Robin and Patriarchy in ‘Teen Titans’

However, not all of its episodes are comedic, and the show contains a number of adult themes, addressing serious issues both directly and metaphorically. Villains Slade, Brother Blood, and Trigon are patriarchal figures who physically, psychologically, and often (metaphorically) sexually attack, abuse, and assault the Teen Titans, causing them severe and often long-lasting psychological trauma.

Trigger warning for physical abuse and sexual assault.

DC’s comic book superhero team Teen Titans has been adapted and readapted as an animated series in recent years, and has a live action TV pilot in the making. The team gained newfound popularity due to Cartoon Network’s animated series Teen Titans (2003-2007), created by Glen Murakami. The show is rated TV-Y7 (for children aged 7 and up), and contains a lot of silly and, well, cartoonish humor. However, not all of its episodes are comedic, and the show contains a number of adult themes, addressing serious issues both directly and metaphorically. Villains Slade, Brother Blood, and Trigon are patriarchal figures who physically, psychologically, and often (metaphorically) sexually attack, abuse, and assault the Teen Titans, causing them severe and often long-lasting psychological trauma.

(Left to right) Beast Boy, Starfire, Robin, Cyborg, and Raven
(Left to right) Beast Boy, Starfire, Robin, Cyborg, and Raven

 

The protagonists often internalize this trauma, thereby hurting themselves, and externalize this trauma by lashing out at and causing harm to each other. An example of this is in the episode “Haunted” in which Robin, metaphorically suffering from PTSD and having hallucinations of the villain Slade, yells at his love interest Starfire and hurts her arm. Trauma due to patriarchal figures is also experienced by the villainess Blackfire and anti-heroine Terra, who internalize the abuse, and try to find stability, success, and happiness by taking on patriarchal roles themselves. Blackfire, as queen of a planet and people looked down upon and, as evidenced in “Troq,” called racial slurs by the rest of the galaxy, attempts to force her sister into an arranged marriage for political reasons in “Betrothed.” When Starfire refuses to go along with the marriage, Blackfire physically attacks her. Starfire, and other female characters, realistically face abuse and oppression from male characters, whether strangers, enemies, friends, family, or love interests, as well as abuse and oppression from fellow female characters. It is then no wonder that this abuse is often internalized, such as when Starfire needlessly apologizes to Robin at the end of the first season for having “doubted” him.

Robin, Cyborg, and Beast Boy struggle to define their own masculinity after experiencing patriarchal abuse for themselves, but particularly upon witnessing patriarchal abuse of their female teammates. This is especially true of Robin and Beast Boy after recognizing their own abusive behavior toward Starfire and Raven, respectively, and apologizing for it. As Robin is the team’s leader and is arguably the main character, his character arc is one of the most developed, and much of the show’s commentary on patriarchy is done through Robin’s storylines, which most often put him in opposition to Slade, especially in the first season.

Before Slade, Brother Blood, and Trigon, another patriarchal figure affected the five Teen Titans, due to having trained their leader. Batman is often alluded to in the story, though never mentioned by name. Robin, who is White, male, and able-bodied, has privilege over the other superheroes in the show due to Batman having taken him under his (bat)wing. Though Robin would still have been talented without Batman’s help, Batman provided him with a level of intense training and real world experience in crime fighting that his other teammates lack. This extra training and experience made Robin the most qualified of the team to be its leader, and he becomes a patriarch due to the privilege afforded him by a patriarch.

Starfire, Beast Boy, Cyborg, and Raven dressed up as Robin.
Starfire, Beast Boy, Cyborg, and Raven dressed up as Robin.

 

Robin struggles with this patriarchal identity, and as the team becomes more experienced and Robin learns to deal with his control issues, the team becomes more of an ensemble with less of a hierarchy. This change in Robin’s leadership role and his relationship to the rest of the team is particularly examined in the episode “The Quest,” in which Robin feels confident enough in the team’s abilities to leave them for a time while he goes on a personal mission. While he is gone, all four remaining team members dress up in Robin’s extra uniforms and act out their envy of Robin’s “cool” position as their leader, taking turns on his motorcycle and referring to each other as “Robin.” When Robin returns and catches them in the act, they at first fear punishment, but Robin instead sits down and joins them in eating pizza together, which greatly surprises them.

In the first episodes of the series, Robin doesn’t give the team enough leeway or support, sometimes treating them more as tools or his own personal soldiers, as opposed to individual people. The team needs Robin’s leadership, due to his training and experience, as evidenced in “Final Exam,” when the team thinks they have lost him. However, it is Robin’s over-controlling personality and his emotional distance that almost leads members of his team to quit. In order to keep Cyborg, his second-in-command, from leaving the team in “Divide and Conquer,” Robin has to apologize for his actions and relinquish some of his patriarchal (and White supremacist, as Cyborg is Black/Biracial Black and White) control. In the next episode, entitled “Sisters,” Robin has to show respect for Starfire, an orange-skinned immigrant from the planet Tamaran, in order to keep her on the team, connecting with her on an emotional and personal level. Due to these changes in Robin’s leadership style, the team becomes more cohesive and functional in their crime fighting, and more supportive of each other as friends. The show continues to promote integrationist values throughout the rest of its run, sometimes challenging White supremacist capitalist patriarchy, but often supporting heteronormativity.

Later in the first season, particularly in the episodes “Masks,” “Apprentice Part 1,” and “Apprentice Part 2,” it is clear that Robin still struggles with arrogance and a lust for power, control, and independence, often feeling that the team holds him back from reaching his full potential. The villain Slade taps into these desires and weaknesses for his own gain. Slade, an adult man with an army of robots, immense resources, and incredible influence and privilege, tells Robin that he sees his “potential,” and offers Robin the position of his “apprentice,” claiming he will be “like a father” to him. Robin responds that he’s “not interested,” as it would mean betraying his friends and siding with a known villain. However, when Slade threatens to kill Robin’s friends/teammates by putting his destructive “probes inside their bodies,” Robin is forced to accept Slade’s offer.

Starfire confronts Robin
Starfire confronts Robin

 

Many of the scenes between Slade and Robin have a distinctly sexual and predatory vibe, with Robin being metaphorically raped by Slade and then internalizing the trauma due to Slade insisting that Robin “enjoy[s]” the abuse. In battle, Robin lowers his stun gun when Starfire confronts him. This angers Slade, who tortures her and the rest of the team with his “probes inside their bodies” until Robin physically harms her himself. Thus, a patriarchal figure forces a patriarch-in-training to enact violence against a young woman, who is arguably coded as a Woman of Color. Enacting this violence shows Robin’s loyalty to Slade/patriarchy, and Starfire becomes “the ball” in what media critic Anita Sarkeesian has said is “the game of patriarchy.”

In order to defeat Slade, Robin claims he will find a way to “get [the] controller” of the “probes” away from Slade. This shows Robin’s desire to have control and power, as he does not want to destroy the controller, but to own it himself. Much to Robin’s chagrin, Slade notices this, and points out his and Robin’s patriarchal similarities. Robin eventually realizes that the only way to save his teammates from torture and eventual death is to give up the protection, privilege, and power over others that he has under Slade. Robin puts the same torture devices that are inside the rest of the team inside himself, and Slade is forced to stop the torturing of everyone in order to spare Robin, whom he calls “ungrateful.” The Teen Titans then, for the most part, defeat Slade as a team. The episode ends with Robin admitting that he and Slade are “a lot alike,” though, unlike Slade, who is “alone,” Robin is happy and thankful that he has friends. Though this arc reinforces heteronormativity, often through Robin’s budding relationship with Starfire, it also addresses capitalist patriarchy and its view of people as obstacles, tools, and possessions, a subject which the rest of the show’s seasons continue to address.

Terra and Slade
Terra and Slade

 

While Robin, a White male character, was offered a position of power and privilege by Slade, Slade does not show the same respect to other characters, even including his second apprentice, Terra. Terra, who debuts in the second season in the episode aptly titled “Terra,” is a skinny White girl with blonde hair and blue eyes. While Slade referred to Robin by name, he often addresses Terra by her position of “Apprentice,” especially in “Aftershock Part 2.” This shows how Slade ignores her identity and personhood, even though he empathized with Robin’s. The episode also creates an even clearer metaphor for sexual assault than the show did earlier with Robin. When Terra learns that the uniform Slade gave her allows him to control her body with his own body, causing her pain and controlling her movements, she tries to rip it off, and starts to cry when she can’t. When Beast Boy finds her like this, he asks Slade what he did to Terra, and Slade claims that he didn’t do anything to her that she didn’t “want [him] to.” In a particularly disturbing moment, Slade lifts a seemingly unconscious Terra by her breastplate.

Robin comforts Raven
Robin comforts Raven

 

Slade only respecting fellow White men is a trait he shares with other villains. In the third season, Cyborg, who is Black/Biracial, is seen as a “machine” and not a “man” by the villain Brother Blood, who is White. In the fourth season, the demon Trigon sees his daughter Raven as a “vessel” and not a human being. In the fifth and final season, the team faces the villain The Brain and his Brotherhood of Evil, who see everyone as tools, or pieces in a game of chess. Robin learns to respect and support his teammates throughout these storylines, and develops an especially close friendship with Raven, who can arguably be interpreted as being coded as a Woman of Color. The series’ strongest metaphor for sexual assault occurs in the fourth season in the episode “Birthmark,” in which Slade, who is revealed to be working for Trigon, rips off Raven’s cloak and much of her clothing. Robin, a fellow survivor of assault from Slade, supports Raven, and keeps the rest of the team from asking her invasive questions.

This storyline breaks down many barriers in media. Two fellow survivors of rape and assault support each other. A male rape survivor is shown and not shamed. A close platonic friendship between a young man and woman is also incredibly rare. A White young man is also being respectful of a (coded) Woman of Color, supporting her on her own terms, allowing her agency in what she feels she does and does not want to tell him and the rest of the team. Whiteness, maleness, and heteronormativity are still praised and privileged in Teen Titans, but hopefully future media, especially the coming pilot of the live action Teen Titans, continue to address patriarchy and the issues that the animated Teen Titans addressed.

 

 

‘Ex Machina’s Failure to Be Radical: Or How Ava Is the Anti-thesis of a Feminist Cyborg

Caleb has won a trip to spend time at Nathan’s research-lab/home. While there, Caleb is given the task of giving Ava (the lead robot) a Turing Test to determine if she can “pass” as human. During his stay, Caleb learns of another female robot, Kyoko, who is basically a sex slave for Nathan. Yes, that is right, the males are human, the females are (fuck) machines.

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This guest post by Natalie Wilson previously appeared at Skirt Collective and is cross-posted with permission.


I am going to admit: Ex Machina profoundly disturbed me – so much so that at one point I had to leave the theatre and catch my breath. It is very rare for me to walk out of a film. Rarer still for me to walk out not because the film is horrible, but because it is so disturbing that it makes me physically nauseaous and emotionally weary.

The film, with only four characters, poses key questions about artificial intelligence, gender, and sexuality – yet, as noted in the Guardian review, “the guys keep their clothes on and the ‘women’ don’t.”  The “guys” of the film are human – Nathan, an egotistical scientist with a god complex (hence the film’s title) and Caleb, a computer programmer who works for Nathan’s Internet search company.

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Caleb has won a trip to spend time at Nathan’s research-lab/home. While there, Caleb is given the task of giving Ava (the lead robot) a Turing Test to determine if she can “pass” as human. During his stay, Caleb learns of another female robot, Kyoko, who is basically a sex slave for Nathan. Yes, that is right, the males are human, the females are (fuck) machines.

Before seeing Ex Machina, I had high hopes it would be a movie that actually addressed sexism and females as sexualized in profoundly misogynistic ways, especially as the writer and director, Alex Garland, gave various interviews that made it sound as if the film was going to critique such matters. His claim that “Embodiment – having a body – seems to be imperative to consciousness, and we don’t have an example of something that has a consciousness that doesn’t also have a sexual component,” made me envision a film that would suggest alternative, more feminist models of sexuality – perhaps ones not based on power, jealousy, ownership, and control, but ones based on mutual pleasure, desire, and consent.

“…wouldn’t it be so much easier for the real humans (meaning male humans) if their lowly female counterparts could just be sexy in all the ways they desire, obedient, and easily modified, then upgraded or tossed away without fuss when they no longer ‘work.’”

Garland’s claim that “If you’re going to use a heterosexual male to test this consciousness, you would test it with something it could relate to. We have fetishised young women as objects of seduction, so in that respect, Ava is the ideal missile to fire” also gave me hope, given Garland specifically notes woman are fetishized and objectified. Alas, I should have instead latched onto his other suggestion – that Ava is no more than a “missile” that will be used to fire up human male sexuality.

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Admittedly, the film does explore sexuality and gender in intriguing ways, but fails to explicitly condemn how the sex/gender paradigm is used as a tool of domination in profoundly deleterious ways. Instead, the film delivers the same message so many movies with female robots/replicants have – namely: wouldn’t it be so much easier for the real humans (meaning male humans) if their lowly female counterparts could just be sexy in all the ways they desire, obedient, and easily modified, then upgraded or tossed away without fuss when they no longer “work.”

Alicia Vikander is excellent in the role of Ava, and I don’t wish my repulsion towards the film to reflect badly on what an obviously talented actor she is. In fact, everyone ACTED the heck out of their roles. The film also had an amazing mis-en-scene, immersing viewers in Nathan’s technological man-cave replete with techno-gadgetry, minimalist design, and, yup, a closet full of female body parts, presumably “out of date” sex slave robots. Nathan’s hangout also has the handy ability to SEE everything, making it rival Hitchock’s vision of the predatory male gaze enacted in Rear Window.

Nathan (Oscar Isaac), as the lead scientist, is your garden variety, bearded intellectual. He is an alcoholic, mega-maniacal ego, with dark skin and hair, subtly cluing the audience to the fact he is a “bad guy” (yes, the film has problematic racial depictions too – not only is the “dark dude” the bad one, Kyoko, the sex slave, is Asian, while Ava is coded as normatively porn-star white).

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Caleb, as the nubile male ingénue (with the requisite blonde hair and blue eyes), is a bit too innocent, too ready to fall in love with Ava, too reluctant to quell his male gaze.

On this note, did Ava’s body HAVE to be so sexualized and so transparent, forcing us to gaze inside of her along with Caleb, as if her body has no boundary? Or perhaps this is just the point – we can finally see INSIDE a woman’s body, and she is not that musty, smelly, hairy thing of so many nightmares (Freud’s included), not the vagina dentata or a giver/taker of life – no, she is built like a car of all things – and under her roof her parts sing and hum like a well oiled engine.

“Nathan has PROGRAMMED gender into her system, much the way our culture programs us each day to live within a world defined by a binary gender system.”

As the film continues, it forces the audience to be complicit in the covetous gazing Nathan and Caleb enact, a gaze that is linked to Ava’s sexualization. Indeed, Ava has been built to match Caleb’s porn preferences by Nathan, which prompts Caleb to ask, “why did you give her sexuality?” and “Did you program her to flirt with me?”

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The suggestion is ultimately that Nathan gave her sexuality simply because he wanted to and he could (as a “male god/creator”). Garland’s remarks on the subject are telling: “If you have created a consciousness, you would want it to have the capacity for pleasurable relationships, so it doesn’t seem unreasonable that a machine have a sexual component. We wouldn’t demand it be removed from a human, so why a machine?” But, what Nathan/Garland don’t own up to is that they are the CREATORS – they are not REMOVING sexuality from their creations but CONSTRUCTING it in, and doing so in an incredibly heterosexist, misogynist way. (In the film, Nathan notes of Ava “in between her legs is a concentration of sensors”…WTF?)

As noted in a HuffPost review, “Ex Machina is a very smart movie…but it’s not immune to the everyday misogyny of our world.” Arguing that if robots have access to the history of internet searches of all humanity, with “all of its tropes, and all of its prejudices,” it does not make sense that Ava “chooses” to present as female, that when she makes her escape at the end of the film “It’s almost hard to imagine she wouldn’t have grabbed a dick on her way out into the world.” However, I would counter Ava does not have free choice – Nathan has PROGRAMMED gender into her system, much the way our culture programs us each day to live within a world defined by a binary gender system.

“….most films display extreme anxiety around the issue of female empowerment”

Though films about artificial intelligence have the possibility to deconstruct gender/sex norms, most films trade in stereotypes with those featuring female robots according to misogynist memes of women as sex-bots (Blade Runner, Cherry 2000, The Stepford Wives), destructive forces (Eve of Destruction, Lucy, Metropolis), or a combination of the two (Austin Powers). Even Wall-E promotes the idea good robots are male and constructs female robots as useful only in terms of how they can please males and/or be good “seed receptacles” for male (pro)creation (as noted in my review here). To be fair, male robots don’t fair that much better and are also depicted in stereotypically masculine ways (as discussed here).

There are a few exceptions to this stereotypical gendered script, however. For example, Star Wars’ C-3PO was modeled on the female robot from Metropolis, with breasts and hips removed, leading the Guardian reviewer to name him “the first transgender robot.”

Alas, as argued by scholar Sophie Mayer, most films display extreme anxiety around the issue of female empowerment, and as Mayer notes, within their narratives “these empowered women must be punished” so that a happy-patriarchal ending can ensue, or, as she puts it, “The resolution always assures us the status quo is going to be preserved.”

Sigh. When might we see a film that brings Donna Haraway’s notion of the cyborg to life – a feminist hybrid that eschews binaries; a creature that lives in a post-gender world? “This is the self,” as Haraway puts it, “feminists must code.” It is also the self film’s have – as of yet – failed to code. So come on feminist filmmakers, give us a female cyborg we can root for…


Natalie Wilson teaches women’s studies and literature at California State University, San Marcos. She is the author of Seduced by Twilight and blogs for Ms., Girl with Pen and Bitch Flicks.