‘Game of Thrones’: Oberyn Martell, a Positive Portrayal of a Bisexual Man of Color

But even if Oberyn Martell isn’t your favorite, he is decidedly unique in one regard: a positively portrayed bisexual man of color on television. As if this weren’t enough, his character arc doesn’t center around his race or his sexual orientation. Like any other character on the show, he has his own convoluted political revenge plot.

Game of Thrones

This guest post written by Lochlan Sudarshan appears as part of our theme week on Bisexual Representation. | Spoilers ahead.


Everyone thinks their favorite character on Game of Thrones is the most underrated. As a result, I won’t try to convince you to shift your allegiance. If there’s one thing I’ve learned from the TV series, it’s that it seldom turns out well. But even if Oberyn Martell (Pedro Pascal) isn’t your favorite, he is decidedly unique in one regard: a positively portrayed bisexual man of color on television. As if this weren’t enough, his character arc doesn’t center around his race or his sexual orientation. Like any other character on the show, he has his own convoluted political revenge plot.

Part of what makes Game of Thrones notable, namely the character deaths and the copious sex scenes, are precisely what help Oberyn blend in. By this, I mean the narrative is surprisingly egalitarian with its treatment of him. Sure, he faces a lot of horrific situations, but he’s not singled out because of his sexual identity. In Westeros, no matter who you like screwing, the universe always likes screwing you.

When we are introduced to Oberyn in the television series, it’s in Littlefinger’s brothel. On any other show, I’d see this as a harbinger of more harmful stereotypes about bisexual men to come. The thing about first impressions is, you can only make them once. On Game of Thrones specifically, however, this scene isn’t coded the same way, because the straight and queer characters are also shown having a lot of sex. This means the scene lacks the baggage it would in a series where Oberyn was the only one shown having sex with men. If he were the only character shown to indulge in explicit casual sex and having sex with sex workers, it would be difficult to separate out from his characterization as a bisexual man of color. However, since Game of Thrones shows people of multiple sexual orientations engaging in sex with sex workers, it’s robbed of its connotation as perpetuating harmful stereotypes about bisexual men.

Game of Thrones

A fan favorite, Oberyn is confident, bold, passionate, and fearless. He’s a prince, a warrior (nicknamed “The Red Viper”), a poet, and a father who loves his daughters. And he is candid about his bisexuality:

“Then everyone is missing half the world’s pleasure. The gods made that… and it delights me. The gods made this… and it delights me. When it comes to war, I fight for Dorne. When it comes to love — I don’t choose sides.”

Another unique aspect of Oberyn’s portrayal on the television series is the open nature of his relationship with his paramour, Ellaria Sand (Indira Varma). Like Oberyn, Ellaria is also bisexual. While Game of Thrones is often problematic in its depiction of race, gender, and people of color, it is great to see not one but two bi characters of color.

Game of Thrones

Unlike the plotline of Loras (Finn Jones) and Renly (Gethin Anthony), who are both gay characters, no drama ensues from Oberyn being queer. While Margaery (Natalie Dormer) was supportive of her brother Renly and Loras’ relationship, she had a vested interest in keeping quiet about their relationship: her silence enabled her to be the queen. There isn’t any hint of Ellaria being in a similar position with Oberyn. In fact, she says that people of both genders will “line up” to have sex with him. As Oberyn says later, this is the way things are done in Dorne.

Oberyn is very close with his large family. Unlike other characters, his sexuality isn’t something that comes between him and his family, causing rifts due to their disapproval. More importantly, his bisexuality also isn’t treated as a vice where he’s prevented from spending time with his children because he’s too busy being promiscuous. While he has lots of sex with both men and women, he’s not vilified for it either in or out of universe.

Oberyn’s treatment isn’t restricted to metatextual concerns from the narrative, it’s also shown in the in-universe attitudes of the characters themselves. Again, in contrast to Loras and Renly, no one ever makes homophobic jokes about Oberyn having sex with men behind his back or to his face. Even when Oberyn himself comments on it at the small council meeting, saying the Unsullied were “very impressive on the battlefield. Less so in the bedroom,” this is left untouched by the other sitting members. People don’t treat him with extra respect because they need him as a political ally. Game of Thrones is all about letting personal slights overcome what you and your country need, and the small council is the staging ground for all manner of petty fights, but not this time.

Game of Thrones

In the episode “The Lion and the Rose,” King Joffrey commissions a minstrel show of the various warring kings depicting the events of the last few seasons; Renly and Loras make an appearance. Renly was (nominally) Joffrey’s uncle, and a sizable contingent of Westeros regarded him as the rightful king. Loras, in addition to still being alive, is one of the scions to the powerful House Tyrell. At this stage in the television series, a lot of time has been spent talking about how important it is for House Lannister to secure House Tyrell as political allies. In spite of both of these factors in play, the open secret of the relationship between Renly and Loras means this kind of mockery can go on without any immediate complaint. But no one makes any jokes about who Oberyn’s been sleeping with, or for how many years.

Ultimately, Oberyn’s arc itself shows his egalitarian treatment as a bisexual man on the show. He transcends many tropes. He wants to get his Inigo Montoya on and avenge the rape and murder of his sister and the murder of her children. While he is grotesquely unsuccessful, and his death is extremely brutal — even by Game of Thrones standards — we should reconsider the knee jerk reaction to dismiss all his favorable (and even friendly) treatment by the narrative up until now since he’s killed off — sadly, a common fate for far too many LGBTQ characters on television, both queer men and queer women (especially queer women).

While this ending for his character is unfortunate and would definitely come with some reservations in a different show — much like his introduction in a brothel — its context is different on Game of Thrones. Despite his brief time on the show, he’s a character with surprising depth. What happens to secondary characters here, whether they’re straight, gay, or bi? In the end, they die horribly.

Overall, Game of Thrones treats Oberyn with equality, nuance, and complexity. And that’s pretty great.


Lochlan Sudarshan is a writer, teacher, and tabletop roleplaying enthusiast who excels at knowing the name of that one actor and talks about books, movies, and TV on Twitter. You can follow him on Twitter @Lochlan_S and on his blog.

Is ‘Buffy the Vampire Slayer’s Willow Rosenberg a Lesbian or Bisexual?

So is Willow bi, or is she a lesbian? Well, I guess it’s your choice. I personally believe she’s bisexual; it makes more sense to me, a bisexual woman, that Willow is also a bisexual woman, just with a preference for women. But I have read that many lesbians connected with Willow’s story on such a fundamental way, and I can’t wholeheartedly take it away from them; they have just as much of a right to her as I do.

Buffy the Vampire Slayer

This guest post written by Gail Wald appears as part of our theme week on Bisexual Representation.


For many people, labels matter. Humans put labels on everything, from gender to interest groups to clothing styles to sexuality. These labels define not just each individual person, but also our culture as a whole. We are the culmination of all of these groups: the groups we accept, the groups we detest.

Buffy the Vampire Slayer was, at its center, supposed to be about the groups we don’t accept. It centered on three unpopular geeks who hung out with a librarian. And sure, they were all very pretty – but everybody’s pretty on TV; at the end of the day, Buffy (Sarah Michelle Gellar) wasn’t winning any popularity contests, Willow (Alyson Hannigan) was a computer nerd, and Xander (Nicholas Brendon) seemed to spend all of his days watching every single movie in the history of Hollywood. This group – the Scoobies – were mocked by Cordelia (Charisma Carpenter) and the rest of the popular crowd; they were losers.

And so they were outsiders. Willow, especially, seemed to never really get over that outsider feeling, always eager to prove herself, to be better – her greatest fear: failure; her deepest secret: self-loathing. In this light, it makes so much sense that Willow was Gay All Along. After all – it fits with her character so well. Trying to hide herself away only to realize she never could.

Of course, the fact that Willow is attracted to women is hardly debatable – in fact, it’s hard canon. The relationship between Tara (Amber Benson) and Willow is nothing if not as genuine – definitely sweeter – than every other romantic relationship on Buffy the Vampire Slayer. Even though it took the series more than a season to have them share a kiss (one of the first lesbian kisses in prime-time television), the show was hardly ever hiding the relationship. While Kennedy (Iyari Limon) is controversial at best and openly despised at worst, Willow is definitely attracted to her – in a major way. Willow likes girls. End of story.

Buffy the Vampire Slayer

The problem with this, of course, is that Willow spent more than three seasons forming romantic and sexual attachments to, well, men. First, Xander; then, Oz (Seth Green). And then she cheats on Oz with Xander, seemingly motivated for no reason other than lust. And she has sex with Oz, not divulging to us, the viewers, that she felt any discomfort with the act. These are definite signs of attraction to the male gender, after all.

So wait, what is going on here?

Well, as I said, labels are important. Willow calls herself a lesbian. And if a woman who had been with men stood in front of me in real life and called herself a lesbian, I would believe her. After all, there are several reasons why this could happen. She could be, in fact, a lesbian who experienced compulsory heterosexuality; she could have decided to try sex with guys but realized she didn’t want to do it again; she could be a woman who decided that she was only interested in relationships with women, and therefore identified with the label more than with any other label. And since she is a real human being with her own unique experiences, it isn’t my place to tell her she isn’t a lesbian because she had sex with a man, or a relationship with a man, or any other experiences with a man. She is a lesbian. End of story.

But Willow Rosenberg isn’t a real person. She’s a character, open for interpretation. And them’s the facts: Willow Rosenberg liked having sex with men and women.

But! Somebody screams. Willow seems to never experience attraction towards men after she starts dating Tara!

Not true. Even if we ignored the whole episode in which she shows she’s still attracted to Oz after his return, despite being with Tara at the time, there is still this scene in season 4, in which Giles sings “Behind Blue Eyes” and the gang are left in shock, each with their own unique reaction. “Now I remember why I used to have such a crush on him” seems to me at least to not be the most homosexual line ever.

Buffy the Vampire Slayer

Buffy the Vampire Slayer

So is Willow bisexual then?

Well, the truth is, Willow does call herself a lesbian, and like I said twice already, labels matter, especially self-identified labels. But the thing is, she never dismisses the label of bisexual, either; she simply assumes she is a lesbian since she is interested in relationships with women. And as I said, Willow isn’t a real person – she was written by other people, imperfect people, people like Joss Whedon who might do good, positive work, and still be biphobic, whether intentionally or not.

Willow never brings up the possibility of being bi. Had she brought it up and dismissed it – well, firstly, the word “bisexual” would have been uttered on television, which seems to be a difficult feat to accomplish, and secondly, it would be a lot easier to accept that she was a lesbian for us bi folk. Because there are real bisexual people out there who experience bi erasure, who are told they’re gay or lesbian when they’re with a person of the same gender and heterosexual when they’re with a person of the opposite gender, who are told they’re confused, who are told they must choose. And it would be so easy to bring it up on the show, as well. It could go something like this:

Buffy: So, you’re gay now?
Willow: Yeah. I thought I might be bisexual, but I’m a lesbian.

See? So easy. These two lines turn Willow from bi erasure to pure lesbian representation.

So is Willow bi, or is she a lesbian?

Well, I guess it’s your choice. I personally believe she’s bisexual; it makes more sense to me, a bisexual woman, that Willow is also a bisexual woman, just with a preference for women. But I have read that many lesbians connected with Willow’s story on such a fundamental way, and I can’t wholeheartedly take it away from them; they have just as much of a right to her as I do.

She’s anything you want her to be, at least until we invent a machine that allows us to travel into fictional universes.


See also at Bitch Flicks:

Exploring Bisexual Tension in Buffy the Vampire Slayer
Buffy the Vampire Slayer
: Joss Whedon’s Binary Excludes Bisexuality
Buffy the Vampire Slayer: Willow Rosenberg: Geek, Interrupted


Gail Wald is a recent high school graduate who has wished to become an author since the age of seven. In her spare time she writes books and essays about Buffy the Vampire Slayer (which she has been a fan of since seventh grade), complains about the patriarchy (in the newly opened Facebook page Gail Complains About the Patriarchy), and plays with her cat.

A Love Letter to Dr. Callie Torres on ‘Grey’s Anatomy’

Against a backdrop of a television landscape lacking in queer representation (especially queer women of color) emerged Callie Torres’ anxious and exciting adventure of self-discovery. … Callie Torres is a fully fleshed out resilient, sensitive, complex, and unapologetic bisexual Latina woman. … Callie’s journey was an iconic one that helped to not only change television, but to cement the oft forgotten notion that bisexuality is very real.

Grey's Anatomy

This guest post written by Cheyenne Matthews-Hoffman appears as part of our theme week on Bisexual Representation.


It’s no secret that bisexual characters are lacking on television. Even as queerness becomes more prevalent on-screen, the roles are sparse and often times showcase harmful generalizations and stereotypes. Shonda Rhimes’ television empire Shondaland is a powerful part of the changing landscape of entertainment. Her portrayal of people of color, women, and queer characters is nuanced and intricate. She doesn’t discriminate when it comes to drama and thrills; everyone is subject to the emotional roller coaster that is TGIT, no matter who they are.

Her portrayal of LGBTQ characters has been heralded by GLAAD, the most recent accolades coming from the inclusion of How to Get Away with Murder’s protagonist Annalise Keating’s bisexuality. And while the revelation resonated on social media in the weeks afterward, becoming yet another notch in the lineup’s belt of diversity, the best bisexual character lives in another corner of Shondaland.

The groundbreaking story of Dr. Calliope “Callie” Torres on Grey’s Anatomy has been one of the greatest journeys on television. Callie (Sara Ramirez) made her way into the OR in late season 2 in 2006 as a love interest for George O’Malley (T. R. Knight). One tumultuous relationship rocked by typical Grey’s Anatomy drama and an elopement later, the couple broke up. Later in season 4, Callie began realizing she was attracted to cardio surgeon Erica Hahn (Brooke Smith).

Grey's Anatomy

Grey's Anatomy

In 2008, Don’t Ask Don’t Tell was still in effect. Washington expanded its domestic partnership legislation and the California Supreme Court struck down the same-sex marriage ban, but states like Arizona and Florida passed amendments prohibiting it. On television, depictions of LGBTQ characters were incredibly sparse. Will & Grace was over, with The L Word soon to follow, and shows like Glee and Modern Family were more than a year away from premiering. GLAAD reported LGBT representation on scripted broadcast television that year at a measly 1.1%. Against a backdrop of a television landscape lacking in queer representation (especially queer women of color) emerged Callie Torres’ anxious and exciting adventure of self-discovery.

The trepidation Callie had about her budding feelings for her friend were clear, and oh so relatable to anyone discovering their own sexuality. She skirted around asking for advice on dating women from her friends and peers. She reverted to sleeping with her friend-with-benefits Mark Sloan (Eric Dane), in an effort to convince herself she was straight. And after having sex with Erica, she became even more confused because she couldn’t decide if she preferred sex with men or women better, ultimately coming to the conclusion that she likes both. Being dumped by her first girlfriend hurt her just as much as divorcing her first husband. The added sting of Erica telling her she “can’t kind of be a lesbian” tapped into the very real biphobia that bisexual people face from inside the LGBTQ community. Between the drama of stealing organs and patients dying of the hiccups, moments crafted around Callie’s sexuality often encapsulated incredibly genuine experiences.

Grey's Anatomy

Callie’s subsequent relationship with Arizona Robbins (Jessica Capshaw) quickly made them one of the most popular power couples in the show. Their drama ranged from silly to heartbreaking, just like the straight couples. They were given growth and hardship equitable to everyone else. The only way the relationship differed from the rest on the show were the storylines dealing explicitly with their sexuality. Arizona was sometimes insecure of Callie’s bisexuality, even going so far as to use it against her in the more heated moments of fights. Callie coming out to her father and being exiled by her family was an all too real display of the experiences many queer people have and fear. Her refusal to back down against her father, her iconic “you can’t pray away the gay” speech strengthened the resolve Callie had inside of her sexuality and affirmed to the audience that it was very real. Her emotional breakdown after the falling out with her family painted her as such a tangible, authentic character. Not only did the TV series depict the tough ortho surgeon as resolute and confident in her bisexuality, it showed her devastation when the people she loved didn’t approve of her.

The season 7 storyline regarding Callie getting pregnant by Mark after she and Arizona break up only to reconcile, and the ensuing decision to co-parent the child was criticized when it aired. Some felt the storyline stereotyped bisexuality and watered down the importance of Callie and Arizona’s relationship. Arizona even somewhat lampshaded the situation in an argument, saying it’s “some kind of bi dream come true… you get the woman that you love and the guy best friend who’s also a great lay,” in season 7, episode 16. It was hardly writer negligence, however. Mark had already been established as a thorn in Arizona’s side and an unwanted addition in her relationship; an annoying best friend to those he befriended. Callie sleeping with Mark after the break-up was a common situation we see in TV: characters hooking up with someone else to escape the pain of being dumped. It further served to show that Callie’s relationship with a woman didn’t negate her bisexuality or attraction to men. While convoluted and ridiculous, the The Kids Are Alright-esque plotline didn’t stray from the generally ridiculous Shondaland stories we’ve come to know and love (or hate).

Grey's Anatomy

Callie’s bisexuality is important because it never became stigmatized. She isn’t painted as a cheater or overtly sexual or greedy — common harmful tropes about bisexual people. She had the acceptance of her peers and the support of her friends and coworkers. While it took some time for her father to come around to acceptance, and the series made it clear that her mother never would, there existed a dichotomy of how sexuality is perceived, even within the same immediate family. Callie faced “normal” problems in her personal and professional life. Her relationships contained exciting highs and depressing lows. She was allowed to be vulnerable, even though she broke bones for a living. Callie Torres is a fully fleshed out resilient, sensitive, complex, and unapologetic bisexual Latina woman.

Callie’s story and the showcasing of her ability to enter into emotionally deep and complex relationships with both men and women is commendable. Her discovery that she’s attracted to women as an adult gives representation to people who also had latent realizations about their sexuality. Her relationship drama was just as heartbreaking and intense as the other couples on the show. Grey’s Anatomy and actor Sara Ramirez did an outstanding job at telling this story over the course of a decade.

Grey's Anatomy

In real life, Sara Ramirez is a prominent advocate for the LGBTQ community; she’s on the board of True Colors Fund, a nonprofit that aims to eradicate LGBTQ youth homelessness. In 2015, the Human Rights Campaign honored her with the Ally for Equity award. Just check out her Twitter feed and you’ll see how serious Ramirez is about supporting queer communities. Witnessing this real-life advocacy juxtaposed with how fantastic her Grey’s Anatomy character is written and portrayed is just the cherry on top.

Although Dr. Callie Torres may not be scrubbing into Grey Sloan Memorial anymore, the legacy she left at the hospital, and on television as a whole, is insurmountable. Her story was groundbreaking at its inception and continued breaking barriers as the years went on. She wasn’t afraid to own her bisexuality, reminding us that the B in LGBTQ didn’t just stand for “badass.” She managed to incite real change both on and off-screen. After Callie came out, more than 200 other lesbian and bisexual characters were introduced on TV. Callie’s journey was an iconic one that helped to not only change television, but to cement the oft forgotten notion that bisexuality is very real.

Update on 10/20/16:  Ramirez’s connection to the orthopedic surgeon she played is bone deep; the actress publicly came out as bisexual on October 8th at the True Colors Fund’s 40 to None Summit. In a speech on ending LGBT youth homelessness, she stressed the importance of recognizing intersectionality and mentioned her own intersections, including bisexual and queer, as reasons why she is invested in the cause.

Grey's Anatomy


See also at Bitch Flicks:

Interracial Relationships on Grey’s Anatomy
Being in the Sun — Women and Power in Grey’s Anatomy Season 11


Cheyenne Matthews-Hoffman is a freelance entertainment writer and digital content manager who is obsessed with an absurd amount of television shows. She is an advocate for accessible entertainment and sometimes develops websites. You can find her at @heycheyennehey on Twitter or cheyennecheyenne.com.

What ‘Steven Universe’ Creator Rebecca Sugar Means to Me as a Writer and a Bisexual Woman

The creator and showrunner of this popular, groundbreaking, and beautiful show is an openly bisexual woman. That is historic and thrilling, and it means that could be me (alas, if only I could write something half as brilliant as ‘Steven Universe’!). … Yes, we need bisexual characters. But even more importantly, we need bisexual creators telling stories…

Steven Universe

This guest post written by Heidi Teague appears as part of our theme week on Bisexual Representation.


Identity is fundamental to writing. The stories we tell, the stories we absorb, are vital to our sense of self.

I am a writer. I have been an avid reader and consumer of stories of all kinds, as well as writing in one form or another, for my entire life.

I am also a bisexual woman. I didn’t know or understand this about myself until a couple of years ago, because I never really felt this was an option. It was something some other people were, and not many of them at that. It wasn’t something a slightly dull academic girl who liked poetry and Shakespeare and Doctor Who would be. Bisexual didn’t look like me, so how could it be me?

Character and identity is key to my writing; I love creating nuanced, interesting, and deeply flawed characters and watching them overcome the obstacles I throw in their way. Any truly intersectional feminist writer knows that the best stories are full of beautifully diverse people of different identities and walks of life. What the best TV dramas do, what the best stories do, is find a way to create empathy with people whose lives, identities, and experiences are vastly different to the viewers’ own. To see yourself and your own experiences reflected in a story is a deeply reassuring, transcendent human experience; being erased, seemingly invisible, or mythical is isolating and creates a disconnect where people are able to disassociate people who are different as ‘other.’ Erasure not only breeds hatred and intolerance, but it also means that the people who don’t fit the dominant narrative are unable to understand and express their difference and feel a sense of belonging. That can have a profound effect on a life; mental health issues among those that identify as LGBTQ are troublingly high.

Writing is exposing yourself, opening yourself up to criticism and ridicule, and that is even more pertinent if yours is a marginalized voice and if your stories challenge the dominant discourses, tropes, and cultural hegemony of traditional narratives. Few (out) queer writers have success or freedom within mainstream television networks, with many creatives curbed by executives who fear that anything too radically different might lose money. But every so often, a beacon of brave storytelling on a mainstream network shines the path for others.

Steven Universe is an animated television series on Cartoon Network of 10-minute episodes charting the coming-of-age of half-human, half magical gem Steven, and his unorthodox family of alien Crystal Gems: Pearl, Amethyst, and Garnet. Steven and his best friend Connie learn how to fight together and use Steven’s protective and healing powers to help the Crystal Gems protect Earth. It is a highly creative and finely detailed world, with complex character development and story arcs to rival hour-long dramas. It has already explored depression, anxiety, abusive relationships, grief, and PTSD, as well as teaching its demographic-spanning audience to meet hatred, fear, and ignorance with love, compassion, and forgiveness. This is a show that cares, and wants to make the world a better place, and encourages love of all kinds as being central to this vision.

Steven Universe is progressive in many ways. The Gems, despite being sexless space rocks, use she/her pronouns and have femme presentations. They are all voiced by women of color and have shown what could be potentially read as romantic interest in other Gems and also sometimes in humans. The show uses a narrative conceit known as fusion to indicate a relationship of trust and understanding between two or more Gems as they become one being; this has been shown to be anything from platonic to explicitly romantic, with two Gems being outcast from their society for their taboo love which they express through being permanently fused; they literally are a relationship. Outlawed on their Homeworld, and seen by some as a dangerous threat to the hierarchy of Gem society, the parallels with queer marriage are unabashedly apparent.

Steven Universe

The Disney-esque episode charting the origins of this love story, The Answer, was nominated for an Emmy this year, and has just been adapted into a children’s book of the same name.

This cartoon queers more than just one relationship however; there is no tokenism here, as a queer perspective permeates the whole show. Female characters are drawn with visible leg hair and shown to be desirable within the same episode; the main character is a 14-year-old boy who has been shown wearing a skirt, crop top, heels, and make-up and it wasn’t played even slightly for laughs.

A boy and girl fuse together to become a beautiful genderqueer character that is flirted with and admired by both men and women that are otherwise coded as straight, and this is never questioned, lampshaded, or ridiculed.

Steven Universe

It has some of the most inclusive and progressive characters on TV as a whole, let alone children’s TV; beautiful characters of different sizes, shapes, genders, presentations, races, and sexualities; characters that are fully rounded, flawed, and story-worthy, not just curiosities or a lazy stab at inclusivity.

Steven’s mother, Rose Quartz, is a large, curvy Gem that was seen as unquestionably beautiful by everyone who encountered her. There is also a lot of subtext to suggest she was not monosexual; in so far as we can label the sexuality of a sentient rock from a matriarchal alien race, it is not binary. She had a highly charged relationship with Pearl, who has openly admitted she loved her, and Rose also loved Steven’s human father, Greg Universe, amongst other humans.

Steven Universe

Although there are no characters on the show that are explicitly labelled as bisexual, this is undoubtedly a show with a beating, queer heart.

I already adored Steven Universe, and found joy and solace in it. When I heard Rebecca Sugar publicly identify as bisexual (at Comic Con, filmed here by Felipe Flores, relevant part at approximately 46:30), I simultaneously went, “Of course!” and whooped and punched the air. The creator and showrunner of this popular, groundbreaking, and beautiful show is an openly bisexual woman. That is historic and thrilling, and it means that could be me (alas, if only I could write something half as brilliant as Steven Universe!).

Characters can be inspiring and life-affirming, but giving and seeing real life bisexual folks out in prominent and powerful positions, especially in the entertainment industry is part of creating an environment where queer characters can have full and rich stories that aren’t only centered on coming out or perpetuating harmful tropes. Instead of straight writers profiting off the relative zeitgeist of queer characters, with bisexual characters often falling foul of this as they are seen as the “easy option” — ‘Janet can leave her husband, have an affair with a woman, have a breakdown as she is outed to her children and work colleagues, then go back to her husband… that’s the LGBTQ quota met!’ — having actual bisexual writers allows truth in television, and gives us the honest and complex characterizations we deserve.

Yes, we need bisexual characters. But even more importantly, we need bisexual creators telling stories and letting those nerds in the middle of suburbia know that there are people out there like them that they can aspire to emulate.

Rebecca Sugar, if you’re reading this, know you are loved and admired by so many. Thank you from the bottom of my heart.


See also at Bitch Flicks:

Strong in the Real Way: Steven Universe and the Shape of Masculinity to Come
The Revolutionary Fatness of Steven Universe

Steven Universe: Many Dimensions of Fat Positivity
Steven Universe: A Superhero Team We Can Believe In


Heidi Teague is an aspiring British screenwriter and an accomplished nerd. She sporadically updates her feminism and pop culture blog Shrewish Thoughts and writes for Debut online.

‘Orphan Black’ and the Breakdown of Tokenization

This scene, a scene in which an assumed-to-be heterosexual protagonist casually courts another woman, is significant because Sarah is one of three queer women – two of whom are bi – on a single television show, each of whom experiences their queerness differently. … Sarah, Cosima, and Delphine are three very different women with different narratives, inhabiting their queerness in three disparate ways.

Orphan Black

This guest post written by Alenka Figa appears as part of our theme week on Bisexual Representation.

[Trigger warning: Discussion of suicide and suicidal ideation]


When it comes to exciting portrayals of complex, realistic women on television, Orphan Black is a stand out. The entire premise focuses on how women are often portrayed as one-note and interchangeable, and flips that concept on its head. Similarly, the show places several exceptional queer characters front and center. Whether it’s Felix (Jordan Gavaris) painting phallus-filled murals while doing mountains of emotional labor to hold Clone Club together, Cosima (Tatiana Maslany) doing science to solve complex genetic mysteries, Tony (Tatiana Maslany) committing crimes hardcore enough to involve bullets, or Delphine (Évelyne Brochu) attempting corporate takeovers and doing even more science on the side, each queer person has a story arc and personality outside of their sexualities. In its most recent season, Orphan Black again upped the ante: they revealed that Sarah Manning (Tatiana Maslany), the clone who first introduced us to this whole, glorious mess, is also bisexual.

Orphan Black is not a perfect example of bisexual representation done right; as Erin Tatum noted in her article, season one delivered a Delphine with all the markings of the Duplicitous Bisexual trope. However, outside of her romance with Cosima, Delphine is a layered and interesting character. Her storylines are exciting; as a scientist who has been connected to Neolution from the get-go, she had the leverage to become a political player, and while she values power, she also strives to maintain her moral code. Personally, I have more of a soft spot for Cosima – dear Orphan Black writers, please know that whenever Cosima cries, I lose it – but I found the non-romantic aspects of her and Delphine’s intertwined storylines more compelling.

Orphan Black

“The Antisocialism of Sex,” an episode from season 4 in which everyone fell apart, did away with all those “Romance? Meh,” feelings. At the beginning of the episode, it’s clear that Sarah has hit rock bottom. Her plan to barter with Evie Cho (Jessalyn Wanlim) and secure a cure backfired, resulting in Kendall (Alison Steadman)’s death and the loss of Cosima’s research data – which could mean losing Cosima and all her sisters to the illness built into their DNA. Haunted by visions of Beth (Tatiana Maslany), Sarah embarks on a reckless bender that seems to be leading her to suicide. However, as she drowns her emotions in whiskey shots, she searches for another way to drown, or perhaps to cling onto life: sex, specifically a hook-up that involves another woman.

There are several possible, trope-ridden errors that the writers could have made in this scene. At this point in the series, it would be easy to write this encounter off as a straight woman engaging in a threesome, or as writers pandering to an audience who have come to expect Sarah to have some sexy scenes. However, the entire hook-up is crafted to emphasize that Sarah’s primary interest is in Elle (Brooke Palsson), the woman. When Sarah first scans the crowd she briefly spies Tito (James Cade) – who Elle refers to as “my man” – but the camera quickly pans over to Elle, who bites her lower lip at Sarah. The camera then pulls back to give us a full body shot of Elle before cutting to Sarah, whose gaze has ceased to wander and is clearly focused on this new woman. Sarah puts her arm around Elle first, takes her hand to pull her to the dance floor, touches Elle’s hips, and even gives Tito a dark look when he breaks up their initial smooch fest. While she’s clearly invested in a threesome, her distinct attraction to Elle is distinctly present.

orphan-black_sarah-three

Orphan Black

This scene, a scene in which an assumed-to-be heterosexual protagonist casually courts another woman, is significant because Sarah is one of three queer women – two of whom are bi – on a single television show, each of whom experiences their queerness differently.

Anyone fortunate enough to have many queer-identified friends will confirm that queer – and bi, pan, fluid, and gay – women are real, complex human beings with diverse personalities. As real human beings do, queer women carry their experiences differently. Some have been so comfortable with their identities for so long that it doesn’t occur to them to disclose, while others purposefully avoid labels because no label feels quite right, or because they hope to challenge assumed heterosexuality, and for myriad other reasons. Others bear the burden of internalized biphobia, anxiety, and other mental health issues tied to having a stigmatized identity. Some want to share their pride in their sexuality by discussing it loudly. However, if you look to television or film, what you generally get are bisexual characters whose main personality trait is being a Bisexual Trope. Tokenization narrows the world’s view of bisexual people, and it is so commonplace that each one-dimensional, denigrating portrayal is another kick against a bi fighter already down.

Orphan Black

A pleasant side effect of placing multiple and unique queer women on the same screen is that tropes and stereotypes have less weight. When it clicked in my mind that Sarah is also bisexual, I immediately felt more invested in Cosima and Delphine. These are three very different women with different narratives, inhabiting their queerness in three disparate ways. Rather than seeing myself represented in a single character, I felt seen because I knew that my unique experience of my own identity was just as valid as those on the screen. I am queer and I am bi, but my queerness is not your queerness, and that is beautiful.

The only way we will reach a tipping point for bisexual representation is to put multidimensional bi characters on-screen at the same time — Orphan Black has given us a taste of the excitement and joy such representation offers. It’s time for everyone else to try harder, and do better.


See also at Bitch Flicks:

Feminism in Orphan Black
Why We Need to Stop Worshipping the Elusive Heteroflexible Femme
Trans Men on TV: Orphan Black and Tony the Trans Bandit
Orphan Black: It’s All About the Ladies


Alenka Figa is a queer, feminist, wannabe librarian. She spends her days teaching people how to attach things to their email, watching Steven Universe, and twittering nonstop about comics and her cat at @alenkafiga.

Exploring Bisexual Tension in ‘Buffy the Vampire Slayer’

The possibility existed to use season 3 to explore the sexual identity of three very central female characters in this show. Buffy could have been questioning; Faith could have been explicitly bisexual rather than simply implying as much through very sexually-charged dialogue with Buffy; Willow could have started exploring her sexuality earlier to arrive at a more self-aware place, whether that was as a bisexual woman or a lesbian.

Buffy the Vampire Slayer

This guest post written by Audrey T. Carroll appears as part of our theme week on Bisexual Representation.


Nearly twenty years have passed since the beginning of Buffy the Vampire Slayer, and we’re still having conversations about this TV show. The conversations range from the creepiest monsters to the most empowering moments of feminism the series has to offer. One of the staying discussions regarding Buffy the Vampire Slayer has been the queer identities of its characters. Certainly, the series invites this as it centralizes a same-sex romance in season 4 with Willow (Alyson Hannigan) and Tara (Amber Benson). The couple wasn’t even allowed to kiss until the season 5 episode “The Body.” There’s no doubt that having a same-sex couple was trail-blazing for a television series to tackle.

That said, we now have the benefit of a retrospective view of both the series and the fifteen intervening years of LGBTQ rights progress since “The Body” first aired. Viewers can now easily recognize that bisexuality is never overtly represented in the series, and is in fact never even brought up as a possibility. But the groundwork for bisexual/queer interpretation is present. This especially comes into play when people bring up the idea of bi erasure and Willow. The possibility of bisexuality in season 3 in particular could have enhanced an already tense triangle of Buffy (Sarah Michelle Gellar), Faith (Eliza Dushku), and Willow. In addition to the scrutiny of Willow’s sexuality in recent years, the obvious sexual tension between Buffy and Faith, especially originating from Faith, is never outright articulated in a consequential way. There’s, of course, the platonic friendship aspect to the tension of this triangle where Willow feels like she’s losing her best friend to Faith.

But these women present three angles on potential queerness that many viewers would have connected with:

1)  Buffy must be “good” at all times, which includes being virginal (see: Angelus becoming a monster after they have sex). Potentially, this expectation of being the “good” slayer could include heteronormativity. But, in the comics, the slayer is willing to explore her sexuality.

2) Faith, in part, defines herself by using and ditching men as nothing more important than the sex they give her and the sense of power she feels with them.

3) At this stage in her life, Willow is in a committed relationship with Oz (Seth Green), but she clearly possessed an attraction to women that she had yet to discover.

Buffy the Vampire Slayer

While she’s otherwise dated, Buffy only had sexual experience with one person by season 3: Angel (David Boreanaz). In season 2, they had sex once, Angel turned into a soulless monster, and she eventually had to kill him. He’s resurrected, but they know they can’t fully be together. This sexual tension with Angel runs parallel to Buffy’s sexual tension with Faith. Buffy acknowledges, in season 3 and beyond, that her relationship with Faith can be perceived as more than simple friendship or fellow slayer-hood. In the season 3 episode “Revelations,” Buffy even draws attention to the fact that she “wouldn’t use the word ‘dating,’” for who she has plans with that night and, when Faith shows up as her partner for the evening, goes on to say, “Really, we’re just good friends.” In that same vein, Buffy claims in the season 7 episode “End of Days,” that “I am tired of defensiveness and — and weird mixed signals… I have Faith for that.”

In the comics, Buffy is, to quote creator Joss Whedon, “young and experimenting and… open-minded.” Even if this is a questioning moment of her sexuality, rather than an actual declaration of bisexuality, the possibility of this exploration earlier in the series could have ramped up the tension even further between Buffy and Faith and Willow, making the stakes all the more intense. It could also show that being the “good” slayer didn’t come with the implication of celibacy or heteronormativity as a requirement. If Buffy, the hero, the one who many girls aspired to be, could question her sexuality and explore her sexuality, that could create a connection to her, and a comfort for viewers who are inclined to do the same. It would, of course, have to be handled delicately, but if executed well it could have been a really revolutionary examination of identity and a fascinating aspect for the hero.

Buffy the Vampire Slayer

On Faith’s end, she infuses a lot of her words and actions with sexual innuendo. Often, her sexuality is tied to extracting from men what she wants — power, physical satisfaction, etc. The season 3 episode “Bad Girls” opens with Faith insisting that Buffy must have had sex with her friend Xander (Nicholas Brendon): “What are friends for? … It’s just, all this sweating nightly, side-by-side action, and you never put in for a little after-hours…” Faith insinuates that slaying together leads to sex, in the midst of her and Buffy slaying vampires together. One look at any number of Faith’s lines of dialogue with Buffy shows possibility for sexual interpretation (“Give us a kiss.”) if not outright mentions of sexual acts (“Bondage looks good on you, B.” or “So let’s have another go at it. See who lands on top.”). And this isn’t even to mention the very provocative dance scene the pair of slayers share at The Bronze during “Bad Girls.”

If Faith’s bisexuality were actively articulated, it could underscore an interesting layer to the eventual deterioration of their relationship. It seems that the path Buffy toys with in “Bad Girls” is not only one of (mostly harmless) rule-breaking. Buffy appears to be entertaining a very flirtatious and charged relationship with Faith. Faith is very lonely and wants acceptance and friendship. If you add to the pot that both of them were pursuing each other in a romantic or sexual sense, then Faith’s feeling of rejection (from the Scoobies in general, but Buffy in particular) feels like a more pointed one. In this framing, there’s even greater motivation for Faith to later hurt Buffy romantically by going after Angel and engaging in a twisted relationship with him merely to taunt the “good” slayer.

Buffy the Vampire Slayer

As mentioned already, Willow is often brought up in terms of bi erasure. If the possibility of her queerness is brought up in season 3, it lengthens the exploration of her sexuality and allows for her to deepen her understanding of it. By season 3, she’s only been sexually interested in Xander and her boyfriend Oz. If it were introduced that she may be sexually attracted to women, it would allow for a more fully fleshed-out representation of her sexuality over the course of the series. In fact, in the season 3 episode “Doppelgangland,” Willow thinks that the vampire alternate-dimension version of herself is “kinda gay.” Buffy assures her the vampire version of a person is nothing like the real person. Angel starts to correct her, but stops. All of this implies that, from at least season 3, Willow has her “kinda gay” self bubbling under the surface.

One of two things could’ve happened here: 1) Willow could have discovered she was bisexual, and maybe even been afraid this would cause Oz to reject her. That’s a fear that bisexual people in hetero relationships might be able to relate to. 2) Alternatively, Willow could have discovered that she was, in fact, a lesbian. This explicit exploration would have made how she self-identifies feel more genuine. Otherwise, her season five “Triangle” declaration of “gay now” feels like a tight clinging to a label rather than a genuine expression of her sexuality. If that exploration and determination happens earlier and more clearly, then the viewer can feel that conclusion is natural. It gives opportunity to address her sexuality in a more fully realized way.

One potential discrimination against bisexual people is the idea that they can’t be in a long-term committed relationship, rooted in the idea that they’ll pursue the opposite type of relationship than the one that they’re currently in (either same-sex or opposite-sex). If Willow is bisexual, and clearly so in the show, then the fight that she and Tara have in the season 5 episode “Tough Love” has more context. It’s possible, with a lesbian-identifying Willow, that Tara fears Willow may “turn straight” again. But a review of their history makes this implication during their fight feel strange. (Willow, after all, turned down Oz when he returned to town toward the end of season 4, actively choosing Tara over her first boyfriend.) But, with the idea that Willow is bisexual in mind, this fight with Tara could have tapped into an anxiety in the queer community — that bi people are more sexually deviant or less romantically loyal because they’re not monosexual.

Buffy the Vampire Slayer

This sexual identity questioning would also lend more tension to the whole Buffy/Faith/Willow triangle. In addition to the platonic threads there, Buffy and Faith already have an established, if not candidly articulated, sexual tension. Adding Willow’s sexual identity to the mix, she could have questioned whether her jealousy of the Buffy/Faith dynamic was platonic or romantic on her part. Buffy is her closest friend, except for maybe Xander, the latter of which she had a crush on for years and cheated on Oz with. Willow could reasonably fear that an attraction or possibility of attraction toward Buffy (akin to what she once felt for Xander) could jeopardize their friendship. On the other side, Willow might have been confused or unnerved if she thought she might be attracted to Faith, who was her opposite in many ways and with whom she had a very contentious relationship. She might not have thought about Buffy or Faith that way, but the questioning and anxieties there might have resonated with certain queer viewers and enhanced Willow’s aversion to Faith even further.

Using the context of future seasons, the possibility existed to use season 3 to explore the sexual identity of three very central female characters in this show. Buffy could have been questioning; Faith could have been explicitly bisexual rather than simply implying as much through very sexually-charged dialogue with Buffy; Willow could have started exploring her sexuality earlier to arrive at a more self-aware place, whether that was as a bisexual woman or a lesbian.

This all at least highlights an opportunity for future fiction. Allowing characters to be bisexual or to entertain the idea of not being heterosexual can add innovative layers to otherwise developed and intriguing characters. In the end, whether these characters are bisexual or simply open to questioning their heterosexuality, representation helps people feel less alone in their experiences, and ultimately guides people toward empathy.


See also at Bitch Flicks:

Buffy the Vampire Slayer: Joss Whedon’s Binary Excludes Bisexuality
Buffy the Vampire Slayer: Willow Rosenberg: Geek, Interrupted
Buffy the Vampire Slayer and the Humanization of the Superheroine
Are You Ready to Be Strong? Power and Sisterhood in Buffy the Vampire Slayer


Audrey T. Carroll is a Queens, NYC native whose obsessions include kittens, coffee, Buffy the Vampire Slayer, and the Rooster Teeth community. Her poetry collection, Queen of Pentacles, is available from Choose the Sword Press. She can be found on her site as well as Twitter and Facebook.

Why Meredith and Cristina Redefined Sisterhood on ‘Grey’s Anatomy’

Meredith and Cristina reach for each other consistently for 10 seasons, never allowing a male relationship to supersede their friendship. … Watching ‘Grey’s Anatomy’ depict such a powerful female friendship consistently inspires me to improve my own relationships with women, looking to Meredith and Cristina as a model for how sisterhood really should be.

Grey's Anatomy

This guest post written by Olivia Edmunds-Diez.


I am currently on my third rewatch of Grey’s Anatomy. It is a series to which I return when I need a good cry or when I need to feel inspired. With a dynamic and diverse cast that features a plethora of well-developed female characters, I am repeatedly drawn to Dr. Meredith Grey (Ellen Pompeo) and Dr. Cristina Yang (Sandra Oh). This time around, I can’t help but notice that the theme of sisterhood follows them consistently. I shouldn’t be entirely surprised that creator Shonda Rhimes would feature a prominent female friendship, given the nature of the show. Although Meredith and Cristina are not related, they might as well be. Dubbed the “Twisted Sisters,” they spend 10 seasons side by side and grow tremendously not just as individuals, but as a pair. Meredith and Cristina’s friendship withstands motherhood, men, and their careers.

Meredith and Cristina earned the nickname “Twisted Sisters” for good reason. Particularly in the early seasons of Grey’s Anatomy’s, both women experience and recount plenty of hardship. They each know what it’s like to pursue work over family, to have mixed and mostly negative feelings about their mothers, and they both have a tendency to assume the worst. But where others might find fault, Meredith and Cristina bond. After all, Grey’s Anatomy epitomized the definition of “my person.” Meredith and Cristina reach for each other consistently for 10 seasons, never allowing a male relationship to supersede their friendship. They can relate to each other in ways that their friends and boyfriends (and eventual husbands) never fully understand, which to me screams sisterhood. I know I can communicate with my sisters and anticipate their feelings in ways that even our parents never quite understood. Sisters know that going to “the dark place,” as Meredith calls it, is sometimes necessary. But it is far less scary when you’re not going alone.

Grey's Anatomy

Meredith and Cristina spend early seasons of Grey’s Anatomy with mixed feelings about children and motherhood. Cristina is consistent in her refusal to become a mother and Meredith eventually embraces her fear of turning in to her mother in order to start a family of her own. But even though these two women ultimately take different approaches to motherhood, each enthusiastically supports the other in her choice. Cristina supports Meredith emotionally and physically when Meredith and her husband adopt Zola and then later give birth. Meredith supports Cristina through two pregnancies, with the latter concluding in an abortion. As each woman exercises her right to choose, they affirm each other’s choices and provide them the support that their male partners do not always understand how to give, just as a sister would. In the show’s tenth season, Meredith feels conflicted about her dual roles as surgeon and mother. As Meredith begins to lash out, Cristina is the one to explain that neither of them are “better” for their life choices. But their choices are different and that will continue to lead them down different roads, which ultimately results in Cristina leaving the world of Grey-Sloan Memorial Hospital. And though it’s difficult for both Meredith and Cristina to separate, they can each understand that Cristina puts her career first and they are each supportive of these life choices, in ways that only sisters can be.

Meredith and Cristina also support each other through their relationships with men. Cristina is even the first to dub Derek Shepherd “McDreamy.” Whether dating men, marrying men, or having sex with men, Meredith and Cristina know not to judge each other’s choices. Meredith stands by Cristina throughout her almost first marriage and then again through her hasty actual first marriage. Cristina is sympathetic to Meredith’s on-again and off-again relationship with “McDreamy” and helped her emotionally be ready for their post-it marriage. A sister knows when to gossip about cute boys and when to hold her sister’s hand through a break-up; a sister knows when to encourage meeting someone new and when to suggest a quiet night at home.

Grey's Anatomy

Meredith and Cristina met as surgical interns and continue to work together as residents and attendings. They push each other, steal surgeries from each other, inspire ground-breaking research, and question each other’s judgments in operating rooms. For me, this is the most sibling-like that Meredith and Cristina can ever hope to be. Anyone with a sister knows that sisters know just how to push and prod your buttons. Sisters know when to tattle to mom or hold a grudge. But sisters also know how to celebrate your accomplishments, and that is exactly why Meredith and Cristina are so amazing. They are just as likely to be seen fighting over a case as they are “dancing it out” or drinking to celebrate.

Through Grey’s Anatomy, Shonda Rhimes teaches us that our sisters are not always related to us. Sometimes we marry into a family and discover a sister-in-law and sometimes we start a new job and find a new best friend. ‘Sister’ is so much more than a genetic link. ‘Sister’ is a job description, a kinship, a love, and a friend. Watching Grey’s Anatomy depict such a powerful female friendship consistently inspires me to improve my own relationships with women, looking to Meredith and Cristina as a model for how sisterhood really should be.


See also at Bitch Flicks: ‘Grey’s Anatomy and Assertive Sisters; Leaning In to ‘Grey’s Anatomy’Meredith Grey’s Woman Problem; Women, Professional Ambition and ‘Grey’s Anatomy’Cristina Yang as Feminist; ‘Grey’s Anatomy’ Advocates Abortion and Reproductive Rights


Olivia Edmunds-Diez is a Northwestern graduate, where she studied theatre and gender and sexuality studies. Her current favorite finds are Stranger Things, Big Little Lies, and the Waitress cast recording. You can follow her on Instagram, Twitter, and Tumblr.

Sisters in ‘Downton Abbey’ and ‘Fiddler on the Roof’ and the Slow March Toward Equality

The narratives surrounding the television series ‘Downton Abbey’ and the musical film ‘Fiddler on the Roof’ are about change and more specifically, how the daughters within both families represent the small, but important contributions that these characters make to modern feminist narratives. … In both ‘Downton Abbey’ and ‘Fiddler on the Roof,’ each trio of sisters takes a step in determining her own fate.

'Downton Abbey'Fiddler on the Roof

This guest post written by Adina Bernstein appears as part of our theme week on Sisterhood. | Spoilers ahead.


Progression, especially for women, is often a slow march toward equality. It’s easy for this generation of women to take for granted some of the rights we have: K-12 education, the opportunities for a fulfilling career, and — for cis straight people — the right to marry or not marry and choose a spouse. Although we still have a long way to go as we still contend with barriers to justice, such as abortion restrictions, wage inequality, police brutality, lack of healthcare for trans people, and only last year did the government pass nationwide marriage equality for same-sex couples.

While many modern women don’t think twice about some of these rights, there was a time in history, not too long ago, when these questions coming from women were unthinkable. Women were supposed to marry by a certain age, bring children (and by children, I mean boys) into the world, take care of the home, and ensure that their husband was happy; that was the extent of a woman’s life (except for poor women and women of color who worked outside the home).

Modern feminism often refers to the term “glass ceiling,” which represents the barriers and boundaries that have prohibited women (as well as people of color, LGBTQ people, and people with disabilities) from advancing in their careers the same as men have. It’s sometimes easier to see the larger cracks in the glass ceiling (represented by Hillary Clinton accepting the Democratic nomination for President, for example). But while we cheer on the larger victories, we must also pay attention to the smaller achievements as well.

In the early 20th century, some women may have been content to live out the lives pre-planned for them, fulfilling the traditional roles of marriage and motherhood. But some women did question if it was right or fair that a woman was forced to live a life with rigid parameters while her husband or brother was given freedoms that seemed out of reach.

'Downton Abbey''Fiddler on the Roof'

The storylines and themes in the television series Downton Abbey and the musical film Fiddler on the Roof are about change and more specifically, how the daughters within both families represent the small, but important contributions that these characters make to modern feminist narratives.

Downton Abbey starts in 1912 in an aristocratic estate in Yorkshire, England. Robert Crawley (Hugh Bonneville), the Earl of Grantham and his American-born wife, Cora (Elizabeth McGovern), the Countess of Grantham, have three daughters: Mary, Edith, and Sybil. As they have no son, this poses a problem as the title and Robert’s fortune will not pass to his daughters. An unbreakable entail was set up years ago. Without a son, the title of the Earl of Grantham and the money tied to the estate must go to the closest male relative. Robert’s cousin and heir is dead, he is among those who did not survive the sinking of the Titanic. The closest living male relative is a distant cousin, Matthew Crawley (Dan Stevens), a middle-class lawyer who is shocked to find out that he will one day be a member of the aristocracy.

Adapted from the Broadway musical, Fiddler on the Roof is set in 1905 during the Russian Empire. Tevye (Chaim Topol), a poor Jewish milkman and his wife, Golde (Norma Crane), have five daughters — three of whom push the narrative forward: Tzeitel, Hodel, and Chava — and no sons. In that community at that time, young people did not choose their spouse. A match was arranged by the town matchmaker and if the marriage was agreeable to the parents (and the father, specifically), then the couple would wed. Tevye agreed to betroth his eldest daughter, Tzeitel (Rosalind Harris) to the town butcher, Lazar Wolf (Paul Mann). But there is a major hitch to the plan: Tzeitel wants to marry her childhood sweetheart, Motel (Leonard Frey), the tailor.

In both Downton Abbey and Fiddler on the Roof, each trio of sisters takes a step in determining her own fate. While the decisions these girls make may seem innocuous, these steps represent the larger cultural and societal fate that will impact future generations of women.

'Downton Abbey' Mary'Fiddler on the Roof' Tzeitel

Mary/Tzeitel: At the outset of both stories, the eldest of the sisters know what their lives will look like: marry, have children, and generally live out the same lives that their mothers and grandmothers lived. Mary (Michelle Dockery) understands her status and value as an earl’s daughter, but as she’s stubborn and opinionated, she will not take the first man that comes her way. Mary initially rejects Matthew as an interloper when he is announced as her father’s new heir; it’s not the greatest start to what would become one of the great TV relationships of this era. But over time, Mary Crawley will prove herself to be much more capable than just being an earl’s daughter, as she eventually becomes a widow, a single mother, and a savvy agent of the estate.

Tzeitel is very much her mother’s daughter. Strong, outspoken, and very smart, she makes the world-shattering decision to ask her father for permission to marry Motel; not an easy feat in that community and time period. Her father balks, knowing that not only does her request break with tradition, but also fractures the verbal contract he already made with the much older butcher. Tevye finally agrees, putting his daughter’s happiness above the accepted practice of allowing the matchmaker to present a future spouse to the young person’s parents. Not only do Tzeitel’s actions pave the way for her sister’s choices, but they also encourage her future husband to achieve his goals.

'Downton Abbey' Edith'Fiddler on the Roof' Hodel

Edith/Hodel: Lady Edith (Laura Carmichael) is the classic middle child and creator Julian Fellowes’ answer to Jan Brady. Caught in between her beautiful elder sister and her independent younger sister, Edith starts out the series as a mean spirited, angry young woman, especially towards Mary as the two share a rivalry. She begins to find her purpose at the beginning of season two during the changes that World War I brings. After Edith is dumped at the alter by her fiancé, she finds her purpose in life in unconventional ways that would have been unthinkable for the daughter of the aristocracy a generation before. She becomes a journalist and a magazine editor. She starts a romantic relationship with her editor Michael Gregson (Charles Edwards), becoming pregnant. After finding out that Michael is dead and after many emotional hurdles, she eventually makes the decision to openly raise her child. Edith finally finds marital happiness with Bertie Pelham (Harry Hadden-Paton), the newly titled Marquess of Hexham. Surprising everyone, including herself, Edith now ranks above her father and her entire family in terms of aristocratic rank and social standing.

While Hodel (Michele Marsh) is not writer Sholem Aleichem’s answer to Jan Brady, Hodel experiences a similarly unconventional story arc to Edith. Like her older sister, Hodel knows that she must marry. Her choice of husband in the beginning of the film, if she had one, is the rabbi’s son. But like any society, there is a social hierarchy. The daughter of a poor milkman is unlikely to marry the rabbi’s son. Hodel will marry Perchik (Michael Glaser), a traveling teacher with radical ideas that do not sit well with the denizens of Anatevka. When Perchik is arrested in Kiev at a protest and sent to Siberia, Hodel makes the unconventional decision to follow her fiancé to Sibera. Traveling alone to meet up with her fiancé, Hodel makes the brave choice to leave her family and everything she knows behind, not knowing when she will see them again.

'Downton Abbey' Sybil'Fiddler on the Roof' Chava

Sybil/Chava: If one were to look the definition of rebellious in the dictionary, one might see a picture of Lady Sybil Crawley (Jessica Brown Findlay). The youngest of Robert and Cora’s three daughters, Sybil not only gets along with her two older sisters due to her kind spirit, but she’s also unafraid to step away from a traditional life. Whether she attends dinner wearing blue harem pants or her passionate political activism, she charts her own course. While attending a political rally, Sybil is knocked unconscious during a riot. Finally, she shocks her family with her marriage to Irish socialist chauffeur, Tom Branson (Allen Leech). Sybil dies in season three, leaving a grieving husband, a newborn daughter who would never know her mother, and a devastated family. In the end, Sybil’s legacy of love, independence, and acceptance that change was a good thing would forever leave a mark on her family.

If Tzeitel and Hodel made small steps outside of a traditional life, Chava (Neva Small) jumped across the boundary of tradition. Her marriage to Fyedka (Raymond Lovelock), a Christian boy, breaks all the rules. By marrying out of her faith and converting to her husband’s religion, she does not even think twice about asking for permission the way her elder sisters had; she just goes for it by eloping. Her parents and her father especially, are extremely upset and Tevye disowns her. In the end, Chava and Fyedka receive a reluctant blessing from Tevye as the Jewish denizens of Anatevka are forced out of their homes.

Looking back, the cracks in the glass ceiling that these women made may seem small and insignificant, but in the long run, the cracks are substantial. This generation, the great-granddaughters of the young women who lived in that era, owe a huge debt to our great-grandmothers who lived in the early 1900s. Without the bold and unconventional choices they made, we would not have the rights and opportunities that many of us take for granted today.


Adina Bernstein is a Brooklyn-born and raised writer who finds pleasure and release in writing. You can find her on Twitter @Writergurlny and on her blog at writergurlny.wordpress.com

‘Grey’s Anatomy’ and Assertive Sisters

Meredith doesn’t feel obligated to form relationships with Maggie and Amelia due to her sibling connections with them. She doesn’t deem it necessary to acquaint herself with Maggie simply because they share a mother, nor does she try to force a friendly relationship between herself and Amelia simply because she’s the sister of the man she loves. This means then, that when these close relationships are formed, they are all the more powerful. They are formed through choice, not responsibility.

Grey's Anatomy

This guest post written by Siobhan Denton appears as part of our theme week on Sisterhood.


Sister relationships are, largely, ones that are developed early on in life. Relationships typically first generated in infancy, sisters’ interactions and feelings towards each other develop and change over time as events and transitions are experienced together. Through this, there is a huge wealth of nostalgia that can be drawn upon, further cultivating the closeness of the relationship.

For Grey’s Anatomy‘s Meredith Grey (Ellen Pompeo), growing up as an only child, despite the existence of two half-sisters, has meant that any childhood memories, any experiences relating to her upbringing, belong solely to her. How then do the dynamics of her sibling relationships change when there is no long shared history to draw upon? No moment of growing up together? Arguably, this lack of collective ruminations means that her relationships with Maggie (Kelly McCreary), her half-sister, and Amelia (Caterina Scorsone), her sister-in-law, are both simultaneously weakened and intensified.

Much discussion has focused on Meredith’s relationships with women, and while her relationship with Cristina Yang (Sandra Oh) has rightly been praised for its complexity and development, her relationship with other women has often been more questionable. Meredith readily admits that she is “dark and twisty” and as such, seemingly has issues in forming close relationships with others. She often feels forced to act defensively, and will distance herself from others when she feels it is necessary. Even Alex Karev (Justin Chambers) was not exempt from this forced separation when, after Derek Shepherd (Patrick Dempsey) dies, Meredith takes it upon herself to leave Seattle for a year with no warning or contact. Similarly, despite her ardent love for Derek, she readily admits to him that she can manage without him, and that she doesn’t need him. Meredith’s relationships with others are certainly complicated, and there is a clear sense that, regardless of any relationships formed, she ultimately feels that it is often essential to rely only upon herself.

Grey's Anatomy

Meredith is completely in control, even when it comes to her romantic feelings towards her husband, stating that she chooses to be with him and rather than not being able to exist without him, she simply doesn’t want to. It is this concept of choice that, for Meredith, is so important in forming relationships, particularly with Maggie and Amelia.

Meredith doesn’t feel obligated to form relationships with Maggie and Amelia due to her sibling connections with them. She doesn’t deem it necessary to acquaint herself with Maggie simply because they share a mother, nor does she try to force a friendly relationship between herself and Amelia simply because she’s the sister of the man she loves. This means then, that when these close relationships are formed, they are all the more powerful. They are formed through choice, not responsibility.

Take for example, the moment in which Meredith realizes that Maggie is her half-sister. Maggie is clearly hoping for a positive emotional reaction from Meredith; this is a moment that she has been building towards for a year, and she is hoping to reconnect with an element of her past that she has only recently discovered. Meredith, initially, reacts almost aggressively. Not knowing about Maggie’s existence she sees this admission as an attempt to intrude. For Meredith, her sense of self is absolute, and to question her memory of her mother and her own childhood is too much. Emotionally too, she is not initially ready for another sister after experiencing the loss of Lexie (Chyler Leigh), her other half-sister. Meredith is aware of the bond that can be created once she opens herself up to accepting a sibling and does not want to necessarily experience the pain that can incur again.

Grey's Anatomy

Contrast this initial reaction to her interactions with Maggie, once she has decided to accept her as a sister. Meredith readily opens up to Maggie, and despite trying to mask it with her macabre humor, she is talking about an issue that clearly resonates and has had a huge emotional impact upon her. Meredith, who left Seattle after her husband’s death and purposely siphoned herself away, allows Maggie to see her as vulnerable. While ostensibly Maggie’s character was arguably introduced to serve as an emotional foil for Meredith after Cristina’s departure, Maggie is not simply a replacement. Meredith’s relationships with both Cristina and Maggie are unique from one another, with each character serving a different purpose.

While Meredith’s relationship with Maggie has been largely positive, her relationship with Amelia has often been fraught. Meredith readily admits that she finds Amelia annoying, and struggles with her attitude. Through her connection with Meredith, Amelia expects to be treated as a sister in the more traditional sense, struggling with Meredith’s careful selection of those who she is close to. Amelia, at least initially, doesn’t understand that her relationship with Meredith does not come automatically. She feels that Meredith should be there for her and ensure that she informs her about important issues (such as Derek’s death) purely because of their status as sisters-in-law. Again, for any relationship to take place, Meredith has to make a conscious choice. She will not allow herself to feel forced or compelled, and she understands that the closest and most meaningful relationships develop organically.

Meredith’s struggle with Amelia largely stems from her devastation over Derek’s death. It is not until Dr. Webber (J. August Richards), a father figure for Meredith, reminds Meredith of the fact that she does not need to feel duty-bound to love, or even like Amelia, that she can finally allow herself to choose how she views Amelia. Importantly, Webber remains a father-like figure for Meredith, a role that Meredith has once again allowed, exhibiting her determination to select her family.

Notably, Meredith, Maggie, and Amelia are all strong, independent women. Each one a head of a medical department, they are intelligent and ambitious. Each woman has selected one another for their family. Take the scene in which the three help Meredith’s children prepare for the day ahead.

[youtube_sc url=”https://www.youtube.com/watch?v=BAekRR89Q1Q”]

Each is in sync with one another, and clearly complement each other. They are all devoted to Meredith’s children, but are still characters in their own right. This scene is notable too for the inclusion of Meredith’s advice to her daughter, Zola, in which she tells her to never date a man “who can’t handle your power.” This moment, in which all three women are looking after a child, could have easily been seen as largely maternal and traditionally domestic. Meredith’s advice reinforces the power that these three women have, along with their right to control who they engage with.

Despite this, Meredith’s connection with Amelia takes long to come to fruition, and it is only once Meredith recognizes that Amelia’s attributes are similar to her own that she is able to reconcile her issues. She explicitly states to Amelia that she is her “family” and as such, will help her in any way that she needs. It is interesting that once again, Meredith reinforces this concept of choice. She does not tell Amelia what to do, instead declaring to her that she will fulfill any role required of her. Amelia needs this choice, and Meredith recognizes that, as an adult woman, Amelia should not be told what to do. She needs to own her own decision, exactly as Meredith has done for so long.

Arguably, this fractious relationship is more emotionally genuine than the typical representations of siblings on-screen. Sibling relationships are often tumultuous in reality, but are not always depicted like that in film or television. Too often, the sister or sisters become a quasi-mother figure, replacing an absent or non-existent mother. These three women have all grown up independent from one another and, as such, do not require one another to fulfill such a role. Instead, they are able to perceive one another as equals as they have to one another as adults. Unlike sibling relationships that have formed in childhood, in which one sibling may undertake a more dominant role, all three are entirely their own person.


See also at Bitch Flicks: Meredith Grey’s Woman Problem


Siobhan Denton is a teacher and writer living in Wales, UK. She holds a BA in English and an MA in Film and Television Studies. She is especially interested in depictions of female desire and transitions from youth to adulthood. She tweets at @siobhan_denton and writes at The Blue and the Dim.

Black Sisterhood in TV Sitcoms

While many Black sitcoms revolve around a family, it’s rare that specific interactions between sisters are depicted. While “sisterhood” here often refers to the strong bond between friends, biological sisterhood is sometimes forgotten. Sisters with strong relationships on television display some of the deepest and truest kinds of family love out there.

Black Sisters in TV Sitcoms

This guest post written by Cheyenne Matthews-Hoffman appears as part of our theme week on Sisterhood.


Black sisterhood is an important staple in the lives of many Black women. From birthdays to breakups, it’s vital to have your girls with you in times of happiness and struggle. This relatable dynamic has been prevalent in pop culture for decades. From Living Single to Girlfriends, that deep, unshakable connection and trust between besties has been a common component in countless sitcoms. While many Black sitcoms revolve around a family, it’s rare that specific interactions between sisters are depicted. While “sisterhood” here often refers to the strong bond between friends, biological sisterhood is sometimes forgotten. Sisters with strong relationships on television display some of the deepest and truest kinds of family love out there.

Television shows that focus on a family can easily delve into the intricacies of how that family works; they may be at each other’s throats one episode and playing nice the next. The themes of family are made more complex when the relationship centers around siblings, and even more so between sisters. Between sharing secrets and stealing clothes, there’s just a special bond. Although they remain scarce, the examples of sisterhood in Black television are strong. Whether the sisters are distant or close-knit, the range in the relationships is broad.

Sister Sister

In the pilot episode of Sister, Sister, when Tia (Tia Mowry) and Tamera (Tamera Mowry) first meet, both girls are dressed in the exact same clothes by happenstance; there was a sale at the mall and the twins unbeknownst to — and about — the other, grabs the same sweater and hat. When they first get to know each other, asking questions about the other, they discover they’re both in the 9th grade and that they both love The Twilight Zone, particularly the one with the monster on the airplane wing, and compare their situation to the show. Tamera asks if Tia also hates algebra too, but her twin says the opposite; she loves algebra and history.

Already we see the dichotomy of the twins here; although separated for 14 years, they still share distinct similarities, like the same taste in fashion and television series, but their differences are mainly academic, Tia being the “smart” twin while Tamera is the “fun” twin, a common TV trope regarding twins. They both love rollerblading and Beavis and Butthead (and have an affinity for saying the same thing at the same time). Tia has trouble talking to boys, while Tamera can’t seem to stop talking to them. They decide they’re probably not as alike as they first thought, then proceed to cross their legs at the same time and take a bite out of the lemon in their tea. The theme song says it clearly: they look alike, but they’re different.

Sister Sister

While the first few seasons mainly focus on how two girls with the same face can be so different and so alike at the same time, the show always includes how much love they have for each other and their willingness to go to bat for the other. The season 1 episode, “The Pimple,” contains the classic twin switcharoo situation; Tia gets a pimple the day she has a date with a boy, so Tamera goes on the date instead, floundering through the entire thing since she and Tia don’t have many common interests. Earlier in the season, the girls make a pact not to go to the school dance if they both don’t have dates. When Tamera gets a date, she offers to make good on the pact since Tia will just be staying home.

If these examples seem juvenile, it’s because they are. Tia and Tamera were 14 years old at the beginning the series and their hijinks and adventures often include things typical of a young high school girl. Regardless of how silly their antics were, they showed each other a special kind of love that carried from their high school dating days to their more grown-up college days. TV shows that feature a family and don’t necessarily focus on sisters don’t often have many moments of strong sisterly bonding. The love is spread throughout the family, not centered around one particular relationship. However, when moments do spotlight the specific sisterly bond, it highlights a few key differences in how sisters interact with each other versus their other relatives.

The Fresh Prince of Bel Air

In The Fresh Prince of Bel-Air, sisters Hilary (Karyn Parsons) and Ashley Banks (Tatyana Ali) couldn’t be less alike. They are each other’s antithesis; Hilary is the spoiled, selfish, materialistic, oldest sister while Ashley is the more responsible, slightly rebellious, younger sister. They don’t have very many scenes or plots that revolve around the two of them specifically, but their relationship is still shown to be positive. They’re not the closest of siblings, but they still care deeply for one another and look out for each other.

However, in season 6 episode 7, “Not with My Cousin You Don’t,” Ashley is in need of some womanly advice about her boyfriend Derek and with her mother gone on a trip, she looks to Hilary. These sisters rarely ever have serious moments, but Hilary jokes about her “big sister radar” and the two sit to chat. Ashley tells Hilary she thinks she’s in love. While Hilary is happy for her sister, she tells her that she doesn’t think long-distance relationships always work out. The conversation continues onto Ashley’s hesitations about having sex. She says that she’s scared, and Hilary says that it’s normal, everyone feels that way. Her most important piece of advice to her little sister is that “only you know when you’re ready or not.” Hilary tells Ashley that she’s independent, responsible, and smart, and while she doesn’t delve into the details of sex, she lets her sister know that regardless of her decision, she will always be there for her.

The Fresh Prince_Hilary and Ashley

The scene includes several of Hilary’s typical humorous air-headed comments, but is ultimately played seriously; this is clearly a big deal to Ashley and her sister understands and gives sound advice. It’s a rare moment for Hilary, to have a serious scene. Other more serious tones are shown for sadder events: when she drops out of school or she reminisces about her deceased fiance. So it’s important that one of Hilary’s fleeting insightful moments is a tender one where she plays the wise older sister.

Ashley is consistently shown to have a strong bond with Will (Will Smith), so it’s telling that she comes to her sister instead of her cousin in this instance. Will even points this out after he accidentally overhears Ashley discussing it with her friends. It’s significant that even though Will is clearly Ashley’s confidante in the family, she felt more comfortable expressing her concerns about sex to her flighty sister Hillary, even though she doesn’t share that same kind of relationship with her. While they may not be as close, the topic of sex was easier to discuss with her sister and ultimately led to a healthy and positive discussion.

In the finale of the show, Ashley and Hilary are both moving to New York City for school and work respectively and the two decide to live together, and they’re both excited about the prospect. Although they were never shown to be incredibly close, it’s definitely an extension of the kind of relationship they’ve always had, and could be an insight into the possibility of them growing closer as they embark on this new stage in life together.

The Cosby Show

The Cosby Show is often heralded as one of the best Black sitcoms ever. (Although it now has a “tainted legacy”.) With four sisters in the Cosby household, there were many different representations of sisterhood. Since Sondra, Denise, Vanessa, and Rudy varied so much in age, it also presented a distinctive look into how sisters of different ages act with each other.

The personalities of the girls also tied into how they reacted to each other. Sondra (Sabrina Le Beauf), the eldest and most distinguished of the Cosby children; Denise (Lisa Bonet), the free-spirited and carefree teenager; Vanessa (Tempestt Bledsoe), the nosy and oft rebellious sister; and Rudy (Keshia Knight Pulliam), the precocious and adorable youngest sibling. From shoving shoulders over stolen sweaters to completely wrecking the kitchen ceiling, their fights varied as much as they did. The girls were all very different from each other and while their personalities sometimes clashed, at the end of the day, the Cosby siblings were all on the same side.

Despite their constant bickering and clear evidence that they were nothing alike, Denise and Vanessa always had each other’s back. In fact, they were even likened to child versions of Cosby matriarch Clair (Phylicia Rashad) and her younger sister. In the episode “Clair’s Sister,” Sara comes to visit, announcing to Clair that she’s engaged. Denise and Vanessa talk about how they want their weddings to be. Vanessa wants hers to be old-fashioned and incredibly fancy, dressed in lace from head to toe with 12 bridesmaids carrying her 20-foot-long train. Denise, ever the feminist, believes traditional weddings are a bit sexist, what with the father “giving” the bride away and the bride’s family having to pay. In stark opposition to Vanessa’s exuberant dream wedding, she says hers will be a small, intimate gathering in the living room where she’ll wear a regular dress and they’ll invite only their closest family and friends and serve sandwiches after the ceremony. Denise and Vanessa tease each other about their dreams a bit before Denise drives Vanessa to a friend’s house. Sara remarks how similar the girls are to her and Clair, and Clair says she remembers it well, not wanting to cart her little sister around town because she was too cool.

The Cosby Show

Both elder sisters are seen as the cooler ones with more laid-back ideas of the world while the younger sisters are more outgoing and energetic, excited about extravagant things like fancy weddings. It’s a cute comparison that alludes to that idea of sisters with completely divergent personalities being close and supportive of one another despite their differences.

Black sisters aren’t exactly a huge demographic in television. But the shows and episodes that explore that kind of sisterly bond are powerful and exhibits Black sisterhood in myriad ways. These relationships are hugely positive displays of the love within a family. They can be silly or serious, complicated or simple, and a million other things to describe the vast mosaic of different kinds of sisterly love that exist. Regardless of what adjective is attached to them, they’re always marvelous to see.


Cheyenne Matthews-Hoffman is a freelance entertainment writer and digital content manager who is obsessed with an absurd amount of television shows. She is an advocate for accessible entertainment and sometimes develops websites. You can find her at @heycheyennehey on Twitter or cheyennecheyenne.com.

Girly Girl Vindicated: The Rise of Sansa Stark on ‘Game of Thrones’

Strength is more than fighting with swords, and no one has proved that more often than Sansa Stark. She’s gone from being a (honestly, pretty annoying) starry-eyed teen to a brave and complex heroine, capable of making tough decisions in the face of tremendous personal pain. Perhaps most importantly, she’s done it without attempting to remake herself in the image of men or by diminishing the strongly feminine traits that set her apart from many of Game of Thrones’ other women.

Game of Thrones_Sansa Stark

This guest post is written by Lacy Baugher. | Spoilers ahead.


Sansa Stark has never gotten a lot of love in the world of Westeros. (Or in the world of Game of Thrones fandom, if we’re being honest.)

Not only has she suffered arguably the most of any character on television in recent memory, she’s been constantly underestimated, belittled, and/or generally disregarded by almost every other character on the show – and half of the series’ fans, to boot. It’s kind of disturbing, actually. No matter what Sansa does, she can’t seem to win; her every decision has been questioned or mocked. She’s been repeatedly dismissed as everything from a vapid teen, to a mindless sycophant, to a selfish “bitch,” to someone hated and despised.

Why does no other female character on Game of Thrones get subjected to this kind of treatment – either inside or outside the narrative? After all, Sansa’s biggest offense appears to be merely that she’s a teenage girl. A girly teenage girl.

From the beginning of the series, Sansa’s character has been positioned as super feminine – she likes pretty dresses and stresses over her hairstyle; she loves lemon cakes; and she has dutifully memorized every basic rule of etiquette. Once upon a time, her biggest dream involved marrying a prince, having his children, and becoming a queen someday.

Sansa isn’t a tomboy, or a warrior, or an epic schemer, like so many of the other women who are cited as examples of Game of Thrones’ slate of “powerful female characters.” She’s basically everything an ideal young Westerosi noblewoman is supposed to be, which immediately sets her apart from characters like Daenerys Targaryen, Cersei Lannister, Arya Stark, Yara Greyjoy, and Brienne of Tarth — women who actively reject traditional female roles and attempt to carve out different kinds of lives for themselves. And who, incidentally, are all the sort of gender-defying heroines who are seen as exceptional precisely because they emulate stereotypically perceived masculine traits or they compete with the example of men. Sansa doesn’t do that, but this doesn’t mean that she is weak, nor does it mean that she possesses no agency within her own story.

This is why her ultimate transformation into the resident Stark family badass is so satisfying. Strength is more than fighting with swords, and no one has proved that more often than Sansa Stark. She’s gone from being a (honestly, pretty annoying) starry-eyed teen to a brave and complex heroine, capable of making tough decisions in the face of tremendous personal pain. Perhaps most importantly, she’s done it without attempting to remake herself in the image of men or by diminishing the strongly feminine traits that set her apart from many of Game of Thrones’ other women. She still retains and embodies all the traits the series used to punish her for – and that fans made fun of, back during the show’s first couple of seasons – only now, she’s learned to use those traits and skills to her advantage.

Game of Thrones_Margaery Tyrell and Sansa Stark

Sansa’s indomitable strength has been built on the things that many mock her for – her embrace of femininity, etiquette, and kindness doesn’t get a lot of respect in the world of Westeros. But, in her case, these are the reasons, along with her adaptability, why she has survived as long as she has and why she’s able to find some measure of success. Her small acts of courtesy, her conversational skills, and her understanding of the relationships between people – these are the qualities that many of the other major players in “the game of thrones” either scorn, ignore, or ridicule.

But Sansa has fought for her life with words and smiles and patience. While her battles may look very different from Arya’s or Daenerys’, her victories, though perhaps smaller in scale, are no less legitimate.

Sansa learned from a very young age that her job was to be polite, kind, and obedient – to follow the rules of etiquette laid out for all “good” young women. “Courtesy is a lady’s armor,” Septa Mordane told her, and it’s advice that Sansa constantly returns to, whether she’s trying to survive the Lannisters, manipulate the Vale lords, or get through a wedding (or two) to a man she doesn’t love.

Game of Thrones Sansa Stark

She adapted to the revelation that almost everything she ever believed in turned out to be a lie; she’s literally been hit in the face with the fact that the chivalrous world order she idealized for so long doesn’t actually exist. However, that doesn’t make her Septa’s advice wrong, and Sansa’s survival is due to the fact that she learns to repurpose – and even to weaponize – the same skills she was once told would make her the most proper of ladies.

In the end, Sansa draws her strength from traits and skills that almost everyone else dismisses and thinks are useless – the way that almost everyone thinks she is useless. No one taught her survival skills, or swordsmanship; she was taught how to be a good conversationalist, sew pretty embroidery, and to make people feel at ease. The amazing thing about Sansa is that she manages to turn domestic tasks into survival skills.

Because of these lessons, Sansa is able to sit down across the table from monsters, smile blankly into the middle distance, and ask about the weather over her food as they insulted her family and threatened her life. (Although the addition of rape in Sansa’s storyline is troubling.) She never forgot a thank you or a curtsy. Her unfailing courtesy allowed her to shield and protect herself, so that she could survive and fight another day. (In the Stark family, sometimes just not getting yourself killed in the name of honor is probably the best you can do.)

Sansa’s perfectly polished facade even allows her to rebel against her oppressors to some extent – grand dame Lady Olenna Tyrell is the only other character on Game of Thrones who can rival Sansa for throwing shade at other people, all while masking her active wish for their death in concern or a compliment. Her rebellion is an internal one, for the most part, but her ability to strategically play the role that’s expected of her has assured her survival more than once.

Game of Thrones_Sansa Stark

Part of Sansa knowing her courtesies also means that she’s well read in the subject of other people – or at least in a set of specific people.  The idea of courtly behavior in Westeros, especially for a girl like Sansa, means that she would have learned about all the other noble greater and lesser Houses – who the families were, where they were from, how they were all related, and their histories.

Sansa knows what it is – perhaps more than the younger version of herself could have ever dreamed – to be a Stark. Her name still commands the most respect out of anyone in the North. Familiar with the Northern families, she knows the debts they owed to her father, her grandfather, heck all the way back through the generations to Brandon the Builder, the first King in the North. Sansa understands the importance of the Stark name, the Stark history, and the Stark symbols; she is willing to harness the power in that imagery.

As it turns out, one of Sansa’s other frequently remarked upon, extremely feminine talents is sewing. As the seasons progress, she’s used clothing to either reimagine, hide, or reinforce her identity several times. At Castle Black, she makes herself a new dress, one emblazoned with a very obvious direwolf — not just because it’s pretty or because she certainly deserves a wardrobe upgrade after an entire season stuck in her drab Bolton prisoner attire. It’s because she understands that she is the face of this new rebellion, that she is the face of the Starks, and as such she will play her role both physically and visually. She must look the part. “The North Remembers,” “there must always be a Stark in Winterfell,” and all that, but it doesn’t hurt to give them a reminder.

Sansa even makes her half-brother Jon Snow a new greatcloak, one that looks exactly like the one that used to belong to beloved, martyred Stark patriarch Ned, because she knows that some Northerners will need the visual aid to remind them that Jon is a Stark too, and that their duty is to support Ned’s children. The wolves have come again to claim their own, that’s the message these clothes are meant to convey. They themselves are the banner the North is meant to rally behind. While Jon may be positioned as Northern army’s great leader, it’s Sansa who shows them the symbol they need.

Game of Thrones_Sansa Stark and Jon Snow

This isn’t the first time that Sansa has displayed a stereotypically feminine gift for reading people and understanding how to present herself to match or take advantage of their expectations. As part of her upbringing, she was taught that part of the job of a proper noble lady was pleasing those around her, and anticipating their needs before they could think to ask for whatever it was they wanted. This has made her very observant, thoughtful, and aware of the relationships between the people around her – and she’s (finally!) learning how to use this information to her advantage.

Perhaps as a byproduct of the destruction of her own idealistic view of the world, Sansa has developed an uncanny understanding of people’s images of themselves and how they want others to see them, which is how she manages to survive living with both Joffrey and Ramsay for so long.

Her understanding also gives her the insight that Jon lacks about facing the Boltons in battle. She is intimately familiar with Ramsay’s sadistic streak, and she’s watched him enough to know how he wishes to present himself to his men, the other Northern lords, and even to the remaining Starks. Because of this, Sansa accurately guesses the general shape his plan will take – Rickon will likely be sacrificed because he’s a threat to Ramsay’s claim to legitimacy, some action will be taken to try and force Jon to make an emotional and/or rash decision in the heat of battle, etc.

In the end, the fact that the good guys emerge victorious in the Battle of the Bastards is almost entirely due to Sansa — a victory achieved despite the fact that Jon openly and repeatedly ignores his sister’s advice and commentary about how the encounter with Ramsay should go. Sansa, admittedly, doesn’t know anything about the actual art of fighting, and therefore can’t articulate how to incorporate her insights into the attack on Winterfell. As a result, Jon seems to dismiss her opinion outright – and then proceeds to ignore all her warnings entirely once Rickon is threatened (just as Sansa feared). Is her advice discounted because she’s a feminine woman unfamiliar with warfare? Would the same concerns have been taken more seriously coming from a character like Daenerys Targaryen or Yara Greyjoy? And why is Sansa’s tactical realization that Rickon was likely lost no matter what they did disparaged as heartless while Jon basically got a pass for almost getting everyone killed because he reacted emotionally? These seem like questions worth asking.

Game of Thrones_Sansa Stark

Unfortunately, Sansa is also not given space to explain her decision to keep Petyr Baelish’s presence a secret from her half-brother. Does she hold back the information about the possible arrival of the Vale knights because she wasn’t sure they were actually coming? Because she knew Jon would do something rash and their army would need extra support later in the battle? Did she want the chance to be a hero herself? Frustratingly, the show offers no insights on her thoughts at this key moment, and in some ways seems to imply that her decision was possibly due to the fact that she’s a flighty emotional girl who didn’t know any better. That such a reading would be a step backward for her character is both obvious and kind of gross, but it also isn’t entirely out of the realm of possibility, as uncomfortable as that may be, particularly given her treatment at season’s end.

The Season 6 finale sees Sansa’s contributions yet again diminished. During the half dozen speeches urging Jon (her half-brother/cousin/whatever he is) to take up Robb’s King in the North title, not one person (including Jon) acknowledges her; in fact, I’m not even sure that anyone even speaks to her during that scene. This happens despite the fact that she has a stronger claim to Winterfell as a trueborn Stark daughter and that her efforts were what really saved the lot of them in the battle with the Boltons. If it hadn’t been for Sansa’s timely arrival with Baelish’s (“Littlefinger”) army – whatever her motivations for holding them in reserve during the initial phase of fighting – all these Northerners praising Jon’s leadership ability would probably be dead.

That Lyanna Mormont, a young girl who herself leads her own House, first dismisses Sansa in favor of her brother is especially difficult to stomach, particularly in a season that has been so focused on seeing the women of the show claim their power. It’s probably not a mistake that Lady Lyanna has very little in common – in attitude or leadership style – with Sansa, and further perpetuates Game of Thrones’ general ideas of what “empowered women” are “supposed” to look like.

Perhaps the question we’re meant to ask is: What does real power for a woman like Sansa look like? What does it mean to be a feminine woman with real agency? Does that power make people uncomfortable? If so, why? It’s a conversation worth having, particularly given how far Sansa, specifically, has come.

Jon and Arya are perhaps the Starks that have displayed more flashy heroic traits, what with his resurrection and her assassin training. But that doesn’t discount the fact that Sansa too, is a survivor, and has been through just as much – probably more, if we’re honest – than any of her siblings. Sansa may not be a warrior, but she is a fighter and a leader, and she’s learned how to be better at being both of those things because of who she is, not in spite of it – girly dresses, lemon cakes, and all.


See also at Bitch Flicks: I’m Sick to Death of Talking About Rape Tropes in Fiction and all our other articles on ‘Game of Thrones.’


Recommended Reading: Don’t Hate on Sansa Stark’s Powerful Femininity via Bitch Media


Lacy Baugher is a digital media strategist by day, and a lover of all things geeky all of the time. Her major interests include British period dramas, complex ladies in superhero stories and the righteousness of Sansa Stark’s destiny as Queen of the North. Stop by and say hello on Twitter at @LacyMB.

In Rewatching ‘The X-Files,’ One Thing Is Clear: Mulder Is a Real Jerk

I realized something even worse: Agent Mulder is not a dreamboat. In fact, he’s an asshole. An asshole who spends most of the series mansplaining to Agent Scully. … Twenty years after ‘The X-Files’ debuted, it’s still rare to see a female character who’s as complicated and resilient as Scully — especially who works in science.

The X-Files miniseries

This guest post written by Sarah Mirk originally appeared at Bitch Media and appears here as part of our theme week on Women Scientists. It is cross-posted with permission.


When I was in junior high, I had one major extracurricular activity: watching The X-Files. I loved the spookiness and the drama surrounding FBI agents Dana Scully (Gillian Anderson) and Fox Mulder (David Duchovny). During the long summer months, I got X-Files consumption down to an efficient science. This was long before Netflix, back when binge-watching required serious devotion. Each day, I would walk down to the video store and rent a $2 VHS of two X-Files episodes. Then, at 9 p.m., I could watch another X-Files rerun on FX. That means I could squeeze three X-Files episodes into each 24-hour period. In my downtime, I read the unofficial X-Files guidebooks. It was a great summer.

Though I stopped watching the show as I got older (even 14-year-old me could clearly see when the show jumped the shark in season six), I remembered The X-Files as an excellent show. Agent Scully was a confident scientist. Agent Mulder was a dreamboat. I loved them both and thought they were the kind of odd couple that’s clearly made for each other. Then, last year, Fox announced that the original stars would be coming back to TV for an all new X-Files miniseries this January. I giddily started rewatching episodes.The X-Files is certainly a lot cheesier and low-budget than I remembered through the haze of nostalgia. But that’s not the biggest difference. Before finishing even one episode, I realized something even worse: Agent Mulder is not a dreamboat. In fact, he’s an asshole. An asshole who spends most of the series mansplaining to Agent Scully.

A lot of the fun of The X-Files, of course, comes from the sparky dynamic between Mulder and Scully. He’s a conspiracy theorist who instantly points to aliens, ghosts, or an errant chupacabra as the culprit for many of the crimes the pair investigate. Scully, meanwhile, is a forensic doctor whose criminal hypotheses stem from her extensive understanding of anatomy, chemistry, and biology. I’d always loved seeing the partners bounce contrasting ideas off each other. But watching the show as an adult who’s had two decades or so to reflect on everyday sexism, it’s suddenly obvious just how much bullshit Scully has to put up with. Not only does Mulder routinely dismiss her extremely practical ideas, but her knowledge often gets the side-eye from other men in the male-dominated world of law enforcement. In episode after episode, she has to defend her ideas to Mulder, her boss Agent Skinner, small-town cops, and a rotating cast of folks like the Lone Gunmen.

As a teen, I loved how Scully presented herself confidently and competently in the face of truly otherworldly chaos. She’s still a great character for that reason, but watching the show now, instead of rooting for Mulder and Scully as a duo, I find myself rooting for Scully alone. Twenty years after The X-Files debuted, it’s still rare to see a female character who’s as complicated and resilient as Scully — especially who works in science. Meanwhile, many of Mulder’s character traits that I once thought were endearing — his puppy dog attitude, his propensity toward throwing himself into the path of danger, his skepticism toward Scully’s ideas — now feel to me like standard egotistical behavior. As a teenager, I’d never met anyone like Mulder. Now, I’ve met many guys who act a lot like him — although their obsessions are usually not aliens, but Apple products, or politics, or “ethics in video game journalism.”

The X-Files_Dana Scully

What stands out about The X-Files while watching it now, though, is how consistently Scully stands up for herself. There are a bunch of episodes where Scully’s no-bullshit attitude toward mansplaining shines. In season-three episode “Jose Chung’s ‘From Outer Space,’” Mulder runs around trying to prove that two upset teens were abducted by aliens while they were on a date. Scully calmly explains that it’s far more plausible that the two teenagers simply had sex and are struggling to deal with the emotional aftermath. This exchange between the agents is classic Scully:

SCULLY: We know that it wasn’t an alien who probed her. Mulder, you’ve got two kids having sex before they’re mature enough to know how to handle it.

MULDER: So you’re saying that all this is just a case of sexual trauma?

SCULLY: It’s a lot more plausible than an alien abduction.

That episode, like most episodes of The X-Files, ends in a gray area. Neither Mulder nor Scully’s ideas are completely vindicated, and it’s not clear to viewers whether the strange encounter was caused by sexual trauma, extraterrestrials, or shadowy government agents. Neither agent is wrong, but the script writers are careful to show neither is objectively right, either. Another fan-favorite Scully episode is season four’s “Never Again.” Gillian Anderson reportedly asked the show writers to put together a script specifically exploring Scully’s “dark side.” The result is this episode that begins with Scully asking Mulder why he has a desk — with a nameplate and all — while she doesn’t. Mulder says he always thought of a corner of the room as “her area” — an explanation Scully doesn’t buy. Then, Mulder heads out on vacation, telling Scully to follow up on a UFO sighting. She argues that it seems like a real waste of time, especially since the witness’s account of the incident sounds suspiciously like the plot of a Rocky & Bullwinkle episode.

MULDER: So you’re refusing an assignment based on the adventures of Moose and Squirrel?

SCULLY: “Refusing an assignment?” It makes it sound like you’re my superior.

MULDER: Do what you want. Don’t go to Philadelphia, but let me remind you that I worked my ass off to get the files reopened. You were just assigned. This work is my life.

SCULLY: And it’s become mine.

MULDER: You don’t want it to be.

SCULLY: This isn’t about you. Or maybe it is, indirectly. I don’t know. I feel like I’ve lost sight of myself, Mulder. It’s hard to see, let alone find in the darkness of covert locations. I mean, I wish I could say that we were going in circles, but we’re not. We’re going in an endless line — two steps forwards and three steps back. While my own life is… standing still.

With Mulder on vacation, Scully winds up going on a date with a man, who (of course) turns out to be driven mad by a tattoo laced with poison ink. Deadly shenanigans ensue and Scully lands in the hospital. When she returns to work, rather bruised, Mulder asks, “All this, because I’ve … because I didn’t get you a desk?” Scully doesn’t give into his guilt trip. The episode ends with the line, “Not everything is about you, Mulder. This is my life.” Television doesn’t get more direct than that.

The X-Files

The “Mulder is an asshole” trend isn’t just something that bugs me — a lot of fans feel the same way. This fall, I was on an X-Files panel at GeekGirlCon in Seattle with five other female fans. In front of a conference room full of several dozen serious X-Files devotees, I was a little nervous to voice my negative feelings about Mulder. But panelist and X-Files burlesque producer (yes, that’s a thing) Jo Jo Stiletto beat me to it. “Mulder is a real dick,” she said, to applause. That quickly became the theme of the panel: recounting the many ways that Mulder shuts down Scully, dismisses her intelligence, and generally belittles her during the series. Every fan had their own story of coming to realize that Mulder is a dick. Instead of reveling in the will-they-or-won’t-they romance between Mulder and Scully, as adults, we all agreed that Mulder feels a lot like a manipulative ex-boyfriend all women are better off without.

When the new miniseries airs this month on Fox, I’ll be watching. But while the show will always hold a special place in my heart, what will keep me tuned into the reboot isn’t Mulder and Scully. It’s Scully, holding her own. Mulder and his eye-rolling can go get permanently abducted for all I care.


See also at Bitch Flicks: Dana Scully: Femininity, Otherness, and the Ultimate X-File; Beverly Crusher (‘Star Trek: TNG’) and Dana Scully (‘The X-Files’): The Medical and the MaternalThe Female Scientists of ‘The X-Files’; Sexual Desire on ‘The X-Files’: An Open (Love) Letter to Scully


Sarah Mirk is Bitch Media‘s online editor. She’s interested in gender, history, comics, and talking to strangers. You can follow her on Twitter