‘Orphan Black’ and the Breakdown of Tokenization

This scene, a scene in which an assumed-to-be heterosexual protagonist casually courts another woman, is significant because Sarah is one of three queer women – two of whom are bi – on a single television show, each of whom experiences their queerness differently. … Sarah, Cosima, and Delphine are three very different women with different narratives, inhabiting their queerness in three disparate ways.

Orphan Black

This guest post written by Alenka Figa appears as part of our theme week on Bisexual Representation.

[Trigger warning: Discussion of suicide and suicidal ideation]


When it comes to exciting portrayals of complex, realistic women on television, Orphan Black is a stand out. The entire premise focuses on how women are often portrayed as one-note and interchangeable, and flips that concept on its head. Similarly, the show places several exceptional queer characters front and center. Whether it’s Felix (Jordan Gavaris) painting phallus-filled murals while doing mountains of emotional labor to hold Clone Club together, Cosima (Tatiana Maslany) doing science to solve complex genetic mysteries, Tony (Tatiana Maslany) committing crimes hardcore enough to involve bullets, or Delphine (Évelyne Brochu) attempting corporate takeovers and doing even more science on the side, each queer person has a story arc and personality outside of their sexualities. In its most recent season, Orphan Black again upped the ante: they revealed that Sarah Manning (Tatiana Maslany), the clone who first introduced us to this whole, glorious mess, is also bisexual.

Orphan Black is not a perfect example of bisexual representation done right; as Erin Tatum noted in her article, season one delivered a Delphine with all the markings of the Duplicitous Bisexual trope. However, outside of her romance with Cosima, Delphine is a layered and interesting character. Her storylines are exciting; as a scientist who has been connected to Neolution from the get-go, she had the leverage to become a political player, and while she values power, she also strives to maintain her moral code. Personally, I have more of a soft spot for Cosima – dear Orphan Black writers, please know that whenever Cosima cries, I lose it – but I found the non-romantic aspects of her and Delphine’s intertwined storylines more compelling.

Orphan Black

“The Antisocialism of Sex,” an episode from season 4 in which everyone fell apart, did away with all those “Romance? Meh,” feelings. At the beginning of the episode, it’s clear that Sarah has hit rock bottom. Her plan to barter with Evie Cho (Jessalyn Wanlim) and secure a cure backfired, resulting in Kendall (Alison Steadman)’s death and the loss of Cosima’s research data – which could mean losing Cosima and all her sisters to the illness built into their DNA. Haunted by visions of Beth (Tatiana Maslany), Sarah embarks on a reckless bender that seems to be leading her to suicide. However, as she drowns her emotions in whiskey shots, she searches for another way to drown, or perhaps to cling onto life: sex, specifically a hook-up that involves another woman.

There are several possible, trope-ridden errors that the writers could have made in this scene. At this point in the series, it would be easy to write this encounter off as a straight woman engaging in a threesome, or as writers pandering to an audience who have come to expect Sarah to have some sexy scenes. However, the entire hook-up is crafted to emphasize that Sarah’s primary interest is in Elle (Brooke Palsson), the woman. When Sarah first scans the crowd she briefly spies Tito (James Cade) – who Elle refers to as “my man” – but the camera quickly pans over to Elle, who bites her lower lip at Sarah. The camera then pulls back to give us a full body shot of Elle before cutting to Sarah, whose gaze has ceased to wander and is clearly focused on this new woman. Sarah puts her arm around Elle first, takes her hand to pull her to the dance floor, touches Elle’s hips, and even gives Tito a dark look when he breaks up their initial smooch fest. While she’s clearly invested in a threesome, her distinct attraction to Elle is distinctly present.

orphan-black_sarah-three

Orphan Black

This scene, a scene in which an assumed-to-be heterosexual protagonist casually courts another woman, is significant because Sarah is one of three queer women – two of whom are bi – on a single television show, each of whom experiences their queerness differently.

Anyone fortunate enough to have many queer-identified friends will confirm that queer – and bi, pan, fluid, and gay – women are real, complex human beings with diverse personalities. As real human beings do, queer women carry their experiences differently. Some have been so comfortable with their identities for so long that it doesn’t occur to them to disclose, while others purposefully avoid labels because no label feels quite right, or because they hope to challenge assumed heterosexuality, and for myriad other reasons. Others bear the burden of internalized biphobia, anxiety, and other mental health issues tied to having a stigmatized identity. Some want to share their pride in their sexuality by discussing it loudly. However, if you look to television or film, what you generally get are bisexual characters whose main personality trait is being a Bisexual Trope. Tokenization narrows the world’s view of bisexual people, and it is so commonplace that each one-dimensional, denigrating portrayal is another kick against a bi fighter already down.

Orphan Black

A pleasant side effect of placing multiple and unique queer women on the same screen is that tropes and stereotypes have less weight. When it clicked in my mind that Sarah is also bisexual, I immediately felt more invested in Cosima and Delphine. These are three very different women with different narratives, inhabiting their queerness in three disparate ways. Rather than seeing myself represented in a single character, I felt seen because I knew that my unique experience of my own identity was just as valid as those on the screen. I am queer and I am bi, but my queerness is not your queerness, and that is beautiful.

The only way we will reach a tipping point for bisexual representation is to put multidimensional bi characters on-screen at the same time — Orphan Black has given us a taste of the excitement and joy such representation offers. It’s time for everyone else to try harder, and do better.


See also at Bitch Flicks:

Feminism in Orphan Black
Why We Need to Stop Worshipping the Elusive Heteroflexible Femme
Trans Men on TV: Orphan Black and Tony the Trans Bandit
Orphan Black: It’s All About the Ladies


Alenka Figa is a queer, feminist, wannabe librarian. She spends her days teaching people how to attach things to their email, watching Steven Universe, and twittering nonstop about comics and her cat at @alenkafiga.

Exploring Bisexual Tension in ‘Buffy the Vampire Slayer’

The possibility existed to use season 3 to explore the sexual identity of three very central female characters in this show. Buffy could have been questioning; Faith could have been explicitly bisexual rather than simply implying as much through very sexually-charged dialogue with Buffy; Willow could have started exploring her sexuality earlier to arrive at a more self-aware place, whether that was as a bisexual woman or a lesbian.

Buffy the Vampire Slayer

This guest post written by Audrey T. Carroll appears as part of our theme week on Bisexual Representation.


Nearly twenty years have passed since the beginning of Buffy the Vampire Slayer, and we’re still having conversations about this TV show. The conversations range from the creepiest monsters to the most empowering moments of feminism the series has to offer. One of the staying discussions regarding Buffy the Vampire Slayer has been the queer identities of its characters. Certainly, the series invites this as it centralizes a same-sex romance in season 4 with Willow (Alyson Hannigan) and Tara (Amber Benson). The couple wasn’t even allowed to kiss until the season 5 episode “The Body.” There’s no doubt that having a same-sex couple was trail-blazing for a television series to tackle.

That said, we now have the benefit of a retrospective view of both the series and the fifteen intervening years of LGBTQ rights progress since “The Body” first aired. Viewers can now easily recognize that bisexuality is never overtly represented in the series, and is in fact never even brought up as a possibility. But the groundwork for bisexual/queer interpretation is present. This especially comes into play when people bring up the idea of bi erasure and Willow. The possibility of bisexuality in season 3 in particular could have enhanced an already tense triangle of Buffy (Sarah Michelle Gellar), Faith (Eliza Dushku), and Willow. In addition to the scrutiny of Willow’s sexuality in recent years, the obvious sexual tension between Buffy and Faith, especially originating from Faith, is never outright articulated in a consequential way. There’s, of course, the platonic friendship aspect to the tension of this triangle where Willow feels like she’s losing her best friend to Faith.

But these women present three angles on potential queerness that many viewers would have connected with:

1)  Buffy must be “good” at all times, which includes being virginal (see: Angelus becoming a monster after they have sex). Potentially, this expectation of being the “good” slayer could include heteronormativity. But, in the comics, the slayer is willing to explore her sexuality.

2) Faith, in part, defines herself by using and ditching men as nothing more important than the sex they give her and the sense of power she feels with them.

3) At this stage in her life, Willow is in a committed relationship with Oz (Seth Green), but she clearly possessed an attraction to women that she had yet to discover.

Buffy the Vampire Slayer

While she’s otherwise dated, Buffy only had sexual experience with one person by season 3: Angel (David Boreanaz). In season 2, they had sex once, Angel turned into a soulless monster, and she eventually had to kill him. He’s resurrected, but they know they can’t fully be together. This sexual tension with Angel runs parallel to Buffy’s sexual tension with Faith. Buffy acknowledges, in season 3 and beyond, that her relationship with Faith can be perceived as more than simple friendship or fellow slayer-hood. In the season 3 episode “Revelations,” Buffy even draws attention to the fact that she “wouldn’t use the word ‘dating,’” for who she has plans with that night and, when Faith shows up as her partner for the evening, goes on to say, “Really, we’re just good friends.” In that same vein, Buffy claims in the season 7 episode “End of Days,” that “I am tired of defensiveness and — and weird mixed signals… I have Faith for that.”

In the comics, Buffy is, to quote creator Joss Whedon, “young and experimenting and… open-minded.” Even if this is a questioning moment of her sexuality, rather than an actual declaration of bisexuality, the possibility of this exploration earlier in the series could have ramped up the tension even further between Buffy and Faith and Willow, making the stakes all the more intense. It could also show that being the “good” slayer didn’t come with the implication of celibacy or heteronormativity as a requirement. If Buffy, the hero, the one who many girls aspired to be, could question her sexuality and explore her sexuality, that could create a connection to her, and a comfort for viewers who are inclined to do the same. It would, of course, have to be handled delicately, but if executed well it could have been a really revolutionary examination of identity and a fascinating aspect for the hero.

Buffy the Vampire Slayer

On Faith’s end, she infuses a lot of her words and actions with sexual innuendo. Often, her sexuality is tied to extracting from men what she wants — power, physical satisfaction, etc. The season 3 episode “Bad Girls” opens with Faith insisting that Buffy must have had sex with her friend Xander (Nicholas Brendon): “What are friends for? … It’s just, all this sweating nightly, side-by-side action, and you never put in for a little after-hours…” Faith insinuates that slaying together leads to sex, in the midst of her and Buffy slaying vampires together. One look at any number of Faith’s lines of dialogue with Buffy shows possibility for sexual interpretation (“Give us a kiss.”) if not outright mentions of sexual acts (“Bondage looks good on you, B.” or “So let’s have another go at it. See who lands on top.”). And this isn’t even to mention the very provocative dance scene the pair of slayers share at The Bronze during “Bad Girls.”

If Faith’s bisexuality were actively articulated, it could underscore an interesting layer to the eventual deterioration of their relationship. It seems that the path Buffy toys with in “Bad Girls” is not only one of (mostly harmless) rule-breaking. Buffy appears to be entertaining a very flirtatious and charged relationship with Faith. Faith is very lonely and wants acceptance and friendship. If you add to the pot that both of them were pursuing each other in a romantic or sexual sense, then Faith’s feeling of rejection (from the Scoobies in general, but Buffy in particular) feels like a more pointed one. In this framing, there’s even greater motivation for Faith to later hurt Buffy romantically by going after Angel and engaging in a twisted relationship with him merely to taunt the “good” slayer.

Buffy the Vampire Slayer

As mentioned already, Willow is often brought up in terms of bi erasure. If the possibility of her queerness is brought up in season 3, it lengthens the exploration of her sexuality and allows for her to deepen her understanding of it. By season 3, she’s only been sexually interested in Xander and her boyfriend Oz. If it were introduced that she may be sexually attracted to women, it would allow for a more fully fleshed-out representation of her sexuality over the course of the series. In fact, in the season 3 episode “Doppelgangland,” Willow thinks that the vampire alternate-dimension version of herself is “kinda gay.” Buffy assures her the vampire version of a person is nothing like the real person. Angel starts to correct her, but stops. All of this implies that, from at least season 3, Willow has her “kinda gay” self bubbling under the surface.

One of two things could’ve happened here: 1) Willow could have discovered she was bisexual, and maybe even been afraid this would cause Oz to reject her. That’s a fear that bisexual people in hetero relationships might be able to relate to. 2) Alternatively, Willow could have discovered that she was, in fact, a lesbian. This explicit exploration would have made how she self-identifies feel more genuine. Otherwise, her season five “Triangle” declaration of “gay now” feels like a tight clinging to a label rather than a genuine expression of her sexuality. If that exploration and determination happens earlier and more clearly, then the viewer can feel that conclusion is natural. It gives opportunity to address her sexuality in a more fully realized way.

One potential discrimination against bisexual people is the idea that they can’t be in a long-term committed relationship, rooted in the idea that they’ll pursue the opposite type of relationship than the one that they’re currently in (either same-sex or opposite-sex). If Willow is bisexual, and clearly so in the show, then the fight that she and Tara have in the season 5 episode “Tough Love” has more context. It’s possible, with a lesbian-identifying Willow, that Tara fears Willow may “turn straight” again. But a review of their history makes this implication during their fight feel strange. (Willow, after all, turned down Oz when he returned to town toward the end of season 4, actively choosing Tara over her first boyfriend.) But, with the idea that Willow is bisexual in mind, this fight with Tara could have tapped into an anxiety in the queer community — that bi people are more sexually deviant or less romantically loyal because they’re not monosexual.

Buffy the Vampire Slayer

This sexual identity questioning would also lend more tension to the whole Buffy/Faith/Willow triangle. In addition to the platonic threads there, Buffy and Faith already have an established, if not candidly articulated, sexual tension. Adding Willow’s sexual identity to the mix, she could have questioned whether her jealousy of the Buffy/Faith dynamic was platonic or romantic on her part. Buffy is her closest friend, except for maybe Xander, the latter of which she had a crush on for years and cheated on Oz with. Willow could reasonably fear that an attraction or possibility of attraction toward Buffy (akin to what she once felt for Xander) could jeopardize their friendship. On the other side, Willow might have been confused or unnerved if she thought she might be attracted to Faith, who was her opposite in many ways and with whom she had a very contentious relationship. She might not have thought about Buffy or Faith that way, but the questioning and anxieties there might have resonated with certain queer viewers and enhanced Willow’s aversion to Faith even further.

Using the context of future seasons, the possibility existed to use season 3 to explore the sexual identity of three very central female characters in this show. Buffy could have been questioning; Faith could have been explicitly bisexual rather than simply implying as much through very sexually-charged dialogue with Buffy; Willow could have started exploring her sexuality earlier to arrive at a more self-aware place, whether that was as a bisexual woman or a lesbian.

This all at least highlights an opportunity for future fiction. Allowing characters to be bisexual or to entertain the idea of not being heterosexual can add innovative layers to otherwise developed and intriguing characters. In the end, whether these characters are bisexual or simply open to questioning their heterosexuality, representation helps people feel less alone in their experiences, and ultimately guides people toward empathy.


See also at Bitch Flicks:

Buffy the Vampire Slayer: Joss Whedon’s Binary Excludes Bisexuality
Buffy the Vampire Slayer: Willow Rosenberg: Geek, Interrupted
Buffy the Vampire Slayer and the Humanization of the Superheroine
Are You Ready to Be Strong? Power and Sisterhood in Buffy the Vampire Slayer


Audrey T. Carroll is a Queens, NYC native whose obsessions include kittens, coffee, Buffy the Vampire Slayer, and the Rooster Teeth community. Her poetry collection, Queen of Pentacles, is available from Choose the Sword Press. She can be found on her site as well as Twitter and Facebook.

‘Colossal’ and ‘Lady Macbeth’ Tell Similar Stories of Violence and Empowerment at TIFF

Both Nacho Vigalondo’s monster movie, ‘Colossal,’ and William Oldroyd’s period piece, ‘Lady Macbeth,’ are solid, carefully-made films built around a stunning performance from their lead actors – Anne Hathaway and Florence Pugh, respectively – and both tell the story of a woman surrounded by men who try to control her. Rightly or wrongly, both films also seem to presume that the best way for women to be strong and empowered is through physical violence.

'Colossal'

Written by Katherine Murray.


Last week, the Toronto International Film Festival (TIFF) saw the world premieres of Nacho Vigalondo’s monster movie, Colossal, and William Oldroyd’s period piece, Lady Macbeth. Both of these are solid, carefully-made films built around a stunning performance from their lead actors – Anne Hathaway and Florence Pugh, respectively – and both tell the story of a woman surrounded by men who try to control her. Rightly or wrongly, both films also seem to presume that the best way for women to be strong and empowered is through physical violence.

In Colossal, Gloria (Anne Hathaway) struggles with problematic drinking, got fired from her job, and kicked out of her boyfriend’s apartment. She moves back to her home town to get her life together, but soon discovers that she’s psychically linked to a monster that appears in South Korea every morning to blindly stumble into skyscrapers, leaving a trail of chaos and destruction in its wake. This sounds like a completely bizarre and preposterous premise, but it works really well in the film. At first, it seems that Gloria will have to pull back on her drinking and behave in a more responsible way to deal with the monster, but it slowly becomes clear that there’s another antagonist in this story. At the risk of revealing one of the best twists in the film, it turns out that Gloria’s nice guy childhood friend, who initially seems destined to be her romantic interest, is actually a Nice Guy childhood friend – in that he secretly hates and fears women, and only pretends to be friends with them because he’s angling for sex. The second half of the film is about him getting increasingly vile and misogynist while she struggles to stand up to him.

At the screening I attended, Vigalondo explained that he’d been editing the film right up until the premiere and joked that all he could see were the mistakes he made. However, the mistakes don’t really show. There’s a little bit of fuzzy logic about the monster, and its origin story is built up to be more than it is but, overall, the film seems technically well-made and takes us on an understandable and unexpected emotional journey. The degree to which you enjoy this movie will be mediated by your Matrix quotient – meaning, if you were annoyed that Neo and Trinity killed a bunch of innocent people so they could look cool in The Matrix, you will be annoyed that Anne Hathaway’s monster kills a bunch of innocent people by drunkenly stumbling into a skyscraper. Colossal makes more of these deaths than The Matrix did, but not as much as it makes of the pain Gloria suffers herself.

That said, I was surprised by how much I enjoyed Colossal and, even though I’m about to question the film’s use of violence as a path to power, this is a movie that deserves to land a distributor, so as many people can watch it as possible. There are interesting conversations to be had about the film, once it’s part of the cultural landscape.

lady-macbeth

Lady Macbeth is complicated, in that it’s an adaptation of an opera that was an adaptation of a Russian novel called Lady Macbeth of the Mtsensk District, which does not, itself, have anything to do with Shakespeare’s Macbeth. Set in England, in the 1860s, the film follows Katherine (Florence Pugh), a woman who marries into a modestly wealthy family that hates her. The first act of the film depicts Katherine’s life as an endurance test – physical discomfort, humiliation, isolation, boredom, sleep deprivation, celibacy – that will apparently go on forever. By the time the murders start – and there are lots of murders in this film – we’re on her side.

This is Oldroyd’s first feature film (written by Alice Birch), after working mostly in theatre and, although everything looks gorgeous, there’s an overall broadness to the movie that would work better on-stage. All of the physical violence in the film is blocked and shot in ways that reveal it as pantomime; every line of dialogue and sound effect is crisp and loud as though there’s a chance we might not hear it.

Katherine intentionally goes from being sympathetic to villainous over the course of the film, and there are unanswered questions about some events – including what looks like a possible gang rape. The best explanation for the story came from Naomi Ackie, the actor who plays Katherine’s servant, Anna. During a Q&A, Ackie explained that to her, Lady Macbeth is about the choices people have when they’re oppressed, and how intersectionality leaves each of the characters with different options. The option Katherine chooses is to kill anyone who threatens her freedom and – without giving away too much – Gloria eventually resorts to violence in Colossal, too.

On the one hand, it feels great to watch these women fight back against men who threaten violence or have used physical violence to make them subservient – I got really emotional watching Colossal, and appreciated the care Vigalondo took developing the situation and exploring the misogynist undercurrents in what initially appears to be harmless behavior. There’s also a great moment in Lady Macbeth where Katherine stares at her father-in-law impassively during an outburst, and you can tell it’s because she’s already planned his death – it’s a much-welcome change after watching her bow to his wishes earlier in the film. On the other hand, watching these women meet violence with violence reinforces the idea that the best or only way to have power is to beat or kill someone else, which is an idea that’s bad for women (and many men) in the long run.

Men’s domination of women has historically hinged on physical strength and threats or deeds of violence. Although both Colossal and Lady Macbeth seem to propose that the best way for women to end their oppression is also through violence, the biggest gains women have made collectively in society didn’t happen because we started to beat men up – they followed from cultural change that placed more value on freedom, democracy, and equality. Some may argue that it’s important for women to learn to physically defend themselves, but the best way for us to ensure that women are treated like people rather than property is through dismantling intersecting systems of oppression and claiming an equal share of political, economic, and social power. Until we have that, women’s rights are an experiment that men can end at any time.

As committed to empowering women as both of these movies are – and I don’t doubt their commitment – the road to power on-screen looks a lot different than the road to power we’ve taken and probably should continue to take in life.


Katherine Murray is a Toronto-based writer who yells about movies, TV, and video games on her blog.

“A Truth Universally Acknowledged”: The Importance of the Bennet Sisters Now

But more and more it seems you can judge the quality of modern adaptations on how the filmmakers view Lizzie in relation to her sisters. Even though the representation of women has greatly expanded since Austen’s time, a story that revolves mostly around sisterly relationships remains rare, which makes it even more vital. And while it is true that Austen’s romance has a timeless quality that makes it popular, the narrative of sisterly love remains transcendent.

Pride and Prejudice adaptations

This guest post written by Maddie Webb appears as part of our theme week on Sisterhood.


The Bennet sisters are some of the most enduring characters in fiction and Pride and Prejudice remains a beloved story. Can the modern incarnations of Lizzie, Jane, Lydia, Kitty, and Mary explain why people keep falling in love with their story?

Pride and Prejudice, for most people in popular culture, is seen as an early example of the “rom-com” genre. Boy meets girl, boy and girl hate each other, but despite their clashing personalities, they grow, develop and eventually, inevitably, fall in love. But Pride and Prejudice is more than just a first in its genre; it’s also one of the most adapted, readapted, spun off, and reworked pieces of fiction. I think the reason for that isn’t about how hunky Darcy and Wickham are or even the comic stylings of Mrs Bennet; I think it’s because of the Bennet sisters.

Like most of Jane Austen’s work, there is so much more going on under the surface and it’s easy to miss how her plots or characters often subvert societal norms, which is part of the reason her stories endure. In the case of Pride and Prejudice, this subversion comes in the form of the Bennet sisters, who are at once relatable and thoroughly atypical female characters in Regency fiction. Even within the confines of the 19th century, the Bennet sisters, for better and worse, have agency and personality coming out their ears. Though I didn’t watch every single adaptation of Austen’s classic (you’ll have to forgive me but my spare time is not that abundant), the most successful ones choose to make Lizzie’s happiness as dependent on her relationship with her sisters as her relationship with Darcy.

The Lizzie Bennet Diaries

Three modern versions of Pride and Prejudice I did watch recently are Bride and Prejudice, the web series The Lizzie Bennet Diaries and Pride and Prejudice and Zombies — all of which I can recommend for different reasons, but all ground the heart of the narrative in the Bennet sisters’ bond. My personal favorite retelling of the Elizabeth Bennet story is The Lizzie Bennet Diaries, an Emmy-winning web series that reimagines Lizzie as a grad student who starts a video series while studying mass communication. Although only two of the sisters, Jane and Lydia, make the cut for this adaptation (there is a cousin Mary and a cat replaces Kitty), they are unquestionably more important to Lizzie than her love life, a good thing considering Darcy doesn’t even appear in person until episode 50. The vlogging format of the show gives the story enough room to fully flesh out both Jane and Lydia and shifts large amounts of Lizzie’s character development onto her relationships with her sisters. Lydia even gets her own spin-off series, which in her own words is “totes adorbs.”

I also enjoy Bride and Prejudice, the 2004 Bollywood film, mostly because of some killer musical numbers, but also because of the Bakshi sisters’ camaraderie. Our Elizabeth character, here called Lalita Bakshi, has three sisters, only losing Kitty in the translation (poor Kitty). Having the concept of arranged marriages still in place within the culture makes it a modernization that maintains more of the plot than The Lizzie Bennet Diaries. But again the alterations made to the story are largely to do with the sisters. The frame of the plot is largely the same, but the chemistry, affection, and bickering between the women feels honest and refreshing; it’s given more screen-time than the period adaptations. Bollywood and Regency fiction may not seem like a natural pairing, but keeping the family dynamic central is key to why this version is so charming.

Pride and Prejudice and Zombies may be ridiculous but it’s both a period film and an action movie, making it my kind of ridiculous. Even though this is still technically a period piece it has much in common with the other modern spins on the story. The action in Pride and Prejudice and Zombies is focused on the power of the sisters as a team and helps develop their characters. The opening fight scene — when the girls slaughter the zombie hoards — is a moment where an otherwise muddled film comes alive, while the training scenes are used to smuggle in some sister bonding time, over their love lives. Considering how easily this could have ended up as the period version of Sucker Punch, the Bennet sisters ensure that the film, while occasionally brainless, is never heartless.

Pride and Prejudice and Zombies

Another key point of change in these versions is how the Wickham/Lydia plot is handled. I can only speak for myself, but in the book, Lydia’s behavior for me is just another annoying inconvenience in the path of Lizzie and Darcy’s happiness. In the original, the issue of Lydia running off isn’t about what will happen when Wickham abandons her, but more that it’ll ruin the family’s standing in society (read: Lizzie and Jane, the characters we actually care about). However, placed in a modern context, the Wickham/Lydia plot reads more like an abuse story. She is still young, naïve, and silly but crucially, not vilified because of it. As a result of this subtle but important distinction, Wickham is elevated from cad to full on monster. Hell, in Pride and Prejudice and Zombies, he literally locks Lydia up and is unmasked as the cause of the zombie apocalypse. It’s another element of this version that is a bit ridiculous, but again, no one can accuse Pride and Prejudice and Zombies of being subtle.

The Lizzie Bennet Diaries variation on Wickham, while more restrained, is equally as menacing and monstrous. Over the course of the series, a subplot of party girl Lydia becoming isolated from her family slowly unravels. Now career women, Jane and Lizzie are too busy for their little sister, with the latter dismissing her as a “stupid whorey slut” in the second episode. This leads her to be emotionally manipulated by Wickham, which we get to see painfully play out in her own spin-off series. The episode in which Lizzie confronts her and Lydia realizes Wickham’s true nature, is devastating. Not because it messes with Lizzie’s happiness, but because we truly care about Lydia. Creators Hank Green and Bernie Su have spoken at length about the importance of their alterations to Lydia’s story, resulting in a heartbreaking and insightful portrayal of abuse, within a light comedy series.

Bride and Prejudice

A similar situation unfolds in Bride and Prejudice, perhaps to a more satisfying conclusion since we get to see both Bakshi girls slap Wickham before walking out hand in hand. It’s only fitting that, in each of these adaptations Lydia is (sometimes literally) saved from Wickham and her crime of being an impressionable and impulsive teenage girl is no longer worth a life sentence. This area of the story has always left a bad taste in my mouth when it comes to the otherwise completely serviceable 2005 Joe Wright film adaptation. Despite bringing a modern filmmaking sensibility to the rest of the narrative, Lydia is still just another silly, inconvenient hurdle on Lizzie’s path to happiness, a real wasted opportunity to show how crap it was being a woman in Regency England.

People love Pride and Prejudice for all sorts of reasons: for example, my mother is rather attached to Colin Firth’s Darcy. But more and more it seems you can judge the quality of modern adaptations on how the filmmakers view Lizzie in relation to her sisters. Even though the representation of women has greatly expanded since Austen’s time, a story that revolves mostly around sisterly relationships remains rare, which makes it even more vital. And while it is true that Austen’s romance has a timeless quality that makes it popular, the narrative of sisterly love remains transcendent.


See also at Bitch Flicks: How BBC’s ‘Pride and Prejudice’ Illustrates Why The Regency Period Sucked For WomenComparing Two Versions of ‘Pride and Prejudice’“We’re Not So Different”: Tradition, Culture, and Falling in Love in ‘Bride & Prejudice’5 Reasons You Should Be Watching ‘The Lizzie Bennet Diaries’


Recommended Reading: Lizzie Bennett Diaries #2 by Hank Green (on the Lydia Bennet story) 


Maddie Webb is a student currently studying Biology in London. If she doesn’t end up becoming a mad scientist, her goal is to write about science and the ladies kicking ass in STEM fields. In the meantime, you can find her on Twitter at @maddiefallsover.

‘The World Is Not Enough’ and the “Believability” of Dr. Christmas Jones

Dr. Jones went from being a promising step forward for Bond girls to one of the more maligned female characters of the franchise. … And this is what is the most disappointing thing about Dr. Jones. She’s a tough-talking woman whose best moments in the film come when she grows impatient with Bond’s testosterone-driven idiocy and counters his quips with her own formidable sarcasm, yet in the end, she’s just like any of those earlier Bond girls that Denise Richards dismissed as lacking depth…

World Is Not Enough

This guest post written by Lee Jutton appears as part of our theme week on Women Scientists.


The character of the Bond girl is nearly as iconic as that of James Bond himself. After all, one of MI6 Agent 007’s defining features — and indeed, one of his biggest weaknesses, one that his enemies exploit time and time again — is his love of the opposite sex. Over the course of 24 films spanning 54 years, Bond has met his match — whether it be intellectually, sexually or a combination of both — in numerous women. While some seem to exist only as a pretty face and body for the audience to ogle as Bond utters some his infamous double entendres, many others stand on their own as vibrant, complicated characters. These are women with their own inner lives, their own professions, their own reasons for being beyond just being eye candy. However, that doesn’t mean they aren’t still conventionally attractive; the more modern version of the Bond girl often has brains, but you better bet she still has beauty, too.

The World Is Not Enough is a perfectly acceptable James Bond adventure directed by Michael Apted and starring Pierce Brosnan as 007. Story-wise, it doesn’t reach the heights of From Russia With Love or GoldenEye. But it’s an exciting, action-packed romp featuring a great Bond girl performance by Sophie Marceau as Elektra King, the daughter of an oil tycoon who is not what she seems. The film’s other female lead is a nuclear scientist with the unfortunate moniker of Dr. Christmas Jones, played by a 28-year-old Denise Richards. Previous Bond girls have included fellow agents (both allies and enemies), assassins, thieves, and heiresses (like Elektra King), not to mention the occasional pilot or fortune-teller; adding a nuclear scientist to their ranks could be viewed as a step forward into a more feminist future for the franchise. When asked about the role, Richards told BBC News that she felt the “brainy and athletic” Dr. Jones had more substance than Bond Girls of the past:

“The female roles now have a lot more depth – it’s more than just running around on Bond’s arm. Christmas is strong, intelligent and sassy and there’s an infectious one-upmanship and clever banter between her and James Bond.”

Unfortunately, not many people agreed with her. Upon The World is Not Enough’s release in 1999, a sizeable portion of the criticism was leveled at Dr. Jones — much of it bemoaning the curve-hugging wardrobe she sported throughout the film and insisting that Richards just wasn’t believable as a nuclear scientist. Richards ended up being the recipient of the Bond franchise’s first-ever Razzie Award, while a 2006 Entertainment Weekly list of the 10 worst Bond girls ranked her #1: “Let’s review: Denise Richards played Dr. Christmas Jones, a nuclear physicist who wore a tank top and hot pants. Bloody hell, even Q didn’t have a gadget to help Bond escape from that disaster.” Yet such skin-deep criticism of this character is unfair, and barely skims the surface as to why Dr. Jones went from being a promising step forward for Bond girls to one of the more maligned female characters of the franchise.

World Is Not Enough

Dr. Jones is introduced about halfway through The World is Not Enough, when she emerges from a protective jumpsuit at a Russian intercontinental ballistic missile base in the middle of the Kazakhstan desert. Bond is posing as a Russian nuclear scientist to figure out what notorious terrorist Renard (Robert Carlyle) is doing at the base when he is introduced to Dr. Jones, an American nuclear physicist who has been recruited by the International Decommissioning Agency to help reduce Russia’s stockpile of nuclear weapons by dismantling its nuclear warheads. A tough job, to be sure, and Dr. Jones’ frosty reception of Bond at the base immediately establishes her as someone who has had to be very tough to get where she is in life. Despite being the head of the project, she is clearly not used to being taken seriously, and so overcompensates by being extra imperious towards the men around her to ensure that they keep in line. As Bond ogles her long, tanned limbs as she emerges from her jumpsuit clad in, yes, a tank top and shorts, his guide describes her as the base’s bit of “glimmer” and glumly notes, “Not interested in men. Take my word for it.” Naturally, Dr. Jones overhears, and immediately assumes that Bond’s intentions towards her are along the same lines:

Dr. Jones: Are you here for a reason, or are you just hoping for a glimmer?
Bond: Mikhail Arkov, Russian atomic energy department. And you are, miss?
Dr. Jones: Doctor Jones. Christmas Jones, and don’t tell me any jokes, I’ve heard them all.
Bond, innocently: I don’t know any doctor jokes.

It’s ironic that the character of a beautiful young scientist who is bitter about being dismissed by the men around her as just a bit of “glimmer” was then just as easily dismissed as such by audiences. One can argue that Dr. Jones’ costume caters to the male gaze and that yes, she might have been taken more seriously if she had worn a less-revealing wardrobe, rather than one reminiscent of another sexy scientist: archaeologist Lara Croft in Tomb Raider. Yet the notion that beautiful women should have to diminish their appearances in order to be taken seriously — especially when working in a traditionally male-dominated field — is just as outdated as anything in the Bond films of the 1960s. In 2006, Casino Royale addressed this issue in regards to Bond girl Vesper Lynd (Eva Green), an accountant from HM Treasury with a brusque manner of speech and a stylish but severe black suit that she wears like a suit of armor. Lynd is smart, tough and, because she’s a Bond girl, also incredibly beautiful. After a conversation about the art of reading one’s opponents during poker, Lynd then asks Bond to read her:

Lynd: What else can you surmise, Mr. Bond?
Bond: About you, Miss Lynd? Well, your beauty’s a problem. You worry you won’t be taken seriously.
Lynd: Which one can say of any attractive woman with half a brain.
Bond: True. But this one overcompensates by wearing slightly masculine clothing. Being more aggressive than her female colleagues. Which gives her a somewhat prickly demeanor, and ironically enough, makes it less likely for her to be accepted and promoted by her male superiors, who mistake her insecurities for arrogance.

Bond could also have been talking about Dr. Jones, who shares Lynd’s “prickly demeanor” and is viewed as arrogant by the men around her, who can’t believe that she isn’t interested in them. But, she never got the memo about the wardrobe, and one wonders that if Dr. Jones just bothered to put on a pair of slacks, perception of the character would have been different. Indeed, once one is able to suspend any disbelief that they might have over a nuclear scientist being capable of looking good in short-shorts, one realizes that Dr. Jones isn’t a terrible character — like many Bond girls from the series’ earlier era, she’s just a mediocre one.

World Is Not Enough

Soon after Bond and Dr. Jones are introduced, they team up to track down Renard, who has run off with a stolen bomb. When they find the bomb hidden in an oil pipeline, they rocket in on an inspection car so that Dr. Jones can dismantle it, only to find out that half of the device’s plutonium is missing. Even though she doesn’t exactly enjoy spending substantial amounts of time running around with a man who only “speaks spy,” Dr. Jones is determined to help Bond track down the plutonium, noting, “The world’s greatest terrorist running around with six kilos of weapons-grade plutonium can’t be good. I gotta get it back, or someone’s gonna have my ass.” Bond, ever the gentleman, responds, “First things first.”

Now, Richards’ performance is not one that will go down in the history books as a landmark of great acting. But, it doesn’t deserve to be remembered as one of the worst, either. She does her best with the dialogue that is given to her — some of which is, as Richards mentioned when discussing the role, surprisingly sassy and snarky, reflecting her dismissive attitude towards Bond’s heavy-handed, uber-masculine tactics. The problem is, screenwriters Neal Purvis and Robert Wade just don’t give her enough, and when they do, it is too often bland statements of the obvious. It’s not that she isn’t believable as a nuclear scientist; it’s that after awhile, we just forget that she is one. Dr. Jones wastes more breath bluntly stating what is happening than she does explaining why; she’s the smartest person in the room for most of the movie, but is rarely given the chance to show it. I refer to this phenomenon as the Legolas Effect, named for the handsome elf archer played by Orlando Bloom in the Lord of the Rings trilogy. Legolas rarely shows the wisdom of elves, and instead periodically utters pointless lines like “A diversion!” to remind the audience that he’s more than just a pretty piece of scenery placed in the background of Aragorn’s epic speeches. The same goes for Dr. Jones, who at one point screams, “It’s flooding!” while tons of water gushes into the submarine where she and Bond are waging war with Renard. Moments like this demolish any credibility that Dr. Jones built up while dismantling nuclear bombs and just make her look silly.

World Is Not Enough

Speaking of silly: The World is Not Enough culminates in the stereotypical closing-credits sex scene with Bond that is chock full of the terrible Christmas jokes that Dr. Jones was so firmly against when she was introduced earlier in the movie, including what is the most cringeworthy closing line in the entire franchise: “I thought Christmas only comes once a year.” And this is what is the most disappointing thing about Dr. Jones. She’s a tough-talking woman whose best moments in the film come when she grows impatient with Bond’s testosterone-driven idiocy and counters his quips with her own formidable sarcasm, yet in the end, she’s just like any of those earlier Bond girls that Richards dismissed as lacking depth: she helplessly collapses into the arms of Bond and allows him to turn her into a punchline after all.

Watching The World is Not Enough seventeen years later, one can’t help but feel that both Dr. Jones and the woman who portrayed her were treated somewhat harshly. The role is unfortunately underwritten, and Richards’ performance in the film pales in comparison to that of the fiery Marceau (to see the two women side by side is to automatically see Richards in a less complimentary light), but to only describe the character’s failings in terms of her appearance says more about the audience than it does about the character. At this point, it should go without saying that scientists come in all shapes, sizes, colors and genders. Instead, our perceptions and prejudices have colored our negative impressions of Dr. Jones. While she isn’t one of the best Bond girls, she doesn’t deserve all of the worst-ever criticism that have been bestowed upon her — nor does Richards deserve the majority of the blame for why the character just doesn’t quite work.


Lee Jutton has directed short films starring a killer toaster, a killer Christmas tree, and a not-killer leopard. She previously reviewed new DVD and theatrical releases as a staff writer for Just Press Play. You can follow her on Medium for more film reviews and on Twitter for an excessive amount of opinions on German soccer.

Beverly Crusher (‘Star Trek: TNG’) and Dana Scully (‘The X-Files’): The Medical and the Maternal

The impact of Dr. Beverly Crusher and Agent Dana Scully cannot be understated, not just on the landscape of female representation on television or the portrayal of women scientists but the way they also drove young women to pursue STEM fields in reality. …They transcend mere descriptors like woman, lover, mother, caregiver, skeptic, scientist — because they’re all that and more.

Beverly Crusher and Dana Scully

This guest post written by Carly Lane appears as part of our theme week on Women Scientists. | Spoilers ahead.


In the vast, diverse spectrum of science fiction worlds, it often seems as if no role, no profession, is off-limits to female characters. To that end, it has often been cited as a deeply progressive genre for fictional women, depicting the importance of their contributions as being equal to their male counterparts. When compared alongside the investigation of extraterrestrial life or the exploration of worlds other than our own, a strong and competent woman doesn’t seem that extraordinary by comparison.

Although science-fiction has been guilty of relying on outdated sexist tropes on occasion, it should be celebrated for the avenues where female characters are allowed to become more developed and three-dimensional. It’s these women that we often look up to as role models, even though they sometimes come from a future very far away from our own. Two of those characters appeared on television shows which spanned nearly fifteen years — Dr. Beverly Crusher, from Star Trek: The Next Generation, and Dana Scully, from The X-Files. Maybe not surprisingly, there’s more that links these two fictional ladies than the fact that they share the same hair color, or that they both have backgrounds in STEM fields. Over the course of their respective programs, they were allowed to become fully realized characters who had journeys independent of any influence from men — and though both women do have important relationships with several men in their lives, it isn’t what defines them.

Star Trek TNG_Crusher

When we’re introduced to Dr. Beverly Crusher (Gates McFadden) at the start of The Next Generation we learn two things up front: first, that she’s a single mother to young son Wesley (Wil Wheaton), and second, that she has a personal history with Jean-Luc Picard (Patrick Stewart), who captains the Starfleet vessel the USS Enterprise. In spite of the tie that binds them, which is revealed to be the death of Crusher’s husband Jack, the doctor assures Picard that it will in no way affect “the way [she] serves [him], the vessel or the mission” as Chief Medical Officer (“Encounter at Farpoint”).

And, for the most part, it doesn’t — at least not early on. In fact, it seems like she’s barely joined on with the Enterprise before she accepts a position as head of Starfleet Medical less than a year later. Granted, the decision of the character was heavily informed by the departure of actress Gates McFadden at the end of season one; both McFadden and Crusher returned to the show for season three after fans campaigned to bring the character back. While the reason for Crusher’s return is never provided in dialogue, we see the toll her absence has taken — especially in her relationship with her son Wesley, who had remained on the Enterprise as acting ensign. The interactions between them are initially strained and awkward, and eventually Crusher goes to Picard to ask him about how her son has been during her time away (“Evolution”).

Star Trek TNG_First Contact_Crusher

Mother and son don’t resolve their tension right off the bat, either; when Crusher suggests to Wesley that he might have taken on too many responsibilities, he snaps at her, invoking her absence. “I’m here now, Wesley,” she says, and over the course of the remaining episode Wesley allows himself to rely a little more on his mother for a change. It’s one of the few instances in TNG where Wesley does lean on Crusher in some way; more often than not, when it comes to asking for advice or venting his problems, we usually see Wesley seek out a male member of Starfleet, or even Guinan (Whoopi Goldberg), the proprietor of Enterprise’s bar Ten-Forward. Whether that was unintentional or stemming from the belief that an adolescent man shouldn’t be running to his mother with his problems, it definitely contributed to a number of missed opportunities for more meaningful interaction between Crusher and her son.

On the other hand, TNG doesn’t define Crusher solely by her role as a mother — and it shouldn’t. As Chief Medical Officer on the Enterprise, she’s the head of the team responsible for administering care not just to the other vessel’s crew members but also to the alien races they encounter over the course of their mission. Her background in science and medicine requires her to be familiar with unique anatomy, to develop cures for foreign illnesses, or to handle emergency medical situations with a calm demeanor. As a certified bridge officer, she is afforded command of the bridge on several occasions in the absence of other crew members. She has her own friendships forged outside professional boundaries, namely with ship’s counselor Deanna Troi (Marina Sirtis); the two women frequently go to each other for advice and recommendations. She also finds herself pursuing potential romantic attachments, though they don’t tend to last beyond the confines of an episode. And she even dances around a potential relationship with Picard, even though neither of them truly act on what appear to be mutual romantic feelings. Over the course of TNG, we’re afforded the opportunity to glimpse Crusher as a mother, a doctor, and a woman with feelings and strong convictions.

X-Files Scully

While Crusher’s journey begins as that of a mother and branches outward, the story arc of Dana Scully (Gillian Anderson) is something of the opposite. In The X-Files, it’s the skeptical Scully who serves as an avatar for the audience, our way in; it’s through her science that the FBI intends for her to debunk the X-Files and thereby discredit former golden boy Fox Mulder (David Duchovny) as a result. She’s immediately defined by her science, by her medical background; the frequency of Scully introducing herself by her profession in early seasons is a long-running joke among die-hard X-Philes, but there’s some part of it that’s almost necessary due to the occasional sexism she faces from men working in her field. When a male detective questions “the wisdom of assigning female law enforcement officers to certain types of cases” during a murder investigation, Scully assures him that his “concern” is misplaced (“2Shy”). Fortunately, she doesn’t find herself on the receiving end of any gross comments from her partner Mulder; although the two of them usually disagree on the whodunit, their verbal sparring matches are often a means to allow both parties to bounce potential hypotheses off one another.

It takes some time, but inevitably we learn that Scully occasionally harbors thoughts of having a social life, building relationships, and perhaps even starting a family someday outside of her work on the X-Files. Her attempts at dating never quite end the way she expects (“The Jersey Devil,” “Never Again”). Her alien abduction comes with its own set of side ramifications after Mulder learns that some of her eggs had been harvested during the process, eventually leading to the creation of a child (“Emily”). Scully experiences an overwhelming sense of connection with the girl and is heartbroken when Emily dies from a genetic infection, especially since this comes in the aftermath of Scully learning of her own infertility as the result of her abduction — or so she thinks.

X-Files Scully new

Scully’s desire to be a mother again never truly goes away, and when she eventually decides to have a child through in vitro fertilization she asks Mulder to be the donor (“Per Manum”); although the initial attempt at in vitro fails, Scully later learns she is pregnant shortly after the alien abduction of Mulder, suggesting that the two were intimate long enough to conceive naturally (“Requiem”). While she is overjoyed to finally have a child of her own, Scully soon realizes that she and her son William will never find peace given the threats to his life that exist in her world, and makes the devastating decision to give him up for adoption so that he can grow up safely. In the revival of The X-Files, we learn that Scully frequently reminisces about the life she could have had with William if he had stayed with her, but the question of whether she will ever be able to reunite with her child even after all this time is still open-ended.

After all, as often as we’ve seen Scully try to leave the X-Files (and Mulder, by extension) behind and start anew, something always seems to occur to bring her back in somehow. And there’s value in that, in depicting a female character who wrestles with her convictions both as a woman of science and a woman of faith, in allowing her to explore her own wants and needs while not necessarily prioritizing that of her male partner’s. On The X-FIles, it never felt as though Mulder and Scully were on anything but equal footing; in his absence, she’s given the opportunity to fully champion the truth she had originally been assigned to dismiss.

The impact of Crusher and Scully cannot be understated, not just on the landscape of female representation on television or the portrayal of women scientists but the way they also drove young women to pursue STEM fields in reality. (Scully even has this effect partly named after her.) Maybe it’s because they’re impossible to sum up in just one word; they transcend mere descriptors like woman, lover, mother, caregiver, skeptic, scientist — because they’re all that and more. It’s the full representation of the many facets of their character that’s given these fictional women their long-lasting appeal for so many years already, and hopefully for many more years to come.


See also at Bitch Flicks: The Female Scientists of ‘The X-Files’; ‘Star Trek: The Next Generation’ Explores The Limits of Sexual Attraction in “The Host”Sexual Desire on ‘The X-Files’: An Open (Love) Letter to Scully; Trill Gender and Sexuality Metaphors in ‘Star Trek’


Carly Lane is a writer based in New York City who specializes in obscure pop culture references and miscellaneous geekery. Her work has been featured on The Mary Sue, Teen Vogue, The Toast and more. You can find her on Twitter at @carlylane.

When Will Black Women Play Leading Scientists More Often?

In movies and on television, the absence of Black women as scientists is glaringly obvious. …The response on social media to the vocation of Leslie Jones’ character in ‘Ghostbusters’ offers an opportunity to ponder: When have Black women been cast as scientists in laboratories, creating and inventing significant and outlandish developments, and leading investigations? …Where are the Black women playing scientists in films in the 21st century?

Hidden Figures

This guest post written by Tara Betts appears as part of our theme week on Women Scientists.


In movies and on television, the absence of Black women as scientists is glaringly obvious. This became more obvious when the 2016 Ghostbusters reboot caused an outcry around Leslie Jones — the only Black Ghostbuster — being cast as a municipal worker, rather than a scientist like her white women costars. Even though Jones’ occupation is identical to Ernie Hudson’s role as Winston in the 1984 original, the response on social media to the vocation of Jones’ character offers an opportunity to ponder: When have Black women been cast as scientists in laboratories, creating and inventing significant and outlandish developments, and leading investigations? Black women have been stereotypically cast as servants and sex workers in too many films to name here, but we should be asking: Where are the Black women playing scientists in films in the 21st century?

Ghostbusters reboot

Some of the smaller, less central scientist roles played by Black actresses include Kerry Washington as Medical Officer Marissa Brau in 30,000 Leagues Under the Sea (2007), Alfre Woodard as Lily Sloane as Zefram Cochrane’s (played by James Cromwell) assistant in Star Trek: First Contact (1996), N’Bushe Wright as hematologist Dr. Karen Jenson in Blade (1998), and Dr. Billie Worth (Rosalind Cash) seeking the cure to cirrhosis with Dr. Henry Pride (Bernie Casey) in Dr. Black, Mr. Hyde, the 1976 blaxploitation version of Robert Louis Stevenson’s Dr. Jekyll and Mr. Hyde. Most recently, Viola Davis seems to have cornered the most roles as a Black female scientist. Davis played Dr. Helen Gordon in Solaris (2002) and as Major Gwen Anderson, a psychologist in Enders Game (2013). Davis also plays Amanda Waller in the recently completed Suicide Squad movie. Angela Bassett portrayed the same role in Green Lantern (2011) but this version of the character was a scientist, rather than a government official.

The upcoming 2017 Hidden Figures (starring Taraji P. Henson, Janelle Monáe, Octavia Spencer), Sanaa Lathan in the 2004 film AVP: Alien vs. Predatorand Janet Jackson in the 2000 comedy The Nutty Professor II: The Klumps approach representations of Black women as scientists in ways that have yet to be replicated more often. But there is also room for more believable portrayals across STEM-related disciplines. These roles are some of the only leading roles where Black women scientists received top billing, rather than as supporting characters who assist other scientists.

In AVP: Alien vs. Predator, Lathan portrays Alexa Woods, an environmental technician and expedition leader for a group of archaeologists, which makes her more than a scientist. She leads her fellow scientists and eventually prevails against two nearly unstoppable adversaries. Throughout this film, Alexa is a quick-thinking, resourceful heroine in escalating crises. Her final challenge lies in preventing any aliens from rising to Earth’s surface. Otherwise, the Predators and humans know that life on the planet will be completely destroyed.

Alien vs Predator

Alexa’s first scene displays her endurance as she climbs the Lho La icefall in Nepal. In the middle of ascent, her ringing cell phone startles her, but she calmly and quickly secures herself in order to answer the call via the ear piece tucked beneath her cap. She, along with a team of experts, is flown in directly from the mountaintop via helicopter to meet with Charles Bishop Weyland (Lance Henriksen) to hear a description of the mission. Weyland’s satellites have discovered an unusual heat signature in Antarctica, and thermal imaging reveals a massive structure with hundreds of rooms built around a central core beneath the edifice. The pyramid itself displays characteristics from structures from Aztec, Cambodian, and Egyptian structures. Woods’ doubt about the safety of the mission leads her to turn it down. But Sebastian de Rosa (Raoul Bova) and Graeme Miller (Ewen Bremner) convince her to take the mission by asking if they have a better chance of surviving with her. The lack of experience of other scientists in her hazardous field and de Rosa’s gentle request convinces Alexa that she can work toward keeping the crew safe. Inevitably, Alexa is the only expert who can take on the mission with Weyland Industries to find what may be the earliest pyramid, 2,000 feet below Bogataya Island.

The team arrives at the abandoned whaling station on the Antarctic island. They discover that some sort of advanced thermal equipment has cut a perfectly angled tunnel straight toward the pyramid just before their arrival. As they begin to descend into the tunnel, Weyland loses his grip and starts plummeting toward a possible collision with the rocks and pyramid below. Alexa clearly notes his sliding body and lowers an ice hatchet onto the loose, unused hood of Weyland’s parka. In doing so, she saves the wealthy initiator of the project who, at times, sounds like a fatherly/great white benefactor standing in for Alexa’s late father, who died from complications related to a mountain climbing injury.

After losing Sebastian, the last member of her team who helped her figure out some of the written hieroglyphs, Alexa undergoes a significant hunting ritual of the Predators. She surrenders one of the artifacts, approaches a surviving Predator peacefully, and kills one of the aliens. This unlikely alliance places a Black woman in a role that is nearly nonexistent in U.S. cinema: a leader who survives an animal-like alien onslaught and a technologically-advanced hunter who could easily eliminate human life. Lathan could have reprised her role as Alexa Woods in the 2007 sequel Alien vs. Predator: Requiem or in other films, much like Sigourney Weaver as Ripley in the Alien franchise. But that opportunity never arose.

Nutty Professor 2

Before the release of the suspense-filled sci-fi action film AVP: Alien Versus Predator, Eddie Murphy starred as the lead in the 1996 remake of The Nutty Professor, which was originally a Jerry Lewis film made in 1963. Unlike the chemistry student Carla Purty (Jada Pinkett Smith) in Murphy’s first Nutty Professor, Denise Gaines (Janet Jackson) is Sherman Klump’s colleague in the sequel The Nutty Professor II: The Klumps. In her opening scene, Jackson dons wire-framed glasses and a blazer. Throughout the entire film, Jackson is covered in long sleeves and long skirts, like a modest academic who would rather downplay her physical attributes and draw attention to her intellect. Sherman wedges his way into a crowded lecture to listen to Denise explain her research as she points to an overhead projection featuring illustrations of DNA chains. Her research is related to a potential process for genomic extraction. An extraction such as this would remove risk factors from an individual’s DNA in order to prevent genetic health problems in the future.

In the next scene, Denise enters Sherman’s lab to pull him aside and talk to him one on one. As they walk under wide collegiate arches together, Denise tells him that she’s been invited to take a position at University of Maine, but she’s not sure if she wants to take it since she wants to stay because of her feelings for Sherman. In some ways, this reflects the difficulty that women faculty, including women of color STEM faculty often face, the challenge of finding a spouse. “Sherman, I’m not talking about research. Sherman, you’re very special to me. You are kind and decent. You are the most brilliant man I’ve ever known.”  When Gaines says this and disregards Sherman’s size, the implication is that she loves him, not some conventionally attractive appearance he could have. Gaines’ perception of Sherman is reinforced after an outburst from Buddy Love, his bullying, overtly macho Jekyll-like, alter-ego. When Sherman proposes to Denise, he impresses her by writing/spraying “Marry Me” in the sky with a simulated hormone. It is his decency and intellectual prowess that leads to Denise accepting his proposal. They celebrate this happy moment after class in a lecture hall while they sip champagne out of beakers, and Chaka Khan’s “Tell Me Something Good” plays in the background. Their giggles and sips are followed by a major professional success when the boss of both Sherman and Denise, Dean Richmond (Larry Miller), notifies them that their research led to receiving a multi-million-dollar research grant from a fictional pharmaceutical company.

Although Denise is Sherman’s peer, not just his fiancée, her role is downplayed to emphasize the scenes where she participates in wedding festivities for her plans, including dinner with both sets of parents, trying on Sherman’s mother’s wedding dress, picking up an altered dress, and attending a bachelorette party complete with a fireman stripper dancing to Sisqo’s “Thong Song.”

Although there are some thoughtful moments that portray masculinity as a scholarly, sensitive man like Sherman Klump or his loving father Cletus, who can be tender with the wife he desperately wants to please, they are caricatures of Black people that stereotype plus-size people and older Black women by Murphy dressing in drag. When he plays Mama Klump and the hyper-sexual Granny Klump, the humor resides in creating a plus-size, undersexed mother and a representation of an older, lascivious Black woman with oversized, flapping breasts and bad dental health. This reliance on Granny Klump’s appetites as an ageist source of humor makes the sexuality of older women look absurd and completely undesirable. The women in the film (who aren’t Murphy in drag) are Denise, a couple of women that Sherman briefly greets on campus, and a few women of various ages in a club where Cletus tests out Sherman’s youth formula during a night out. In fact, Sherman’s nephew Ernie Klump, Jr. (played by Jamal Mixon) is the only person in the Klump family who is actually plus-size, and he has the least to say in the film. When he does speak, it is often to punctuate a moment of comic relief.

Aside from these shallow sizeist and stereotypical portrayals of Black people (especially Black women and Black families), one of the underlying messages is that a good woman can help save you. After convincing Dean Richmond that he can fix his declining intelligence and secure the pharmaceutical contract, Sherman takes a small amount of the youth formula and checks his computer to check the details of his rapidly progressing brain damage, which will only be reversed by ingesting some of the genetic material of Buddy Love. This isn’t necessarily consistent with science, but it offers a simple plot point.

After Dean Richmond and Sherman hurriedly leave to capture Buddy Love, Denise enters the laboratory to leave a note for Sherman. She understands the life-altering results of the file that Sherman carelessly left open. The details of the file reveal the genetic extraction that Sherman performed on himself without telling her, and she follows them to save Sherman. When she finds Sherman, he is barely able to speak, and they discover that some of Buddy Love’s genetic material has been absorbed into a water fountain. Denise forces Sherman to drink from it to restore his deteriorating intelligence. Even though she has access to the laboratory and she understands the file, Denise’s intellectual and scientific talents are primarily showcased in that first classroom scene where she is teaching, not necessarily in applied sciences, like Sherman.

Hidden Figures

Lastly, in Margot Lee Shetterly’s upcoming book Hidden Figures: The American Dream and the Untold Story of the Black Women Mathematicians Who Helped Win the Space Race (William Morrow, 2016), she focuses on the “women computers” of the Langley Research Center, of what would become NASA, who performed calculations that led to John Glenn’s walk on the moon. These women included Katherine G. Johnson, Mary Jackson, Dorothy Vaughan, Kathryn Peddrew, Sue Wilder, Eunice Smith, and Barbara Holley. In 2014, two years before the book’s publication, the book rights were sold and plans to launch the new film Hidden Figures began.

As more Black women assume the roles of scientists in major motion pictures, a better job can be done to make them instrumental, rather than ancillary, to the plots of such films.


See also at Bitch Flicks: 5 Women Scientists Who Need Their Own Movie ASAP


Tara Betts is the author of two full-length poetry collections Break the Habit and Arc & Hue. She is also the author of the chapbooks 7 x 7: kwansabas (Backbone Press, 2015), the upcoming Never Been Lois Lane (dancing girl press, 2016), and the libretto THE GREATEST!: An Homage to Muhammad Ali (Argus House/Winged City Press, 2013). Tara’s writing has appeared in The Source, XXL, Black Radio Exclusive, Essence, NYLON, and the blog for Ploughshares.

‘Dragonslayer’: A Disappointing Attempt to Update the Princess and the Dragon

‘Dragonslayer’ attempts to modernize the tale by diminishing the hero and splitting the princess into two women who are both brave at first glance, but it ultimately reinforces traditional roles. … Valerian’s fall from village leader (in disguise as a man) to hero helper, and finally damsel in distress that can only be rescued by the losing of her virginity (itself a patriarchal construct, often “used to control women’s sexuality”), is a particularly depressing character arc.

Dragonslayer

This guest post is written by Tim Covell. | Spoilers ahead.


Dragonslayer (1981) is a dark ages fantasy, written by Hollywood veterans Matthew Robbins and Hal Barwood, and directed by Robbins. Marketed in some areas as a Disney film, it is unusually mature for Disney, and was a co-production with Paramount, in the days before Disney formed Touchstone to handle more mature films. Dragonslayer draws on the long history of dragons in western folk literature, eventually linked with Christians in the legend of St. George and the Dragon.

In the purest form of this story, identified as ATU-300 in a folktale classification system, the hero rescues the princess from the dragon, kills the dragon, and marries the princess. These are traditional gender roles with a vengeance. Dragonslayer attempts to modernize the tale by diminishing the hero and splitting the princess into two women who are both brave at first glance, but it ultimately reinforces traditional roles.

Twice a year, the King of Urland conducts a lottery, selecting a virgin girl to sacrifice to a fire-breathing dragon. In exchange, the dragon leaves the kingdom alone. A group of villagers, unhappy with this arrangement, find and hire an older sorcerer (Ralph Richardson) to kill the dragon. The king’s men, following the villagers and determined to maintain the status quo, demand a test before they will allow someone to come and “stir things up.” The test results in the death of the sorcerer. His young apprentice, Galen (Peter MacNicol, making his film debut) takes on the role of dragon slayer/hero, and joins the dubious villagers.

Dragonslayer

Galen soon learns that the boy leading the villagers, Valerian, is in fact a young woman (Caitlin Clarke). The revealing swimming-hole scene, with brief and non-exploitative shots of male and female nudity, is sometimes cut from television showings. Valerian justifies her deception by noting that the lottery is rigged, and only chooses girls from poor families. This injection of class conflict and official corruption is an attempt to make the story more character driven, but it remains largely faithful to the mythic form.

On arrival in Urland, Galen enters the dragon’s lair, a cave accessed by a damp vertical cleft. We later learn that the dragon is a mother, and deeper in the cave is a lake. A teenage boy exploring a dark and dangerous cave is clear symbolism for male coming-of-age, and suggests the dragon represents female sexuality (and in a negative light). The association of the dragon with virgin girls supports this interpretation. However, the film refuses to let viewers ponder this symbolism too much. Some characters suggest the dragon is the negative aspect of magic in the world, while others argue that it is a manifestation of Christian evil, and still others claim that it is simply a flesh and blood monster. The dragon is individualized by its name and its age-related moodiness. While its death appears to be brought about through magic, cross-cut editing shows the villagers being baptized during the final battle, and there are fleshy and bloody remains. It is entertaining for the nature of the dragon to be in dispute, but the lack of resolution weakens the story.

Galen uses a magic spell to create a landslide, sealing the dragon in its lair. With the threat apparently removed, Valerian comes out as a woman. Her father remarks that “she was twice the man of anyone else in the village, and now she’s twice the woman.” As a man, she led villagers on a long and challenging journey to find a hire a sorcerer, and demanded his assistance after initially being turned away. As a woman, she emerges quietly and shyly from her home in a delicate dress. Galen grabs her arm, drags her into the shocked crowd, and calls for music, legitimizing her existence.

Dragonslayer

Galen is arrested and imprisoned, while the king waits to see if the dragon is truly dead. The princess comes to see him, and defend her kingdom’s approach to the dragon. She is surprised by Galen’s claim that she is excluded from the lottery. He escapes in the chaos of the dragon’s rampage.

The king declares a special lottery to restore order, but Princess Elspeth rigs it so that she is selected. She publicly defies her outraged father, and tells the kingdom that her sacrifice is necessary to certify the lottery. The king steps into his traditional role, and asks Galen to save his daughter.

Valerian’s father is a blacksmith, and supplies Galen with a spear. On his way to rescue the princess and battle the dragon, Galen meets Valerian. She presents him with a concave shield made from dragon scales, to protect him from the fire. The presentation of the symbolically female magical protective object, often a sheath, is a traditional female folktale role. To give credit where credit is due, many tales of sword and sorcery ignore the role and symbol, excluding women completely. King Arthur’s sword Excalibur is widely known, but its unnamed sheath, which protects the wearer from injury, is rarely mentioned.

Dragonslayer

Valerian demonstrated bravery in obtaining scales for the shield. But in conversation with Galen, she becomes an insecure girlfriend, assuming Galen plans to rescue the princess out of love inspired from her bravery in sacrificing herself. Valerian also laments her virginal status, which leaves her vulnerable in future lotteries. A kiss, a cut, and a passage of time suggest that “problem” is resolved.

Removing yourself from the lottery by losing your virginity as quickly as possible is an obvious solution, noted by critics from Roger Ebert to Mad Magazine. In Wayland Drew’s novelization, he added backstory, and among other things clarified that lack of virginity does not remove you from the lottery. Valerian’s mother is one of many missing mothers in the film, but in Drew’s version she was sacrificed to the dragon. While the sacrificial victims are female, the dragon has also killed men who provoked it, including the king’s brother and an ambitious priest.

One of the king’s soldiers is at the lair, to ensure the sacrifice of the princess proceeds without interruption. Galen kills him, but is unable to prevent Princess Elspeth from walking to the cave. She is promptly killed and partly eaten by baby dragons. The princess is brave and independent, but it remains hard to celebrate her defiance of her father and the hero, and her dedication to her kingdom, when this results in her death. It is too reminiscent of the movie cliché of killing or otherwise punishing the rebellious/independent woman. Nor did the princess need to die to establish the evil nature of the dragon; the structuralist death of innocents has already been shown. However, Princess Elspeth’s death does draw attention to the impotence of the hero.

Dragonslayer

Galen kills the baby dragons, yet he is unable to defeat their mother (more impotence). Galen and Valerian resolve to run away together (he still gets the girl). Then Galen realizes the sorcerer prepared himself to be reincarnated, at the lair, to battle the dragon. When the two return to the lair, Galen warns Valerian of the scary environment, and she defiantly claims that she is not afraid. “After all, I was a man once, remember?” The words are no sooner said than she is frightened by the sight of the dismembered and bloody princess, and retreats in fear.

The sorcerer uses magic to destroy himself and the dragon together, with Galen and Valerian providing minor assistance. The villagers arrive to thank God for their deliverance, the king arrives to claim victory for defeating the dragon, and Galen and Valerian ride off into the sunset on a magically procured horse.

Dragonslayer is visually impressive. Many scenes were shot in Scotland and Wales, and the design and fully practical realization of the dragon (including 16 puppets) holds up well in this CGI era. Author George R.R. Martin (A Song of Ice and Fire/Game of Thrones) claims Dragonslayer has “the best dragon ever put on film.” Unfortunately, the attempts to add moral complexity and character motives to myth, without addressing the underlying assumptions about gender roles, only succeed in making the story uncertain. Valerian’s fall from village leader (in disguise as a man) to hero helper, and finally damsel in distress that can only be rescued by the losing of her virginity (itself a patriarchal construct, often “used to control women’s sexuality“), is a particularly depressing character arc. The arc of the hero is not much better: his path to maturity is killing one bad guy and having sex with a woman.

The film did poorly at the box office and in hindsight, perhaps the film makers should have been braver with their characters. For example, Valerian could have stayed brave, and been the hero instead. That approach worked for Robert Munsch, who published The Paper Bag Princess in 1980. A related option would have been to extend a backstory plotline Drew introduced in the novelization, where Valerian, in her disguise as a young man, had a close relationship with another girl. As it stands, Dragonslayer merely hints at the possibilities for updating myths, before retreating to traditional sexist approaches.


Recommended Reading: “Excuse Me, Princess:” The Princess Type, for Good or Ill, Part 1


Tim Covell has degrees in English Literature, Film Studies, and Canadian Studies. He studies film censorship and classification systems, which are largely about managing representations of sexuality. More at www.covell.ca.

Star Wars’ Rey: Feminist Heroine or Mary Sue?

The heroine of the story turned out to be Rey: a lone scavenger using her brain and her strength to survive. … In a world of fantastical male heroes, is there not room for a legendary woman? Isn’t the whole point of a fantasy story some sort of wish-fulfillment? An epic triumph over evil rarely achievable in real life?

Star Wars The Force Awakens_Rey 2

This guest post written by Amy Squire originally appeared at Fanny Pack. It is cross-posted with permission. | Spoilers ahead.


If you haven’t heard of the latest Star Wars movie, Episode VII: The Force Awakens, you might want to check your pulse. The latest installment of the space fantasy franchise has so far taken $1.5 billion at the global box office, a total which is still climbing. Expectations were high, yet with little information leaked and deliberately vague trailers, no one knew quite what to expect from the new episode.

For all its success, the film has received mixed reviews from critics, being both lauded and criticized for the same reasons, namely that it’s a retro movie for the fans that doesn’t introduce many new ideas and actually repeats old character archetypes and plot devices. Yet, I found myself massively enjoying it, and for one major reason: its variety of female characters – both heroic and villainous. But the hero Rey is a victim of her own success. She has been criticized for being too much of a Mary Sue; an ordinary girl who excels at whatever she tries her hand at: engineering, fighting, flying, using a lightsaber, and of course her fledgling use of the force. She even seems to show more talent and power for a new Jedi than Luke did.

Star Wars The Force Awakens 3

Like most people, I expected the male protagonist Finn – the former stormtrooper who found he had a heart – to be the lightsaber-wielding hero, and the mysterious woman in the trailer to be a supporting character. Just another kick-ass woman who nevertheless needs rescuing by the male hero and inevitably starts to fall for him. I was delighted to be wrong.

The heroine of the story turned out to be Rey: a lone scavenger using her brain and her strength to survive. Her world is turned upside-down when she finds the droid BB-8 who holds the key to finding the last Jedi in the universe – the now mythic Luke Skywalker. Despite Finn’s exciting start rescuing a rebel fighter pilot, Rey soon takes over, using her engineering, fighting, and flying skills to get them through one trial after another.

The film actively strives to playfully and knowingly break the Damsel in Distress trope that seems to have annoyingly survived in modern blockbusters. On Finn’s first encounter with her, Rey is in the midst of fighting off two attackers. Finn leaps into action to help but by the time he reaches her, she has already dispatched them. In one of my favorite moments of the film, Finn and returning hero Han find their damsel-rescuing skills yet again redundant when she is captured. Instead they discover her climbing out of the cavernous First Order base to safety, having used her new-found Jedi powers to escape, blissfully unaware her friends are behind her panicking in their search to rescue her. She eventually defeats the dark warrior Kylo Ren in a lightsaber duel and sets off at the end of the movie to attend her destiny (leaving Finn behind completely): to find Luke Skywalker who will presumably guide her in the force.

Star Wars The Force Awakens_Rey 3

However as this author points out, would these amazing new skills be so unbelievable if Rey were male? Or would we just assume the character has previous experience of flying, or that men make natural pilots? Was Luke criticized for being too good at being the hero?

In a film series so rooted in the power of mythology and mysticism, I don’t believe it’s too far a stretch to believe Rey could have messiah-like ability in the force. Legends of the Jedi are famous in their world and so her already knowing what new powers she has at her disposal, such as mind-control, is a given. When Kylo Ren, a dark agent of the force, connects to her mind to get information out of her, both she and he are surprised to find she can do a little delving of her own, so who knows what kind of secrets she found inside him. We don’t know how her future will pan out but it’s clear she is destined for great things in a universe where the Jedi have become almost extinct.

It would be wrong to say Rey is the perfect heroine though. She has her own weaknesses and fears. When she experiences visions of her future she tries to run. She’s afraid of her powers and leaving her old life behind. She’s effectively an orphan, wondering if her family will return and why they even left her in the first place. She also visibly wants to take a job with Han and learn more from him. And don’t forget this is just the first part of her story. She has at least two more films to make mistakes.

Star Wars The Force Awakens_Rey 4

A feminist hero isn’t just tokenism in a ‘PC world gone mad,’ it’s pretty sound business sense. People want to relate to as well as admire their heroes. I’ve seen all the Star Wars films and I’ve always been a sci-fi/fantasy fan, but I was never that impressed by Luke (perhaps because he did exactly what was expected of him), and the less said about the prequels the better. With The Force Awakens, I feel a whole new young, female fanbase opening up for the franchise who may not have been interested before. Instead of being told, “Star Wars isn’t for girls,” or “You can be the princess,” little girls can now batter their brothers’ action figures with their very own Rey ones (provided they can get hold of one#WheresRey).

In a world of fantastical male heroes, is there not room for a legendary woman? Isn’t the whole point of a fantasy story some sort of wish-fulfillment? An epic triumph over evil rarely achievable in real life? The world certainly has its share of Gary Stus, the inexperienced yet perfect male hero. Captain America, Batman, and Harry Potter could all be described as Gary Stus if we put Rey in that pigeonhole. However I think she has the experience to back up her achievements. She has had years to hone her mental and physical skills on Jakku. She, along with everyone in the Star Wars universe, knows what a Jedi is capable of. She doesn’t rely on anyone else to rescue her because she has never had anyone around to look after her before. Still, her emotional weaknesses and willingness to learn show she isn’t fully-formed yet.

It remains to be seen if the latest trilogy can develop beyond the nostalgia for episodes 4, 5, and 6, but I think Rey is the fulcrum for this. She has so much room to turn further stereotypes on their head. Personally I would love to see her character develop with no love interest whatsoever. She is a born leader, a path beset with pitfalls. I’d find it far more interesting to see how she develops in her Jedi training, find out if she is tempted by the dark side, and see how her abandonment backstory is played out. Screenwriters, take note!


See also at Bitch Flicks: Interracial Relationships in ‘Star Wars: The Force Awakens’: The Importance of Finn & ReyRey Is Not the First Female Jedi Protagonist


Amy Squire is a Fanny Pack contributor. She is from Essex and works in London. Raised a feminist in an all-female household (much of the time in her mother’s student digs), her approach is that feminism is inclusive, common-sense, and applicable to all our daily lives. Her passion for equal rights and opportunities for women and the next generation of girls developed during her midwifery training. She learned about women’s issues such body image, domestic violence, and female genital mutilation and how they often come to a head during childbearing. She now wants to use her writing to spread the positive message of feminism.

Ripley, Sexism, and Classism in ‘Aliens’

However, it was not until 1986 that her status as a female badass was truly confirmed in the follow-up, ‘Aliens.’ Yet, in-universe, it took Ripley much of the movie to gain any respect. The mix of classism and sexism Ripley faced is something that I think made many women identify with her even more.

Aliens Ellen Ripley

This guest post written by Adam Sherman appears as part of our theme week on Ladies of the 1980s.


One of the most enduring female action heroes in the eighties is Ellen Ripley. In the 1979 movie Alien, we were introduced to her as a competent, no-nonsense space trucker who survived where the rest of her crew did not. However, it was not until 1986 that her status as a female badass was truly confirmed in the follow-up, Aliens. Yet, in-universe, it took Ripley much of the movie to gain any respect. The mix of classism and sexism Ripley faced is something that I think made many women identify with her even more.

Ripley’s struggle to be taken seriously began almost as soon as she wakes up from cryosleep. As soon as she recovers from her physical injuries, she’s sent in front of the Weyland-Yutani board to account for the loss of her ship. If the titular Alien’s reproductive cycle is a metaphor for rape, then that scene is possibly a metaphor for the often hostile legal process survivors of rape go through. Ripley is thrown into a room with overtly hostile men (and one hostile woman), where they pick apart every detail in her story.

Her one (not very vocal) defender in that room is Carter Burke, a low-level board member. The first time I watched Aliens (I think I was in high school,) I thought he was a decent guy… until he stabbed everyone in the back, of course. Now, rewatching the movie for this article, I realize that he wasn’t. From his introduction, he reeks of corporate pandering. His way of speaking seems to be straight-talk, but upon closer inspection, it seems like just a bunch of buzzwords thrown together to make Ripley do what he wants. Speaking of buzz words and manipulation, compare his recruitment of Ripley to how for-profit-schools recruit students. Throwing the shame of working at the docks in her face and reminding her she used to be a lieutenant on a starship is some pretty good use of pain points.

Aliens Ellen Ripley

Speaking of “the shame of working at the docks,” the way Burke treats Ripley parallels how our society treats blue-collar workers. It makes sense. After all, her previous job was basically being a trucker… IN SPACE! While not glamorous, Ripley seemed to think that job was fine, just like dockwork was fine. And if Burke was going to look down on her for that… well, she would just tell him what to do with his classism and Scrooge McDuck piles of money. The only reason she returned to LV-246 was that people were in danger.

That brings us to the marines. Despite a surprising number of female marines in the team, they are obviously fueled by hyper-masculinity and testosterone and, in Sergeant Apone’s case, nicotine. Of course, some of that aggressive bravado might just be for show. After all, it is hinted that nothing they do is completely safe. On the ride down, it is subtly suggested that their drop ship could blow up randomly.

The marines are also quite dismissive of outsiders. They complain that the colonists they are supposed to rescue are “morons” who probably broke the transmitter by accident; either that or the emergency is actually that “their daughters need to be rescued from their own virginity.” Ripley, at the start, is treated dismissively, as if she’s merely rambling about aliens. During her briefing, it is readily apparent that the marines think she is wasting their time. They start to warm up to Ripley when she shows that she’s ready to roll up her sleeves and get dirty alongside them by piloting a power loader to arm the dropship. (By the way, this is a nice bit of foreshadowing to the final battle. But I probably don’t need to tell you that.)

The marines are also particularly disdainful of their fearful leader, Lieutenant Gorman. During the drop (which was established as dangerous) he annoys his subordinates by showing fear and his lack of experience. But his worst crime before setting down was refusing to eat with the marines, as if he’s better than them. Instead, he sat with the two civilians, conveying his elitism.

Aliens Vasquez and Drake

On the other end of this spectrum is Vasquez. Vasquez is one of the three female marines, yet she appears to be attempting to be the most stereotypically masculine. While most of the other marines groggily awake from cryosleep and put their clothes on, Vasquez is already doing chin-ups, using the ship’s structure as a gym. She also adopts her comrades’ prejudices to a greater degree. Before Ripley is accepted, Vasquez is one of her harshest critics. She also goes so far as to attempt to beat an unconscious Gorman, only restrained by her fellow survivors.

Yet underneath much of the marines’ seemingly emotional outbursts is a cold logic. Cowardice is despised because when one person panics, others will quickly follow. And if the person panicking is high enough in rank, like Gorman, lives are more likely to be lost. Both points were proved effectively in the masterfully shot first battle between the xenomorphs and the marines. They are quick to call for the incompetent Gorman and the treacherous Burke to be executed because both men proved to be a liability. They distrust civilians because, well, civilians don’t know anything about military operations. The marines eventually listen to Ripley not only because of her prior experience, but also because of her quick thinking and decisiveness; she fits the mold they believe makes a good leader.

Ripley eventually earns the marines’ respect. The first sign, as stated before, was Ripley’s willingness to step up and get on the power loader when the least-liked Marine, Hudson, refused. What really earns their respect, however, is Ripley taking control of the APC to save the marines, despite Gorman’s orders to wait. If Ripley hadn’t acted, all eight of the marines who went down into the xenomorph nest would have died. Losing almost sixty-three percent of the combat-ready troops may seem unsustainable (which it was). But you have to remember: it was better than what Gorman could have done. Ripley is even able to keep the momentum of her victory going by coming up with a plan to survive after the destruction of the dropship. In doing that, the only person who could legitimately challenge her leadership would be Hicks. Between the two of them, they manage to mount an effective defense against a highly intelligent foe that both outnumbered and outmaneuvered them.

This journey from marginalized victim to survivor to respected leader is I think one of the more subtle reasons why people love Ripley. People will talk about her killing xenomorphs, or her motherly instincts towards Newt, or that awesome gun she jerry-rigged together when fighting the queen. Yet people don’t always discuss how Ripley earned the respect of people who previously dismissed her. Many of us believe that if we can be smart enough, strong enough, funny enough, creative enough, talented enough, or some other simile for good enough, everyone who ever doubted us will be forced to accept us. Ripley isn’t just an action hero in Aliens, she’s the embodiment of that belief. And so many of us love her for that.


See also at Bitch Flicks: Did Gender Alter the Tone of the ‘Alien’ Series? Implications of Narrative FemininityEllen Ripley, a Feminist Film Icon, Battles Horrifying Aliens… and Patriarchy


Adam “T4nky” Sherman is the writer of Nowhere Island University and also doessemi-related blog stuff. You can also follow him on Twitter @NowhereIslandU.

Did Gender Alter the Tone of the ‘Alien’ Series? Narrative Implications of Femininity

It is science fiction fact however, that Ellen Ripley should not have been “Ellen Ripley” at all. Dan O’Bannon’s original script for ‘Alien’ stated: “The crew is unisex and all parts are interchangeable for men and women.” … In ‘Aliens,’ both Ripley and the alien are further solidified as female. …We come to an implied understanding that is wholly complicit in their both being mothers, adding a subliminal layer that would not have been present had either Ripley or the alien been male.

Aliens Ellen Ripley

This guest post written by Kayleigh Watson appears as part of our theme week on Ladies of the 1980s. | Spoilers ahead.


When Ridley Scott cast Ripley (Sigourney Weaver) in Alien, he created The First: The First Action Heroine; The First Female in a Science Fiction Film That Did Not Have To Be Rescued or Was Not Brunch for a Swamp Monster. Such titles may as well be monikers attached to her name. Ripley was important, and still is, her legacy living on in many an action heroine that followed: Buffy (the Vampire Slayer), The Bride (Kill Bill), G.I Jane, Trinity (The Matrix), Furiosa (Mad Max: Fury Road) and Sarah Connor’s transformation in Terminator 2.

It is science fiction fact however, that Ellen Ripley should not have been “Ellen Ripley” at all. Dan O’Bannon’s original script for Alien stated: “The crew is unisex and all parts are interchangeable for men and women.”  In the climate of the time, it is wholly plausible that Ripley was intended to be a male, as despite the script’s stated gender ambiguity, the original name for the character was still “Martin Roby.” So far so standard for horror and sci-fi, for the genres had always been male-dominated whether it be characters on-screen or in literature or those who create them. After all, it was not until the New Wave of sci-fi that women began to truly stake their claim on the genre, birthing feminist science fiction and writers such as Margaret Atwood, Joanna Russ, Marge Piercy, Ursula K. LeGuin and the singular entity that is Octavia Butler — C.L. Moore and Leigh Brackett being exceptions in the “Golden Age,” and Brackett went on to contribute to the screenplay of The Empire Strikes Back.

O’Bannon once stated that:

“I don’t see it as that revolutionary to cast a female as the lead in an action picture,” said O’Bannon. “It didn’t boggle me then, and it doesn’t boggle me now. My conception from scratch was that this would be a co-ed crew. I thought there was no reason you had to adhere to the convention of the all-male crew anymore. 

After all, Star Trek had already had a mixed gender crew for years, and Ridley Scott had a similar reaction when the prospect of making the character female was pitched to him (“I just said, ‘That’s a good idea.”’). Scott later said in an interview:

“My film has strong women simply because I like strong women… It’s a personal choice. I’m no male chauvinist, nor do I understand female chauvinism – I just believe in the equality of men and women. It’s as simple as that.”

In Alien itself, Ripley – portrayed by the then largely unknown actress Sigourney Weaver – blended into the background of the team of the Nostromo crew; she was straightforward in conduct, voicing her opinion, making decisions, contributing to physical work and not waiting for someone else to save her. It can be intrinsically interpreted that these factors are entwined with the fact that Ripley’s character was intended to be male and, should “Martin Roby” have existed in her place he would have led the way as a main protagonist, one that is ultimately smarter than crewmembers with more authority.

Alien Ellen Ripley

Except nobody expected that of Ripley, solely because she was female. She was the ultimate unexpected protagonist, with the audience wholly expecting her to be snuffed out somewhere between the second and third act – because they had been conditioned their entire lives to do so. Her gender made her disposable – one only has to recall the aforementioned damsel vs. swamp monster scenario to consider how this should have played out. Yes, Ripley was female, but she was not feminine. That is the distinctive line here; she was not overtly sexualized (until she strips to her underwear near the culmination of the film: you can’t have it all, it seems), she fought back, she did not need to be rescued by a male, she wielded weapons: she defeated the “bad guy.” Due to the duality of the writing, Ripley became an androgynous entity in a fictional universe so symbolically enveloped in gender.

The Alien universe is primarily constructed around the perception of the “monstrous feminine” and plays into a lot of male-centric fears to do with gender alienation, with an aesthetic to follow suit. Renowned artist H.R Giger was in charge of designing the alien and set, and his explicit and sexually symbolic imagery can be viewed throughout, with phallic monsters hiding in a womb-shaped interior ready to pounce on unsuspecting victims. The Nostromo is the monstrous womb that births death, the gestation of that alien creature involving male rape – orally, impregnation and birth via the destruction of the male body; who can forget that iconic scene mid-film where the baby alien bursts through John Hurt’s chest, takes a look around at the crew’s horrified faces, before scurrying off into the unknown?

This narrative decision turns gender roles on its head and plays into male fears of human reproduction and that which they will never experience. It also draws from 1970s fears of “no longer being in control of our bodies,” as film studies professor Mark Jancovich asserted, thanks to “pollution, pesticides, food additives, man-made cancers” causing mutation. Extrapolating and combining the two sure makes for one horrific film. This monstrous amalgamation is culminated in a predatory creature that was designed by Giger to be both vaginal and phallic with a mysterious omnipresence onscreen. No character is sure what it is that they are facing.

Aliens

Yet gender implications are reinforced in the making of the antagonist – the alien itself – female. Had Ripley’s character been “Roby” and the alien been male, the conflict would have been conventional. Had there been a binary gender-based conflict, e.g. Roby fought a female alien or had Ripley been a woman and the alien been male, it would have played into the perception of the “monstrous feminine” on alternate sides; the alien being primarily grotesque and man eating, with Ripley being similarly so for possessing male attributes of character. However, both Ripley and the alien are female, which makes for an interesting dilemma: both are considered to be “monstrous” and “feminine” despite neither possessing attributes of human femininity. Both are also capable of deploying death, to which men are either a spectator or a victim, which sparks Freudian psychology, simultaneously castration anxiety in males and possession of the phallus in females. So even though Ripley is female, are viewers actually still watching a protagonist that is essentially male?

This crisis of gender is complicated further as the Alien series progresses, as in Aliens – the 1986 sequel directed by James Cameron – both Ripley and the alien are further solidified as female. Cameron pushed the series into being specifically feminist, having Weaver reprise the role in more extreme circumstances. She gained a surrogate daughter – Newt – to protect, more men to fight and an Alien Queen – one who breeds – to defeat. Both the protagonist and antagonist (not the same alien) have graduated from being maidens to mothers. Both have dependents to protect. We first saw this side of Ripley when she went to find Jones – the Nostromo’s cat – in Alien, however it is important to point out aspect was part of the original script and not dependent on Ripley being female. Through the course of the film, we come to an implied understanding that is wholly complicit in their both being mothers, adding a subliminal layer that would not have been present had either Ripley or the alien been male.

Alien 3

By the time Alien 3 rolls around, it is quite clear where we stand, for whilst Alien subverted the genre and Aliens showed itself to be intrinsically feminist, Alien 3 fulfills the cycle of female purpose by casting Ripley as the “crone” of the “maiden-mother-crone” of the Triple Goddess interpretation of the female life cycle. She chooses to perish after discovering she is hosting an alien queen inside of her body, and as such, despite the franchise being perceived as a feminist one, the female protagonist has still been dragged back into a trope. It is an end that feels almost inevitable for the character – one that could have still been plausible had Ripley been “Roby” instead – yet is far more telling: the genre has to regain control of this strong female protagonist. Perhaps, in that manner, the real winner in this is the alien itself, for despite its specified gender, both it and its children continue to persist as a threat to humankind. Perhaps, the alien queen is the true exemption of this 1980s franchise.


See also at Bitch Flicks: Ellen Ripley, a Feminist Film Icon, Battles Horrifying Aliens… and Patriarchy


Kayleigh Watson is a writer and occasional illustrator from the UK. After realizing that her childhood ambition of being a vet would mean she would actually have to cut up pets (ew), she decided life would be better spent absorbing art and telling others about it. Her years spent studying for her BA (Hons) English and Creative Writing also involved music blogging, reading SF, and watching lots of Buffy. She currently writes about music for female-centric site The Girls Are as well as talking film and TV (or trying to) at her new blog Post-Modern Sleaze. A collection of her work can be found at what kayleigh said, and she tweets about all of the above under @kaylwattson. Her GIF game is strong.

Feminism and Classism in ‘The Legend of Billie Jean’

‘The Legend of Billie Jean’ addresses questions of gender and class that are as real today as they were in 1985 and sets its story within the struggles against the patriarchy and the ruling wealthy class by people who all too often fall victim to those oppressions. … She wants dignity, and respect – truly, what she is after is equality.

The Legend of Billie JeanThis guest post written by Horrorella appears as part of our theme week on Ladies of the 1980s. | Spoilers ahead.

[Trigger warning: discussion of sexual assault]


The Legend of Billie Jean is a film that I found my way to only recently; a year ago, in fact. It wasn’t one of the 80’s teen classics that was endlessly rerun on cable every weekend throughout my high school and college years, so I didn’t have the opportunity to get to know the great Billie Jean Davy the way I got to know Samantha and Farmer Ted, Andie, Bender, or any of the other John Hughes characters. On the one hand, I wish that Billie Jean had been a character that I would have found in my teenage years. Her strength, her unwillingness to be beaten down, and the way she stands up for herself would probably have had a positive impact on my confused, teen self. But on the other hand, I’m glad I discovered her exactly when I did – in my 30s as I am surrounded by a new feminism and as women are beginning to be heard in new and exciting ways. I resonate with this character much differently than I would have at the age of fifteen, and even now, she has given me a new role model.

Though thirty years old, The Legend of Billie Jean speaks to me in a very real way, and mirrors issues that are still at the forefront of our conversation. It addresses questions of gender and class that are as real today as they were in 1985 and sets its story within the struggles against the patriarchy and the ruling wealthy class by people who all too often fall victim to those oppressions.

The film tells the story of Billie Jean Davy (Helen Slater), a teenager living in a Texas trailer park with her mother (Mona Lee Fultz) and her brother Binx (Christian Slater). At the opening of the film, the siblings drive Binx’s Honda scooter to a secluded river area to swim and try to escape the oppressive Texas summer heat. On their way, they cross paths with Hubie Pyatt (Barry Tubb) and his gang of teenage miscreants. Refusing to succumb to both his forceful advances on Billie Jean and his desires to push Binx around, the pair flee, but not before Binx splashes Hubie’s face with a milkshake as a means of distraction. Thinking they are safe, Billie Jean and Binx relax. Their respite is all too short, however, when Hubie and his boys track them down and trash the scooter in an act petulant of revenge.

Billie Jean reports the incident to the local police department, but finds the detective (Peter Coyote) to be less than helpful. She then goes to visit Hubie and his father (Richard Bradford) to claim the money necessary for the repair work: $608. Instead of simply paying up (oh, and maybe apologizing), Mr. Pyatt attempts to assault Billie Jean, telling her that she can earn the money through sexual favors. She is able to flee when Binx enters the store and threatens Pyatt with a gun, believed to be empty. The gun goes off (much to Binx’s surprise) and wounds Pyatt, offering an opportunity for escape. Knowing the magnitude of their situation and with little faith in the fact that anyone would take their word over Pyatt’s, the pair hit the road.

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In the days that follow, the story of a young woman who just wanted fairness, equality, and a fair shake spreads. She becomes a hero figure to teenagers across Texas when she cuts her hair (inspired by Joan of Arc), dons a particularly inspired warrior look and makes a video decrying the harshness of a world that would believe Pyatt over her because of his money and his status as a man. All she wants is payment from Pyatt for the money owed for the scooter, decreeing, “Fair is fair!” It would become a rallying call that would be echoed by teens across the state and the theme of Billie Jean’s mission.

Through Billie Jean’s story, we see the harsh reality of a world where being affluent and male is everything that you need to survive. Pyatt never has any intention of just owning up to his son’s behavior and paying for the scooter repairs. He assumes he can take what he wants from Billie Jean (here, in the form of both money and sex) and nobody will protest or stop him because she’s a woman and poor. His status as a male figure protects him from any repercussions to his actions. He has no fear throughout this process that his story will ever even be questioned, and is free to proceed as he wishes. He has full control, and she can either bend to his will, or abandon her quest entirely. Even when Billie Jean fights back, she is forced to flee because her recent attempt at getting help from the police went unanswered. The world has proven that no one will believe the truth of the story — that Pyatt started the altercation and that Binx never had any intention of shooting the man, as he believed the gun to be empty.

As the story progresses, Billie Jean’s flight becomes more than just the desire to escape from a situation that sees her and her friends unfairly on the wrong side of the law. She wants wrongs to be set right. She wants Pyatt to pay the $608 he owes for repairs on the scooter – no more, no less. Fair is fair. She wants what she is rightfully owed and for Pyatt and Hubie to own up to what they have done and make it square. She wants dignity, and respect – truly, what she is after is equality.

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Pyatt refuses to give her that equality. The reason the situation goes as far as it does it because he won’t admit that Billie Jean is entitled to the same treatment hat he would give someone male and of higher income were the situation repeated. Billie Jean is a trailer park girl and is of little value in his eyes. She is simply an object; someone that he can take advantage of, force himself on, and someone who nobody would believe even if she did make the truth known. His maleness and his wealth make him untouchable.

The film utilizes the Male Gaze throughout to allow us to see how Pyatt and his ilk view women. It is always used as a means of making women feel small, trying to force some sense of ownership on them. The first instance occurs during the initial altercation between the Davys and Hubie’s group of friends. Throughout all of it, one of the young men is photographing Billie Jean – her movements, her reactions, and most importantly, her body as she her climbs out of the pond and tries to prevent the group from taking the scooter, scantily clad and dripping wet. While she is on the offensive in that moment to try to prevent any harm from coming to her brother or to his property, he captures the sensual nature of the image and uses that shot as a means of holding power over her. She is in his sights – an object of prey. He can see her and thus, she is vulnerable.

Later, that photo becomes an iconic image of Billie Jean when it is released to the public and sold as posters at Pyatt’s beachfront pop-up store. He has assaulted her, he has refused to own up to his role in the altercation, he has refused to pay her what it owed, and now he is selling her. His final attempt at owning her by any means necessary. He has her image and he is profiting off of it.

The Legend of Billie Jean

Billie Jean serves as an icon to both feminism and to an ongoing class struggle. As her legend grows, kids and teenagers begin to look up to her and to see her as a hero figure. Even though most of the stories surrounding their exploits have been fabricated (often for the benefit of male businessmen who want the notoriety of having been held up by the notorious Billie Jean Davy), the teen populace of Texas identifies with her as someone bucking the system. Someone who refuses to play by the rules of the status quo when those rules are meant to benefit and serve a select few, rather than the downtrodden many. If the story were set today, Pyatt would be the 1% and Billie Jean would be the rest of us.

These themes of a class struggle are further illustrated by the inclusion of the scooter as a plot device. That scooter is Binx’s most prized possession. He was only able to afford it thanks to some insurance money that their father left behind when he passed away. This is a luxury item to them; something that Binx cherishes not only for its practical uses, but also because it represents a life he can only dream of. It is the one instance that he has been able to grasp of a life beyond the trailer park. And Hubie ripped it apart in a childish rage — not only as revenge for the milkshake incident (hardly a fair trade, mind you), but because doing so put Binx and Billie Jean back in their place. The destruction was a reminder and a warning against trying to rise above their roots and to invade the sacred space of those wealthier.

Within the film, Billie Jean’s story grows to make her something of a combination of a Robin Hood figure and a Bonnie and Clyde story. Her deeds are greatly exaggerated, but she represents something that resonates strongly with the community. She stands up and refuses to let a wealthy male figure walk over her. In a world where feminist issues are still prevalent (though thankfully, also a part of the conversation), Billie Jean remains a hero that we can all look to for inspiration. She demands the very definition of feminism – equality. She wants no more and no less than what is owed to her. Fair is fair.


Horrorella has written about film for Ain’t it Cool News, the Women in Horror Annual and on her blog at horrorella.com. She geeks out incessantly over movies, television, comics and kitties. You can gab with her on Twitter @horrorellablog