greatly improved since 1994. As the filmmakers state, the predominantly female make-up of the population “handed Rwanda’s women an extraordinary burden and unprecedented opportunity.” Increased political participation is an essential part of that change and the story of Joseline personifies the promise of a new Rwanda. Joseline is a community organizer and development head in her village. Modest and motivated, she is dedicated to implementing vital projects such as road-building. The film features interviews with other strong, gracious women committed to transforming Rwandan society, such as widowed HIV-positive police officer Odette Mukakabera. Odette is an extraordinary woman. Not only does she serve her community; she also supports her children and orphaned niece, while studying to be a lawyer in the evening. The story of Chantal, mentioned earlier, is also one of promise and purpose. She found love after the tragedy, married and had three children.

Although God Sleeps in Rwanda contains haunting glimpses of those immeasurably dark days, it tells an encouraging story of courage and survival. Crucially, it respects its subjects and lets the women speak for themselves.

 

‘One Cut, One Life’: Love, Death, and Jealousy

First person documentary filmmakers Ed Pincus and Lucia Small are no strangers to letting an audience in on their family “secrets”: Small in ‘My Father, The Genius,’ a film about her own father and their ambivalent relationship, and Pincus in ‘Diaries,’ in which he filmed both his girlfriend and wife in 1970s Cambridge, the latter–in one scene that seems to sum up the post-hippie atmosphere of the time and place–nude and playing a flute.

OneCutLuciaDiner

Artists who use their own lives as the subject matter for their art always have to make a decision about how much revelation is too much. David Rakoff, whom many know from his work on This American Life, wrote frankly and transcendentally about his declining health (including an inability in his last years to use one of his arms) after he was diagnosed with the cancer that would eventually kill him. But Rakoff  didn’t have to worry that his revelations would hurt those closest to him: he lived alone, without a partner or children.

When they reveal “everything,” those artists who are in relationships aren’t just exposing their own lives to the public–they can’t help also exposing intimate details about their loved ones. Author Ayelet Waldman has received criticism for revelations about both about her husband (author Michael Chabon) and her kids in her work. Sex writer and essayist Susie Bright swore off using her personal life as fodder for her work years ago and though she seems to be in a successful decades-long relationship (and sometimes collaborates with her now adult daughter), her writing doesn’t have the same spark as it did earlier in her career.

First person documentary filmmakers Ed Pincus and Lucia Small are no strangers to letting an audience in on their family “secrets”: Small in My Father, The Genius, a film about her own father and their ambivalent relationship, and Pincus in Diaries,  in which he filmed both his girlfriend and wife in 1970s Cambridge, the latter–in one scene that seems to sum up the post-hippie atmosphere of the time and place–nude and playing a flute.

Near the beginning of their excellent documentary One Cut, One Life (which will be shown as part of the Woods Hole Film Festival July 28), Small and Pincus, each seeming to take a turn behind the camera, discuss plans to collaborate on their final film together (they had previously worked on the post-Katrina documentary The Axe In The Attic). Ed has been diagnosed with a fatal disease which would eventually turn into leukemia. Lucia is working through her grief over the deaths of two of her close friends, one from a hit-and-run driver, the other murdered by an ex-boyfriend.

Ed and Lucia
Ed and Lucia

Ed, who is over 70, has other health issues (he was diagnosed with Parkinson’s some years before and speaks slowly and carefully), but they agree that they can probably work around them. The problem is Ed’s wife, Jane, who is adamant that she doesn’t want them to film what might be the last months of his life. We’re so used to wives being a drag on “great” men in film (Pauline Kael referred to this role as the “‘please don’t go up to break the sound barrier tonight, dear’ type”) that we’re ready to think of Jane as the villain until she tells us, “I have enough to deal with in my life right now. My husband has received a death sentence, and I don’t see why I have to give him over to anybody else.”

Jane, who was filmed over five years in Diaries, is familiar with the intrusion a camera is in one’s day-to-day life and has no desire to relive it. She’s also insecure about Ed’s feelings for Lucia.

Ed documented his and Jane’s open marriage in the 70s, but after Diaries was completed they moved to Vermont to run a flower farm. When they made an appearance at a screening of Diaries in the 90s, with matching glasses and grey hair, their arms around each other, they seemed to have become a more conventional couple.

In the 2000s, Ed’s introduction to Lucia reignited his interest in filmmaking (though he still kept the farm). Lucia tells us that she became close to both Ed and Jane (who was a member of the feminist health collective that wrote the original Our Bodies Ourselves) during the making of Axe, but then they, by mutual agreement, distanced themselves when the film was finished. Lucia tells us that aside from a few “flings” she hasn’t been in a relationship in years and that working together for as many hours as a film takes, mixes up her feelings of love and intimacy, though she clarifies that her relationship with Ed is platonic.

Ed Pincus
Ed Pincus

Ed seems less intent on keeping boundaries clear. He tells Lucia he loves her and at one point Jane catches them alone in a situation that sets off alarm bells for her–and like photographers in a war zone, Ed and Lucia immediately pick up their cameras and start shooting the conflict. Whenever we see Lucia talking to the camera, she looks drained; the elements in her life that might distract her from her grief instead serve as reminders. Her big, black dog originally belonged to the woman who was murdered. Her cute New York apartment was the one she shared with the woman who was killed in the hit-and-run. But when Jane looks at Lucia she sees a blonde 25 years younger than she is, whom her husband seems to adore.

Mixed up in all of this drama is Ed’s worsening health. Receiving bad news on camera he simply says, ” Well, that’s sobering.” In stunning cinematography we see the seasons at the farm: fall, winter, spring, summer and then spring again, when a newly cue-ball-bald Ed tells the camera that the doctor had said he probably wouldn’t live past March, so he’s grateful. Ed lived two seasons longer and died this past November. When I saw the film in April as part of the Independent Film Festival of Boston, Small did a poignant Q & A after the screening. One of the first things she told us was Jane had chosen not to attend.

One Cut, One Life Trailer from Lucia Small on Vimeo.

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Ren Jender is a queer writer-performer/producer putting a film together. Her writing besides appearing every week on Bitch Flicks has appeared in The Toast, xoJane and the Feminist Wire. You can follow her on Twitter @renjender.